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Christianity in Russia is the most widely professed religion in the country. The largest tradition is the Russian Orthodox Church. According to official sources, there are 170 eparchies of the Russian Orthodox Church, 145 of which are grouped in metropolitanates. [1] There are from 500,000 to one million Old Believers, who represent an older form of Russian Orthodox Christianity, and who separated from the Orthodox Church in the 17th century as a protest against Patriarch Nikon's church reforms.
The Catholic Church estimates that there are from 600,000 to 1.5 million Catholics in the country, exceeding government estimates of about 140,000. [2] [3] [4] There is one Catholic Archdiocese, Mother of God at Moscow, with three suffragan dioceses (Saint Clement at Saratov, Saint Joseph at Irkutsk, Transfiguration at Novosibirsk) and the Apostolic Prefecture of Yuzhno-Sakhalinsk. [5] According to the Slavic Center for Law and Justice, Protestants make up the second or third largest group of Christians in Russia, with approximately 3,500 organizations and more than 1 million followers. A large number of missionaries operating in the country are from Protestant denominations. [2]
Christianity was the religious self-identification of 47.1% of the Russian population in 2012. [6] Other polls give different results: In the same year 2020 the Levada Center estimated that 63% of Russians were Christians; [7] in 2020 the Public Opinion Foundation [8] estimated that 63% of the population was Christian; in 2011 the Pew Research Center estimated that 71% of Russians were Christians; [9] in 2011 Ipsos MORI estimated that 69% of Russians were Christians; [10] and in 2021 the Russian Public Opinion Research Center (VCIOM) estimated that ~67% of Russians were Christians. [11]
The Russian "law on non-governmental organizations" that took effect in April 2007 requires non-governmental organizations (NGOs), including Evangelical churches, to register with state agencies, list their funding sources, and provide records of all meetings. Since 2016, they also face increased restrictions on public and private evangelism as a result of the Yarovaya law.
This section needs to be updated.(May 2024) |
According to a 2012 survey held in Russia by Sreda Arena, 66,840,000 people in the country (47.4% of the total population) identify as Christians. [12]
This includes: [12]
The Russian Orthodox Church is organized in a hierarchical structure. Each church and its attendees constitute a parish (prikhod). All parishes in a geographical region belong to an eparchy (eparkhiya—equivalent to a Western diocese). Eparchies are governed by bishops (episkope or archierey). There are around 130 Russian Orthodox eparchies worldwide. As of February 2, 2010, the Russian Orthodox Church (Moscow Patriarchate) has 160 dioceses including 30,142 parishes served by 207 bishops, 28,434 priests and 3,625 deacons. There are 788 monasteries, including 386 for men and 402 for women. [14]
Some eparchies are organized into exarchates, or autonomous churches. These include the Belarusian, Latvian, Moldovan and Estonian Orthodox churches. The Chinese and Japanese Orthodox Churches were granted full autonomy by the Moscow Patriarchate, but this autonomy is not universally recognized. Smaller eparchies are usually governed by a single bishop. Larger eparchies, exarchates, and autonomous churches are governed by Metropolitan archbishops and sometimes have one or more bishops assigned to them. The highest level of authority in the Church is represented by the Patriarch of Moscow and All Russia, head of the Holy Synod of the Russian Orthodox Church. The Holy Synod is the governing body of the Church between the Bishops' Councils.
According to Saint Tikhon's Orthodox University and other researchers, up to several hundred thousands of Orthodox believers were repressed for their faith in the Soviet period. [15]
Old Believers are Russian Orthodox Christians who maintain the liturgical and ritual practices of the Eastern Orthodox Church as they were before the reforms of Patriarch Nikon of Moscow. They split from the mainstream Russian Orthodox Church in the 17th century.
In 1971, the Moscow Patriarchate revoked the anathemas placed on the Old Believers in the 17th century, but most Old Believer communities have not returned to Communion with other Orthodox Christians.
