Religion in Egypt |
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Christianity is the second largest religion in Egypt. [note 1] [1] The vast majority of Egyptian Christians are Copts. As of 2019, Copts in Egypt make up approximately 10 percent of the nation's population, with an estimated population of 9.5 million or 10 million. In 2018, approximately 90% of Egyptian Christians were Coptic Orthodox.
The history of Egyptian Christianity dates to the Roman era as Alexandria was an early center of Christianity.
The vast majority of Egyptian Christians are Copts who belong to the Coptic Orthodox Church of Alexandria, an Oriental Orthodox Church. [2] [3] As of 2019, Copts in Egypt make up approximately 10 percent of the nation's population, [4] with an estimated population of 9.5 million (figure cited in the Wall Street Journal, 2017) [5] or 10 million (figure cited in the Associated Press, 2019). [6] Smaller or larger figures have also been cited, in the range of somewhere between 6% and 18% of the population, [7] with the Egyptian government estimating lower numbers and the Coptic Orthodox Church estimating much higher numbers. [4] A lack of definite, reliable demographic data renders all estimates uncertain. [7] [4] Outside of Egypt, there are roughly 1 million members of the Coptic Orthodox abroad. [8] In 2018, approximately 90% of Egyptian Christians were Coptic Orthodox. [3] The Coptic Orthodox Church of Alexandria is headed by the Pope of Alexandria and Patriarch of All Africa on the Holy See of Saint Mark, currently Pope Tawadros II. [9]
Other than the Coptic Orthodox Church, two other Oriental Orthodox churches have members in Egypt: the Armenian Apostolic and Syriac Orthodox churches. [2]
A minority — approximately 2.5% — of Egyptian Christians belong to the Coptic Catholic Church. [10] [2] In 2007, the Annuario Pontificio estimated the total membership of the Coptic Catholic Church to be 161,327, divided into nine eparchies, with nine bishops and 164 parishes. [11] [12] Other particular churches of the worldwide Catholic Church with members in Egypt include the Melkites, Maronites, Syriac Catholics, Armenian Catholics, and Chaldean Catholics. [2] Most Latin Church Catholics in Egypt are expatriates. [2]
The Greek Orthodox Patriarchate of Alexandria and all Africa is the presence of Eastern Orthodoxy in Egypt. [2] Its membership has steadily declined, and was approximately 110,000 in 1980. [13]
There are a small number of Protestants among Egypt's Christian populations. [10] [2] This includes the Evangelical Church of Egypt (Synod of the Nile), Pentecostals, Anglicans (about half expatriates), and the Armenian Evangelical Church. [2] There are smaller numbers of adherents of the Christian Brethren, Free Methodist, Seventh-Day Adventist, and Churches of Christ, among others. [2] Between 1,000 and 1,500 Jehovah's Witnesses live in Egypt. [14] The Adventist Atlas estimated 852 members of the Seventh-day Adventist Church in Egypt as of 2008. [15]
Scattered among the various churches are a number of converts from Islam to Christianity. A 2015 study estimated that there were 14,000 such believers in Egypt. [16]
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In Egypt, Copts have relatively higher educational attainment, relatively higher wealth index, and a stronger representation in white collar job types, but limited representation in security agencies. The majority of demographic, socioeconomic and health indicators are similar among Copts and Muslims. [17] Historically; many Copts were accountants, and in 1961 Coptic Christians owned 51% of the Egyptian banks. [18] A Pew Center study about religion and education around the world in 2016, found that around 26% of Egyptian Christians obtain a university degree in institutions of higher education. [19]
Copts tend to belong to the educated middle and upper-middle class, [20] . According to scholar Lois Farag "The Copts still played the major role in managing Egypt's state finances. They held 20% of total state capital, 45% of government employment, and 45% of government salarie". [21] As of the 1980s, 45% of the medical doctors and 60% of the pharmacists of Egypt were Christians. [22]
A number of Coptic business and land-owning families became very wealthy and influential such as the Egyptian Coptic Christian Sawiris family [23] that owns the Orascom conglomerate, spanning telecommunications, construction, tourism, industries and technology. [24] [25] In 2008, Forbes estimated the family's net worth at $36 billion. [26] [27] [28] [29] Copts have relatively higher educational attainment and relatively higher wealth index; scholars Maristella Botticini and Zvi Eckstein argue that this is due to Coptic Christianity emphasis on literacy and that Coptic Christianity encouraged the accumulation of human capital. [30]
Egyptian Christians believe that the Patriarchate of Alexandria was founded by Mark the Evangelist around AD 33, and Christianity entered Egypt because of The Apostle Mark.
