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Christianity is the religion of 3.63% of the population of Oman in 2020. [1] Ninety Christian congregations exist in the country. [2]
There is little official record of Christianity in Oman until the arrival of the Portuguese in 1504, but ruins from what is thought to have been a church were located in Suhar. [3] Additionally, Chronicle of Arbela tells of a diocese at Bet Mazunaye, an area which included Oman. However, the authenticity of the sixth-century text is disputed amongst scholars. [4]
Almost all Christians in Oman are from other countries. [5] Most of them are from the Philippines, India or Western countries, and they are concentrated in the country's urban areas: Muscat, Sohar, and Salalah. [6] [7] For many Christians living and working outside these areas, going to church is inaccessible and therefore only happens on occasion. [8] At least one St. Thomas Christian church was present in Oman in 2007, and more than 50 different Christian groups, fellowships, and assemblies are active in the Muscat metropolitan area. [9] [10] The Protestant Church of Oman, the Catholic Diocese of Oman and the al Amana Center (interdenominational Christian) are recognized by the Ministry of Endowments and Religious Affairs. [11] There is also a Christian cemetery located in Muscat, operated by the Petroleum Development Oman. [3]
Islam is the official state religion, but Article 28 of the Omani constitution protects freedom of religious practices as long as they do not violate Islamic law. [12] Therefore, Christians in Oman enjoy a considerable amount of religious freedom, although they are bound to strict rules. For example, Christians must practice on specific land that the government has allocated for them. It is also difficult for churches to get permits for construction, and permission to host public religious gatherings is challenging to attain. Private gatherings are prohibited, although this law is not always strictly enforced. [13]
Proselytizing in public is forbidden. [14] There are, however, cases in which a Muslim will adopt the Christian faith, secretly declaring their conversion. In effect, they are practicing Christians, but legally Muslims; thus, the statistics of Omani Christians does not include Muslim converts to Christianity. Instruction in Islam is compulsory in public schools, but non-Muslims can be exempted from this. [15] A 2015 study estimates a mere 200 believers in Christ from a Muslim background live in the country, and not all of those are necessarily citizens. [16]
Christian missionaries from the New Jersey–based Arabian Mission established a station in Muscat in November 1893. After the Portuguese left Oman in the mid-seventeenth century, this is considered to be the most significant interaction Omanis have had with Christianity. Their objective was to evangelize the Muslim population of the Arabian Peninsula through the teachings of the Bible and other Christian literature. As such, a printing press was opened in Muscat in 1900 with the intention of printing polemical and devotional literature. One of the pieces printed, "Jesus or Mohammed", portraying the Prophet Mohammed as sinful and Jesus Christ as sinless.
Because their methodology was through the spread of literature, missionaries also provided educational services to Omanis. They would teach literacy through teaching the Bible, which they translated into Arabic. Missionary teachers also taught children other subjects, like math and writing. Missionaries set up medical facilities, as well. The obvious reason for this was delivering the power of Christ through healing, but it was also an additional chance to evangelize the population. Omanis saw the missionary doctors in more favorable terms than priests and educators, therefore allowing them access to spaces usually forbidden to missionaries. Thus, while there was no requirement for doctors to evangelize, they oftentimes took advantage of their privileged position among Omanis to proselytize. For more rural populations that had no access to modern medical services, this could entice them to convert. [17]
Eastern Orthodox Christians in Oman are under the ecclesiastical jurisdiction of Archdiocese of Baghdad, Kuwait and Dependencies, that belongs to the Eastern Orthodox Patriarchate of Antioch and All the East. The main center of Eastern Orthodoxy in Oman is the Parish in Masqat, headed by priest Michael Ajram. [18] There are currently 24,000 Orthodox Christians, 12.5% of the overall Christian population in the country. [19] The first Orthodox church in Oman, Sts. Constantine and Helen Church began construction in April 2019 in Muscat. [20]
According to recent estimates, there are 138,000 Catholics in Oman, making up almost 70% of all Christians in the country. [19] Oman belongs to the area of the Apostolic Vicariate of Arabia, which handles 4 parishes in Oman in Sohar, Salalah, and two in Muscat. [21] The oldest standing Catholic church is Sts. Peter and Paul Church in Muscat, built in 1977. The church in Salalah, The St. Francis Parish Church is the most recent and opened its doors in September 2019. [22] 21 Catholic congregations exist in Oman. [23] According to Father Raul Ramos of Sts. Peter and Paul Church, most of the Christians he has encountered are from India and the Philippines, as well as expats from Nepal, Pakistan, Sri-Lanka, and Bangladesh. He also says that non-Muslim expats sometimes convert to Catholicism, but to respect Oman's laws, expats seek baptism during holiday breaks in their home countries. [24]
5.8% of Christians in Oman are Protestants, approximately 11,500 people. [19] Oman belongs to the area of the Diocese of Cyprus and the Gulf of the Episcopal Church in Jerusalem and the Middle East. [25] 21 Protestant denominations are present in Oman and they all fall under the umbrella of the Protestant Church of Oman (PCO). [26] [27] There is a campus in Salalah, one in Sohar, and two campuses in Muscat. There are four actual congregations in Muscat, all in different languages: Korean, English, Arabic, and Tagalog. [27]
There is a Pentecostal Assembly located in Muscat. Its congregants are largely Indian expats, and it is the largest Malayali congregation in the Middle East. There are over 1,500 members, and service is conducted in four different languages: Hindi, English, Malayalam, and Tamil. [27]
The Congregation for the Evangelization of Peoples was a congregation of the Roman Curia of the Catholic Church in Rome, responsible for missionary work and related activities. It is also known by its former title, the Sacred Congregation for the Propagation of the Faith, or simply the Propaganda Fide. On 5 June 2022, it was merged with the Pontifical Council for Promoting the New Evangelization into the Dicastery for Evangelization.