As of 2006, the total number of Old Believers is estimated from 500,000 to 1 million, some living in isolated communities to which they fled centuries ago to avoid persecution. An Old Believer parish in the United States has entered into communion with the Russian Orthodox Church Outside Russia. Old-Believer churches in Russia have begun the restoration of their property, although Old Believers face many difficulties in claiming restitution rights for their churches. Moscow has churches for the most important Old Believer branches: Rogozhskaya Zastava (Popovtsy of the Belokrinitskaya hierarchy official center), a cathedral for the Novozybkovskaya hierarchy in Zamoskvorech'ye and Preobrazhenskaya Zastava where Pomortsy and Fedoseevtsy coexist.
Long historical ties with Armenia have resulted in a significant presence of Armenian diaspora in Russia. Most of ethnic Armenians in Russia are adherents of the Armenian Apostolic Church, one of the main churches of the Oriental Orthodoxy, distinctive from Eastern Orthodoxy in terms of miaphysite christology. In spite of some theological differences, relations between Armenian Apostolic Church and the Russian Orthodox Church are very good. There are Armenian eparchies (dioceses), and many churches on the territory of Russia (see: List of Armenian churches in Russia). [16]
As of 2008, the Catholic Church in Russia had one Archdiocese of Mother of God at Moscow (headed by Archbishop Pavel Pezzi), three dioceses (Saint Clement at Saratov, Saint Joseph at Irkutsk, Transfiguration at Novosibirsk), one Apostolic Exarchate and one Apostolic Prefecture in Yuzhno Sakhalinsk. [17] The Catholic Archbishop of Moscow has voiced his support for religious education in state sponsored schools, citing the examples of other countries. [18]
Relations with the Russian Orthodox church have been difficult for nearly a millennium, and attempts at re-establishing Catholicism have met with opposition. Pope John Paul II expressed a desire to visit Russia, but the Russian Orthodox Church resisted. [19] In April 2002, Bishop Jerry Mazur of Eastern Siberia was stripped of his visa, forcing the appointment of a new bishop for that diocese. [20] In 2002, five foreign Catholic priests were denied visas to return to Russia, construction of a new cathedral was blocked in Pskov, and a church in southern Russia was shot at. [21] On December 25, 2005, Russian Orthodox activists planned to picket outside of Moscow's Catholic Cathedral, but the picket was cancelled. Despite easing of relations with the election of Pope Benedict XVI, there remain issues such as the readiness of the police to protect Catholics and other minorities from persecution. [22]
One thousand Russian Catholics gathered in the Virgin Mary's Immaculate Conception Cathedral in Moscow to watch the funeral of Pope John Paul II in 2005. He had previously given an 18th-century copy of the famous Our Lady of Kazan icon to the Russian Orthodox Church.[ citation needed ]
There are also Byzantine Rite Catholic Church communes in Russia (in Moscow, St. Petersburg, Omsk and Nizhnevartovsk), which are in full communion with, and subject to, the authority of the Pope as defined by Eastern canon law. That tradition is closely connected with the ideas of philosopher and poet Vladimir Sergeyevich Solovyov.[ citation needed ]
Baptists, Evangelical Christians, Lutherans, Pentecostals, Adventists, [23] Methodists, Quakers [24] and many other Protestant denominations are present in Russia, and some observers believe Russia will experience a Protestant revival in the future. [25] [26] [27] There is particular growth among the Korean and German minorities.[ citation needed ] Baptists have been historically the largest Protestant group in Russia.[ citation needed ]
Some Protestants, especially at the provincial level, report government restrictions and obstruction of their activities by local authorities. In April 2007, the European Court of Human Rights obliged Russia to pay €10,000 as non-pecuniary damages for the refusal to register the Moscow branch of the Salvation Army. One Baptist missionary and the minister said, "every religion outside Russian Orthodoxy is considered a cult, including Protestantism." [28]
