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Christianity in Sudan has a long and rich history, dating back to the early centuries of the Christian era. [1] Ancient Nubia was reached by Coptic Christianity by the 1st century. The Coptic Church was later influenced by Greek Christianity, particularly during the Byzantine era. From the 7th century, the Christian Nubian kingdoms were threatened by the Islamic expansion, but the southernmost of these kingdoms, Alodia, survived until 1504.
Southern Sudan (including what is now South Sudan) remained long dominated by traditional (tribal) religions of the Nilotic peoples, with significant conversion to Christianity during the 20th and 21st centuries.
Christianity reached the area of present-day northern Sudan, then called Nubia, by the first century after Christ. By tradition it was St. Matthew the Apostle was said to have visited the region and been active in the establishment of the church south of Aswan. [2] It greatly developed under the influence of the bishops of Alexandria and missionaries form the Eastern Roman Empire. [3] Indeed, Byzantine architecture influenced most of the Christian churches in lower Nubia. [4]
The Byzantine Emperor Justinian I (reigned 527 to 565) helped to make Nubia a stronghold of Christianity during the Middle Ages by securing the region with strategic alliances. [5] By 580 AD Christianity had become the official religion of the northern Sudan, centered around the Faras cathedral. [6]
During the 19th century, British missionaries re-introduced the Christian faith into South Sudan. British imperial authorities somewhat arbitrarily limited missionary activity to the multi-ethnic southern region. [7] The Church of England and other parts of the Anglican Communion continued to send missionaries and other assistance after the country became independent in 1956, although that also precipitated decades of civil war and persecutions as discussed below.
At the 2011 division which split off South Sudan, over 97% of the population in Sudan in the north, adheres to Islam. [8] Religions followed by the South Sudanese include Christianity (over 60%), traditional indigenous religions and Islam although many Muslims from the south migrated to North Sudan after the independence of South Sudan in 2011. [9] [10] The last census to mention the religion of southerners dates back to 1956 where a majority were classified as following traditional beliefs or were Christian while 18% were Muslim. [11]
Scholarly [12] [13] [14] and some U.S. Department of State sources [15] state that a majority of southern Sudanese maintain traditional indigenous animist beliefs.
Roman Catholic missionaries began work in Sudan in 1842; while Protestantism (both Anglicans and American Presbyterians) began in Sudan in 1899.[ citation needed ] The Anglicans through the Church Missionary Society had their base in Omdurman, while the Presbyterians began in Khartoum but developed ministry both in the north and in the south. The Sudan Interior Mission began working in the country in 1937. The Africa Inland Mission launched the Africa Inland Church in 1949. In 1964 all foreign missionaries were made to leave southern Sudan because of the civil war. A few groups maintained missionaries in the north. The Sudan Pentecostal Church, which has grown significantly in the south, was started later by the Swedish.
As of 2011 [update] , prior to the independence of South Sudan, about 2,009,374 Sudanese practiced Roman Catholicism, mainly in the south (5% of the population were devout Roman Catholics).[ citation needed ] Nine catholic dioceses include two archdioceses in modern Sudan, [16] with five Cathedrals. [17] The patron saint of the Sudan is the former slave Saint Josephine Bakhita, canonized in 2000.
Pope Francis visited South Sudan in February 2023. On the final day of his pilgrimage to the country, the pontiff delivered a powerful message of peace and reconciliation, calling on the people of South Sudan to lay down their weapons of hatred. The visit was well received by the largely Christian population, who hoped for change in a country struggling with conflict and poverty. [18] [19]
About 100,000 people or 0.25% of the population belong to various Protestant denominations in northern Sudan. Catholicism is practised by some thousand followers north of Sudan's capital. A 2015 study estimates some 30,000 Muslims converted to Christianity in Sudan, most of them belonging to some form of Protestantism. [20]
In 2022, Christians made up 5.4% of the country's population. [15] Catholics made up 3.16% of the population. [21]
The majority of Christians in Sudan adhere to the Coptic Orthodox, Roman Catholic church or to the Anglican churches (represented by the Episcopal Church of the Sudan), but there are several other small denominations represented there including: [ citation needed ]
Christianity by country |
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Sudan's Christians have been persecuted under various military regimes. Sudan's civil wars temporarily ended in 1972, but resumed in 1983, as famine hit the region. Four million people were displaced and two million people died in the two-decade long conflict, before a temporary six-year ceasefire was signed in January 2005. [23]
In May 1983, Sudan's Anglican and Roman Catholic clergy signed a declaration that they would not abandon God, as God had revealed himself to them under threat of Shariah Law. [24] Anti-Christian persecutions grew particularly after 1985, including murders of pastors and church leaders, destruction of Christian villages, as well as churches, hospitals, schools and mission bases, and bombing of Sunday church services. Lands laid waste and where all buildings were demolished included an area the size of Alaska. [24]
Despite the persecutions, Sudanese Christians increased in number from 1.6 million in 1980 to 11 million in 2010. This was despite 22 of the 24 Anglican dioceses operating in exile in Kenya and Uganda, and clergy being unpaid. Four million people remain internally displaced, and another million are in the Sudanese diaspora abroad (of which 400,000 - 600,000 are of the South Sudanese diaspora).