By AD 300 Alexandria was one of the great Christian centres. The Christian apologists Clement of Alexandria and Origen both lived part or all of their lives in that city, where they wrote, taught and debated.[ citation needed ] Anthony the Great, one of the most revered early Christian saints, also hailed from Egypt.
With the Edict of Milan in 313, Constantine I ended the persecution of Christians. Over the course of the 4th century, paganism was suppressed and lost its following, as the poet Palladas noted. Graffiti at Philae in Upper Egypt proves[ why? ] worship of Isis persisted at its temples into the 5th century.
Alexandria became the centre of the first great schism in the Christian world, between the Arians, named for the Alexandrian priest Arius, and their opponents[ who? ], represented by Athanasius, who became Archbishop of Alexandria in 326 after the First Council of Nicaea rejected Arius's views. The Arian controversy caused years of riots and rebellions throughout most of the 4th century. In the course of one of these, the great temple of Serapis, the stronghold of paganism, was destroyed. Athanasius was alternately expelled from Alexandria and reinstated as its Archbishop between five and seven times. Another religious development in Egypt was the monasticism of the Desert Fathers, who renounced the material world in order to live a life of poverty in devotion to God.[ citation needed ]
The Church in Egypt (Patriarchate of Alexandria) split into the Greek Orthodox Church of Alexandria and the Coptic Orthodox Church of Alexandria following the fourth ecumenical council, the Council of Chalcedon in 451. The Greek Orthodox Church of Alexandria accepted the council's decision, and were referred to as melkites meaning the King's men because the Council affirmed the earlier Creed of Constantinople from 381, and Constantinople was the city of emperors. The Coptic Orthodox Church of Alexandria, however, did not agree with the council's decision, and the two were split into two patriarchates, which remain distinct. [31]
In the 6th century, Gregory of Tours in France wrote that contemporary travelers claimed Egypt was 'filled with monasteries'. [32]
Egypt as well as some other Asian and African Byzantine territories were conquered by Muslims in the 7th century. Under Muslim rule, the Copts were cut off from the mainstream of Christianity and were compelled to adhere to the Pact of Umar covenant. They were assigned to Dhimmi status. Their position improved dramatically in the early 19th century under the rule of Muhammad Ali. He abolished the Jizya (a tax on non-Muslims) and allowed Copts to enroll in the army. Pope Cyril IV, 1854–61, reformed the church and encouraged broader Coptic participation in Egyptian affairs. Khedive Isma'il Pasha, in power 1863–79, further promoted the Copts. He appointed them judges to Egyptian courts and awarded them political rights and representation in government. They flourished in business affairs. [33]
The first Anglican presence in Egypt was established in 1819 by missionaries from the Church Mission Society, who endeavored to distribute copies of the Gospels in Arabic. [34] The first Anglican church in Egypt, called St. Mark's was consecrated on December 17, 1839, in Alexandria, followed by All Saint's Church, in Cairo, consecrated on January 23, 1876.
The Evangelical Presbyterian Church of Egypt, Synod of the Nile was founded by American missionaries from the United Presbyterian Church of North America, ministering among members of the Coptic Orthodox Church in 1854, the church would later become autonomous in 1926. [35] [36] By 1998, the Synod had more than 300 churches, a seminary and a "large system of church related secondary schools." [37]
Some Copts participated in the Egyptian national movement for independence and occupied many influential positions. Two significant cultural achievements include the founding of the Coptic Museum in 1910 and the Higher Institute of Coptic Studies in 1954. Some prominent Coptic thinkers from this period are Salama Moussa, Louis Awad and Secretary-General of the Wafd Party Makram Ebeid.