Catholicism in Saudi Arabia is officially barred from being practised, though Catholics are allowed into the country for temporary work. There is a large expatriate Filipino community in Saudi Arabia, many of whom are thought to be Catholics. There are no dioceses in Saudi Arabia, which comes under the jurisdiction of the Apostolic Vicariate of Northern Arabia.
The Catholic Church in Yemen is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome.
The Catholic Church in Oman is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome.
The Apostolic Vicariate of Southern Arabia is an apostolic vicariate of the Catholic Church with territorial jurisdiction for Oman, United Arab Emirates and Yemen.
The term Eastern Protestant Christianity encompasses a range of heterogeneous Protestant Christian denominations that developed outside of the Western world, from the latter half of the nineteenth century, and retain certain elements of Eastern Christianity. Some of these denominations came into existence when active Protestant churches adopted reformational variants of Eastern and Oriental Orthodox liturgy and worship, while others originated from Orthodox groups who were inspired by the teachings of Western Protestant missionaries and adopted Protestant beliefs and practices.
Eritrea as a country and the Eritrean community are multi-religious. Eritrea has two dominant religions, Christianity and Islam.
Christianity is a minority religion in Laos.
Christianity is a minority religion in Yemen. The Yemeni constitution mentions religious liberty. There are three churches in Aden.
Christianity in Kuwait is a minority religion.
The Christian community in Qatar is a diverse mix of European, North and South American, Asian, Middle Eastern and African expatriates. In 2023, they form around 15.4% of the total population. Many of them are from the Philippines, Europe, and India. Most Christians in Qatar are not Arab Christians.
Christianity in Turkey has a long history dating back to the early origins of Christianity in Asia Minor during the 1st century AD. In modern times the percentage of Christians in Turkey has declined from 20-25% in 1914, to about 2% in 1927, to 0.2–0.4% today Sources estimate that the Christian population in Turkey ranges between 180,000 and 320,000. However, the exact number remains unclear due to the absence of a religious census in the country. The percentage of Christians in Turkey fell mainly as a result of the late Ottoman genocides: the Armenian genocide, Greek genocide, and Assyrian genocide, the population exchange between Greece and Turkey, the emigration of Christians that began in the late 19th century and gained pace in the first quarter of the 20th century, and due to events such as the 1942 Varlık Vergisi tax levied on non-Muslim citizens in Turkey and the 1955 Istanbul pogrom against Greek and Armenian Christians. Exact numbers are difficult to estimate, as many Turkish former Muslim converts to Christianity often hide their Christian faith for fear of familial pressure, religious discrimination, and persecution.
The Basic Law, in accordance with tradition, declares that Islam is the state religion and that Shari'a is the source of legislation. It also prohibits discrimination based on religion and provides for the freedom to practice religious rites as long as doing so does not disrupt public order. The government generally respected this right, but within defined parameters that placed limitations on the right in practice. While the government continued to protect the free practice of religion in general, it formalized previously unwritten prohibitions on religious gatherings in locations other than government-approved houses of worship, and on non-Islamic institutions issuing publications within their communities, without prior approval from the Ministry of Endowments and Religious Affairs (MERA). There were no reports of societal abuses or discrimination based on religious belief or practice.
According to the 2005 census, Christians accounted for 9 percent of the total population of the United Arab Emirates; estimates in 2010 suggested a figure of 12.6%.
The community of Indians in Oman includes Indian expatriates in Oman, as well as Omani citizens of Indian origin or descent.
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