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The Four Marks of the Church, also known as the Attributes of the Church, is a term describing four distinctive adjectives—"one, holy, catholic and apostolic"—of traditional Christian ecclesiology as expressed in the Niceno-Constantinopolitan Creed completed at the First Council of Constantinople in AD 381: "[We believe] in one, holy, catholic, and apostolic Church." This ecumenical creed is today recited in the liturgy of the Catholic Church (both Latin and Eastern Rites), the Eastern Orthodox Churches, the Oriental Orthodox Churches, the Church of the East, the Moravian Church, the Lutheran Churches, the Methodist Churches, the Presbyterian Churches, the Anglican Communion and by members of many Reformed Churches.
While many doctrines, based on both tradition and different interpretations of the Bible, distinguish one denomination from another, largely explaining why there are so many different ones, the Four Marks, when defined the same way, represent a summary of what many clerical authorities have historically considered to be the most important affirmations of the Christian faith.
The ideas behind the Four Marks have been in the Christian Church since early Christianity. Allusions to them can be found in the writings of 2nd century early Church Father and bishop Ignatius of Antioch. They were not established in doctrine until the First Council of Constantinople in 381 as an antidote to certain heresies that had crept into the Church in its early history. There the Council elaborated on the Nicene Creed, established by the First Council of Nicea 56 years before by adding to the end a section that included the affirmation: "[We believe] in one, holy, catholic, and apostolic Church."The phrase has remained in versions of the Nicene Creed to this day.
In some languages, for example, German, the Latin "catholica" was substituted by "Christian" before the Reformation, though this was an anomalyand continues in use by some Protestant churches today. Hence, "holy catholic" becomes "holy Christian."
Roman Catholics believe the description "one, holy, catholic and apostolic Church" to be applicable only to the Roman Catholic Church. They hold that "Christ established here on earth only one Church" and they believe in "the full identity of the Church of Christ with the Catholic Church". While "there are numerous elements of sanctification and of truth which are found outside her structure", these, "as gifts properly belonging to the Church of Christ, impel towards Catholic Unity". The eastern Churches not in full communion with the Catholic Church thereby "lack something in their condition as particular Churches". The communities born out of the 16th-century Protestant Reformation "do not enjoy apostolic succession in the sacrament of Orders, and are, therefore, deprived of a constituent element of the Church."
The Eastern Orthodox Church, in disagreement with the Roman Catholic, regards itself as the historical and organic continuation of the original Church founded by Christ and his apostles.The Oriental Orthodox Church disagrees with both and claims to be the historical and organic continuation of the original Church founded by Christ and his apostles, the "One, Holy, Catholic, and Apostolic" Church of the ancient Christian creeds and the only Church that has always kept the true Christology and faith declared by the first three councils, Nicaea, Constantinople, and Ephesus affirmed by the Church Fathers and the Holy Tradition.
The Augsburg Confession found within the Book of Concord, a compendium of belief of the Lutheran Churches, teaches that "the faith as confessed by Luther and his followers is nothing new, but the true catholic faith, and that their churches represent the true catholic or universal church."When the Lutherans presented the Augsburg Confession to Charles V, Holy Roman Emperor in 1530, they believe to have "showed that each article of faith and practice was true first of all to Holy Scripture, and then also to the teaching of the church fathers and the councils." As such, the Lutheran Churches traditionally hold that theirs represents the true visible Church.
"There is one body and one Spirit just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all." [Eph. 4:5–6] This list in the Pauline letters of factors making Christians one body, one church, is doubtless not meant to be exhaustive, says Francis Aloysius Sullivan, but it affirms the oneness of the body, the church, through what Christians have in common, what they have communion in. Elsewhere, Paul the Apostle says: "There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus" (Gal. 3:28). This statement was about Christians as individuals, but it applied to them also as groups, as local churches, whether composed mainly of Jewish or Gentile Christians. In 1 Cor. 15:9, Paul spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in Corinth" (1 Cor. 1:2). In the same letter, he tells Christians: "You are the body of Christ and individually members of it" (1 Cor. 12:27), and declares that, "just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ" (1 Cor. 12:12).
The word holy means set apart for a special purpose by and for God. Christians understand the holiness of the universal Church to derive from Christ's holiness.
