Christianity in Morocco

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Cathedral of Rabat Cathedrale Saint-Pierre de Rabat.JPG
Cathedral of Rabat

Christians in Morocco constitute less than 1% [1] [2] of the country's population of 33,600,000 (2014 census). Most of the Christian adherents are Catholic and Protestants.

Contents

Christianity in Morocco appeared during the Roman times, when it was practiced by Christian Berbers in Roman Mauretania Tingitana, although it started to decline after the Islamic conquests in the 7th century. [3] Indigenous Christianity in North Africa effectively continued after the Muslim conquest until the early 15th century. [4] [5]

During the French and Spanish protectorates, Morocco had significant populations of European Catholic settlers; on the eve of independence, an estimated 470,000 Catholics resided in Morocco. [6] Since independence in 1956, the European Christian population has decreased substantially, and many Christians left to France or Spain. Prior to independence, the European Catholic settlers had historic legacy and powerful presence. [6] Independence prompted a mass exodus of the European Christian settlers; after series of events over 1959-1960 more than 75% of Christian settlers left the country. [6]

In 2022, the U.S. State Department estimated the current number of Moroccan Christians as more than 40,000. [7] Pew-Templeton estimates the number of Moroccan Christians at 20,000. [8] The number of the Moroccans who converted to Christianity (most of them secret worshippers) are estimated between 8,000 [9] –50,000. [10] [11] Since 1960 a growing number of Moroccan Muslims are converting to Christianity. [12] [13] [14] [15] [16]


Criminal prohibitions

Article 3 of the Moroccan constitution "guarantees to all the free exercise of beliefs". However, the Moroccan criminal code prohibits conversions to other religions than Islam. Conversions of Muslims to Christianity (either proselytization or apostasy) often occurred during the colonial period, when laws against such conversions did not exist.

According to Article 220 of the Moroccan Penal Code, "anyone who employs incitements to shake the faith of a Muslim or to convert him to another religion" incurs a sentence of three to six months' imprisonment and a fine of 200 to 500 dirhams. Any attempt to induce a Muslim to convert is illegal. Foreign missionaries either limit their proselytizing to non-Muslims or attempt to conduct their work discreetly. In spite of these limitations, a 2015 study estimates some 3,000 believers in Christ from a Muslim background. [17]

In 2023, Morocco was ranked as one of the 30 countries in the world where it is most dangerous to be a Christian. [18]

History

Icon of Our Lady of Morocco. Icono de Nuestra Senora de Marruecos.jpg
Icon of Our Lady of Morocco.

Early Christianity

Christianity was introduced to the region in the 2nd century AD, and gained converts in the towns and among slaves as well as among Berber farmers. By the end of the 4th century, the Romanized areas had been Christianized, and inroads had been made among the Berber tribes, who sometimes converted en masse. Schismatic and heretical movements also developed, usually as forms of political protest. The area had a substantial Jewish population as well. [19]

Since the Tetrarchy (Emperor Diocletian's reform of governmental structures in 296), Mauretania Tingitana became part of the Diocese of Hispaniae (a Latin plural) and hence in the Praetorian Prefecture of the Gauls (Mauretania Caesariensis was in the diocese of Africa, in the other pretorian prefecture within the western empire), and remained so until its conquest by the Vandals. According to tradition, the martyrdom of St. Marcellus took place on 28 July 298 at Tingis (Tangier) during the reign of Diocletian.

