Four Marks of the Church

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Icon depicting the Emperor Constantine, accompanied by the bishops of the First Council of Nicaea (AD 325), holding the Niceno-Constantinopolitan Creed of 381 Nicaea icon.jpg
Icon depicting the Emperor Constantine, accompanied by the bishops of the First Council of Nicaea (AD 325), holding the Niceno–Constantinopolitan Creed of 381

The Four Marks of the Church, also known as the Attributes of the Church, is a term describing four distinctive adjectives—"one, holy, catholic and apostolic" [1] —of traditional Christian ecclesiology as expressed in the Niceno-Constantinopolitan Creed completed at the First Council of Constantinople in AD 381: "[We believe] in one, holy, catholic, and apostolic Church." [2] This ecumenical creed is today recited in the liturgies of the Catholic Church (both Latin and Eastern Rites), the Eastern Orthodox Church, the Oriental Orthodox Churches, the Church of the East, the Moravian Church, the Lutheran Churches, the Methodist Churches, the Presbyterian Churches, the Anglican Communion and by members of many Reformed churches. [3]

Contents

While many doctrines, based on both tradition and different interpretations of the Bible, distinguish one denomination from another, largely explaining why there are so many different ones, the Four Marks, when defined the same way, represent a summary of what many clerical authorities have historically considered to be the most important affirmations of the Christian faith.

History

The ideas behind the Four Marks have been in the Christian Church since early Christianity. Allusions to them can be found in the writings of 2nd-century early Church Father and bishop Ignatius of Antioch. They were not established in doctrine until the First Council of Constantinople in 381 as an antidote to certain heresies that had crept into the Church in its early history. There the Council elaborated on the Nicene Creed, established by the First Council of Nicea 56 years before by adding to the end a section that included the affirmation: "[We believe] in one, holy, catholic, and apostolic Church." [4] The phrase has remained in versions of the Nicene Creed to this day.

In some languages, for example, German, the Latin "catholica" was substituted by "Christian" before the Reformation by some, though this was an anomaly [5] and continues in use by some Protestant churches today. Hence, "holy catholic" becomes "holy Christian." [6]

Roman Catholics believe the description "one, holy, catholic and apostolic Church" to be applicable only to the Roman Catholic Church. They hold that "Christ established here on earth only one Church" and they believe in "the full identity of the Church of Christ with the Catholic Church". While "there are numerous elements of sanctification and of truth which are found outside her structure", these, "as gifts properly belonging to the Church of Christ, impel towards Catholic Unity". The eastern Churches not in full communion with the Catholic Church thereby "lack something in their condition as particular Churches". The communities born out of the 16th-century Protestant Reformation "do not enjoy apostolic succession in the sacrament of Orders, and are, therefore, deprived of a constituent element of the Church." [7]

The Eastern Orthodox Church, in disagreement with the Roman Catholic, regards itself as the historical and organic continuation of the original Church founded by Christ and his apostles. [8] The Oriental Orthodox Church disagrees with both and claims to be the historical and organic continuation of the original Church founded by Christ and his apostles, the "One, Holy, Catholic, and Apostolic" Church of the ancient Christian creeds and the only Church that has always kept the true Christology and faith declared by the first three councils, Nicaea, Constantinople, and Ephesus affirmed by the Church Fathers and the Holy Tradition.

The Augsburg Confession found within the Book of Concord, a compendium of belief of the Lutheran Churches, teaches that "the faith as confessed by Luther and his followers is nothing new, but the true catholic faith, and that their churches represent the true catholic or universal church." [9] When the Lutherans presented the Augsburg Confession to Charles V, Holy Roman Emperor in 1530, they believe to have "showed that each article of faith and practice was true first of all to Holy Scripture, and then also to the teaching of the church fathers and the councils." [9] As such, the Lutheran Churches traditionally hold that theirs represents the true visible Church. [10]

Marks

One

"There is one body and one Spirit just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all." [Eph. 4:5–6] This list in the Pauline letters of factors making Christians one body, one church, is doubtless not meant to be exhaustive, says Francis Aloysius Sullivan, but it affirms the oneness of the body, the church, through what Christians have in common, what they have communion in. Elsewhere, Paul the Apostle says: "There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus" (Gal. 3:28). This statement was about Christians as individuals, but it applied to them also as groups, as local churches, whether composed mainly of Jewish or Gentile Christians. In 1 Cor. 15:9, Paul spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in Corinth" (1 Cor. 1:2). In the same letter, he tells Christians: "You are the body of Christ and individually members of it" (1 Cor. 12:27), and declares that, "just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ" (1 Cor. 12:12). [11] [12]

