Abbreviation | BFUA; the Unitarians |
---|---|
Formation | 26 May 1825 as an amalgamation of the Unitarian Book Society for literature, The Unitarian Fund for mission work, and the Unitarian Association for civil rights |
Dissolved | 1928 by becoming part of the General Assembly of Unitarian and Free Christian Churches |
Type | religious organization |
Headquarters | London, United Kingdom |
Location |
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The British and Foreign Unitarian Association was the major Unitarian body in Britain from 1825. The BFUA was founded as an amalgamation of three older societies: the Unitarian Book Society for literature (1791), The Unitarian Fund for mission work (1806), and the Unitarian Association for civil rights (1818 or 1819). Its offices were shared with the Sunday School Association at Essex Street, on the site of England's first Unitarian church. In 1928 the BFUA became part of the General Assembly of Unitarian and Free Christian Churches, still the umbrella organisation for British Unitarianism, which has its headquarters, Essex Hall, in the same place in central London.
The British and Foreign Unitarian Association was founded on 26 May 1825, at a meeting chaired by Thomas Gibson, father of Thomas Field Gibson. [1] This was the same day as the American Unitarian Association was formed. (The AUA is one of two bodies that merged in 1961 to form the Unitarian Universalist Association.) The History of Essex Hall, written in 1959 by Mortimer Rowe, the Secretary (i.e. chief executive) of the General Assembly for its first twenty years, claims this was entirely coincidental. [2] [3]
Under the impetus of Theophilus Lindsey, the first minister of the Essex Street Chapel, and his colleague John Disney, in 1791 the "first organized denominational Unitarian society" was formed, with the cumbersome name of The Unitarian Society for promoting Christian Knowledge and the Practice of Virtue by the Distribution of Books. [4]
The earliest notable publication was Thomas Belsham's The New Testament in an Improved Version Upon the Basis of Archbishop Newcome's New Translation (1808), which was continued by the British and Foreign Unitarian Association. At the end of 1826 the Association acquired the Monthly Repository magazine, formerly edited by Robert Aspland. The Association contracted the French historian Gaston Bonet-Maury to write a history of French radical Protestantism.
In March 1876 Robert Spears resigned from the Association in objection to proposals to publish the works of Theodore Parker. Spears started the Christian Life as a rival magazine to the London Inquirer, becoming the voice of conservative late Biblical Unitarianism with Samuel Sharpe, till the two publications were merged in July 1929, and ran for a short time as The Inquirer and Christian Life. Another magazine, the Unitarian Herald, ran from 1861 to 1889.
The Unitarian Fund "for the Promotion of Unitarianism by means of Popular Preaching" was founded in 1806, largely by laypeople. It gave money to congregations that needed it [5] and employed Richard Wright as an itinerant missionary. Foreign Secretaries of the Association included Sir John Bowring, till 1832, then Edward Tagart.
It took about 150 years from the Great Ejection of 1662 to the passage of the Doctrine of the Trinity Act 1813, which granted toleration for Unitarian worship; the so-called Act of Toleration 1689 had only worked to the favour of those Protestant dissenters who accepted the Trinity. [6] This victory for Unitarians—largely pushed forward in Parliament by William Smith, and thus known sometimes under his name, or as the Unitarian Relief Act (Trinity Act) or The Unitarian Toleration Bill [7] —did not grant them full civil rights while the oppressive Corporation Act and Test Act remained. The Association for the Protection of the Civil Rights of Unitarians was established in 1819. [8]
Unitarian Universalism is a liberal religious movement characterized by a "free and responsible search for truth and meaning". Unitarian Universalists assert no creed, but instead are unified by their shared search for spiritual growth. Unitarian Universalists do not have an official, unified corpus of sacred texts but rather draw inspiration and guidance from the Six Sources: personal experience, prophetic utterances, world religions, Jewish and Christian teachings, humanist teachings, and spiritual teachings. Unitarian Universalist congregations include many atheists, agnostics, deists, and theists and have churches, fellowships, congregations, and societies around the world.