In 1952, Gamal Abdel Nasser led some army officers in a coup d'état against King Farouk, which overthrew the Kingdom of Egypt and established a republic. Nasser's mainstream policy was pan-Arab nationalism and socialism. The Copts were severely affected by Nasser's nationalization policies, though they represented about 10–20% of the population. [38] In addition, Nasser's pan-Arab policies undermined the Copts' strong attachment to and sense of identity about their Egyptian pre-Arab, and certainly non-Arab identity which resulted in permits to construct churches to be delayed along with Christian religious courts to be closed. [38]
By January 1976, the Diocese of Egypt had become part of the Episcopal / Anglican Province of Jerusalem and the Middle East, and in May 2020, the Episcopal / Anglican Province of Alexandria became the 41st Province of the Anglican Communion. [34]
On February 18, 2013, the leaders of the five largest denominations in Egypt — the Coptic Orthodox Church, the Greek Orthodox Church, the Roman Catholic Church, the Protestant Church and the Anglican Church — formed the first Council of Churches in Egypt. In attendance were the patriarchs of the Coptic Orthodox Church, Tawadros II, the Greek Orthodox Church, Theodore II of Alexandria, and the Coptic Catholic Church, Ibrahim Isaac Sidrak.[ citation needed ]
Many Coptic intellectuals hold to "Pharaonism," which states that Coptic culture is largely derived from pre-Christian, Pharaonic culture, and is not indebted to Greece. It gives the Copts a claim to a deep heritage in Egyptian history and culture. Pharaonism was widely held by Coptic scholars in the early 20th century. Most scholars today see Pharaonism as a late development shaped primarily by western Orientalism, and doubt its validity. [39] [40]
In 1003, the Coptic Orthodox Church faced persecution during the rule of the sixth Fatimid caliph, Al-Hakim bi-Amr Allah, Al-Hakim destroyed as many as 3,000 churches during his reign, as well as outlawing the use of wine, which was necessary for the religious practices of both the Christians and Jews under his rule. [41] In 1005, Al-Hakim ordered that Christians and Jews alike be made to follow the "law of differentiation" called ghiyār, and wear a black belt, mintaq or zunnar, and a black turban, 'imāmah. [42] In 1009, al-Hakim ordered and carried out the destruction of the Church of the Holy Sepulcher in Jerusalem, a prominent cite for the Christian faith.
Religious freedom in Egypt is hampered to varying degrees by discriminatory and restrictive government policies. Coptic Christians, being the largest religious minority in Egypt, were also negatively affected. While freedom of religion is guaranteed by the Egyptian constitution, according to Human Rights Watch, "Egyptians are able to convert to Islam generally without difficulty, but Muslims who convert to Christianity face difficulties in getting new identity papers and some have been arrested for allegedly forging such documents." [43] The Coptic community, however, takes pains to prevent conversions from Christianity to Islam due to the ease with which Christians can often become Muslim. [44] Public officials, being conservative themselves, intensify the complexity of the legal procedures required to recognize the religion change as required by law. Security agencies will sometimes claim that such conversions from Islam to Christianity (or occasionally vice versa) may stir social unrest, and thereby justify themselves in wrongfully detaining the subjects, insisting that they are simply taking steps to prevent likely social troubles from happening. [45] In 2007, a Cairo administrative court denied 45 citizens the right to obtain identity papers documenting their reversion to Christianity after converting to Islam. [46] However, in February 2008 the Supreme Administrative Court overturned the decision, allowing 12 citizens who had reverted to Christianity to re-list their religion on identity cards, [47] [48] but they will specify that they had adopted Islam for a brief period of time. [49]
Until recently, Christians were required to obtain presidential approval for even minor repairs in churches. Although the law was eased in 2005 by handing down the authority of approval to the governors, and then in August 2017, the Parliament of Egypt removed the legal restrictions that limited the construction of new churches. [50] [51]