Holy

The word holy means set apart for a special purpose by and for God. Christians understand the holiness of the universal Church to derive from Christ's holiness. [13]

Catholic

The word "catholic" is derived from the Greek adjective καθολικός (katholikos), meaning "general", "universal". [14] [15] It is associated with the Greek adverb καθόλου (katholou), meaning "according to the whole", "entirely", or "in general", a combination of the preposition κατά meaning "according to" and the adjective ὅλος meaning "whole". [16] [17]

Applied to the church, the adjective "catholic" means that in the church the wholeness of the Christian faith, full and complete, all-embracing, and with nothing lacking, is proclaimed to all people without excluding any part of the faith or any class or group of people. [18] [19] [20] The adjective can be applied not only to the church as spread throughout the world but also to each local manifestation of the church, in each of which nothing essential is lacking for it to be the genuine Church of Christ. [20] [21] [22]

For his subjects, Emperor Theodosius I restricted the term "catholic christians" to believers in "the one deity of the Father, the Son and the Holy Spirit, in equal majesty and in a holy Trinity", and applied the name "heretics" to others (Edict of Thessalonica of 27 February 380). [23]

In the following year 381, the First Council of Constantinople adopted the Niceno-Constantinopolitan Creed, expressing belief in "one, holy, catholic and apostolic Church".

Apostolic

This describes the Church's foundation and beliefs as rooted and continuing in the living Tradition of the Apostles of Jesus. [24] The Catholic Church, the Eastern Orthodox Church, Oriental Orthodoxy, and the Church of the East each claim to have preserved the original teaching of the apostles. They also have apostolic succession in that their bishops derive their authority through a direct line of laying on of hands from the apostles, a claim that they accept can be made by the other churches in this group. The Anglican Communion, as well as many Lutheran Churches such as the Church of Sweden, likewise teach the doctrine of apostolic succession. [25] [26] Other Christian denominations, on the other hand, usually hold that what preserves apostolic continuity is the written word: as Bruce Milne put it, "A church is apostolic as it recognizes in practice the supreme authority of the apostolic scriptures." [27]

See also

Related Research Articles

Arianism is a nontrinitarian Christological doctrine which believes that Jesus Christ is the Son of God, who was begotten by God the Father, and is distinct from the Father, but the Son is also God. Arian theology was first attributed to Arius, a Christian presbyter in Alexandria of Egypt. The term "Arian" is derived from the name Arius; like "Christian", it was not a self-chosen designation but was bestowed by hostile opponents and never accepted by those on whom it had been imposed. The nature of Arius's teachings and his supporters were opposed to the theological views held by Homoousian Christians, regarding the nature of the Trinity and the nature of Christ. The Arian concept of Christ is based on the belief that the Son of God did not always exist but was begotten within time by God the Father.

Apostolic succession method whereby the ministry of the Christian Church is held to be derived from the apostles by a continuous succession

Apostolic succession is the method whereby the ministry of the Christian Church is held to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. Christians of the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Old Catholic, Anglican, Church of the East, Moravian, and Scandinavian Lutheran traditions maintain that "a bishop cannot have regular or valid orders unless he has been consecrated in this apostolic succession." Each of these groups does not necessarily consider consecration of the other groups as valid.

Catholic (term) Universal

The word Catholic comes from the Greek phrase καθόλου (katholou), meaning "on the whole", "according to the whole" or "in general", and is a combination of the Greek words κατά meaning "about" and ὅλος meaning "whole". The first use of "Catholic" was by the church father Saint Ignatius of Antioch in his Letter to the Smyrnaeans. In the context of Christian ecclesiology, it has a rich history and several usages.

Episcopal polity Hierarchical form of church governance

An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anglican, and Lutheran churches or denominations, and other churches founded independently from these lineages.

Nicene Creed Statement of belief adopted at the First Ecumenical Council in 325

The Nicene Creed is a statement of belief widely used in Christian liturgy. It is called Nicene because it was originally adopted in the city of Nicaea by the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople, and the amended form is referred to as the Nicene or the Niceno-Constantinopolitan Creed. It defines Nicene Christianity.

Sola Scriptura is a theological doctrine held by some Protestant Christian denominations that the Christian scriptures are the sole infallible source of authority for Christian faith and practice.

Christian Church Term used to refer to the whole group of people belonging to the Christian religious tradition.

