Religion in Wales |
---|
Representing 43.6% of the Welsh population in 2021, Christianity is the largest religion in Wales. Wales has a strong tradition of nonconformism, particularly Methodism. From 1534 until 1920 the established church was the Church of England, but this was disestablished in Wales in 1920, becoming the still Anglican but self-governing Church in Wales.
Most adherents to organised religion in Wales follow the Anglican Church in Wales, Presbyterian Church of Wales, Baptist Union of Wales, Union of Welsh Independents, Methodist, Catholic and Eastern Orthodox churches.
Nearly 200 years before Constantine, Saint Lucius, a legendary 2nd-century King of the Britons (or Silures [1] ) is traditionally credited with introducing Christianity into Britain in the tenure of Pope Eleutherius (c. 180), although this is disputed. Christianity certainly arrived in Wales sometime in the Roman occupation, but it was initially suppressed. The first Christian martyrs in Wales, Julius and Aaron, were killed at Isca Augusta (Caerleon) in south Wales in about AD 304. The earliest Christian object found in Wales is a vessel with a Chi-Rho symbol found at the nearby town of Venta Silurum (Caerwent). By the end of the 4th century, Christianity became the sole official religion of the Roman Empire. [2] Wales was the birthplace of Pelagius, noted theologian and contemporary of Augustine of Hippo. [3]
As the Roman legions garrisoned in Wales withdrew in the early 5th century, Britain was invaded by tribes including the Angles and Saxons who later became the Anglo-Saxons. They were unable to make inroads into Wales except possibly along the Severn Valley as far as Llanidloes, but they gradually conquered eastern and southern Britain, which would eventually become known as England. The writer Gildas drew sharp contrasts between the Christian Welsh at this time and the pagan Anglo-Saxon invaders, although at the same time lamenting the shortcomings of Welsh Christians. [3]
The Age of the Saints in the 6th and 7th centuries was marked by the establishment of monastic settlements throughout the country, by religious leaders such as David, Illtud, Padarn, and Teilo. This was the period when the Welsh developed a shared national identity, arising from their language and religious beliefs. [4] [2] Welsh bishops refused to co-operate with Augustine's mission to the Anglo-Saxons. However, a combination of Celtic Christianity's reconciliation with Rome and conquest of Wales by Edward I meant that from the Middle Ages until 1920, the Welsh dioceses were part of the Province of Canterbury – in communion with Rome until the Reformation.
This participation in the Province of Canterbury continued afterwards as part of the Church of England. During the reign of Henry VIII, Wales had been legally incorporated into the realm of the Kingdom of England and the Established Church in Wales was the Church of England. Some books of the Bible and of the Apocrypha had been translated in the Middle Ages, but the Laws in Wales Acts 1535 and 1542 passed under Henry VIII effectively banned the Welsh language from official use. However, under Elizabeth I, Parliament passed An Act for the Translating of the Bible and the Divine Service into the Welsh Tongue 1563. In 1567, William Salesbury, Richard Davies and Thomas Huet completed the first modern translation of the New Testament and the first translation of the Book of Common Prayer (Welsh : Y Llyfr Gweddi Gyffredin). Then in 1588 William Morgan completed a translation of the whole Bible. These translations were important to the survival of the Welsh language through the effect of conferring status on Welsh as a liturgical language and vehicle for worship. This had a significant role in its continued use as a means of everyday communication and as a literary language down to the present day despite the increasing use of English.