In 2006, one person attacked three churches in Alexandria, killing one person and injuring 5–16. [52] The attacker was not linked to any organisation and described as "psychologically disturbed" by the Ministry of Interior. [53] In May 2010, The Wall Street Journal reported increasing waves of mob attacks by Muslims against ethnic Copts. [54] Despite frantic calls for help, the police typically arrived after the violence was over. [54] The police also coerced the Copts to accept "reconciliation" with their attackers to avoid prosecuting them, with no Muslims convicted for any of the attacks. [55] In Marsa Matrouh, a Bedouin mob of 3,000 Muslims tried to attack the city's Coptic population, with 400 Copts having to barricade themselves in their church while the mob destroyed 18 homes, 23 shops, and 16 cars. [54] [ citation needed ]
Fox News reported that Members of the U.S. House of Representatives have expressed concern about alleged "human trafficking" of Coptic women and girls as victims of abductions, forced conversion to Islam, sexual exploitation, and forced marriage to Muslim men. [56]
Boutros Boutros-Ghali is a Copt who served as Egypt's foreign minister under President Anwar Sadat. In addition, Naguib Sawiris, a Coptic businessman, was ranked in 2024 by Forbes as the 7th richest man in Africa with a net worth of 3.8B$. [57] However, many Copts continue to complain of being minimally represented in law enforcement, state security, and public office, and of being discriminated against in the workforce on the basis of their religion. [58] [59]
In 2002, under the Mubarak government, Coptic Christmas (January 7) was recognized as an official holiday. [60]
In August 2013, following the 3 July 2013 Coup and clashes between the military and Morsi supporters, there were widespread attacks on Coptic churches and institutions in Egypt by Sunni Muslims. [61] [62] According to at least one Egyptian scholar, Samuel Tadros; the attacks are the worst violence against the Coptic Church since the 14th century. [63]
USA Today reported that "forty churches have been looted and torched, while 23 others have been attacked and heavily damaged". The Facebook page of the Muslim Brotherhood's Freedom and Justice Party was "rife with false accusations meant to foment hatred against Copts", according to journalist Kirsten Powers. The Party's page claimed that the Coptic Church had declared "war against Islam and Muslims" and that "The Pope of the Church is involved in the removal of the first elected Islamist president. The Pope of the Church alleges Islamic Sharia is backwards, stubborn, and reactionary." [63] [64] [65] On August 15, nine Egyptian human rights groups under the umbrella group "Egyptian Initiative for Personal Rights", released a statement saying,
In December … Brotherhood leaders began fomenting anti-Christian sectarian incitement. The anti-Coptic incitement and threats continued unabated up to the demonstrations of June 30 and, with the removal of President Morsi … morphed into sectarian violence, which was sanctioned by … the continued anti-Coptic rhetoric heard from the group's leaders on the stage … throughout the sit-in. [63] [66]
On February 25, 2016, an Egyptian court convicted four Coptic Christian teenagers for contempt of Islam, after they appeared in a video mocking Muslim prayers. [67]
Egypt is ranked by Open Doors as the 38th most dangerous country to be a Christian [68]
Copts constitute up to 10 percent of the population of Egypt.
Copts are generally understood to make up approximately 10 percent of Egypt's population.
The Coptic Orthodox Church, also known as the Coptic Orthodox Patriarchate of Alexandria, is an Oriental Orthodox Christian church based in Egypt, in Africa and the Middle East. The head of the church and the See of Alexandria is the pope of Alexandria on the Holy Apostolic See of Saint Mark, who also carries the title of Father of fathers, Shepherd of shepherds, Ecumenical Judge and the 13th among the Apostles. The See of Alexandria is titular. The Coptic pope presides from Saint Mark's Coptic Orthodox Cathedral in the Abbassia District in Cairo. The church follows the Coptic Rite for its liturgy, prayer and devotional patrimony. Christians in Egypt total about 10 million people, and Coptic Christians make up Egypt's largest and most significant minority population, and the largest population of Christians in the Middle East and North Africa (MENA).