Christian Church is a Protestant ecclesiological term referring to the church invisible comprising all Christians, used since the Protestant Reformation in the 16th century. In this understanding, "Christian Church" does not refer to a particular Christian denomination but to the "body" or "group" of believers, both defined in various ways. A prominent example of this is the branch theory maintained by some Anglicans. This is in contrast to the one true church applied to a specific concrete Christian institution, a majority Christian ecclesiological position maintained by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox churches, Assyrian Church of the East and the Ancient Church of the East.

Charismatic Episcopal Church

The Charismatic Episcopal Church, more officially known as the International Communion of the Charismatic Episcopal Church (ICCEC), is a Christian denomination established as an autocephalous communion in 1992. The ICCEC states that it is not a splinter group of any other denomination or communion, but is a convergence of the sacramental, evangelical, and charismatic traditions that it perceives in the Church from the apostolic era until present times.

Evangelical Catholic

The term Evangelical Catholic is used in Lutheranism, alongside the term Augsburg Catholic, with those calling themselves Evangelical Catholic Lutherans or Lutherans of Evangelical Catholic churchmanship stressing the catholicity of historic Lutheranism in liturgy, beliefs, practices, and doctrines. Evangelical Catholics teach that Lutheranism at its core "is deeply and fundamentally catholic". The majority of Evangelical Catholic Lutheran clergy and Evangelical Catholic Lutheran parishes are members of mainstream Lutheran denominations.

Catholicity use of the term Catholicity (or Catholicism) in Christianity

Catholicity is a concept pertaining to beliefs and practices widely accepted across numerous Christian denominations, most notably those that describe themselves as Catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed of the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church."

History of Christian theology

The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. The most widely recognized Biblical foundations for the doctrine's formulation are in the Gospel of John.

Ecumenical creeds umbrella term used in the Western Church to refer to the Nicene Creed, the Apostles Creed and, less commonly, the Athanasian Creed

Ecumenical creeds is an umbrella term used in Lutheran tradition to refer to three creeds: the Nicene Creed, the Apostles' Creed and the Athanasian Creed. These creeds are also known as the catholic or universal creeds.

First seven ecumenical councils term

In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680–681 and finally, the Second Council of Nicaea in 787.

The expression "one true church" refers to an ecclesiological position asserting that Jesus gave his authority in the Great Commission solely to a particular Christian institutional church— what others would call a denomination, believers of this doctrine consider pre-denominational. This view is maintained by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox communion, the Assyrian Church of the East and the Ancient Church of the East. Each of them maintains that their own specific institutional church (denomination) exclusively represents the one and only original church. The claim to the title of the "one true church" relates to the first of the Four Marks of the Church mentioned in the Nicene Creed: "one, holy, catholic, and apostolic church". As such, it also relates to claims of both catholicity and apostolic succession: asserting inheritance of the spiritual, ecclesiastical and sacramental authority and responsibility that Jesus Christ gave to the apostles.

Confirmation (Lutheran Church) Lutheran church ceremony

Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it is called "affirmation of baptism", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".

Lutheranism form of Protestantism commonly associated with the teachings of Martin Luther

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The Edict of Thessalonica, issued on 27 February AD 380 by three reigning Roman Emperors, made Nicene Christianity the state religion of the Roman Empire. It condemned other Christian creeds such as Arianism as heresies of madmen, and authorized their persecution.

Christianity in late antiquity asoect of history

Christianity in late antiquity traces Christianity during the Christian Roman Empire – the period from the rise of Christianity under Emperor Constantine, until the fall of the Western Roman Empire. The end-date of this period varies because the transition to the sub-Roman period occurred gradually and at different times in different areas. One may generally date late ancient Christianity as lasting to the late 6th century and the re-conquests under Justinian of the Byzantine Empire, though a more traditional end-date is 476, the year in which Odoacer deposed Romulus Augustus, traditionally considered the last western emperor.

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Criticism of Protestantism

Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian tradition which arose out of the Protestant Reformation. While critics praise Protestantism's Christ-centered and Bible-centered faith, Protestantism is faced with criticism mainly from the Catholic Church and some Orthodox Churches, although Protestant denominations have also engaged in self-critique and criticized one another.

