Catholic Action

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Catholic Action is a movement of lay people within the Catholic Church which advocates for increased Catholic influence on society. Catholic Action groups were especially active in the nineteenth century in historically Catholic countries under anti-clerical regimes, such as Spain, Italy, Bavaria, France, and Belgium.

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Catholic Action is not a political party in and of itself; however, in many times and places, these movements have engaged in political activities. Since World War II, the concept has often been supplanted by Christian Democrat parties that were organised to combat Communist parties and promote Catholic social justice principles in places such as Italy and West Germany. [1] The movement in Europe was generally conservative in character. In China, Catholic Action was less conservative. There, it responded to participants' desire to evangelize China for the first time, situate Catholicism in the Chinese context, and organize Catholics for protection from Warlord violence.

Catholic Action generally includes various subgroups for youth, women, workers, and so on. In the postwar period, the various national Catholic Action organizations for workers formed the World Movement of Christian Workers, which remains active today as a voice within the Church and in society for working class Catholics. [2]

History

The emblems of Accion Catolica Mexicana displayed on altar walls in the temple of Fabrica-Maria village, Otzolotepec, Mexico. In the 20th century, the movement was enthusiastically supported by the workers of the local textile industry. Mexican Catholic Action emblems.jpg
The emblems of Acción Católica Mexicana displayed on altar walls in the temple of Fábrica-María village, Otzolotepec, Mexico. In the 20th century, the movement was enthusiastically supported by the workers of the local textile industry.

The Catholic Action movement has its beginnings in the latter part of the 19th century as efforts to counteract a rise in anti-clerical sentiment, especially in Europe. [3] The movement in Europe was conservative in character. [4] : 46 

A variety of diverse groups formed under the concept of Catholic Action. These include the Young Christian Workers, the Young Christian Students; the Cursillo movement, RENEW International; the Legion of Mary; Sodalities; the Christian Family Movement; various community organizing groups like COPS (Communities Organized for Public Service) in San Antonio, and Friendship House in Harlem, an early influence on Thomas Merton. [3]

Academic Stephanie M. Wong writes that in the interwar period, "Catholic Action promoted an especially 'masculine' form of Catholicism, rejecting the perceived 'feminization of Christianity' by the Social Gospel proponents." [4] : 164 

Around 1912, as a curate in a parish in Laeken, on the outskirts of Brussels, Joseph Cardijn, who dedicated his ministry to aid the working class, founded for the young seamstresses a branch of the Needleworkers' Trade Union. [5] In 1919 he founded the Young Trade Unionists. In 1924, the name of the organization was changed to "Jeunesse Ouvrière Chrétienne", the Young Christian Workers. [5] JOC grew throughout the world; its members were often known as "Jocists" (the movement was often called "Jocism"). By 1938, there were 500,000 members throughout Europe; [6] in 1967, this had increased to 2,000,000 members in 69 countries. [6]

In 1934, the Nazis murdered Erich Klausener, head of a Catholic Action group in Nazi Germany, during the Night of the Long Knives. [7]

Pope Paul VI commended those who are "fighting for Christ in the ranks of Catholic Action and in the other associations and activities of the apostolate" in his first encyclical letter, Ecclesiam suam , linking their actions with the dialogue inside and outside the church which he saw as the work of the Second Vatican Council. [8]

A fruit of the contemporary Catholic Action movement, the International Catholic Union of the Press UCIP was founded in Belgium in 1927. A year later, the Organization Catholique Internationale du Cinéma (OCIC) was founded in The Netherlands, and the Bureau Catholic International de Radiodiffusion (BCIR), in Germany. It became Unda in 1946. Members of these professional Catholic lay associations, working in the world of the professional media, wanted to unite their efforts against the perceived secularization of society. On the one hand, they believed that the press and the new media of radio and cinema were contributing to secularization. On the other hand, they participated in the secular media in order to use them as a new means of evangelization. They answered a call from God through the church to evangelize the secular mass media, or at least endow them with Gospel values. As a result of the merger of the Catholic media organizations OCIC and Unda, a new organisation was founded in 2001 in Rome called SIGNIS. [9] In 2014, the Holy See suggested that SIGNIS should also integrate the members of the former International Catholic Union of the Press (UCIP).[ citation needed ]

By country

Australia

The National Civic Council is an Australian Catholic Action group formed in 1957 out of the Australian Catholic social studies movement under the leadership of B.A. Santamaria. Precursors to the NCC were active in the Australian Labor Party, but were expelled from the party by less conservative members during the 1955 Labor Split. The expelled members of the party went on to form the Australian Labor Party (Anti-Communist) and the subsequent Democratic Labor Party. [10]

Chile

In Chile, Catholic Action was the name of a nationwide youth movement. Under the aegis of Saint Alberto Hurtado it was responsible for the founding of the Chilean Trade Union Association. [11] [12]

