Christianity in Algeria

Last updated

Christian Berber family from Kabylia. Kabyle chretien.jpg
Christian Berber family from Kabylia.

Christianity came to North Africa in the Roman era. According to historian Theodor Mommsen what is now Mediterranean Algeria was fully Christian by the fifth century. A notable Berber Christian of Algeria was Saint Augustine (and his mother Saint Monica), important saints in Christianity. Christianity's influence declined during the chaotic period of the Vandal invasions but was strengthened in the succeeding Byzantine period. After the Arab invasions of the 7th century, Christianity began to gradually disappear. [1]

Contents

Currently, North Africa is primarily Muslim: Islam is the state religion of Algeria, Libya, Morocco, Egypt and Tunisia. While the practice and expression of other faiths is guaranteed by law, the same legal framework tends to restrict minority religions from actively seeking conversion to their religion, or even building or repairing churches. Converts to Christianity may be investigated and searched by the authorities as well as punished. [2] There is some evidence that there has been an increase in conversions to Christianity among North African Muslims in recent years, even though in many cases the government will not change the religion from Islam on any citizens' identity cards. Despite this, the total number of Christians remains very low relative to the populations of these countries. In 2009, the percentage of Christians in Algeria was less than 2%. In this same survey, the United Nations counted 100,000 Catholics and 45,000 Protestants in the country. [3] Although Christians are a religious minority in Algeria, churches built during French rule can still be found.

Conversions to Christianity have been most common in Kabylie, [4] [5] [6] [7] [8] especially in the wilaya of Tizi-Ouzou. [9] In Tizi-Ouzou, the proportion of Christians has been estimated to be between 1% and 5%. Christians have at times been subjected to religiously motivated attacks. A 2015 study estimated that 380,000 Muslims have converted to Christianity in Algeria. [3]

In 1996, Pierre Claverie, Bishop of Oran, was assassinated by terrorists. This murder occurred soon after that of seven monks of the Trappistes of Tibérine, and of six nuns. This terrorist act was part of a general trend of violence during the Algerian Civil War in the 1990s, commonly known as the Black Decade. During this time, between 100,000 and 200,000 Algerians lost their lives.

History (Catholicism)

Indigenous Christianity after the Arab conquest

Christian Berber family from Kabylia. Kabylie Christian family.jpg
Christian Berber family from Kabylia.

The conventional historical view is that the conquest of North Africa by the Islamic Umayyad Caliphate between AD 647 and 709 effectively ended Christianity in North Africa for several centuries. [10] The prevailing view is that the Church lacked the backbone of a monastic tradition and was still suffering from the aftermath of heresies including the Donatist heresy that contributed to the earlier obliteration of the Church in the present day Tamazgha. [11]

However, new scholarship has appeared that disputes this. There are reports that the Christian faith persisted in the region from Tripolitania (present-day western Libya) to present-day Morocco for several centuries after the completion of the Arab conquest by 700 AD. [12] A Christian community is recorded in 1114 in Qal'a in central Algeria. [13] There is also evidence of religious pilgrimages after 850 AD to tombs of Christian saints outside of the city of Carthage, and evidence of religious contacts with Christians of Muslim Spain. In addition, calendar reforms adopted in Europe at this time were disseminated amongst the indigenous Christians of Tunis, which would have not been possible had there been an absence of contact with Rome.[ citation needed ]

Local Christianity came under pressure when the Muslim fundamentalist regimes of the Almohads and Almoravids came into power, and the record shows demands that local Christians of Tunis convert to Islam. There are reports of Christian inhabitants and a bishop in the city of Kairouan around 1150 AD - a significant report, since this city was founded by Arab Muslims around 680 AD as their administrative center after their conquest.[ citation needed ] The indigenous Christian population in M'zab persisted until the 11th century. [14] A letter in Catholic Church archives from the 14th century shows that there were four bishoprics in North Africa, admittedly a sharp decline from the over four hundred bishoprics in existence at the time of the Arab conquest. [13] Berber Christians continued to live in Tunis and Nefzaoua in the south of Tunisia up until the first quarter of the 15th century. [13]

Reintroduction of Christianity during French Colonialism

Cathedrale du Sacre-Coeur d'Alger in Algiers, Algeria Cathedrale du Sacre-Coeur, Alger.jpg
Cathédrale du Sacré-Cœur d'Alger in Algiers, Algeria

The Catholic Church was reintroduced in Algeria after the French conquest, when the Diocese of Algiers was established in 1838. As of the last census in Algeria, taken on 1 June 1960, there were 1,050,000 non-Muslim civilians (mostly Catholic) in Algeria (10 percent of the total population including 130,000 Algerian Jews). [15]

The basilica of Our Lady of Africa in Algiers. NOTRE DAME D'AFRIQUE.ALGER.jpg
The basilica of Our Lady of Africa in Algiers.