In 2011, South Sudan voted to secede from the north, effective 9 July. [23] Persecution of Christians there had resumed by then. [22]
The Naivasha Agreement technically protects non-Muslims in the north. Some interpretations of Muslim law in Sudan refuse to recognize conversions out of Islam, considering apostacy a crime, and refuse to recognize marriages to non-Muslims. [25]
In 2014, there was controversy over the planned execution of Maryam Yaḥyā Ibrahīm Isḥaq for apostasy. She was later released and after further delays left Sudan. [25] [26]
In 2023, Sudan was ranked as the 8th most dangerous country to be a Christian. [27]
The Coptic Orthodox Church, also known as the Coptic Orthodox Patriarchate of Alexandria, is an Oriental Orthodox Christian church based in Egypt. The head of the church and the See of Alexandria is the pope of Alexandria on the Holy Apostolic See of Saint Mark, who also carries the title of Father of fathers, Shepherd of shepherds, Ecumenical Judge and the 13th among the Apostles.
The demographics of Sudan include the Sudanese people and their characteristics, Sudan, including population density, ethnicity, education level, health, economic status, religious affiliations, and other aspects of the population.
Copts are a Christian ethnoreligious group native to Northeast Africa who have primarily inhabited the area of modern Egypt and Sudan, and predominantly follow the Coptic Orthodox Church in Alexandria. They are the largest Christian denomination in Egypt and the Middle East, as well as in Sudan and Libya. Copts account for roughly 5–15 percent of the population of Egypt; while in Sudan they account for 1 percent of the population, and in Libya they similarly account for 1 percent of the population.
The 2019 transitional constitution of Sudan guarantees freedom of religion and omits reference to sharia as a source of law, unlike the 2005 constitution of Sudan's deposed president Omar al-Bashir whose government had criminalized apostasy and blasphemy against Islam. Bashir's government had also targeted Shia Muslims and those engaging in proselytization to faiths other than Islam. Christians had also faced restrictions in matters of religious freedom.
P'ent'ay is an originally Amharic–Tigrinya language term for Pentecostal Christians. Today, the term refers to all Evangelical Protestant denominations and organisations in Ethiopian and Eritrean societies. Alternative terms include Ethiopian–Eritrean Evangelicalism or the Ethiopian–Eritrean Evangelical Church. Sometimes the denominations and organizations are known as Wenigēlawī.
Christians in Singapore constitute 19% of the country's resident population, as of the most recent census conducted in 2020. Christianity is the second largest religion in the country, after Buddhism and before Islam. In 2020, about 37.1% of the country's Christians identified as Catholic with 62.9% labeled as 'Other Christians', most of which identify as Protestant, with some identifying as Orthodox or other minority Christian denominations.
Christianity arrived in Africa in the 1st century AD; as of 2024, a majority of Africans are Christians. Several African Christians influenced the early development of Christianity and shaped its doctrines, including Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo. In the 4th century, the Aksumite empire in modern-day Ethiopia and Eritrea became one of the first regions in the world to adopt Christianity as its official religion, followed by the Nubian kingdoms of Nobatia, Makuria and Alodia and several Christian Berber kingdoms.
Jordan contains one of the oldest Christian communities in the world, their presence dating back to the crucifixion of Jesus Christ early in the 1st century AD. Christians today make up about 3% of the population. There are approximately 250,000-400,000 Jordanian Christians in a country of almost 10 million, down from 20% in 1930, but their absolute numbers have increased. This is the result of high immigration rate of Muslims into Jordan, high emigration rates of Christians, and high birth rates for Muslims.
Christianity in Ethiopia is the country's largest religion with members making up 68% of the population.
Christianity is the second largest religion in Egypt. The vast majority of Egyptian Christians are Copts. As of 2019, Copts in Egypt make up approximately 10 percent of the nation's population, with an estimated population of 9.5 million or 10 million. In 2018, approximately 90% of Egyptian Christians were Coptic Orthodox.
Christianity is a minority religion in Libya. It has been present in Tripolitania and Cyrenaica since Roman times.
There are around 500,000 to 1,000,000 Protestants in Egypt, with 300,000 to 600,000 being members of the Evangelical Church of Egypt, Pentecostals number 300,000 to 350,000, and various other Protestants scattered in smaller denominations.
Protestants are about 2,009,374 in Sudan. They are forbidden to proselytize. The law makes apostasy punishable by death. The southern ethnic groups fighting the civil war largely are followers of traditional indigenous religions or Christians.
Islam is the dominant religion in Libya.
Christianity is the most widely professed religion in South Sudan, with significant minorities of the adherents of traditional faiths and Islam.
Christianity is the largest religion practiced in Zimbabwe, accounted for more than 84% of the population. The arrival of Christianity dates back to the 16th century by Portuguese missionaries such as Fr. Gonsalo Da Silveira of the Roman Catholic Church. Christianity is embraced by the majority of the population. It is estimated 85 percent of Zimbabweans claim to be Christians, with approximately 62 percent regularly attending church services. Christian faith plays a very important role in the organization of Zimbabwean society.
The Catholic Church in South Sudan is composed of one ecclesiastical province with one archdiocese and six suffragan dioceses. There have been a total of 31 bishops in South Sudan to date. The bishops of South Sudan and Sudan are currently members of one single bishops' conference, designated as Sudan Catholic Bishops’ Conference.
Database (WCD) 2010 and International Religious Freedom Report for 2012 of the U.S. Department of State. The article Religions by country has a sortable table from the Pew Forum report.