Bishop Richard Davies and dissident Protestant cleric John Penry introduced Calvinist theology to Wales. They used the model of the Synod of Dort of 1618-1619. Calvinism developed through the Puritan period, following the restoration of the monarchy under Charles II, and within Wales' Methodist movement. However few copies of Calvin's works were available before the mid-19th century. [5] A major point of contention among Welsh Christians were that English bishops were routinely granted benefices in Welsh-speaking areas despite being unable to speak Welsh. [6] This contravened Article XXIV of the Articles of Religion of the Church of England:
It is a thing plainly repugnant to the Word of God, and the custom of the Primitive Church, to have publick Prayer in the Church, or to minister the Sacraments in a tongue not understanded of the people. [7]
In 1766, the churchwardens of the parish of St Beuno, Trefdraeth on Anglesey, supported by the Cymmrodorion, began a test case against the English clergyman Thomas Bowles, who could not conduct services in Welsh and whose attempt to do so had ended in ridicule. [6] In its verdict in 1773 the Court of Arches refused to deprive Dr Bowles of his living, but did lay down the principle that clergy should be examined and found proficient in Welsh in order to be considered for Welsh-speaking parishes. [6]
Nonconformity was a significant influence in Wales from the eighteenth to the twentieth centuries. The Welsh Methodist revival of the 18th century was one of the most significant religious and social movements in the history of Wales. The revival began within the Church of England in Wales and at the beginning remained as a group within it, but the Welsh revival differed from the Methodist revival in England in that its theology was Calvinist rather than Arminian. Welsh Methodists gradually built up their own networks, structures, and even meeting houses (or chapels), which led eventually to the secession of 1811 and the formal establishment of the Calvinistic Methodist Church in 1823 (later renamed the Presbyterian Church of Wales in 1923). [8]
The Welsh Methodist revival also had an influence on the older nonconformist churches, or dissenters – the Baptists and the Congregationalists – who in turn also experienced growth and renewal. As a result, by the middle of the nineteenth century, Wales was predominantly a nonconformist country.
The 1904–1905 Welsh Revival was the largest full scale Christian revival in Wales in the 20th century. It is believed that at least 100,000 people became Christians during the 1904–1905 revival, but despite this it did not put a stop to the gradual decline of Christianity in Wales, only holding it back slightly.
The Welsh Church Act 1914 provided for the separation of the four dioceses of the Church of England located in Wales (known collectively as the Church in Wales) from the rest of the Church, and for the simultaneous disestablishment of the Church. The Act came into operation in 1920. Since then there has been no established church in Wales. In 2008, the Church in Wales narrowly rejected a proposal to allow women to become bishops. [9]
Catholics are served by the Ecclesiastical Province of Cardiff, which exists out of the Archdiocese of Cardiff, the Diocese of Menevia and the Diocese of Wrexham. The bishops of these dioceses are part of the Catholic Bishops' Conference of England and Wales. In total, the three dioceses counted 209,451 Catholics on a population of 3,112,451 inhabitants, equalling to a percentage of 6.7% Catholics. The three dioceses have 172 priests and 34 permanent deacons, 75 male religious and 267 female religious, and a total of 154 parishes as of 2016 (2017 for the diocese of Wrexham). [10] However, the province is not completely equal to Wales, as the Archdiocese of Cardiff also covers Herefordshire, in England.
The Sabbatarian temperance movement was strong among the Welsh in the Victorian period and the early twentieth century, the sale of alcohol being prohibited on Sundays in Wales by the Sunday Closing (Wales) Act 1881 – the first legislation specifically issued for Wales since the Middle Ages. From the early 1960s, local council areas were permitted to hold referendums every seven years to determine whether they should be wet or dry on Sundays: most of the industrialised areas in the east and south went wet immediately, and by the 1980s the last district, Dwyfor in the northwest, went wet; since then there have been no more Sunday-closing referendums.[ citation needed ]
Saint David is the patron saint of Wales.
Wales is particularly noted for naming places after either local or well-known saints – many or perhaps most places beginning in llan "church", e.g. Llanbedr – St Peter (Pedr); Llanfair – St Mary (Mair [11] ); Llanfihangel – St Michael (Mihangel); Llanarmon – St. Garmon. Because of the relatively small number of saints' names used, places names are often suffixed by their locality e.g. Llanfihangel Glyn Myfyr, Llanfihangel y Creuddyn, Llanfihangel-y-Pennant.