Charles-Andre van Loo's 18th-century Augustine arguing with Donatists Augustine and donatists.jpg
Charles-André van Loo's 18th-century Augustine arguing with Donatists

The Diocletianic Persecution resulted in the so-called heresy of Donatism, which caused a schism in the region. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries. [20]

Muslim conquest

Church of Our Lady of Victory of Tetouan Church of Our Lady of Victory of Tetouan.jpg
Church of Our Lady of Victory of Tétouan

Archaeological and scholarly research has shown that Christianity existed after the Muslim conquests. The Catholic Church gradually declined along with local Latin dialect. [21] [22] Another view however that exists is that Christianity in North Africa effectively ended soon after the conquest of North Africa by the Islamic Umayyad Caliphate between AD 647–709. [23] [3]

Many causes have been seen as leading to the decline of Christianity in Maghreb. One of them is the constant wars and conquests as well as persecutions. In addition, many Christians also migrated to Europe. The Church at that time lacked the backbone of a monastic tradition and was still suffering from the aftermath of heresies including the so-called Donatist heresy, and this contributed to the early obliteration of the Church in the present day Maghreb. Some historians contrast this with the strong monastic tradition in Coptic Egypt, which is credited as a factor that allowed the Coptic Church to remain the majority faith in that country until around after the 14th century despite numerous persecutions. In addition, the Romans were unable to completely assimilate the indigenous people like the Berbers. [24] [25]

The treatment and persecution of Christians under Almohad rule was a drastic change as well. [26] Many Christians were killed, forced to convert, or forced to flee. [26] Some Christians fled to the Christian kingdoms in the Iberian Peninsula and helped fuel the Reconquista. [26]

Local Catholicism came under pressure when the Muslim fundamentalist regimes of the Almoravids and especially the Almohads came into power, and the record shows persecutions and demands made that the local Christians of Maghreb were forced to convert to Islam. [27] A letter from the 14th century shows that there were still four bishoprics left in North Africa, admittedly a sharp decline from the over four hundred bishoprics in existence at the time of the Arab conquest. [28] The Almohad Abd al-Mu'min forced the Christians and Jews of Tunis and Maghrib to convert in 1159. [29] Berber Christians continued to live in the Maghrib until the early 15th century, and "[i]n the first quarter of the fifteenth century, we even read that the native Christians of Tunis, though much assimilated, extended their church, perhaps because the last of the persecuted Christians from all over the Maghreb had gathered there." [30] Another group of Christians who came to North Africa after being deported from Islamic Spain were called the Mozarabs. They were recognised as forming the Moroccan Church by Pope Innocent IV. [31]

Church of Saints Martyrs in Marrakech Marra3.JPG
Church of Saints Martyrs in Marrakech

Another phase of Christianity in Maghreb began with the arrival of the Portuguese in the 15th century. [32] After the end of Reconquista, the Christian Portuguese and Spanish captured many ports in North Africa. [33]

In June 1225, Pope Honorius III issued the bull Vineae Domini custodes , which permitted two friars of the Dominican Order, named Dominic and Martin, to establish a mission in Morocco and look after the affairs of Christians there. [34] The Bishop of Morocco, Lope Fernandez de Ain, was made the head of the Church of Africa, the only church officially allowed to preach in the continent, on 19 December 1246 by Pope Innocent IV. [35] Innocent IV asked the emirs of Tunis, Ceuta and Bugia to permit Lope and Franciscian friars to look after the Christians in those regions. He thanked Caliph al-Sa'id for granting protection to the Christians and requested to allow them to create fortresses along the shores, but the Caliph rejected that request. [36]

The bishopric of Marrakesh continued to exist until the late 16th century and was borne by the suffragans of Seville. Juan de Prado had attempted to re-establish the mission but was killed in 1631. Nevertheless, in 1637 the Franciscan mission was continued and officially allowed to take care of Christian captives and local Christians. [37] Franciscan monasteries continued to exist in Meknes until the 18th century. [38]

European influence (c. 1912 – 1956)

Moroccan Anglican Christians from Tangier Moroccan Christians from Tangier.jpg
Moroccan Anglican Christians from Tangier

During the era of the Spanish protectorate and the French protectorate over Morocco, the conditions of the Catholic Church have flourished, and Catholic churches, schools, and hospitals were built throughout the country, and until 1961, Sunday mass festivities were broadcast on radio and television networks. [39]

