This article needs additional citations for verification . (May 2016) (Learn how and when to remove this template message)
The sacrament of holy orders in the Catholic Church includes three orders: bishop, priest, and deacon. In the phrase "holy orders", the word "holy" simply means "set apart for some purpose." The word "order" designates an established civil body or corporation with a hierarchy, and ordination means legal incorporation into an order. In context, therefore, a group with a hierarchical structure that is set apart for ministry in the Church.
For Catholics, the church views typically that in the last year of seminary training a man will be ordained to the "transitional diaconate." This distinguishes men bound for priesthood from those who have entered the "permanent diaconate" and do not intend to seek ordination as a priest. Deacons, whether transitional or permanent, receive faculties to preach, to perform baptisms, and to witness marriages (either assisting the priest at the Mass, or officiating at a wedding not involving a Mass). They may assist at services where Holy Communion is given, such as the Mass, and they are considered the ordinary dispenser of the Precious Blood (the wine) when Communion is given in both types and a deacon is present, but they may not celebrate the Mass. They may officiate at a funeral service not involving a Mass, including a visitation (wake) or the graveside service at burial. After six months or more as a transitional deacon, a man will be ordained to the priesthood. Priests are able to preach, perform baptisms, witness marriages, hear confessions and give absolutions, anoint the sick, and celebrate the Eucharist or the Mass. Some priests are later chosen to be bishops; bishops may ordain priests, deacons, and bishops.
Bishops are chosen from among the priests in the Catholic Church. Among Eastern Catholic Churches, which permit married priests, bishops must be widowers or unmarried, or agree to abstain from sexual contact with their wives. It is a common misconception that all such bishops come from religious orders. While this is generally true, it is not an absolute rule. Catholic bishops are usually leaders of territorial units called dioceses.
Normally, bishops administer the sacrament of holy orders. In Latin-rite Catholic churches, only bishops (and priests with authorization by the local bishop) may licitly administer the sacrament of confirmation, but if an ordinary priest administers that sacrament illicitly, it is nonetheless considered valid, so that the person confirmed cannot be actually confirmed again, by a bishop or otherwise. Latin rite priests with special permission of the diocesan bishop or the Holy See can lawfully administer confirmation; every Catholic priest must administer confirmation, even without permission, to children in danger of death. In Eastern Catholic Churches, confirmation is done by parish priests via the rite of chrismation, and is usually administered to both babies and adults immediately after their baptism.
The word either derives ultimately from the Greek πρεσβύτερος/presbuteros meaning "elder" or the Latin praepositus meaning "superintendent." The Catholic Church sees the Priesthood as both a reflection of the ancient Jewish priesthood in the Temple, and the work of Jesus as priest. The liturgy of ordination recalls the Old Testament priesthood and the priesthood of Christ. In the words of Thomas Aquinas, "Christ is the source of all priesthood: the priest of the old law was a prefiguration of Christ, and the priest of the new law acts in the person of Christ" Summa Theologiae III, 22, 4c. Priests may celebrate Mass, hear confessions and give absolution, celebrate Baptism, serve as the Church's witness at the sacrament of Holy Matrimony, administer Anointing of the Sick, and administer Confirmation if authorized to do so by the Bishop. See Presbyterorum Ordinis for the Second Vatican Council decree on the nature of the Catholic priesthood.
This section does not cite any sources . (January 2019) (Learn how and when to remove this template message)
The Rite of Ordination occurs within the context of Holy Mass. After being called forward and presented to the assembly, the candidates are interrogated. Each promises to diligently perform the duties of the Priesthood and to respect and obey his ordinary (bishop or religious superior). Then the candidates lie prostrate before the altar, while the assembled faithful kneel and pray for the help of all the saints in the singing of the Litany of the Saints.
The essential part of the rite is when the bishop silently lays his hands upon each candidate (followed by all priests present), before offering the consecratory prayer, addressed to God the Father, invoking the power of the Holy Spirit upon those being ordained.