Under French rule, the Catholic population of Algeria peaked at over one million. The country was divided into four dioceses, including one archdiocese:

During French rule, Christianity was used as a tool of assimilation. French colonizers attempted to convert the Muslim population to Christianity as a form of modernization. Laws were put in place to establish Algerians’ rights as citizens based on religion. The Crémieux Decree of 1870 denied Muslim Algerians full citizenship status while granting local Christian and Algerian Jewish inhabitants full citizenship. Very few Algerians converted because of this law. The religion-based citizenship divides established during the French colonial rule sparked animosity between groups that would impact the stance of minority religions in Algeria for years post-colonial rule. [16]

Christianity after independence

After Algeria became independent in 1962, about 800,000 Pieds-Noirs of French nationality were evacuated to European France. The majority of those who evacuated were Christian or Jewish. Approximately 200,000 Algerian inhabitants of French nationality chose to remain in Algeria. The number of people with French nationality has continued to decrease over the decades. There were approximately 100,000 in 1965 and about 50,000 by the end of the 1960s. [17]

Proselytization of the Muslim population was at first strictly prohibited; later the prohibition was less vigorously enforced, but few conversions took place. The several Catholic missions established in Algeria mostly worked on charitable and relief work, the establishment of schools, workshops, and infirmaries, and the training of staff for the new establishments. Some of the missionaries of these organizations remained in the country after independence, working among the poorer segments of the population. In the early 1980s, the Catholic population numbered about 45,000, most of whom were foreigners or Algerians who had married French or Italians. [1]

Since independence, there has been a rise of Islamic fundamentalism. The 1996 murder of Pierre Claverie, Bishop of Oran was an act of violence by Islamic extremist terrorists against the Christian community. [18] In the same year, seven monks of the Abbey of Our Lady of Atlas were killed though it remains uncertain as to who killed them. [19] Pierre Claverie and the seven monks were beatified in a mass also attended by Muslims at the Shrine of Our Lady of the Holy Cross in Oran on 8 December 2018. [20]

Protestantism

Kabyle Christians from Algeria. Kabyle Christians from Algeria.jpg
Kabyle Christians from Algeria.

Protestants numbered approximately 45,000 in Algeria in 2011, according to more conservative estimates. [21] Figures in 2020 suggest that Protestants make up 0.03% of the country's population (or one in 10 Christians). [22]

Since 2006 missionary outreach among Muslims can be punished with up to five years of prison. The Protestant Church of Algeria is a united church formed by the Methodist Church and Reformed Church with about 10,000 members. The Protestant Church of Algeria is one of only two officially recognized Christian organizations in the country. [23]

According to the ICC, most Christians meet in homes, to protect themselves. The country's Minister of Religious Affairs has called the evangelical churches "dangerous." The Universal Periodic Review (UPR) in November looked at the government’s treatment of the Ahmadi Muslim and Protestant Christian communities, noting “State-inflicted harassment". [24] Protestants and Catholics have noted long delays on obtaining visas for religious workers.

Since November 2017, 17 churches, members of the Protestant Church of Algeria, have been closed by the Algerian authorities, who justify these closures by a lack of authorisation from the National Commission for the exercise of non-Muslim worship. [25] [26] According to the Protestant Church of Algeria, this Commission has always refused to grant any authorisation to evangelical Protestant communities. [27] The Church of the Full Gospel in Tizi Ouzou, which is described as the largest Algerian Protestant church was closed by police in 2019; [24] in March 2023, a court sentenced the president of the Protestant Church of Algeria (EPA), Pastor Salaheddine Chalah, to 18 months in prison for proselytizing on social media, although this was later reduced to non-custodial sentence.