Prior to independence, Morocco was home to half a million European Christian settlers. [40] During the French protectorate in Morocco, European Christians formed almost half the population of the city of Casablanca. [41] Prior to independence, the numbers of the Catholics in French Morocco reached about 360,000 or about 4.1% of the population, [39] Catholics in French Morocco were mostly of French descent, and to a lesser extent of Spanish and Italian ancestry. [39] Some Moroccans of Berber or Arab descent converted to Christianity during the French colonialism. [42] Since independence in 1956, the European population has decreased substantially, and many Catholics left to France or Spain. [39]

Between the last years of the 19th century and the beginning of the 20th century, an estimated 250,000 Spaniard Catholics lived in Morocco. Most Spaniards left Morocco after independence and their numbers were reduced to about 13,000. [43] In the years leading up to the First World War, European Christians formed almost a quarter the population of Tangier. [44] [45] In 1950, Catholics in Spanish protectorate in Morocco and Tangier constitute 14.5% of the population, and the Spanish Morocco was home to 113,000 Catholic settlers. [39] Catholics in Spanish protectorate in Morocco and Tangier were mostly of Spanish descent, and to a lesser extent of Portuguese, French and Italian ancestry. [39]

Independent Morocco (since 1956)

Independence prompted a mass exodus of the European Catholic settlers; after 1956 more than 75% of Catholic settlers left the country. [6] Today the expatriate Christian community (Catholic and Protestant) consists of 40,000 practicing members, [46] although estimates of Christians residing in the country at any particular time range up to 40,000. Approximately 3,000 foreign residents belong to the Russian and Greek Orthodox churches. [47] Most Christians reside in the Casablanca, Tangier, Marrakesh, and Rabat urban areas. [48] The majority of Christians in Morocco are foreigners, although Voice of the Martyrs reports there is a growing number of native Moroccans (45,000) converting to Christianity, especially in the rural areas. Many of the converts are baptized secretly in Morocco's churches. [49] According to 2021 Report on International Religious Freedom; the number of Moroccan Christian citizens reached approximately 31,500, while the Moroccan Association for Human Rights estimates there are approximately 25,000 Moroccan Christian citizens. [50]

Since 1960 a growing number of Moroccan Muslims are converting to Christianity. [12] [51] [14] [52] [16] Many Moroccan Christians of Berber or Arab descent mostly converted during the modern era or under and after French colonialism. [42]

Denominations

Catholicism

St. Peter's Cathedral, Rabat La Cathedrale de Rabat.jpg
St. Peter's Cathedral, Rabat

Christianity has had a long presence in Morocco, dating back to the Roman Empire. [6] The French and Spanish colonization of North Africa in the nineteenth and twentieth century further embedded Catholicism in the region. [6] During the era of the Spanish protectorate and the French protectorate over Morocco, the conditions of the Catholic Church have flourished, and Catholic churches, schools, and hospitals were built throughout the country, and until 1961, Sunday mass festivities were broadcast on radio and television networks. [39]

During the French and Spanish protectorates, Morocco had significant populations of European Catholic settlers: on the eve of independence, an estimated 470,000 Catholics resided in Morocco. [6] Since independence in 1956, the European Catholic population has decreased substantially, and many Catholics left to France or Spain. Prior to independence, the European Catholic settlers had historic legacy and powerful presence. [6] Independence prompted a mass exodus of the European Catholic settlers; after series of events over 1959-1960 more than 75% of Catholic settlers left the country. [6]

Today there are around 30,000 Catholics in Morocco. Most of them are European expatriates, principally French and Spanish due to the country's historic ties to France and Spain. Another group is composed of Sub-Saharan immigrants, mainly students. The country is divided into two archdioceses; Rabat and Tangier. In 2022, over 12,000 students enrolled in 16 Catholic schools across the country. [6] Catholic-run schools typically use French as language of instructions after primary school. [6]

Protestantism

Anglicanism

Church of Saint Andrew, Tangier Saint Andrew church Tangier.jpg
Church of Saint Andrew, Tangier

While most areas of Africa (including eastern North Africa) have independent Anglican dioceses and provinces, the western part of North Africa, including the Anglican Church of Morocco, is part of the Diocese of Europe, which is itself part of the Province of Canterbury in the Church of England. There are two permanent chaplaincies, one in Casablanca and one in Tangier. Small groups of Anglicans have worshipped together in Marrakech, but there is no Anglican Church established here.

