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Abbreviation | UCA |
---|---|
Formation | 1991 |
Type | Religious Organization |
Location |
|
Official language | English |
Moderator | Revd Jean Bradley |
Key people | Dr Brian Hick (Editor of The Liberal Christian Herald), Mrs Denise Birks (Secretary) |
Affiliations | General Assembly of Unitarian and Free Christian Churches, European Liberal Protestant Network |
Website | http://www.unitarianchristian.org.uk |
The Unitarian Christian Association (UCA) is a fellowship of Christians who feel an affinity with traditional Unitarianism and Free Christianity. The association is based in the United Kingdom and is an affiliated society of the General Assembly of Unitarian and Free Christian Churches, [1] and has formal links with the European Liberal Protestant Network.
The UCA also has fraternal relations with European groups such as the Assemblée Fraternelle des Chrétiens Unitariens (AFCU) and Congregazione Italiana Cristiana Unitariana, along with North American groups such as the Unitarian Universalist Christian Fellowship and American Unitarian Conference.
As such, the UCA should be considered to be part of three Christian subcultures—the distinct traditions of Unitarianism and Free Christianity, and the broader 'umbrella movement' of liberal Christianity.
The Unitarian Christian Association, as its name suggests, exists primarily to preserve and celebrate Unitarian Christianity.
In short, the Unitarian Christian tradition is founded on a theological position (originally espoused by Michael Servetus and Francis David) that dissents from the doctrine of the Trinity instead affirming the unity of God and placing emphasis on the humanity of Jesus whilst at the same time recognising the divinity of Jesus. This strict monotheism is arguably more akin to Islamic and Jewish positions than the positions of larger Christian groups such as the Roman Catholic Church - and as a result, they may be regarded by some fellow Christians as 'unorthodox' or 'heretical'.
In tandem with their aim to promote Unitarian Christian beliefs, the UCA also maintains an ethos of theological open-mindedness and inclusivity shaped by its links with the Free Christian tradition. This is highlighted by the UCA's Foundational Declaration (Recast Edition) which states the following:
"The Bible is central to our faith and Jesus is the Teacher, Exemplar and Master. We will read and search scripture for truth, interpreted by the authority of Conscience. All creeds and confessions restrict belief and the free Inquiry we need for Knowledge. By loving one another, we show ourselves to follow the example of the Jesus. In all things, in faith and deeds, we seek to follow the His Great Commandment that God is One and we should love God with all that we are, and love neighbour as ourselves. We know that how we act is much more important than what the words we say and that, in all times, the words of Jesus still show the way, more important than those uttered in later days. Unity is found not in creeds or doctrines, but by following and being obedient to His teachings. This we affirm." [2]
The UCA was formed in 1991, largely at the instigation of scholar and minister Lancelot Austin Garrard (1904–1993), as a response to theological revisionism within the General Assembly of Unitarian and Free Christian Churches. [3]
The founders of the Unitarian Christian Association sought to uphold the original Unitarian Christian tradition of Francis David within the British Unitarian movement. The aims of the UCA were "to promote Unitarian Christian religion in the congregations of the General Assembly of Unitarian and Free Christian Churches, to promote religious education within that tradition, to relieve need, hardship or distress of members of the Association, and to undertake any other charitable purpose that may arise." [4]
They sought to achieve these aims through working together on explicitly Unitarian Christian publications such as The Herald (a journal published every quarter), contributions to Hymns of Faith and Freedom (a Unitarian hymn book), and through the holding of explicitly Unitarian Christian meetings, lectures and services within churches affiliated with the General Assembly of Unitarian and Free Christian Churches.
In its early years, the members of the UCA decided that they did not wish to apply for recognition as an official body affiliated to the General Assembly. But after the GA adopted new aims and objects which specifically included "the upholding of the liberal Christian tradition," it was agreed that it would be appropriate to apply for recognition. The Unitarian Christian Association became an Affiliated Society in April 2002. [5]
Despite the clear friendship and warmth between Unitarian Christians and non-Christian Unitarians in the UK, there have been a series of debates within the Association and wider denomination - sometimes heated - over the future of Unitarian Christianity in the United Kingdom, and the UCA's role in its preservation and continued development.
In Spring 2006, a theological colloquium was held at Cambridge University by UCA members in order to discuss the future of Unitarianism and Free Christianity within Britain. Following this, UCA representatives met with representatives from the Assemblée Fraternelle des Chrétiens Unitariens (AFCU) and Congregazione Italiana Cristiano Unitariana to discuss the future of Unitarian Christianity on a wider international level. From this meeting the Avignon Manifesto - a joint declaration of intent - was created and published for their members to individually ratify. [6] The document affirmed their distinct identity as Unitarian Christians whilst signalling their intent to remain within the wider Unitarian and Free Christian traditions.
In Ireland, a similar body is called the Non-subscribing Presbyterian Church of Ireland (NSPCI). The NSPCI used to be affiliated with the UCA, but in 2015 they ended this affiliation.
A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community which summarize its core tenets.
The International Council of Unitarians and Universalists (ICUU) was an umbrella organization founded in 1995 comprising many Unitarian, Universalist, and Unitarian Universalist organizations. It was dissolved in 2021 along with the Unitarian Universalist Partner Church Council to make way for a new merged entity. Some groups represented only a few hundred people; while the largest, the Unitarian Universalist Association, had more than 160,000 members as of May 2011—including over 150,000 in the United States.