The word "catholic" is derived from the Greek adjective καθολικός (katholikos), meaning "general", "universal". It is associated with the Greek adverb καθόλου (katholou), meaning "according to the whole", "entirely", or "in general", a combination of the preposition κατά meaning "according to" and the adjective ὅλος meaning "whole".
Applied to the church, the adjective "catholic" means that in the church the wholeness of the Christian faith, full and complete, all-embracing, and with nothing lacking, is proclaimed to all people without excluding any part of the faith or any class or group of people.The adjective can be applied not only to the church as spread throughout the world but also to each local manifestation of the church, in each of which nothing essential is lacking for it to be the genuine Church of Christ.
For his subjects, Emperor Theodosius I restricted the term "catholic christians" to believers in "the one deity of the Father, the Son and the Holy Spirit, in equal majesty and in a holy Trinity", and applied the name "heretics" to others (Edict of Thessalonica of 27 February 380).
In the following year 381, the First Council of Constantinople adopted the Niceno-Constantinopolitan Creed, expressing belief in "one, holy, catholic and apostolic Church".
This describes the Church's foundation and beliefs as rooted and continuing in the living Tradition of the Apostles of Jesus.The Catholic Church, the Eastern Orthodox Church, Oriental Orthodoxy, and the Church of the East each claim to have preserved the original teaching of the apostles. They also have apostolic succession in that their bishops derive their authority through a direct line of laying on of hands from the apostles, a claim that they accept can be made by the other churches in this group. Many Lutheran Churches, such as the Church of Sweden and the Anglican Communion, likewise teach the doctrine of apostolic succession. Other Christian denominations, on the other hand, usually hold that what preserves apostolic continuity is the written word: as Bruce Milne put it, "A church is apostolic as it recognizes in practice the supreme authority of the apostolic scriptures."
Arianism is a nontrinitarian Christological doctrine which asserts the belief that Jesus Christ is the Son of God who was begotten by God the Father at a point in time, a creature distinct from the Father and is therefore subordinate to him, but the Son is also God. Arian teachings were first attributed to Arius, a Christian presbyter in Alexandria of Egypt. The term "Arian" is derived from the name Arius; and like "Christian", it was not a self-chosen designation but bestowed by hostile opponents—and never accepted by those on whom it had been imposed. The nature of Arius's teaching and his supporters were opposed to the theological views held by Homoousian Christians, regarding the nature of the Trinity and the nature of Christ. The Arian concept of Christ is based on the belief that the Son of God did not always exist but was begotten within time by God the Father.
Apostolic succession is the method whereby the ministry of the Christian Church is held to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. This series was seen originally as that of the bishops of a particular see founded by one or more of the apostles. According to historian Justo L. González, apostolic succession is generally understood today as meaning a series of bishops, regardless of see, each consecrated by other bishops, themselves consecrated similarly in a succession going back to the apostles. According to the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church, "apostolic succession" means more than a mere transmission of powers. It is succession in a Church which witnesses to the apostolic faith, in communion with the other Churches, witnesses of the same apostolic faith. The "see (cathedra) plays an important role in inserting the bishop into the heart of ecclesial apostolicity", but, once ordained, the bishop becomes in his Church the guarantor of apostolicity and becomes a successor of the apostles.
The word Catholic comes from the Greek phrase καθόλου (katholou), meaning "on the whole", "according to the whole" or "in general", and is a combination of the Greek words κατά meaning "about" and ὅλος meaning "whole". The first use of "Catholic" was by the church father Saint Ignatius of Antioch in his Letter to the Smyrnaeans. In the context of Christian ecclesiology, it has a rich history and several usages.
An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anglican, and Lutheran churches or denominations, and other churches founded independently from these lineages.
The Nicene Creed is a statement of belief widely used in Christian liturgy. It is called Nicene because it was originally adopted in the city of Nicaea by the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople, and the amended form is referred to as the Nicene or the Niceno-Constantinopolitan Creed.
Sola Scriptura is a theological doctrine held by some Christian denominations that the Christian scriptures are the sole source of authority for Christian faith and practice.
The Christian Church, also called the holy catholic church, is a Christian ecclesiological concept of a church invisible comprising all Christians. In this understanding, "Christian Church" or "catholic church" does not refer to a particular Christian denomination but to the "body" of all "believers", both defined in various ways. Other Christian traditions believe that these terms apply only to a specific concrete Christian institution, such as the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, or the Assyrian Church of the East; or to a group of institutions, as in the branch theory taught by some Anglicans.
