Haiti saw the introduction of Christianity when Europeans arrived to colonize the island. It was first introduced by the Spanish, later followed by French colonialists. The primary brand of Christianity was Catholicism. In recent years, some Protestant denominations have made an increased number of converts in Haiti, continuing early work done by a small number of Protestant missions since the independence of the island.
Overview
Haiti was first colonized by the Spanish, who later abandoned the island's western portion. That region came under French influence after 1630, and was formally recognized as the French colony of Saint-Domingue in 1697. Under French rule, Roman Catholicism was the sole legal religion, though African slaves frequently practiced vodou. Slaves revolted in 1791 and established the first black republic in 1804. Three years later Protestant missionary activity begun. Political control of the island shifted frequently during the 19th century with different European governments, the Dominican republic, Columbia and Haiti itself alternating in power.[2]
Ecumenical relations
Protestant churches and sects have frequently attempted to so-ordinate their activities through organisations like the Council Churches in Haiti and the Protestant Federation. The Roman Catholic Church later participated in the Ecumenical Research group of 1968. The practice of vodou is strong in Haiti and some vodou practitioners advocate being included in any ecumenical gatherings.
History of the development of Christianity in Haiti
The Spanish first brought Catholicism to the island. The first European to set foot on Haiti, Christopher Columbus landed on December 6, 1492, by way of San Salvador, with three ships. His own ship, the Santa Maria ran aground near Mole St. Nicolas on the northwest of the island. Some evangelization efforts were extended to the natives, though this population was soon nearly wiped out through disease and slavery. African slaves, brought to work in their place, were introduced to Christianity.
During Spanish rule, religion was one of the most important aspects of life on the island. Catholic missionaries traveled inland to Christianize most of the island inhabitants. In 1511, three bishoprics formed and the inhabitants appeared enthusiastic. However, missionary work among such impoverished people on a tropical island was challenging. Diseases such as 'yellow fever' and malaria killed many missionaries and their converts.[4]
Under French rule, Capuchins and Jesuits did most of the missionary work in the 18th century. From 1804, when independence was declared, until 1860, the country was in schism. Relations were regularized by a concordat concluded in 1860, when an archdiocese and four dioceses were established. Most of the population of Haiti adheres to the Catholic faith, though some combine this with elements of vodou.
Protestantism was introduced to the newly independent nation in 1807, and missionary efforts have been ongoing. Today, Protestants make up at least one-sixth of the population and as much as one-third.[5]
Christian festivals in Haiti
Rara is the yearly festival in Haiti that the peasants and urban poor celebrate. On the eve of Lent, Rara processions build for six weeks until Easter week starts. Processions include walking for miles through local territory, performing new and traditional songs, and attracting fans. The belief in this celebration is that they are conducting the spiritual work that becomes necessary when the angels and saints along with Jesus, disappear into the Underworld on Good Friday.[6]
First broadcast of church radio in Haiti
Protestantism was the first denomination allowing broadcast programs in 1950, for up to three hours from Monday to Saturday. The first broadcast was done in the backroom of a church. The two programs were Radio 4VEH and Radio Lumiere. The first test transmission was given in Haiti. The transmission emitted a message stating "4VEH, you are coming in clear and strong". It was the first transmission for the radio 4VEH. Later, the Christian radio station became known worldwide to people, and then the first transmission in Spanish from this station was announced in the year of 1952. Following that, they started doing the broadcasts in other different languages such as French, English etc. In 1978, a Catholic station, Radio Soleil, began functioning. Today there are music and programmes in French and English for 17 hours a day.[7][8]
Protestants in Haiti are a significant minority of the population. The 2015 CIA Factbook reports that around 16% of the population is Protestant (Baptist 10%, Pentecostal 4%, Adventist 1%, other 1%). A Haitian Government survey in 2017[12] noted that 35% of the population are Protestant. Figures from 2020 suggest that this is now at 19%.[13]
Whereas a very small amount of Catholic Haitians combine their faith with aspects of Vodou, this practice is much more rare among Haitian Protestants, whose churches tend to strongly denounce Vodou as diabolical.[5]
Protestants in Haiti are a significant minority of the population.
Christianity is the majority religion in Seychelles, with Roman Catholicism being its largest denomination.
Christianity is the predominant religion in Mexico comprising 91.3% of the population, with Catholicism being its largest denomination representing around 78% of the total population as of 2020 census. In recent decades the share of Catholics has been declining, due to the growth of other Christian denominations – especially various Protestant churches, Jehovah's Witness and Mormonism – which now constitute larger shares of the population. Conversion to non-Catholic denominations has been considerably lower than in Central America, and central Mexico remains one of the most Catholic areas in the world.