Pope Shenouda III was the 117th Pope of Alexandria and Patriarch of the See of St. Mark. His papacy lasted 40 years, 4 months, and 4 days, from 14 November 1971 until his death.
Copts are a Christian ethnoreligious group indigenous to North Africa who have primarily inhabited the area of modern Egypt and Sudan since antiquity. Most ethnic Copts are Coptic Oriental Orthodox Christians. They are the largest Christian denomination in Egypt and the Middle East, as well as in Sudan and Libya. Copts in Egypt account for roughly 5–15 percent of the Egyptian population; Copts in Sudan account for 1 percent of the Sudanese population, while Copts in Libya similarly account for 1 percent of the Libyan population.
Persecution of Christians in the post–Cold War era refers to the persecution of Christians from 1989 to the present. Part of a global problem of religious persecution, persecution of Christians in this era is taking place in Africa, the Americas, Europe, Asia and Middle East.
Religion in Egypt controls many aspects of social life and is endorsed by law. The state religion of Egypt is Islam, although estimates vary greatly in the absence of official statistics. Since the 2006 census religion has been excluded, and thus available statistics are estimates made by religious and non-governmental agencies. The country is majority Sunni Muslim, with the next largest religious group being Coptic Orthodox Christians. The exact numbers are subject to controversy, with Christians alleging that they have been systemically under-counted in existing censuses.
Christianity in Africa first arrived in Egypt in approximately 50 AD. By the end of the 2nd century it had reached the region around Carthage. In the 4th century, the Aksumite empire in modern-day Ethiopia and Eritrea became one of the first regions in the world to adopt Christianity as its official religion. The Nubian kingdoms of Nobatia, Makuria and Alodia followed two centuries later. From the late fifth and early sixth century, the region included several Christian Berber kingdoms. Important Africans who influenced the early development of Christianity and shaped the doctrines of Christianity include Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo.
The immigration of the Copts to Canada might have started as early as the late 1950s. Due to an increasing amount of discrimination towards Copts in Egypt in the 1970s and low income in Egypt. Canada has been receiving a greater number of these immigrants, and the number of Coptic immigrants into Canada has been growing ever since.
Christianity is a minority religion in Libya. It has been present in Tripolitania and Cyrenaica since Roman times.
Coptic Cairo is a part of Old Cairo which encompasses the Babylon Fortress, the Coptic Museum, the Hanging Church, the Greek Church of St. George and many other Coptic churches and historical sites. It is believed in Christian tradition that the Holy Family visited this area and stayed at the site of Saints Sergius and Bacchus Church. Coptic Cairo was a stronghold for Christianity in Egypt both before and during the Islamic era, as most of its churches were built after the Muslim conquest of Egypt in the 7th century.
Coptic history is the part of the history of Egypt that begins with the introduction of Christianity in Egypt in the 1st century AD during the Roman period, and covers the history of the Copts to the present day. Many of the historic items related to Coptic Christianity are on display in many museums around the world and a large number is in the Coptic Museum in Coptic Cairo.
For approximately a millennium, the Abrahamic religions have been predominant throughout all of the Middle East. The Abrahamic tradition itself and the three best-known Abrahamic religions originate from the Middle East: Judaism and Christianity emerged in the Levant in the 6th century BCE and the 1st century CE, respectively, while Islam emerged in Arabia in the 7th century CE.
Christianity, which originated in the Middle East during the 1st century AD, is a significant minority religion within the region, characterized by the diversity of its beliefs and traditions, compared to Christianity in other parts of the Old World. Christians now make up approximately 5% of the Middle Eastern population, down from 13% in the early 20th century. Cyprus is the only Christian majority country in the Middle East, with Christians forming between 76% and 78% of the country's total population, most of them adhering to Eastern Orthodox Christianity. Lebanon has the second highest proportion of Christians in the Middle East, around 40%, predominantly Maronites. Egypt has the next largest proportion of Christians, at around 10% of its total population. Copts, numbering around 10 million, constitute the single largest Christian community in the Middle East.