Ethnic group | 2001 | 2011 | 2021 | |||
---|---|---|---|---|---|---|
Number | % | Number | % | Number | % | |
White | 2,069,815 | 99.16 | 1,722,299 | 97.67 | 1,302,740 | 96.16 |
– British | 2,029,807 | 97.25 | 1,671,285 | 94.78 | 1,240,964 | 91.60 |
– Irish | 14,710 | 0.70 | 10,647 | 0.60 | 8,696 | 0.64 |
– Irish Traveller | 1,794 | 0.10 | 2,218 | 0.16 | ||
– Roma | 1,217 | 0.09 | ||||
– Other White | 25,298 | 1.21 | 38,673 | 2.19 | 49,645 | 3.66 |
Mixed | 8,924 | 0.43 | 13,521 | 0.77 | 15,958 | 1.18 |
– White and Asian | 2,206 | 0.11 | 3,192 | 0.18 | 3,883 | 0.29 |
– White and Black Caribbean | 3,526 | 0.17 | 5,198 | 0.29 | 4,562 | 0.34 |
– White and Black African | 1,306 | 0.06 | 2,248 | 0.13 | 3,453 | 0.25 |
– Other Mixed | 1,886 | 0.09 | 2,883 | 0.16 | 4,060 | 0.30 |
Asian | 2,938 | 0.14 | 14,220 | 0.81 | 15,861 | 1.17 |
– Indian | 776 | 0.04 | 4,192 | 0.24 | 5,247 | 0.39 |
– Chinese | 1,226 | 0.06 | 2,476 | 0.14 | 2,267 | 0.17 |
– Pakistani | 373 | 0.02 | 390 | 0.02 | 374 | 0.03 |
– Bangladeshi | 63 | <0.01 | 172 | 0.01 | 101 | 0.01 |
– Other Asian | 500 | 0.02 | 6,990 | 0.40 | 7,872 | 0.58 |
Black | 3,842 | 0.18 | 10,808 | 0.61 | 15,390 | 1.14 |
– Caribbean | 1,662 | 0.08 | 2,513 | 0.14 | 2,260 | 0.17 |
– African | 1,810 | 0.09 | 7,406 | 0.42 | 10,864 | 0.80 |
– Other Black | 370 | 0.02 | 889 | 0.05 | 2,266 | 0.17 |
Other| 1,723 | 0.08 | 2,351 | 0.13 | 4,824 | 0.36 | |
– Arab | 683 | 0.04 | 393 | 0.03 | ||
– Other Ethnic group | 1,723 | 0.08 | 1,668 | 0.09 | 4,431 | 0.33 |
TOTAL | 2,087,242 | 100.0 | 1,763,299 | 100.0 | 1,354,773 | 100.0 |
The history of what is now Wales begins with evidence of a Neanderthal presence from at least 230,000 years ago, while Homo sapiens arrived by about 31,000 BC. However, continuous habitation by modern humans dates from the period after the end of the last ice age around 9000 BC, and Wales has many remains from the Mesolithic, Neolithic, and Bronze Age. During the Iron Age the region, like all of Britain south of the Firth of Forth, the culture had become Celtic, with a common Brittonic language. The Romans, who began their conquest of Britain in AD 43, first campaigned in what is now northeast Wales in 48 against the Deceangli, and gained total control of the region with their defeat of the Ordovices in 79. The Romans departed from Britain in the 5th century, opening the door for the Anglo-Saxon settlement. Thereafter, the culture began to splinter into a number of kingdoms. The Welsh people formed with English encroachment that effectively separated them from the other surviving Brittonic-speaking peoples in the early middle ages.
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop.
Celtic Christianity is a form of Christianity that was common, or held to be common, across the Celtic-speaking world during the Early Middle Ages. Some writers have described a distinct Celtic Church uniting the Celtic peoples and distinguishing them from adherents of the Roman Church, while others classify Celtic Christianity as a set of distinctive practices occurring in those areas. Varying scholars reject the former notion, but note that there were certain traditions and practices present in both the Irish and British churches that were not seen in the wider Christian world.
William Williams, Pantycelyn, also known as William Williams, Williams Pantycelyn, and Pantycelyn, was generally seen as Wales's premier hymnist. He is also rated among the great literary figures of Wales, as a writer of poetry and prose. In religion he was among the leaders of the 18th-century Welsh Methodist revival, along with the evangelists Howell Harris and Daniel Rowland.
Mother church or matrice is a term depicting the Christian Church as a mother in her functions of nourishing and protecting the believer. It may also refer to the primary church of a Christian denomination or (arch)diocese, i.e. a cathedral church. For a particular individual, one's mother church is the church in which one received the sacrament of baptism. The term has specific meanings within different Christian traditions. Catholics refer to the Catholic Church as "Holy Mother Church".