The Catholic Church in Haiti is part of the worldwide Catholic Church, under the spiritual leadership of the pope, the Curia in Rome and the Conference of Haitian Bishops.
Christianity is the most widely professed religion in the Dominican Republic. Historically, Catholicism dominated the religious practices of the country, and as the official religion of the state it receives financial support from the government. About 60% of Dominicans identify themselves as Catholic.
Christianity in Sudan has a long and rich history, dating back to the early centuries of the Christian era. Ancient Nubia was reached by Coptic Christianity by the 1st century. The Coptic Church was later influenced by Greek Christianity, particularly during the Byzantine era. From the 7th century, the Christian Nubian kingdoms were threatened by the Islamic expansion, but the southernmost of these kingdoms, Alodia, survived until 1504.
Christianity in Mongolia is a minority religion. In 2020, Christians made up 1.94% of the population.
Christianity is a minority religion in Yemen. The Yemeni constitution mentions religious liberty. There are three churches in Aden.
Christianity is the prevalent religion in the United States. A Gallup survey from 2023 indicates that of the entire U.S. population about 67% is Christian. The majority of Christian Americans are Protestant Christians, though there are also significant numbers of American Roman Catholics and other Christian denominations such as Latter Day Saints, Eastern Orthodox Christians, Oriental Orthodox Christians, and Jehovah's Witnesses. The United States has the largest Christian population in the world and, more specifically, the largest Protestant population in the world, with nearly 210 million Christians and, as of 2021, over 140 million people affiliated with Protestant churches, although other countries have higher percentages of Christians among their populations. The Public Religion Research Institute's "2020 Census of American Religion", carried out between 2014 and 2020, showed that 70% of Americans identified as Christian during this seven-year interval. In a 2020 survey by the Pew Research Center, 65% of adults in the United States identified themselves as Christians. They were 75% in 2015, 70.6% in 2014, 78% in 2012, 81.6% in 2001, and 85% in 1990. About 62% of those polled claim to be members of a church congregation.
Panama is a predominantly Catholic country.
Religion in Guyana is dominated by various branches of Christianity, with significant minorities of the adherents of Hinduism and Islam.
Christianity is the dominant religion in Lesotho, with Protestantism and Catholicism being its main denominations.
According to the 2012 census, Islam is the most followed religion in Niger and is practiced by 99% of the population. According to Pew, roughly 80% of Muslims are Sunni of Maliki school of jurisprudence, whilst 20% are non-denominational Muslims. Other religions practiced in Niger include Animism and Christianity.
Christianity is the largest religion in Nauru, with Nauru Congregational Church being the largest denomination, encompassing 35.71% of the population as of the 2011 census.
Haiti is a majority Christian country. For much of its history and up to the present day, Haiti has been prevailingly a Christian country, primarily Catholic, although in practice often profoundly modified and influenced through syncretism. A common syncretic religion is Vodou, which combined the Yoruba religion of enslaved Africans with Catholicism and some Native American strands; it shows similarities, and shares many deity-saints, with Cuban Santería and Brazilian Candomblé. The constitution of Haiti establishes the freedom of religion and does not establish a state religion, although the Catholic Church receives some preferential treatment.
Christian-Vodou can be seen as a syncretism of different cultures and religions. Primarily focused on Haitian Vodou and Catholic Christianity, the two have been merging together in a way since around the 18th century, when a majority of Haiti was part of the Atlantic slave trade.
17th-century missionary activity in Asia and the Americas grew strongly, put down roots, and developed its institutions, though it met with strong resistance in Japan in particular. At the same time Christian colonization of some areas outside Europe succeeded, driven by economic as well as religious reasons. Christian traders were heavily involved in the Atlantic slave trade, which had the effect of transporting Africans into Christian communities. A land war between Christianity and Islam continued, in the form of the campaigns of the Habsburg Empire and Ottoman Empire in the Balkans, a turning point coming at Vienna in 1683. The Tsardom of Russia, where Orthodox Christianity was the established religion, expanded eastwards into Siberia and Central Asia, regions of Islamic and shamanistic beliefs, and also southwest into Ukraine, where the Uniate Eastern Catholic Churches arose.
Christianity in Taiwan constituted 3.9% of the population, according to Taiwan's 2005 census. Christians on the island included approximately 600,000 Protestants, 300,000 Catholics and a small number of members of the Church of Jesus Christ of Latter-day Saints. Estimates in 2020 suggested that the portion had risen to 4% or 6%.
Christianity in Equatorial Guinea dates back to pre-independence, when Equatorial Guinea was a colony of Portugal and Spain. In 2023 almost 90% of the population are Christian. Of these 71% are Roman Catholics, though there are also a few thousand Protestants, mainly from the Reformed Church, but also Methodists and Presbyterians.
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