Religious affiliations can affect the electability of the presidents of the United States and shape their stances on policy matters and their visions of society and also how they want to lead it. While no president has ever openly identified as an atheist, Thomas Jefferson, Abraham Lincoln, and William Howard Taft were speculated to be atheists by their opponents during political campaigns; in addition, a survey during the presidency of Donald Trump showed that 63% of Americans did not believe he was religious, despite his professed Christian affiliation. Trump supporters have also circulated conspiracy theories that Barack Obama is a Muslim. Conversely, other presidents, such as Jimmy Carter, have used their faith as a defining aspect of their campaigns and tenure in office.
Universalism is the philosophical and theological concept within Christianity that some ideas have universal application or applicability.
Unitarian Universalism is a liberal religious movement characterized by a "free and responsible search for truth and meaning". Unitarian Universalists assert no creed, but instead are unified by their shared search for spiritual growth. Unitarian Universalists do not have an official, unified corpus of sacred texts. Unitarian Universalist congregations include many atheists, agnostics, deists, and theists; there are churches, fellowships, congregations, and societies around the world.
Unitarianism is a nontrinitarian branch of Christianity. Unitarian Christians affirm the unitary nature of God as the singular and unique creator of the universe, believe that Jesus Christ was inspired by God in his moral teachings and that he is the savior of humankind, but he is not equal to God himself. Accordingly, Unitarians reject the Ecumenical Councils and ecumenical creeds, and sit outside traditional, main-stream Christianity.
The General Assembly of Unitarian and Free Christian Churches is the umbrella organisation for Unitarian, Free Christians, and other liberal religious congregations in the United Kingdom and Ireland. It was formed in 1928, with denominational roots going back to the Great Ejection of 1662. Its headquarters is Essex Hall in central London, on the site of the first avowedly Unitarian chapel in England, set up in 1774.
The Covenant of Unitarian Universalist Pagans is an independent affiliate of Unitarian Universalists who identify with the precepts of classical or contemporary Paganism: celebrating the sacred circle of life and guiding people to live in harmony with the rhythms of nature. CUUPS members foster the development of "liturgical materials based on earth- and nature-centered religious and spiritual perspectives" as well as encourage "greater use of music, dance, visual arts, poetry, story, and creative ritual in Unitarian Universalist worship and celebration." Many members of CUUPS embrace the cycle of seasons and beauty of all life forms found in nature. Unlike many mainline religious sects, Unitarian Universalists and Pagans both value the "sacredness in the present world rather than on an afterlife." CUUPS is a community open to all Unitarian Universalist members and those who support the tenets.
The Non-subscribing Presbyterian Church of Ireland is a non-creedal Christian denomination, which maintains a great emphasis on individual conscience in matters of Christian faith.
The Evangelical Presbyterian Church (EPC) is an American church body holding to presbyterian governance and Reformed theology. It is a conservative Calvinist denomination. It is most distinctive for its approach to the way it balances certain liberties across congregations on "non-essential" doctrines, such as egalitarianism /complementarianism in marriage or the ordination of women, alongside an affirmation of core "essential" doctrinal standards.
Progressive Christianity represents a postmodern theological approach, which developed out of the liberal Christianity of the modern era, itself rooted in the Enlightenment's thinking. Progressive Christianity is a postliberal theological movement within Christianity that, in the words of Reverend Roger Wolsey, "seeks to reform the faith via the insights of post-modernism and a reclaiming of the truth beyond the verifiable historicity and factuality of the passages in the Bible by affirming the truths within the stories that may not have actually happened."
Liberal Christianity, also known as liberal theology and historically as Christian Modernism, is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.
The Universalist Church of America (UCA) was originally a Christian Universalist religious denomination in the United States. Known from 1866 as the Universalist General Convention, the name was changed to the Universalist Church of America in 1942. In 1961, it consolidated with the American Unitarian Association to form the Unitarian Universalist Association.
Justin Russell Cannon is an American Episcopal priest, an author, and a theologian.
In Britain, the term Free Christian refers specifically to individual members and whole congregations within the General Assembly of Unitarian and Free Christian Churches.
Biblical unitarianism is a Unitarian Christian tradition whose adherents affirm the Bible as their sole authority, and from it base their beliefs that God the Father is one singular being, and that Jesus Christ is God's son but not divine. The term "biblical Unitarianism" is connected first with Robert Spears and Samuel Sharpe of the Christian Life magazine in the 1880s. It is a neologism that gained increasing currency in nontrinitarian literature during the 20th century as the Unitarian churches moved away from mainstream church traditions and, in some instances in the United States, towards merger with Universalism. It has been used since the late 19th century by conservative Christian Unitarians, and sometimes by historians, to refer to scripture-fundamentalist Unitarians of the 16th–18th centuries.
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms. Opponents of this school hold that eternal damnation is the ultimate fate of some or most people.
Unitarianism, as a Christian denominational family of churches, was first defined in Poland-Lithuania and Transylvania in the late 16th century. It was then further developed in England and America until the early 19th century, although theological ancestors are to be found as far back as the early days of Christianity. It matured and reached its classical form in the middle 19th century. Later historical development has been diverse in different countries.
The European Liberal Protestant Network is an association of free Christians and Liberal Protestants of Europe. It had its inaugural meeting at Bad Boll, Germany, July 1998 among Protestant members of the International Association for Religious Freedom.
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