Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius, who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The Oxford English Dictionary defines Nestorianism as:
"The doctrine of Nestorius, Patriarch of Constantinople, by which Christ is asserted to have had distinct human and divine persons."
The Church of South India (CSI) is a united Protestant Church in India. It is the result of union of a number of Protestant denominations in South India that occurred after the independence of India.
Christianity is a minority religion in Malaysia. In the 2020 census, 9.1% of the Malaysian population identified themselves as Christians. About two-thirds of Malaysia's Christian population lives in East Malaysia, in the states of Sabah and Sarawak. Adherents of Christianity represent a majority (50.1%) of the population in Sarawak, which is Malaysia's largest state by land area. Christianity is one of four major religions including Islam, Hinduism, and Buddhism that has a freedom protected by the law in Malaysia based of diversity law especially in East Malaysia.
Sri Lanka is officially a Buddhist country, while Sri Lankans practice a variety of religions. As of the 2012 census, 70.2% of Sri Lankans were Buddhists, 12.6% were Hindus, 9.7% were Muslims, 7.4% were Christians. Buddhism is declared as the State religion of Sri Lanka and has been given special privileges in the Sri Lankan constitution such as the government is bound for protection and fostering of Buddhist Dharma throughout the nation. However, the constitution also provides for freedom of religion and right to equality among all its citizens. In 2008 Sri Lanka was the third most religious country in the world according to a Gallup poll, with 99% of Sri Lankans saying religion is an important part of their daily life.
The Catholic Church in Sri Lanka is part of the worldwide Catholic Church, under the spiritual leadership of the pope in Rome. The country comes under the province of Colombo and is made up of 12 dioceses including one archdiocese. There are approximately 1.2 million Catholics in Sri Lanka representing around 6.1% of the total population. Later estimates suggest that there are over 1.6 million in 2020.
The Diocese of Jaffna is a Latin Church ecclesiastical territory or diocese of the Catholic Church in northern Sri Lanka. Latin Catholicism in the diocese's territory dates to the time of Francis Xavier. The current bishop is Justin Gnanapragasam.
According to the 2012 census, 6% of the population of Sri Lanka was Christian; of these, one in ten was Protestant, showing that there were approximately six Protestants for every 1,000 Sri Lankans. Later estimates suggest that this share has doubled in less than ten years.
The Roman Catholic Metropolitan Archdiocese of Colombo is a Latin metropolitan archdiocese of the Roman Catholic Church, whose ecclesiastical province covers all Sri Lanka plus the Maldives. It depends on the missionary Roman Congregation for the Evangelization of Peoples.
The Shrine of Our Lady of Madhu is a Roman Catholic Marian shrine in Mannar district of Sri Lanka. With a history of more than 400 years, the shrine acts as a center of pilgrimage and worship for Sri Lankan Catholics. The site is considered as the holiest Catholic shrine in the island and is a well known place of devotion for both Tamil and Sinhalese Catholics. The church has been a symbol of unity not just between Tamils and Sinhalese but also between people of different religions, including Buddhists, Hindus and Protestants.
The American Ceylon Mission (ACM) to Jaffna, Sri Lanka started with the arrival in 1813 of missionaries sponsored by the American Board of Commissioners for Foreign Missions (ABCFM). Although they had originally planned to work in Galle, the British colonial office in Ceylon restricted the Americans to out-of-the-way Jaffna due to the security concerns of the British who were warring with France at the time. The critical period of the impact of the missionaries was from the 1820s to early 20th century. During this time, they engaged in original translations from English to Tamil, printing, and publishing, establishing primary, secondary and tertiary educational institutions and providing health care for residents of the Jaffna Peninsula. These activities resulted in many social changes amongst Sri Lankan Tamils that survive even today. They also led to the attainment of a lopsided literacy level among residents in the relatively small peninsula that is cited by scholars as one of the primary factors contributing to the recently ended civil war. Many notable educational and health institutions within the Jaffna Peninsula owe their origins to the missionary activists from America. Missionaries also courted controversy by publishing negative information about local religious practices and rituals.
Christianity in Asia has its roots in the very inception of Christianity, which originated from the life and teachings of Jesus in 1st-century Roman Judea. Christianity then spread through the missionary work of his apostles, first in the Levant and taking roots in the major cities such as Jerusalem and Antioch. According to tradition, further eastward expansion occurred via the preaching of Thomas the Apostle, who established Christianity in the Parthian Empire (Iran) and India. The very First Ecumenical Council was held in the city of Nicaea in Asia Minor (325). The first nations to adopt Christianity as a state religion were Armenia in 301 and Georgia in 327. By the 4th century, Christianity became the dominant religion in all Asian provinces of the Eastern Roman Empire.
The Church of Ceylon is the Anglican Church in Sri Lanka. It is an extraprovincial jurisdiction of the Archbishop of Canterbury, who serves as its Metropolitan. It was established in 1845 with the appointment of the first Anglican Bishop of Colombo, James Chapman and until 1950 it consisted of a single diocese; in that year a second diocese was established at Kurunegala.
The Roman Catholic Diocese of Anuradhapura is a diocese of the Latin Church of the Roman Catholic Church in Sri Lanka.
Mannar District is one of the 25 districts of Sri Lanka, the second level administrative division of the country. The district is administered by a District Secretariat headed by a District Secretary appointed by the central government of Sri Lanka. The capital of the district is Mannar, which is located on Mannar Island.
The Christian Reformed Church of Sri Lanka is the oldest Protestant church on the island.
The Church of India, Burma and Ceylon (CIBC) was the autonomous ecclesiastical province of the Anglican Communion, associated with the Church of England, in British India.
The Methodist Church of Sri Lanka is a Protestant Christian denomination in Sri Lanka. Its headquarters is in Colombo and was established on 29 June 1814. It is a member of the World Council of Churches, the Christian Conference of Asia, the National Christian Council of Sri Lanka and the World Methodist Council.
The Anuradhapura cross is a form of the Christian cross symbol. It is the most ancient symbol of Christianity in Sri Lanka.
St. Thomas' Church is situated in Kotahena a suburb of Colombo, Sri Lanka. It is one of the oldest churches in Sri Lanka as now part of the Anglican Church of Ceylon.
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