Islam is the dominant religion in Libya.
The persecution of Copts and discrimination against Coptic Orthodox Christians are historic and widespread issues in Egypt. Their treatment is indicative of the poor status of Christians in the Middle East more widely, despite the fact that the religion is native to the Middle East, and that Christianity in Egypt dates back to the Roman era. Copts are the indigenous Christians in Egypt, usually Oriental Orthodox, who currently make up 10% of the population—the largest religious minority of that country. Copts have cited instances of persecution throughout their history and Human Rights Watch has noted "growing religious intolerance" and sectarian violence against Coptic Christians in recent years, as well as a failure by the Egyptian government to effectively investigate properly and prosecute those responsible. However, as political violence is common many churches believe that the attacks against the church are not religious statements, instead political statements. Since 2011, hundreds of Egyptian Copts have been killed in sectarian clashes, and many homes, churches and businesses have been destroyed. In just one province (Minya), 77 cases of sectarian attacks on Copts between 2011 and 2016 have been documented by the Egyptian Initiative for Personal Rights. The abduction and disappearance of Coptic Christian women and girls also remains a serious ongoing problem.
Oriental Orthodoxy is the communion of Eastern Christian Churches that recognize only three ecumenical councils—the First Council of Nicaea, the First Council of Constantinople and the Council of Ephesus. They reject the dogmatic definitions of the Council of Chalcedon. Hence, these Churches are also called Old Oriental Churches or Non-Chalcedonian Churches.
The Coptic diaspora consists of Copts who live outside of their primary area of residence within parts of present-day Egypt, Libya and Sudan.
The 2011 Imbaba church attacks were a series of attacks that took place in Egypt on 7 May 2011 against Coptic Christian churches in the poor working-class neighborhood of Imbaba in Giza, near Cairo. The attacks were blamed on Salafi Muslims, and the attacks began when the Muslims attacked the Coptic Orthodox church of Saint Mina, where they alleged a Christian woman was being held against her will because she wanted to convert to Islam. The attacks resulted in the burning of 3 Coptic Orthodox churches, and the destruction of many Christian-owned houses and businesses. In addition, 15 people were killed in the attacks, and about 232 injured. Among those killed were four Christians and six Muslims, while two other bodies were still unidentified. Imbaba has been known to be a stronghold of Muslim fundamentalists since the 1970s, but also comprises a significant number of Coptic Christians.
Copts in Egypt refers to Coptic Christians born in or residing in Egypt.
Copts in Libya may refer to people born in or residing in Libya of full or partial Coptic origin. Coptic people are an ethnoreligious group that form the largest Christian group in Libya, the Coptic Orthodox Church in the country having an estimated 60,000 adherents. The Coptic Church is known to have historical roots in Libya long before the Arabs advanced westward from Egypt into Libya. A part of the community is made up of immigrants from Egypt.
The U.S. government estimates the population at 99.4 million (July 2018 estimate). Most experts and media sources state that approximately 90 percent of the population is officially designated as Sunni Muslims and approximately 10 percent is recognized as Christian (estimates range from 5 to 15 percent). Approximately 90 percent of Christians belong to the Coptic Orthodox Church, according to Christian leaders.
The largest Christian community in the Middle East, Coptic Christians make up the majority of Egypt's roughly 9 million Christians. About 1 million more Coptic Christians are spread across Africa, Europe, the United Kingdom and the United States, according to the World Council of Churches.
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: CS1 maint: archived copy as title (link)In the mid-nineteenth century, Lane reported that many Copts were accountants, who served primarily in government bureaus. As late as 1961, Coptic Christians owned 51 percent of Egyptian banks.
The Copts, who were 7 percent of the population in the nineteenth century, still played the major role in managing Egypt's state finances. They held 20 percent of total state capital, 45 percent of government employment ...