The Anglican Church of Saint Andrew, Tangier has become a tourist attraction, partly due to certain well-known figures buried in its churchyard. [53] The church is an early twentieth-century replacement for an earlier smaller building, which was built with the express permission of the King of Morocco, on land donated by him.

The Anglican Church of St John the Evangelist, Casablanca, is centrally located, near to the Hyatt Regency hotel in the city centre. It has a well-established congregation, and holds two services every Sunday morning to accommodate all worshippers. There is a catechetical programme for children. [54]

Moroccan Protestants from Tangier. Christians from Tangier.jpg
Moroccan Protestants from Tangier.

On 27 March 2010, the Moroccan magazine TelQuel stated that thousands of Moroccans had converted to Christianity. Pointing out the absence of official data, Service de presse Common Ground, cites unspecified sources that stated that about 5,000 Moroccans became Christians between 2005 and 2010. [55] An estimate credits a Christian program by Brother Rachid with involvement in the conversion of many Muslims in North Africa and the Middle East to Christianity, including 150,000 in Morocco. [56]

Since 1960 a growing number of Moroccan Muslims are converting to Christianity. [12] [51] [14] [57] [16] Many Moroccan Christians of Berber or Arab descent mostly converted during the modern era or under and after French colonialism. [42]

Eastern Orthodoxy

The Russian Orthodox Church in Rabat Russian Orthodox Church in Rabat. 2015.jpg
The Russian Orthodox Church in Rabat

There are three functioning Eastern Orthodox churches in Morocco: a Greek Orthodox Church in Casablanca and Russian Orthodox Churches in Rabat and Casablanca. [58]