The 2018 report of the Human Rights Commission expressed the committee's concern about the risk of criminalization of non-Muslim activities, the closure of churches and attacks & intimidations against people not practicing Ramadan. [28]

In addition, the Special Rapporteur on Freedom of Religion or Belief together with various other UN Special Rapporteurs sent two communications to the Algerian government. A first letter, dated 4 October 2018, expresses their concern about "the administrative and judicial barriers faced by members of the Christian minority" [29] and the second, dated 2 December 2020, mentions an "administrative closure campaign". [30] Only the second letter was answered, in two parts, in which the Algerian government stated that "the allegations concerning the situation of Protestants in Algeria are false and unfounded". [25] [26]

However, various joint NGO’s and international organization’s statements, including from the world evangelical alliance and the World Council of Churches, have continued to call on the government of Algeria to bring the legal framework on religious minority rights in line with its international obligations on the right to freedom of religion or belief, allow re-opening of all Protestant churches, and overturn convictions of individual Christians. [31] [32] [33]

Protestant denominations in Algeria include: [34]

See also

Related Research Articles

Freedom of religion in Algeria is regulated by the Algerian Constitution, which declares Islam to be the state religion but also declares that "freedom of creed and opinion is inviolable" ; it prohibits discrimination, Article 29 states "All citizens are equal before the law. No discrimination shall prevail because of birth, race, sex, opinion or any other personal or social condition or circumstance". In practice, the government generally respects this, with some limited exceptions.

<span class="mw-page-title-main">Christianity in Bangladesh</span>

Christians in Bangladesh account for 0.30% of the nation's population as of 2022 census. Together with Judaism and Buddhism, they account for 1% of the population. Islam accounts for 91.04% of the country's religion, followed by Hinduism at 7.95% as per 2022 census.

<span class="mw-page-title-main">Christianity in Morocco</span>

Christians in Morocco constitute less than 1% of the country's population of 33,600,000. Most of the Christian adherents are Catholic and Protestants.

<span class="mw-page-title-main">Protestantism in Morocco</span>

Christians in Morocco constitute less than 1% of the country's population of 33,600,000. Approximately one third of Christians in the country are Protestants. It is estimated that there are about 10,000 Protestants in the country, most of them from sub-Saharan Africa. Other estimates place the number at approximately 3,000. The largest Protestant denomination in the country is the Evangelical Church of Morocco, which has links to the Reformed Church of France.

<span class="mw-page-title-main">Christianity in Africa</span>

Christianity in Africa arrived in Africa in the 1st century AD, and in the 21st century the majority of Africans are Christians. Several African Christians influenced the early development of Christianity and shaped its doctrines, including Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo. In the 4th century, the Aksumite empire in modern-day Ethiopia and Eritrea became one of the first regions in the world to adopt Christianity as its official religion, followed by the Nubian kingdoms of Nobatia, Makuria and Alodia and several Christian Berber kingdoms.

Growth of religion involves the spread of individual religions and the increase in the numbers of religious adherents around the world. In sociology, desecularization is the proliferation or growth of religion, most commonly after a period of previous secularization. Statistics commonly measure the absolute number of adherents, the percentage of the absolute growth per-year, and the growth of converts in the world.

<span class="mw-page-title-main">Protestant Church of Algeria</span>

The Protestant Church of Algeria is a federation of Protestant churches from the Reformed and Methodist traditions established in 1972 in Algeria. It is officially recognised by the government of Algeria as the Association of the Protestant Church of Algeria.

<span class="mw-page-title-main">Christianity in Djibouti</span> Christianity of an Area

Christianity is the religion of 6% of the population of Djibouti. Christians are mostly of Ethiopian and European ancestry. Most Christians are Ethiopian Orthodox or Roman Catholic. The constitution of Djibouti includes freedom of religion, although Islam is the state religion. There is a tolerant attitude between religions in general. Proselytizing by any faith in public is not allowed.

<span class="mw-page-title-main">Christianity in Somalia</span>

Christianity in Somalia is a minority religion within the country, which has a population over 99% Sunni Muslim, and Islam as the state religion. According to a 2020 report by the US Department of State, there are approximately 1,000 Christians in the nation.

<span class="mw-page-title-main">Christianity in Tajikistan</span>

Christianity is a minority religion in Tajikistan.