After the consecratory prayer, the newly ordained is vested with the stole and chasuble of those belonging to the Ministerial Priesthood and then the bishop anoints his hands with chrism before presenting him with the chalice and paten which he will use when presiding at the Eucharist. Following this, the gifts of bread and wine are brought forward by the people and given to the new priest; then all the priests present, concelebrate the Eucharist with the newly ordained taking the place of honour at the right of the bishop. If there are several newly ordained, it is they who gather closest to the bishop during the Eucharistic Prayer.
The laying of hands of the priesthood is found in 1 Timothy 4:14:
The following is the full text of the Rite during the Mass (after the Gospel), taken from a program for an ordination of priests for the Diocese of Peoria in 2015:
The mass then proceeds as normal with the Liturgy of the Eucharist, with the newly ordained priests to the immediate right of the Bishop and the other celebrants.
The Diaconate is one of the three Major Orders in the Catholic Church. The first deacons were ordained by the Apostles in Acts of the Apostles chapter 6. The ministry of the deacon in the Roman Catholic Church is described as one of service in three areas: the Word, the Liturgy and Charity. The deacon's ministry of the Word includes proclaiming the Gospel during the Mass, preaching and teaching. The deacon's liturgical ministry includes various parts of the Mass proper to the deacon, including being an ordinary minister of Holy Communion and the proper minister of the chalice when Holy Communion is administered under both kinds. The ministry of charity involves service to the poor and marginalized and working with parishioners to help them become more involved in such ministry. As clerics, deacons are required to say the Liturgy of the Hours daily; Deacons, like bishops and priests, are ordinary ministers of the Sacrament of Baptism and can serve as the church's witness at the sacrament of Holy Matrimony, which the bride and groom administer to each other. Deacons may also preside over funeral rites outside of Mass, They can preside over various services such as Benediction of the Blessed Sacrament, and they may give certain blessings.
From the 3rd century AD up until seven years after the Second Vatican Council (1962–1965), the Roman Catholic Church had four minor orders up to the order of subdeacon, which were conferred on seminarians pro forma before they became deacons. The minor orders and the subdiaconate were not considered sacraments, and for simplicity were suppressed under Pope Paul VI in 1972. Only those orders (deacon, priest, bishop) previously considered major orders of divine institution were retained in most of the Latin rite. Previously some included the subdiaconate into the major orders, and excluded mentioning the order of bishop, as this order was seen as the fullness of the priestly order already conferred. The total number of minor and major orders in the pre-1966 structure was however always considered to be seven.
Holy orders is one of three Catholic sacraments that Catholics believe to make an indelible mark called a sacramental character on the recipient's soul (the other two are baptism and confirmation). This sacrament can only be conferred on baptized men.If a woman attempts to be ordained, both she and the person who attempts to ordain her are excommunicated latae sententiae.
Such titles as cardinal , monsignor , archbishop , etc., are not sacramental orders. These are simply offices; to receive one of those titles is not an instance of the sacrament of holy orders.
The Catholic Church recognizes the validity of holy orders administered by the Eastern Orthodox, Polish National, Oriental Orthodox, and the Assyrian Church of the East because those churches have maintained the apostolic succession of bishops, i.e., their bishops claim to be in a line of succession dating back to the Apostles, just as Catholic bishops do. Consequently, if a priest of one of those eastern churches converts to Roman Catholicism, his ordination is already valid; however, to exercise the order received, he would need to be incardinated either into a religious ordained in the Catholic Church (though there is much debate in the Orthodox Church about this); that is part of the policy called church economy.
A controversy in the Catholic Church over the question of whether Anglican holy orders are valid was settled by Pope Leo XIII in 1896, who wrote in Apostolicae curae that Anglican orders lack validity because the rite by which priests were ordained was not correctly performed from 1547 to 1553 and from 1558 to the 19th century, thus causing a break of continuity in apostolic succession and a break with the sacramental intention of the Church. Leo XIII condemned the Anglican ordinals and deemed the Anglican orders "absolutely null and utterly void".Some Changes in the Anglican Ordinal since King Edward VI, and a fuller appreciation of the pre-Reformation ordinals suggest, according to some private theologians, that the correctness of the dismissal of Anglican orders may be questioned; however Apostolicae curae remains Roman Catholic definitive teaching and was reinforced by then-Cardinal Joseph Ratzinger, who later became Pope Benedict XVI.