According to Evangelical Christians Baptists who conducted a bicycle missionary expedition in July – August 2007, they faced serious obstacles and suspicious attitude from local authorities in several regions of Russia. [29] Their services were banned several times in public parks. According to Yuri Sipko, president of the Union of Evangelical Christians-Baptists of Russia, the goal of the tour was to, "fight their way through on foot or on bicycles to reach even the most remote village and the most despairing person in order to convert them." These words are what caused most hostility towards Protestants.[ citation needed ]
The Russian "law on non-governmental organizations" that took effect in April 2007 requires non-governmental organizations (NGOs), including Evangelical churches, to register with state agencies, list their funding sources, and provide records of all meetings. In June 2016, Russia passed an anti-terrorism law that bans proselytizing and missionary activities. [30] [31] On July 8, 2016, the U.S. Commission on International Religious Freedom (USCIRF) strongly condemned these measures stating, "Under the guise of confronting terrorism, they would grant authorities sweeping powers to curtail civil liberties, including setting broad restrictions on religious practices that would make it very difficult for religious groups to operate." [32] [33] An article in The Christian Post , discussing the ban on proselytizing stated, "Human rights and religious freedom advocates argue that the law 'doesn't do that much to defend from terrorism and only prevents Christians and others who are not Orthodox from preaching and proselytizing.'" [34] In 2017, the USCIRF reclassified Russia as one of the world's worst violators of religious liberty, recommending that the US government deem Russia a "country of particular concern" under the International Religious Freedom Act. [35] Since 2016, Russian Christians face increased restrictions on public and private evangelism as a result of the Yarovaya law.
Certain Christian denominations consider themselves to have restored primitive Christianity and do not consider themselves part of Protestantism. Some Orthodox scholars view these denominations as 'totalitarian sects'. [36] The largest of these denominations are Jehovah's Witnesses and the Church of Jesus Christ of Latter-day Saints.
Zion's Watch Tower (now called The Watchtower , the primary journal of the Watch Tower Society) had subscribers in Russia as early as 1887. In 1935, the Watch Tower Society unsuccessfully attempted to establish a branch office in the Soviet Union to support members already there. By 1939, thousands of Jehovah's Witnesses were residing in the Baltic states when the Soviet Union absorbed those formerly independent countries. In the 1940s, the Soviet government forcibly dispersed thousands of Witnesses, in a program named Operation North, later described by Dr. N. S. Gordienko, a professor at Herzen University as having "just the opposite of what was expected; they wanted to weaken the organization of Jehovah's Witnesses in the USSR, but in fact, they only strengthened it". In the 1950s and 1960s, Jehovah's Witnesses were tracked, infiltrated, harassed, and persecuted by the Soviet government. By 1971, there were more than 4,500 Witnesses in the Soviet Union. When the denomination was formally recognized in March 1991, the organization reported 15,987 members in Russia. Beginning in 1993, Witness missionaries from Germany were assigned to Russia to support the local members. By 2014, Jehovah's Witnesses reported over 170,000 members in Russia. [37]
On March 23, 2017, the Russian News Agency TASS reported that Russia's Justice Ministry had suspended the activities of the Administrative Center of Jehovah's Witnesses in Russia due to extremist activities. [38] On April 4, 2017 UN Special Rapporteur on Freedom of Opinion and Expression David Kaye, UN Special Rapporteur on Freedoms of Peaceful Assembly and Association Maina Kiai, and UN Special Rapporteur on Freedom of Religion and Belief Ahmed Shaheed condemned Russia's desire to ban Jehovah's Witnesses. [39] However, on April 20, 2017, the Supreme Court of Russia issued a verdict upholding the claim from the country's Justice Ministry that Jehovah's Witnesses' activity violated laws on "extremism". The ruling liquidates the group's Russian headquarters in St. Petersburg and all of its 395 local religious organizations, ordering their property to be seized by the state. According to Forum 18, this is the first time that a court has ruled that a registered national centralized religious organization is "extremist" and banned. [40] [41] Various countries and international organizations have spoken out against Russia's religious abuses of Jehovah's Witnesses. [42] [43] [44] An article in Newsweek stated, "Russia's decision to ban Jehovah's Witnesses in the country shows the 'paranoia' of Vladimir Putin's government, according to the chair of the United States Commission on International Religious Freedom (USCIRF)." [45] The United States Holocaust Memorial Museum also expressed deep concern over Russia's treatment of Jehovah's Witnesses. [46] This oppression continued and expanded through 2024. [47]