Nicene Christianity is a set of Christian doctrinal traditions which reflect the Nicene Creed, which was formulated at the First Council of Nicaea in AD 325 and amended at the First Council of Constantinople in AD 381.
The primacy of Peter, also known as Petrine primacy, is the position of preeminence that is attributed to Saint Peter among the Twelve Apostles.
The Charismatic Episcopal Church, more officially known as the International Communion of the Charismatic Episcopal Church (ICCEC), is an international Christian denomination established as an autocephalous communion in 1992. The ICCEC states that it is not a splinter group of any other denomination or communion, but is a convergence of the sacramental, evangelical, and charismatic traditions that it perceives in the church from the apostolic era until present times.
Catholicity is a concept pertaining to beliefs and practices widely accepted across numerous Christian denominations, most notably those that describe themselves as Catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed of the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church."
Ecumenical creeds is an umbrella term used in Lutheran tradition to refer to three creeds: the Nicene Creed, the Apostles' Creed and the Athanasian Creed. These creeds are also known as the catholic or universal creeds.
In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680–681 and finally, the Second Council of Nicaea in 787.
Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. It is based on canonical scripture, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. This article serves as an introduction to various topics in Catholic theology, with links to where fuller coverage is found.
A number of Christian denominations assert that they alone represent the one true church – the church to which Jesus gave his authority in the Great Commission. The Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox communion and the Assyrian Church of the East each understands itself as the one and only original church. The claim to the title of the "one true church" relates to the first of the Four Marks of the Church mentioned in the Nicene Creed: "one, holy, catholic, and apostolic church". The concept of schism somewhat moderates the competing claims between some churches – one can potentially repair schism. For example, the Catholic and Eastern Orthodox Churches each regard the other as schismatic rather than heretical.
Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it is called "affirmation of baptism", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".
Lutheranism is one of the largest branches of Protestantism that identifies with the teaching of Martin Luther, a 16th-century German reformer. Luther's efforts to reform the theology and practice of the church launched the Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the 95 Theses, divided Western Christianity.
The Edict of Thessalonica, issued on 27 February AD 380 by three reigning Roman Emperors, made Nicene Christianity the state religion of the Roman Empire. It condemned other Christian creeds such as Arianism as heresies of madmen, and authorized their persecution.
Various Christian Churches require people to make a personal profession of faith according to a prescribed formula, when taking up certain posts in its service or joining that Church.
Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian tradition which arose out of the Reformation. While critics praise Protestantism's Christ-centered and Bible-centered faith, Protestantism is faced with criticism mainly from the Catholic Church and some Orthodox Churches, although Protestant denominations have also engaged in self-critique and criticized one another.
It is interesting to note, however, that the Nicene Creed, recited by Roman Catholics in their worship, is also accepted by millions of other Christians as a testimony of their faith—Episcopalians, Presbyterians, Methodists, Lutherans, and members of many of the Reformed Churches.
When the Lutherans presented the Augsburg Confession before Emperor Charles V in 1530, they carefully showed that each article of faith and practice was true first of all to Holy Scripture, and then also to the teaching of the church fathers and the councils and even the canon law of the Church of Rome. They boldly claim, “This is about the Sum of our Doctrine, in which, as can be seen, there is nothing that varies from the Scriptures, or from the Church Catholic, or from the Church of Rome as known from its writers” (AC XXI Conclusion 1). The underlying thesis of the Augsburg Confession is that the faith as confessed by Luther and his followers is nothing new, but the true catholic faith, and that their churches represent the true catholic or universal church. In fact, it is actually the Church of Rome that has departed from the ancient faith and practice of the catholic church (see AC XXIII 13, XXVIII 72 and other places).Missing or empty
In addition to the primary understanding of succession, the Lutheran confessions do express openness, however, to the continuation of the succession of bishops. This is a narrower understanding of apostolic succession, to be affirmed under the condition that the bishops support the Gospel and are ready to ordain evangelical preachers. This form of succession, for example, was continued by the Church of Sweden (which included Finland) at the time of the Reformation.
In Sweden the apostolic succession was preserved because the Catholic bishops were allowed to stay in office, but they had to approve changes in the ceremonies.