Unitarianism is a Nontrinitarian branch of Christianity. Unitarian Christians affirm the unitary nature of God as the singular and unique creator of the universe, believe that Jesus Christ was inspired by God in his moral teachings and that he is the savior of humankind, but he is not comparable or equal to God himself.
Unitarian or Unitarianism may refer to:
The General Assembly of Unitarian and Free Christian Churches is the umbrella organisation for Unitarian, Free Christians, and other liberal religious congregations in the United Kingdom and Ireland. It was formed in 1928, with denominational roots going back to the Great Ejection of 1662. Its headquarters is Essex Hall in central London, on the site of the first avowedly Unitarian chapel in England, set up in 1774.
A Sunday school is an educational institution, usually Christian in character. Other religions including Buddhism, Islam, and Judaism have also organised Sunday schools in their temples and mosques, particularly in the West.
The American Unitarian Association (AUA) was a religious denomination in the United States and Canada, formed by associated Unitarian congregations in 1825. In 1961, it consolidated with the Universalist Church of America to form the Unitarian Universalist Association.
Thomas Aikenhead was a Scottish student from Edinburgh, who was prosecuted and executed at the age of 20 on a charge of blasphemy under the Act against Blasphemy 1661 and Act against Blasphemy 1695. He was the last person in Great Britain to be executed for blasphemy. His execution occurred 85 years after the death of Edward Wightman (1612), the last person to be burned at the stake for heresy in England.
Frederick Nettlefold was a British industrialist, one of the Nettlefolds in Guest, Keen and Nettlefolds. He was a leader in the Unitarian Church, ending up as lay president of the international organisation.
Events from the year 1791 in Great Britain.
Biblical unitarianism is a Unitarian Christian denomination whose adherents affirm the Bible as their sole authority, and from it base their beliefs that God the Father is one singular being, and that Jesus Christ is God's son but not divine. The term "biblical Unitarianism" is connected first with Robert Spears and Samuel Sharpe of the Christian Life magazine in the 1880s. It is a neologism that gained increasing currency in nontrinitarian literature during the 20th century as the Unitarian churches moved away from mainstream church traditions and, in some instances in the United States, towards merger with Universalism. It has been used since the late 19th century by conservative Christian Unitarians, and sometimes by historians, to refer to scripture-fundamentalist Unitarians of the 16th–18th centuries.
Unitarianism, as a Christian denominational family of churches, was first defined in Poland-Lithuania and Transylvania in the late 16th century. It was then further developed in England and America until the early 19th century, although theological ancestors are to be found as far back as the early days of Christianity. It matured and reached its classical form in the middle 19th century. Later historical development has been diverse in different countries.
Robert Aspland was an English Unitarian minister, editor and activist. To be distinguished from his son Robert Brook Aspland (1805-1869).
John Disney (1746–1816) was an English Unitarian minister and biographical writer, initially an Anglican clergyman active against subscription to the Thirty Nine Articles.
Robert Spears was a British Unitarian minister who was editor of the confessedly "Biblical Unitarian" Christian Life weekly.
Essex Street Chapel, also known as Essex Church, is a Unitarian place of worship in London. It was the first church in England set up with this doctrine, and was established when Dissenters still faced legal threat. As the birthplace of British Unitarianism, Essex Street has particularly been associated with social reformers and theologians. The congregation moved west in the 19th century, allowing the building to be turned into the headquarters for the British and Foreign Unitarian Association and the Sunday School Association. These evolved into the General Assembly of Unitarian and Free Christian Churches, the umbrella organisation for British Unitarianism, which is still based on the same site, in an office building called Essex Hall. This article deals with the buildings, the history, and the current church, based in Kensington.
James Yates F.R.S., F.L.S., F.G.S. was an English Unitarian minister and scholar, known as an antiquary.
William Adam was a British Baptist minister, missionary, abolitionist and Harvard professor.
Edward Tagart was an English Unitarian divine.
Thomas Field Gibson FGS was a Unitarian silk manufacturer and philanthropist. He supported several novel initiatives to enhance British manufacturing quality and international trade while improving life for working people during the industrial revolution – particularly in Spitalfields where his business was centred. He also made important contributions to geology.