In 1855 in the Novouzensk region, Ivan Grigorev Kanygin founded religious communities involving untraditional marriage[ clarification needed ] and communal practices based on their interpretations of the New Testament. Although they called themselves Communists or Methodists (due to a claimed association with Methodism), an Orthodox priest named Khrisanf Rozhdestvenskiy labeled them "Mormons" in 1869 after the contemporaneous American movement, and the term was thereafter applied pejoratively to such adherents. In the 1870s, a separate community developed near the Volga city of Samara whose members avoided alcohol, tobacco and swearing, cooperated in commercial enterprises, and were governed by "apostles" and "prophets". Adherents refused to discuss their theological beliefs with outsiders, and their beliefs were mistakenly identified with Mormonism. The "Samara Mormons" came to tolerate the name into the 20th century, though they were not aware of the actual Latter Day Saint movement.[ citation needed ]
The Church of Jesus Christ of Latter-day Saints had primitive beginnings in the Russian Empire. Joseph Smith called George J. Adams and Orson Hyde as missionaries to Russia in 1843, 13 years after the Church's creation. [48] However, the death of Smith occurred, and Adams and Hyde never traveled to Russia. The first Russian converts were baptized in the nation in 1895. They were then imprisoned after the October Revolution in 1918. The Church had some contact with the Soviet Union, such as Ezra Taft Benson visiting Moscow in 1959 and Yuri Dubinin visiting Utah and the Brigham Young University campus in April 1990. The Book of Mormon was translated into Russian and published in 1981. The Church was able to reestablish its presence in Russia in 1990, [49] and the Russian government officially recognized the Church in May 1991. [48] Membership grew in the 1990s and early 2000s, [50] and by 2009, the Church reported membership of 19,946 in 129 congregations in Russia. [49] According to the Church's website, no membership statistics are currently available. [48] The Church's proselyting efforts were impacted by the 2019 Yarovaya law; [51] missionaries are now referred to as "volunteers" and cannot speak openly about the Church outside of official Church sites. [52] In 2018, Russell M. Nelson announced at the April General Conference of the Church that a temple would be constructed in a major city in Russia.[ citation needed ]
Translation of the Bible into Russian began in the 16th and 17th centuries. However, the works (by deacon of Posolsky Prikaz Avraamiy Firsov, pastor E. Gluk, and archbishop Methodiy (Smirnov)) were lost during political turbulence and wars.[ citation needed ]
Full-scale translation of the Bible into Russian began in 1813, with the establishment of the Russian Bible Society. The complete Bible comprising the Old Testament and New Testament was published in 1876. This work, called the Russian Synodal Bible, is widely used by Protestant communities in Russia and former Soviet countries. [53] From 1813 until 1826, the Russian Bible Society distributed more than 500,000 Bible-related books in 41 languages. During the 19th and 20th centuries, activities of the Society were stopped by reactionary policies of the Russian government, but were restored in 1990–1991 when Soviet regime restrictions eased. [54]
The opening ceremony of the Russian Bible Society in Moscow was visited by representatives of Orthodox, Catholic and Protestant churches, who combined their Bible translation and distribution efforts. The Russian Bible Society produces over 1,000,000 Bible-related books per year. The Society also translates the Bible into the languages and dialects of various ethnic groups throughout Russia.