<span class="mw-page-title-main">Protestantism in Algeria</span>

Protestants are a religious minority in Algeria. Figures in 2020 suggest that Protestants make up 0.03% of the country's population.

<span class="mw-page-title-main">Religion in Algeria</span>

Religion in Algeria is dominated by Muslims, with nearly ninety-eight of the population adhering to Sunni Islam of the Maliki school of jurisprudence, as of 2020. The remainder include other Islamic schools and branches, Christian denominations, Baháʼís and Jews. Estimates of the Christian population range from 71,000 to 200,000. The latest available estimates suggest a Baháʼí population of 3,300, and a Jewish community of less than 200 people.

<span class="mw-page-title-main">Religion in Gabon</span>

Christianity is the predominant religion in Gabon, with significant minorities of the adherents of Islam and traditional faiths.

<span class="mw-page-title-main">Religion in Eritrea</span>

Religion in Eritrea consists of a number of faiths. The two major religions in Eritrea are Christianity and Islam. However, the number of adherents of each faith is subject to debate. Estimates of the Christian share of the population range from 47% and 63%, while estimates of the Muslim share of the population range from 37% to 52%.

<span class="mw-page-title-main">Religion in Mozambique</span>

Christianity is the largest religion in Mozambique, with substantial minorities of the adherents of traditional faiths and Islam.

<span class="mw-page-title-main">Algeria–Holy See relations</span> Bilateral relations

Relations between Algeria and the Holy See have been tensions in the relationship in recent years due to criticism of the Algerian government by the Vatican and increasing restrictions imposed on Algerian Catholics.

<span class="mw-page-title-main">Henri Teissier</span> French archbishop (1929–2020)

Henri Antoine Marie Teissier was a French-Algerian Catholic Bishop of Algiers and Archbishop Emeritus of Algiers.

<span class="mw-page-title-main">Christianity in the Gambia</span>

Christians in the Gambia constituted Muslim 96.4%, Christian 3.5%, other or none 0.1%.

Christian population growth is the population growth of the global Christian community. According to a 2011 Pew Research Center survey, there were more than 2.2 billion Christians around the world in 2010, more than three times as many as the 600 million recorded in 1910. However, this rate of growth is slower than the overall population growth over the same time period. In 2020, Pew estimated the number of Christians worldwide to be around 2.38 billion. According to various scholars and sources, high birth rates and conversions in the Global South were cited as the reasons for the Christian population growth. In 2023, it was reported: "There will be over 2.6 billion Christians worldwide by the middle of 2023 and around 3.3 billion by 2050, according to a report published in early January by the Center for the Study of Global Christianity at Gordon Conwell Theological Seminary."

The main religion in Morocco is Sunni Islam, which is also the state religion of the country. Officially, 99% of the population are Muslim, and virtually all of those are Sunni. The second-largest religion in the country is Christianity, but most Christians in Morocco are foreigners. There is a community of the Baháʼí Faith. Only a fraction of the former number of Maghrebi Jews have remained in the country, many having moved to Israel.