Notable Christian Moroccans

See also

References and notes

  1. ↑ US State Dept 2022 report
  2. ↑ "The World Factbook - Central Intelligence Agency". www.cia.gov.
  3. 1 2 Asiwaju, A.I. (January 1985). Partitioned Africans: Ethnic Relations Across Africa's International Boundaries. C. Hurst & Co. p. 237. ISBN   0-905838-91-2.
  4. ↑ Ancient African Christianity: An Introduction to a Unique Context and Tradition By David E. Wilhite, page 322
  5. ↑ "Office of the President – Bethel University". Archived from the original on 2 February 2007.
  6. 1 2 3 4 5 6 7 8 9 10 11 Greenberg, Udi; A. Foster, Elizabeth (2023). Decolonization and the Remaking of Christianity. Pennsylvania: University of Pennsylvania Press. p. 105. ISBN   9781512824971.
  7. ↑ International Religious Freedom Report 2022 - US Department of State
  8. ↑ Pew Templeton, 2013
  9. ↑ "Christian Converts in Morocco Fear Fatwa Calling for Their Execution".
  10. ↑ "'House-Churches' and Silent Masses - The Converted Christians of Morocco Are Praying in Secret - VICE News".
  11. ↑ "Christians want marriages recognized in Morocco". reuters. 8 June 2018.
  12. 1 2 3 Carnes, Nat (2012). Al-Maghred, the Barbary Lion: A Look at Islam. University of Cambridge Press. p. 253. ISBN   9781475903423. . In all an estimated 40,000 Moroccans have converted to Christianity
  13. ↑ "'House-Churches' and Silent Masses - The Converted Christians of Morocco Are Praying in Secret - VICE News". 23 March 2015. Converted Moroccans - most of them secret worshippers, of whom there are estimated to be anywhere between 5,000 and 40,000 -
  14. 1 2 3 "Morocco's 'hidden' Christians to push for religious freedom". AfricanNews. 30 January 2017. There are no official statistics, but leaders say there are about 50,000 Moroccan Christians, most of them from the Protestant Evangelical tradition.
  15. ↑ "Morocco 2019 International Religious Freedom Report" (PDF). RELIGIOUS FREEDOM REPORT. 30 January 2019. the Moroccan Association of Human Rights estimates there are 25,000 Christian citizens. One media source reported that while most Christians in the country are foreigners, there are an estimated 8,000 Christian citizens and that "several thousand" citizens have converted, mostly to Protestant churches..
  16. 1 2 3 "Morocco's Christian converts emerge from the shadows". Time of Israel. 30 April 2017. Converts to Christianity form a tiny minority of Moroccans. While no official statistics exist, the US State Department estimates their numbers at between 2,000 and 6,000.
  17. ↑ Johnstone, Patrick; Miller, Duane Alexander (2015). "Believers in Christ from a Muslim Background: A Global Census". Interdisciplinary Journal of Research on Religion. 11: 14. Retrieved 20 October 2015.
  18. ↑ Open Doors 2023 Watchlist, Retrieved 2023-07-05
  19. ↑ Gottreich, Emily (2020). Jewish Morocco : a history from pre-Islamic to postcolonial times. London. ISBN   978-1-83860-361-8. OCLC   1139892409.{{cite book}}: CS1 maint: location missing publisher (link)
  20. ↑ Cantor, Norman F (1995), The Civilization of the Middle Ages
  21. ↑ Der Nahe und Mittlere Osten By Heinz Halm, page 99
  22. ↑ Ancient African Christianity: An Introduction to a Unique Context and Tradition By David E. Wilhite, page 332-334
  23. ↑ "Office of the President - Bethel University". Archived from the original on 2 February 2007.
  24. ↑ Ancient African Christianity: An Introduction to a Unique Context and Tradition By David E. Wilhite, page 336-338
  25. ↑ The Disappearance of Christianity from North Africa in the Wake of the Rise of Islam C. J. Speel, II Church History, Vol. 29, No. 4 (December, 1960), pp. 379-397
  26. 1 2 3 Wasserstein, David J. (2020). "The Intellectual Genealogy of Almohad Policy towards Christians and Jews". In García-Arenal, Mercedes; Glazer-Eytan, Yonatan (eds.). Forced Conversion in Christianity, Judaism, and Islam: Coercion and Faith in Premodern Iberia and Beyond. Numen Book Series. Vol. 164. Leiden and Boston: Brill Publishers. pp. 133–154. doi:10.1163/9789004416826_007. ISBN   978-90-04-41681-9. ISSN   0169-8834. S2CID   211665760.
  27. ↑ Abun-Nasr, Jamil (1987). A history of the Maghrib in the Islamic period. Cambridge: Cambridge University Press. ISBN   0521337674.
  28. ↑ Phillips, Fr Andrew. "The Last Christians Of North-West Africa: Some Lessons For Orthodox Today".
  29. ↑ Bowering, Gerhard; Crone, Patricia; Kadi, Wadad; Mirza, Mahan; Stewart, Devin J.; Zaman, Muhammad Qasim (2013). The Princeton Encyclopedia of Islamic Political Thought. Princeton University Press. p. 34. ISBN   978-0-691-13484-0.