Since 1896 many Anglican bishops have been consecrated by bishops of the Old Catholic Church. Nevertheless, all Anglican clergymen who desire to enter the Catholic Church do so as laymen and must be ordained in the Catholic Church in order to serve as priests. Catholics are, according to Ad Tuendam Fidem and Cardinal Ratzinger, obliged to hold the position that Anglican orders are invalid.
Catholics do not recognize the ordination of ministers in other, Protestant, churches that do not maintain the apostolic succession. The Lutheran Churches of Sweden and Finland have always maintained unbroken apostolic succession and their holy orders have never been dismissed by Rome. This is not the case for the Lutheran Churches of Norway, Denmark, and Iceland where there occurred breaks in succession.
Anglicans accept the ordination of most mainline denominations; however, only those denominations in full communion with the Anglican Communion, such as some Lutheran denominations, may preside at services requiring a priest.
Married men may be ordained to the diaconate as Permanent Deacons, but in the Latin Rite of the Roman Catholic Church may not be ordained to the priesthood. In the Eastern Catholic Churches and in the Eastern Orthodox Church married deacons may be ordained priests, but may not become bishops. Bishops in the Eastern Catholic and the Eastern Orthodox churches are almost always drawn from among monks, who have taken a vow of celibacy. They may be widowers, though; it is not required of them never to have been married.
In some cases widowed permanent deacons, or single permanent deacons that later discerned a calling to the priesthood, have been ordained to the priesthood. There have been some situations in which male converts previously married and ordained to the priesthood of an Anglican or Lutheran church have been ordained to the Catholic priesthood, sometimes sub conditione (conditionally), and allowed to function much as an Eastern Rite priest but in a Latin Rite setting; however, this may only happen with the approval of the priest's Bishop and a special permission by the Pope. Some former Anglican, Lutheran, or Episcopal priests who are married, but have either no children, or adult and non-dependent children away from home, can be given a dispensation by the Bishop and the Pope to serve as priests; these married priests, with or without children, may not become Latin-rite Bishops, but can be made Pastors of a Church, vicars general or episcopal vicars or deans, or monsignors (see the 1983 Code of Canon Law for the Latin-rite Churches, and episcopal conference website guidelines, and the website for the Diocese of former Anglicans who became Catholics but retained their Anglican heritage, for more information).
There is a distinction drawn between chastity and celibacy. Celibacy is the state of not being married, so a promise of celibacy is a promise not to enter into marriage but instead to consecrate one's life to service (in other words, "married to God"). Chastity, a virtue expected of all Christians, is the state of sexual purity; for a vowed celibate, or for the single person, chastity means the abstinence from sexual activity. For the married person, chastity means the practice of sex only within marriage.
Anointing of the sick, known also by other names, is a form of religious anointing or "unction" for the benefit of a sick person. It is practiced by many Christian churches and denominations.
In certain Christian churches, holy orders are ordained ministries such as bishop, priest, or deacon, and the sacrament or rite by which candidates are ordained to those orders. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox, Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheran churches. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament. The Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination.
A priest or priestess is a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities. Their office or position is the priesthood, a term which also may apply to such persons collectively. They have duty such as hears confessions every week, gives marriage counseling, provides prenuptial counseling, gives spiritual direction, anoints and visits shut-ins and the sick in hospitals and nursing homes, teaches catechism
A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church and the Anglican church, view the diaconate as part of the clerical state.
Chrismation consists of the sacrament or mystery in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches, as well as in the Assyrian Church of the East initiation rites. The sacrament is more commonly known in the West as confirmation, although Italian normally uses cresima ("chrismation") rather than confermazione ("confirmation").
Subdeacon is a title used in various branches of Christianity.
Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized to perform various religious rites and ceremonies. The process and ceremonies of ordination vary by religion and denomination. One who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordination.
In Christian denominations that practice infant baptism, confirmation is seen as the sealing of Christianity created in baptism. Those being confirmed are known as confirmands. In some denominations, such as the Anglican Communion and Methodist Churches, confirmation bestows full membership in a local congregation upon the recipient. In others, such as the Roman Catholic Church, confirmation "renders the bond with the Church more perfect", because, while a baptized person is already a member, "reception of the sacrament of Confirmation is necessary for the completion of baptismal grace".