The Presbyterian Church of Wales, also known as the Calvinistic Methodist Church, is a denomination of Protestant Christianity based in Wales.
Griffith Jones was a Welsh minister of the Church of England and a promoter of Methodism. He is best known for spreading literacy in Wales with his circulating schools.
Religion in the United Kingdom is mainly expressed in Christianity, which dominated the land since the 7th century. Results of the 2021 Census for England and Wales showed that Christianity is the largest religion, followed by the non-religious, Islam, Hinduism, Sikhism, Judaism, Buddhism, and Taoism.
Ann Griffiths was a Welsh poet and writer of Methodist Christian hymns in the Welsh language. Her poetry reflects her fervent Christian faith and thorough scriptural knowledge.
Despite its small size, the population of Jersey is made of people with a diverse range of religions and beliefs. Traditionally seen as a Christian island, Jersey's established church is the Church of England, and Anglicanism and Catholicism are practised on the island in roughly equal numbers. Together, these religions account for around half the population of Jersey. Other denominations of Christianity and other religions such as Islam, Judaism, Sikhism, and Buddhism account for handfuls of people on the island. In recent years, irreligion has been an increasing force in Jersey, with two fifths of the population identifying as having no religion. This number rises to 52% for Jersey people under 35.
Religion in England is characterised by a variety of beliefs and practices that has historically been dominated by Christianity. Christianity remains the largest religion, though it makes up less than half of the population. As of the 2021 census, there is an increasing variety of beliefs, with irreligious people outnumbering each of the other religions. The Church of England is the nation's established state church, whose supreme governor is the monarch. Other Christian traditions in England include Roman Catholicism, Methodism, Presbyterianism, Mormonism, and the Baptists. After Christianity, the religions with the most adherents are Islam, Hinduism, Sikhism, Judaism, Buddhism, modern paganism, and the Bahá'í Faith. There are also organisations promoting irreligion, including humanism and atheism. According to the 2021 census, Shamanism is the fastest growing religion in England.
Religion in Wales has become increasingly diverse over the years. Christianity was the religion of virtually all of the Welsh population until the late 20th century, but it rapidly declined throughout the early 21st century. Today, a plurality (46.5%) of people in Wales follow no religion at all.
Christianity in Cornwall began in the 4th or 5th century AD when Western Christianity was introduced as in the rest of Roman Britain. Over time it became the official religion, superseding previous Celtic and Roman practices. Early Christianity in Cornwall was spread largely by the saints, including Saint Piran, the patron of the county. Cornwall, like other parts of Britain, is sometimes associated with the distinct collection of practices known as Celtic Christianity but was always in communion with the wider Catholic Church. The Cornish saints are commemorated in legends, churches and placenames.
Christian revivalism is increased spiritual interest or renewal in the life of a Christian church, congregation or society with a local, national or global effect. This should be distinguished from the use of the term "revival" to refer to an evangelistic meeting or series of meetings. Proponents view revivals as the restoration of the church to a vital and fervent relationship with God after a period of moral decline.
Nonconformity was a major religious movement in Wales from the 18th to the 20th centuries. The Welsh Methodist revival of the 18th century was one of the most significant religious and social movements in the modern history of Wales. The revival began within the Church of England in Wales, partly as a reaction to the neglect generally felt in Wales at the hands of absentee bishops and clergy. For two generations from the 1730s onwards the main Methodist leaders such as Howell Harris, Daniel Rowland and William Williams Pantycelyn remained within the Church of England, but the Welsh revival differed from the Methodist revival in England in that its theology was Calvinist rather than Arminian. Methodists in Wales gradually built up their own networks, structures, and meeting houses, which led, at the instigation of Thomas Charles, to the secession of 1811 and the formal establishment of the Calvinistic Methodist denomination in 1823.
The history of Christianity in Britain covers the religious organisations, policies, theology and popular religiosity since ancient history.
St Cwyfan's Church is a Grade II*-listed medieval church in Llangadwaladr, Anglesey, Wales. Located on the small tidal island of Cribinau, it is popularly known as the "Little Church in the Sea". The church dates from the 12th century, with some renovations made in the 19th century.
The early modern period in Wales is the period in the history of Wales from 1500 to 1800.