  30. ↑ "citing Mohamed Talbi, "Le Christianisme maghrébin", in M. Gervers & R. Bikhazi, Indigenous Christian Communities in Islamic Lands; Toronto, 1990; pp. 344-345".
  31. ↑ Lamin Sanneh (2012). West African Christianity: The Religious Impact. Orbis Books. ISBN   9789966150691.
  32. ↑ Lamin Sanneh (24 March 2015). West African Christianity: The Religious Impact. Orbis Books. ISBN   9781608331499.
  33. ↑ Kevin Shillington (January 1995). West African Christianity: The Religious Impact. Macmillan International Higher Education. ISBN   9781137524812.[ permanent dead link ]
  34. ↑ Ibben Fonnesberg-Schmidt (10 September 2013). Reconquest and Crusade in Medieval Spain. BRILL. ISBN   978-0812203066.
  35. ↑ Olga Cecilia Méndez González (April 2013). Thirteenth Century England XIV: Proceedings of the Aberystwyth and Lampeter Conference, 2011. Orbis Books. ISBN   9781843838098., page 103-104
  36. ↑ Ibben Fonnesberg-Schmidt (10 September 2013). Reconquest and Crusade in Medieval Spain. BRILL. ISBN   978-0812203066., page 117-20
  37. ↑ Goudal, Anastase (1 January 1955). Histoire de la mission franciscaine à Meknès et origines du culte de la Vierge (in French). FeniXX réédition numérique. ISBN   978-2-402-19113-5 . Retrieved 4 May 2024.
  38. ↑ E.J. Brill's First Encyclopedia of Islam 1913-1936, Volume 5. BRILL. 1993. ISBN   9004097910.
  39. 1 2 3 4 5 6 7 F. Nyrop, Richard (1972). Area Handbook for Morocco. University of Illinois Urbana-Champaign. p. 97. ISBN   9780810884939.
  40. ↑ De Azevedo, Raimondo Cagiano (1994) Migration and development co-operation.. Council of Europe. p. 25. ISBN   92-871-2611-9.
  41. ↑ Albert Habib Hourani, Malise Ruthven (2002). " A history of the Arab peoples ." Harvard University Press. p.323. ISBN   0-674-01017-5
  42. 1 2 3 Fahlbusch, Erwin; Bromiley, Geoffrey William; Lochman, Jan Milic; Mbiti, John; Pelikan, Jaroslav; Vischer, Lukas; Barrett, David B. (2003). The Encyclopedia of Christianity: J-O. ISBN   978-0-8028-2415-8. Archived from the original on 26 August 2021. Retrieved 20 April 2016.
  43. ↑ Spain: Forging an Immigration Policy, Migration Information Source
  44. ↑ Pétridés, Sophron (1913), "Tingis", Catholic Encyclopedia, vol. XIV, New York: Encyclopedia Press.
  45. ↑ "Tangier"  . Encyclopædia Britannica . Vol. 26 (11th ed.). 1911. pp. 397–398.
  46. ↑ "2021 Report on International Religious Freedom: Morocco" (PDF). U.S. Department of State - United States Department of State. 2 June 2022. p. 3.
  47. ↑ "2021 Report on International Religious Freedom: Morocco" (PDF). U.S. Department of State - United States Department of State. 2 June 2022. p. 3.
  48. ↑ International Religious Freedom Report 2008, U.S Department of State
  49. ↑ "Converted Christians in Morocco Need Prayers – Journal Chrétien". 21 February 2013. Archived from the original on 21 February 2013.
  50. ↑ "2021 Report on International Religious Freedom: Morocco" (PDF). U.S. Department of State - United States Department of State. 2 June 2022. p. 2.
  51. 1 2 "'House-Churches' and Silent Masses —The Converted Christians of Morocco Are Praying in Secret – VICE News". 23 March 2015. Converted Moroccans — most of them secret worshippers, of whom there are estimated to be anywhere between 5,000 and 40,000 —
  52. ↑ "MOROCCO2019INTERNATIONAL RELIGIOUS FREEDOM REPORT" (PDF). RELIGIOUS FREEDOM REPORT. 30 January 2019. the Moroccan Association of Human Rights estimates there are 25,000 Christian citizens. One media source reported that while most Christians in the country are foreigners, there are an estimated 8,000 Christian citizens and that "several thousand" citizens have converted, mostly to Protestant churches..
  53. ↑ See Tangier tourist website here for details.
  54. ↑ Referenced at this website.
  55. ↑ Refugees, United Nations High Commissioner for. "Refworld – Morocco: General situation of Muslims who converted to Christianity, and specifically those who converted to Catholicism; their treatment by Islamists and the authorities, including state protection (2008–2011)".
  56. ↑ Osservatorio Internazionale: "La tentazione di Cristo" Archived 5 September 2014 at archive.today April 2010
  57. ↑ "MOROCCO2019INTERNATIONAL RELIGIOUS FREEDOM REPORT" (PDF). RELIGIOUS FREEDOM REPORT. 30 January 2019. the Moroccan Association of Human Rights estimates there are 25,000 Christian citizens. One media source reported that while most Christians in the country are foreigners, there are an estimated 8,000 Christian citizens and that "several thousand" citizens have converted, mostly to Protestant churches..
  58. ↑ "Православная Церковь в Марокко: Communauté Orthodoxe au Maroc. Ορθόδοξη Κοινότητα Μαρόκου". www.orthodox.ma.
  59. ↑ https://www.instagram.com/sadaouinoah7/?hl=en