References

  1. 1 2 Deeb, Mary Jane. "Religious minorities" Algeria (Country Study). Federal Research Division, Library of Congress; Helen Chapan Metz, ed. December 1993. This article incorporates text from this source, which is in the public domain.
  2. "Echorouk Online - A postal executive in Tlemcen province under security investigation into the shady circumstances surrounding his decision to embrace Christianity". Archived from the original on 24 July 2011. Retrieved 3 January 2011.
  3. 1 2 "Believers in Christ from a Muslim Background: A Global Census | Duane A Miller Botero - Academia.edu". academia.edu. Retrieved 27 March 2016.
  4. "Kabylia: Christian Churches Closed by Algerian Authorities". Unrepresented Nations and Peoples Organization. 28 May 2019. Since 2000, thousands of Algerian Muslims have put their faith in Christ. Algerian officials estimate the number of Christians at 50,000, but others say it could be twice that number.
  5. "Immigration and Refugee Board of Canada". Immigration and Refugee Board of Canada. 30 June 2015. Archived from the original on 15 July 2021. Retrieved 25 May 2022. there is an estimated 20,000 to 100,000 evangelical Christians in Algeria, who practice their faith in mainly unregistered churches in the Kabyle region
  6. P S Rowe, Paul (2018). Routledge Handbook of Minorities in the Middle East. Routledge. p. 133. ISBN   9781317233794.
  7. "U.S. Report on Religious Freedom in Middle East". Wilson Center. 30 May 2013. some Algerian Muslims who converted to Christianity kept a low profile due to concern for their personal safety and potential legal and social problem
  8. Chapman, Colin (2012). Christians in the Middle East – Past, Present and Future. Sage Publications, Inc. p. 5. ISBN   9781608991167. many as 20,000 to 40,000 Algerians, mostly Berbers, who have become Christian
  9. "Office of the President | Bethel University". bethel.edu. Archived from the original on 30 July 2001. Retrieved 27 March 2016.
  10. The Disappearance of Christianity from North Africa in the Wake of the Rise of Islam C. J. Speel, II Church History, Vol. 29, No. 4 (Dec., 1960), pp. 379-397
  11. Francois Decret, Early Christianity in North Africa (James Clarke & Co, 2011).
  12. 1 2 3 "The Last Christians Of North-West Africa: Some Lessons For Orthodox Today". orthodoxengland.org.uk. Retrieved 27 March 2016.
  13. Hrbek, Ivan (1992). Africa from the Seventh to the Eleventh Century. Unesco. International Scientific Committee for the Drafting of a General History of Africa. J. Currey. p. 34. ISBN   0852550936.
  14. Cook, Bernard A. (2001). Europe since 1945: an encyclopedia . New York: Garland. pp.  398. ISBN   0-8153-4057-5.
  15. "Religious Conflicts in Algeria (Christianity)". Algerian Review. 17 January 2010. Archived from the original on 24 March 2017. Retrieved 24 March 2017.
  16. "Pieds-noirs": ceux qui ont choisi de rester, La Dépêche du Midi, March 2012
  17. "BBC News - Middle East - Algerian court sentences bishop's killer". news.bbc.co.uk. 24 March 1998. Retrieved 27 March 2016.
  18. "Algerian army accused in massacre of French monks". France 24. 7 July 2009. Archived from the original on 7 July 2009.
  19. "Martyrs of Algeria: A historical day that became an interreligious ceremony - Vatican News". www.vaticannews.va. Vatican News. 9 December 2018. Retrieved 12 January 2024.
  20. "Operation World: Algeria" . Retrieved 12 December 2011.
  21. The ARDA website, retrieved 2023-08-28
  22. "PC (USA) Mission Yearbook for Prayer and Study".
  23. 1 2 US State Dept 2022 report
  24. 1 2 République Algérienne Démocratique et Populaire, «  DZA 15.03.2021 (5.2020)  », 22 janvier 2021 (consulted on 22-03-2022)
  25. 1 2 République Algérienne Démocratique et Populaire, «  HRC/NONE/2021/SP/6  », 12 janvier 2021 (consulted the 22-03-2022)
  26. world evangelical alliance, «  Algeria: Arbitrary Closures of Protestant Churches and Prosecution of Christians Continue through 2021  », 20 août 2021 (consulted the 22-03-2022)
  27. United Nations Human Rights Committee, «  Concluding observations on the fourth periodic report of Algeria  », 17 août 2018 (consulted the 22-2022)
  28. UN special rapporteurs, Internal Communication AL DZA 4/2018, 04-10-2018 (consulted the 22-03-2022)
  29. UN special rapporteurs, Internal Communication AL DZA 5/2020, 04-10-2018 (consulted the 22-03-2022)
  30. The World Evangelical Alliance; Middle East Concern; The Protestant Church of Algeria, « Algeria: Allow re-opening of all Protestant Churches », 15-03-2021 (consulted the 22-03-2022)
  31. The World Evangelical Alliance; Middle East Concern; The Protestant Church of Algeria, «  Algeria: Arbitrary Closures of Protestant Churches and Prosecution of Christians Continue through 2021  », 20-08-2021 (consulté the 22-03-2022)
  32. The World Evangelical Alliance; Middle East Concern; The Protestant Church of Algeria, «  Algeria: Allow Re-Opening of All Protestant Churches, Overturn Convictions of Individual Christians  », 4-10-2021 (consulté le 22-03-2022)
  33. The World Christian Encyclopedia, Second edition, Volume 1, p. 57

Translated from fr:Christianisme au Maghreb: Introduction and Christianisme en Algérie sections

Further reading