Mikhail Iakovlevich Glukharev, known as Archimandrite Makarios, was a Russian Orthodox missionary who translated most of the Old Testament between 1839 and 1847, while a contemporary associate named Gerasim Petrovich Pavsky translated Psalms. Makarios was unable to publish his translation, but a journal called Orthodox Review acquired and published the Makarios Bible in installments between 1860 and 1867, under the title An Experiment of Translation Into the Russian Language. The magazines were rediscovered in 1993 in the rare-books section of the Russian National Library, which gave permission for the works to be published. In January 1997, the Watch Tower Society arranged for publication and distribution of the translation throughout Russia. [55]
In 2002, the Watch Tower Society released the Holy Bible (with New World Translation of the Christian Greek Scriptures) in Russian. [56] The complete New World Translation of the Holy Scriptures in Russian was released in 2007. [57]
Religion in the Union of Soviet Socialist Republics (USSR) was dominated by the fact that it became the first state to have as one objective of its official ideology the elimination of existing religion, and the prevention of future implanting of religious belief, with the goal of establishing state atheism (gosateizm). However, the main religions of pre-revolutionary Russia persisted throughout the entire Soviet period and religion was never officially outlawed. Christians belonged to various denominations: Orthodox, Catholic, Baptist and various other Protestant denominations. The majority of the Muslims in the Soviet Union were Sunni, with the notable exception of Azerbaijan, which was majority Shia. Judaism also had many followers. Other religions, practiced by a small number of believers, included Buddhism and Shamanism.
The beliefs and practices of Jehovah's Witnesses have engendered controversy throughout their history. Consequently, the denomination has been opposed by local governments, communities, and religious groups. Many Christian denominations consider the interpretations and doctrines of Jehovah's Witnesses heretical, and some professors of religion have classified the denomination as a cult.
Religion in Russia is diverse, with Orthodox Christianity being the most widely professed faith, but with significant minorities of non-religious people and adherents of other faiths.
Christianity is the predominant religion in Mexico, with Catholicism being its largest denomination representing around 78% of the total population as of 2020. In recent decades the share of Catholics has been declining, due to the growth of other Christian denominations – especially various Protestant churches, Jehovah's Witness and Mormonism – which now constitute larger shares of the population. Conversion to non-Catholic denominations has been considerably lower than in Central America, and central Mexico remains one of the most Catholic areas in the world.
Christianity in Azerbaijan is a minority religion. Christians who estimated between 280,000 and 450,000 (3.1%–4.8%) are mostly Russian and Georgian Orthodox. There is also a small Protestant Christian community which mostly came from Muslim backgrounds. Due to the very hostile relations between Azerbaijan and Armenia, Armenian Christians have practically entirely fled the country, and so the Christians in Azerbaijan are members of various other groups, mostly Russians.
The term Eastern Protestant Christianity encompasses a range of heterogeneous Protestant Christian denominations that developed outside of the Western world, from the latter half of the nineteenth century, and retain certain elements of Eastern Christianity. Some of these denominations came into existence when active Protestant churches adopted reformational variants of Eastern and Oriental Orthodox liturgy and worship, while others originated from Orthodox groups who were inspired by the teachings of Western Protestant missionaries and adopted Protestant beliefs and practices.
Christianity is the predominant religion in Ukraine, with 85% of the population identifying as Christian according to a 2022 survey conducted by the Kyiv International Institute of Sociology (KIIS). Seventy-two percent of the population avowed fidelity to an Eastern Orthodox Church: 54% of Ukrainians proclaimed adherence to the autocephalous Orthodox Church of Ukraine; 14% identified as Orthodox Christian without specifying a church affiliation; 4% associated with the Moscow Patriarchate. Another 9% of Ukrainians professed devotion to the Catholic Church in Ukraine: 8% Ukrainian Greek Catholics and 1% Latin Catholics. Two percent of the population declared affiliation to a mainstream Protestant Church, and a further 2% identified with some alternative sect of Christianity.
Christianity was first introduced to Vietnam in the 16th century. Christians represent a significant minority in Vietnam: Catholics and Protestants were reported to compose 7% and 2% of the country's population respectively in 2020. However, the real number of Christian in Vietnam is 10% to 12%
Religion in Greece is dominated by Christianity, in particular the Greek Orthodox Church, which is within the larger communion of the Eastern Orthodox Church. It represented 90% of the total population in 2015 and is constitutionally recognized as the "prevailing religion" of Greece. Religions with smaller numbers of followers include Islam, Western Catholicism, Greek Catholicism, Judaism, Evangelicalism, Hellenic paganism, and Jehovah's Witnesses. A small number of Greek atheists exist, not self-identifying as religious.