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Religion in Algeria is dominated by Muslims, with nearly ninety-eight of the population adhering to Sunni Islam of the Maliki school of jurisprudence, as of 2020. The remainder include other Islamic schools and branches, Christian denominations (Roman Catholics, Seventh-day Adventists, the Protestant Church of Algeria, Lutherans, Anglicans and Egyptian Copts, Baháʼís and Jews. Estimates of the Christian population range from 71,000 to 200,000. The latest available estimates suggest a Baháʼí population of 3,300, and a Jewish community of less than 200 people.

Maghrebis or Maghrebians are the inhabitants of the Maghreb region of North Africa. It is a modern Arabic term meaning "Westerners", denoting their location in the western part of the Arab world. Maghrebis are predominantly of Arab and Berber origins.

Christian population growth is the population growth of the global Christian community. According to a 2011 Pew Research Center survey, there were more than 2.2 billion Christians around the world in 2010, more than three times as many as the 600 million recorded in 1910. However, this rate of growth is slower than the overall population growth over the same time period. In 2020, Pew estimated the number of Christians worldwide to be around 2.38 billion. According to various scholars and sources, high birth rates and conversions in the Global South were cited as the reasons for the Christian population growth. In 2023, it was reported: "There will be over 2.6 billion Christians worldwide by the middle of 2023 and around 3.3 billion by 2050, according to a report published in early January by the Center for the Study of Global Christianity at Gordon Conwell Theological Seminary."

The main religion in Morocco is Sunni Islam, which is also the state religion of the country. Officially, 99% of the population are Muslim, and virtually all of those are Sunni. The second-largest religion in the country is Christianity, but most Christians in Morocco are foreigners. There is a community of the Baháʼí Faith. Only a fraction of the former number of Maghrebi Jews have remained in the country, many having moved to Israel.

<span class="mw-page-title-main">Religion in Mauritania</span>

The people of Mauritania are overwhelmingly adherents of Sunni Islam, of the Maliki school of jurisprudence.

<span class="mw-page-title-main">European Moroccans</span> Moroccans of European ancestry

European Moroccans are Moroccans whose ancestry lies within the continent of Europe.

Freedom of religion in Morocco refers to the extent to which people in Morocco are freely able to practice their religious beliefs, taking into account both government policies and societal attitudes toward religious groups. The constitution declares that Islam is the religion of the state, with the state guaranteeing freedom of thought, expression, and assembly. The state religion of Morocco is Islam. The government plays an active role in determining and policing religious practice for Muslims, and disrespecting Islam in public can carry punishments in the forms of fines and imprisonment.

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