A rite is an established, ceremonial, usually religious, act. Rites in this sense fall into three major categories:
The Polish National Catholic Church (PNCC) is a Christian church based in the United States and founded by Polish-Americans. The PNCC is not in full communion with the Roman Catholic Church; it seeks full communion with the Holy See, although it differs theologically in several respects. A sister church in Poland, the Polish-Catholic Church of Republic of Poland, is a member of the Old Catholic Union of Utrecht and is also not in communion with the Holy See; at the same time, the PNCC is neither in communion with the Union of Utrecht, but rather the Union of Scranton. The Polish National Catholic Church welcomes people of all ethnic, racial, and social backgrounds.
Presbyterium is a modern term used in the Catholic Church and Eastern Catholic Churches after the Second Vatican Council in reference to a college of priests, in active ministry, of an individual particular church such as a diocese or eparchy. The body, in union with their bishop as a collective, is a symbol of the collaborative and collegial nature of their sacerdotal ministry as inspired by the reforms made during the Second Vatican Council.
Chrism, also called myrrh, myron, holy anointing oil, and consecrated oil, is a consecrated oil used in the Anglican, Armenian, Assyrian, Catholic, Old Catholic, Eastern Orthodox, Oriental Orthodox, Mormon, and Nordic Lutheran churches in the administration of certain sacraments and ecclesiastical functions.
The Chrism Mass is a religious service held in Roman Catholicism, Lutheranism, and Anglicanism.
In keeping with its prevailing self-identity as a via media or "middle path" of Western Christianity, Anglican sacramental theology expresses elements in keeping with its status as a church in the catholic tradition and a church of the Reformation. With respect to sacramental theology the Catholic tradition is perhaps most strongly asserted in the importance Anglicanism places on the sacraments as a means of grace, sanctification and forgiveness as expressed in the church's liturgy.
The Anglican ministry is both the leadership and agency of Christian service in the Anglican Communion. "Ministry" commonly refers to the office of ordained clergy: the threefold order of bishops, priests and deacons. More accurately, Anglican ministry includes many laypeople who devote themselves to the ministry of the church, either individually or in lower/assisting offices such as lector, acolyte, sub-deacon, Eucharistic minister, cantor, musicians, parish secretary or assistant, warden, vestry member, etc. Ultimately, all baptized members of the church are considered to partake in the ministry of the Body of Christ. "...[I]t might be useful if Anglicans dropped the word minister when referring to the clergy...In our tradition, ordained persons are either bishops, priests, or deacons, and should be referred to as such."
The priesthood is one of the three holy orders of the Catholic Church, comprising the ordained priests or presbyters. The other two orders are the bishops and the deacons. Only men are allowed to receive holy orders, and the church does not allow any transgender people to do so. Church doctrine also sometimes refers to all baptised Catholics as the "common priesthood".
The Lutheran sacraments are "sacred acts of divine institution". Lutherans believe that, whenever they are properly administered by the use of the physical component commanded by God along with the divine words of institution, God is, in a way specific to each sacrament, present with the Word and physical component. They teach that God earnestly offers to all who receive the sacrament forgiveness of sins and eternal salvation. They teach that God also works in the recipients to get them to accept these blessings and to increase the assurance of their possession.
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition. The sevenfold list of sacraments is often organized into three categories: the sacraments of initiation, consisting of Baptism, Confirmation, and the Eucharist; the sacraments of healing, consisting of Penance and Anointing of the Sick; and the sacraments of service: Holy Orders and Matrimony.
In the Catholic Church the term minister enjoys a variety of usages. It most commonly refers to the person, whether lay or ordained, who is commissioned to perform some act on behalf of the Church. It is not a particular office or rank of clergy, as is the case in some other churches, but minister may be used as a collective term for vocational or professional pastoral leaders including clergy and non-clergy. It is also used in reference to the canonical and liturgical administration of sacraments, as part of some offices, and with reference to the exercise of the lay apostolate.
In Christianity, the laying on of hands is both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers, along with a variety of other church sacraments and holy ceremonies.