References

  1. Greek : μία, ἁγία, καθολικὴ καὶ ἀποστολικὴ ἐκκλησία.
  2. Louis Berkhof, Systematic Theology (London: Banner of Truth, 1949), 572.
  3. Scharper, Philip J. (1969). Meet the American Catholic. Broadman Press. p. 34. It is interesting to note, however, that the Nicene Creed, recited by Roman Catholics in their worship, is also accepted by millions of other Christians as a testimony of their faith—Episcopalians, Presbyterians, Methodists, Lutherans, and members of many of the Reformed Churches.
  4. Creeds of Christendom
  5. See footnote 12 in The Book of Concord, Translators Kolb, R. and Wengert, T. Augsburg Fortress, 2000, p. 22. ISBN   978-0-8006-2740-9
  6. For example, see Lutheran Service Book. Concordia Publishing House, 2006, p. 158. ISBN   978-0-7586-1217-5
  7. Congregation for the Doctrine of the Faith, Responses to some questions regarding certain aspects of the doctrine of the Church Archived August 13, 2013, at the Wayback Machine
  8. Bishop Kallistos (Ware). The Orthodox Church. Penguin Books. ISBN   0-14-014656-3. p. 307
  9. 1 2 Ludwig, Alan (12 September 2016). "Luther's Catholic Reformation". The Lutheran Witness. When the Lutherans presented the Augsburg Confession before Emperor Charles V in 1530, they carefully showed that each article of faith and practice was true first of all to Holy Scripture, and then also to the teaching of the church fathers and the councils and even the canon law of the Church of Rome. They boldly claim, “This is about the Sum of our Doctrine, in which, as can be seen, there is nothing that varies from the Scriptures, or from the Church Catholic, or from the Church of Rome as known from its writers” (AC XXI Conclusion 1). The underlying thesis of the Augsburg Confession is that the faith as confessed by Luther and his followers is nothing new, but the true catholic faith, and that their churches represent the true catholic or universal church. In fact, it is actually the Church of Rome that has departed from the ancient faith and practice of the catholic church (see AC XXIII 13, XXVIII 72 and other places).Missing or empty |url= (help)
  10. Frey, H. (1918). Is One Church as Good as Another?. 37. The Lutheran Witness. pp. 82–83.
  11. Francis Aloysius Sullivan, The Church We Believe In (Paulist Press 1988 ISBN   978-0-80913039-9), pp. 36–38
  12. "Bible Gateway passage: Ephesians 5:30–33 – New International Version". Bible Gateway. Retrieved 2018-12-17.
  13. Whitehead, Kenneth D. "The Church of the Apostles," This Rock, March 1995. See article at ewtn.com
  14. "Catholic". Oxford English Dictionary (3rd ed.). Oxford University Press. September 2005. (Subscription or UK public library membership required.)
  15. (cf. Henry George Liddell, Robert Scott, A Greek-English Lexicon)
  16. "Online Etymology Dictionary". Etymonline.com. Retrieved 2011-09-16.
  17. "On Being Catholic Archived 2011-02-22 at the Wayback Machine ", by Claire Anderson M.Div.
  18. Catechism of the Catholic Church, 830-856 Archived April 7, 2015, at the Wayback Machine
  19. NULL (2013-10-09). "On the Catholicity of the Church". ZENIT - English. Retrieved 2018-12-17.
  20. 1 2 Hopko, Thomas. "The Orthodox Faith". oca.org. Orthodox Church in America. Retrieved 18 February 2015.
  21. Jenson, Matt; Wilhite, David (2010). The Church: A Guide for the Perplexed. A&C Black. pp. 70–75. ISBN   9780567033376 . Retrieved 18 February 2015.
  22. Second Vatican Council. "Decree Concerning the Pastoral Office of Bishops in the Church, Christus Dominus, 11". Archived from the original on 2 August 2013. Retrieved 18 February 2015.
  23. Henry Bettenson (editor), Documents of the Christian Church (Oxford University Press 1970 ISBN   978-0-19501293-4), p. 22
  24. Cf. also an Armenian statement, a Roman Catholic statement.
  25. Gassmann, Günther; Larson, Duane Howard; Oldenburg, Mark W. (2001). Historical Dictionary of Lutheranism. Scarecrow Press. ISBN   978-0810839458 . Retrieved 11 November 2012. In addition to the primary understanding of succession, the Lutheran confessions do express openness, however, to the continuation of the succession of bishops. This is a narrower understanding of apostolic succession, to be affirmed under the condition that the bishops support the Gospel and are ready to ordain evangelical preachers. This form of succession, for example, was continued by the Church of Sweden (which included Finland) at the time of the Reformation.
  26. Benedetto, Robert; Duke, James O. (13 August 2008). The New Westminster Dictionary of Church History: The Early, Medieval, and Reformation Eras. Westminster John Knox Press. p. 594. ISBN   978-0664224165 . Retrieved 10 June 2013. In Sweden the apostolic succession was preserved because the Catholic bishops were allowed to stay in office, but they had to approve changes in the ceremonies.
  27. Bruce Milne, "Know the Truth" (2nd edition). (Nottingham: Inter-Varsity Press, 1998), 271.

Further reading