Protestants are about 2,009,374 in Sudan. They are forbidden to proselytize. The law makes apostasy punishable by death. The southern ethnic groups fighting the civil war largely are followers of traditional indigenous religions or Christians.
Protestants in Russia constitute 1–2% of the overall population of the country. Additionally there are around 15.000–20.000 Doukhobors and 40.000 Molokans in Russia, who have similarities to Protestantism. By 2004, there were 4,435 registered Protestant societies representing 21% of all registered religious organizations, which is second place after Eastern Orthodoxy. By contrast in 1992 the Protestants reportedly had 510 organizations in Russia.
Christianity in Uzbekistan is a minority religion.
In 2020, 85.84% of the population in Georgia adhered to Christianity, 11% were Muslim, 0.1% were Jewish, 0.04% were Baha'i and 3% had no religious beliefs. Other religious groups include Jehovah's Witnesses and Yazidis. Orthodox churches serving other non-Georgian ethnic groups, such as Russians and Greeks, are subordinate to the Georgian Orthodox Church.
According to various polls, the majority of Kazakhstan's citizens, primarily ethnic Kazakhs, identify as Sunni Muslims. In 2020, Shia Muslims made up 20% of the population.
The Turkmen of Turkmenistan, are predominantly Muslims. According the U.S. Department of State's International Religious Freedom Report for 2022,
According to U.S. government estimates, the country is 93 percent Muslim, 6.4 percent Eastern Orthodox, and 0.6 percent other. There are small communities of Jehovah's Witnesses, Shia Muslims, Baha’is, Roman Catholics, the International Society for Krishna Consciousness, and evangelical Christians, including Baptists and Pentecostals. Most ethnic Russians and Armenians identify as Orthodox Christian and generally are members of the Russian Orthodox Church or Armenian Apostolic Church. Some ethnic Russians and Armenians are also members of smaller Protestant groups. There are small pockets of Shia Muslims, consisting largely of ethnic Iranians, Azeris, and Kurds, some located in Ashgabat, with others along the border with Iran and in the western city of Turkmenbashy.
In Russia, freedom of religion is provided for in Chapter 1, Article 14, Chapter 2, Articles 28 and 29 of the 1993 constitution, which forbid the federal government from declaring a state or mandatory religion, permit the freedoms of conscience and profession of faith, and forbids state advocacy purporting superiority of any group over another on religious grounds. However, each of these provisions have been contrasted against a clause in Chapter 2, Article 55 that permits the federal government to restrict human rights where it is deemed necessary and under specific conditions. With these articles taken collectively, and as there is no explicit provision allowing for the automatic right of religious groups to exist as establishments, proselytize, or provide guidance, "religious freedom" as would be defined in other nations is not guaranteed.
Estonia, historically a Lutheran Christian nation, is today one of the least religious countries in the world in terms of declared attitudes, with only 14 percent of the population declaring religion to be an important part of their daily life. This is thought to largely be a result of the Soviet occupation of Estonia in 1940, prior to which Estonia had a large Christian majority.
The main religion traditionally practiced in Latvia is Christianity. As of 2019, it is the largest religion (68.84%), though only about 7% of the population attends religious services regularly.
Christianity is a prevalent religion in Denmark; in January 2023, 72.1% of the population of Denmark were members of the Church of Denmark. According to a survey based on a sample 1,114, 25% of Danes believe Jesus is the son of God, and 18% believe he is the saviour of the world. Aside from Lutheranism, there is a small Catholic minority, as well as small Protestant denominations such as the Baptist Union of Denmark and the Reformed Synod of Denmark.
Christianity in Taiwan constituted 3.9% of the population, according to the census of 2005; Christians on the island included approximately 600,000 Protestants, 300,000 Catholics and a small number of members of the Church of Jesus Christ of Latter-day Saints.
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