China

The Catholic Action movement in China had a different focus than the movement in Europe and was less conservative. [4] : 46  Whereas Catholic Action in Europe sought to re-evangelize countries with a history of Catholicism in response to socialism or anti-clerical movements, participants in the Catholic Action movement in China viewed themselves as evangelizing China for the first time. [4] : 46  In China, the basic "action" of the group was for lay Catholics to live out and share the Gospel. [4] : 46  It also responded to a need for Catholics to organize themselves for protection from warlord violence. [4] : 114 

Major figures in developing Catholic Action in China included Frédéric-Vincent Lebbe and Paul Yu Bin. [4] : 1 

In 1912, Catholic Action societies throughout China were organized into the Union of the Association of Catholic Action in China. [4] : 46–47 

In 1913, the Union of the Association of Catholic Action in China led a national lobbying efforts against attempts to make Confucianism the state religion of the Republic of China. [4] : 47 

In 1928, Celso Benigno Luigi Costantini and the Shanghai Synod drafted proposed statutes for a nationwide Catholic Action society and sought approval from Rome. [4] : 116  It was approved in 1933 and Paul Yu Bin appointed its clerical head. [4] : 116  This iteration of Catholic Action included both social organizing and proposals to better situate Catholicism in the Chinese context, including efforts to replace the translation of Catholicism as Tianzhujiao (a term with legal significance under the unequal treaties and which therefore had associations with Western imperialism in China) with Gongjiao (which the society hoped would better convey Catholicism's universal aspects, as gong means common or public). [4] : 116–117 

Italy

Azione Cattolica is probably the most active Catholic Action group still around today. Catholic Action was particularly well suited to Italy where Catholic party political action was impractical, firstly under the Anti-Clerical Savoyard regime from 1870 until about 1910 [13] and later under the Fascist regime which prohibited independent political parties.

The present association Azione Cattolica was founded in 1867 by Mario Fani and Giovanni Acquaderni with the name of Società della Gioventù Cattolica Italiana (Italian Catholic Youth Society), then reformed during the Mussolini regime when the association was structured into 4 sectors and was called Azione Cattolica. [14] [15] [16]

Lithuania

This section is an excerpt from Catholic Action Center.[ edit ]

The Catholic Action Center (Lithuanian: Katalikų veikimo centras or KVC) was a Catholic Action organization active in interwar Lithuania from 1919 to 1940. It was an umbrella organization uniting and coordinating activities of various Roman Catholic societies and organizations in Lithuania.

Spain

The Catholic Action movement in Spain has a long history, playing an important role in the Franco regime through multiple different purposes. [17] The group's role and freedoms would be protected by the 1953 Concordat signed by the Franco government the Vatincan to regulate Church-State relations. [18]

As a political group they threw their weight behind the Franco government and the Nationalists during the Spanish civil war in exchange for expanded rights for the church and itself in terms of freedom of action to apostolate. [17] Within the government Catholic Action saw high profile figures appointed, in particular Martin Artajo as Foreign Minister and the one tasked with enhancing the Catholic Nature of the regime. [19] Within the topic of Labour relations Catholic Action were able to form the only legal non-state worker's syndicate in the Hanandades Obreras de Accion Catolica (HOAC). [17] Despite legality and support of Catholic Action, the relationship between state/Falange and the HOAC would be tense as the group took a more confrontational approach to labour relations in the 1960s. [18]

Elsewhere

Catholic Action was organised in many other countries, including:

See also

Notes and references

  1. ↑ Tom Truman, Catholic Action and Politics (London: The Merlin Press, 1960).
  2. ↑ "A ZENIT DAILY DISPATCH: World Movement of Christian Workers". Eternal Word Television Network. Vatican City: ZENIT International News Agency. September 10, 2006. Archived from the original on 2017-09-25. Retrieved August 19, 2022.
  3. 1 2 Sanna, Emily (June 30, 2015). "A return to Catholic Action" . Retrieved August 19, 2022.
  4. 1 2 3 4 5 6 7 8 9 10 11 12 Wong, Stephanie M. (2025). Making Catholicism Chinese: the Catholic Church in a Modernizing China. New York, NY, United States of America: Oxford University Press. ISBN   978-0-19-762369-5.
  5. 1 2 "Canon Joseph Cardijn - CatholicAuthors.com". www.catholicauthors.com. Retrieved August 19, 2022.
  6. 1 2 "Religion: Jocism". Time . 26 September 1938. Archived from the original on August 26, 2010. Retrieved 2 March 2013.
  7. ↑ Hoffmann, Peter (2000) [1979]. Hitler's Personal Security: Protecting the Führer 1921-1945, p. 49, ISBN   978-0-30680-947-7.
  8. ↑ Pope Paul VI, Ecclesiam Suam, paragraph 116, published on 6 August 1964, accessed on 4 October 2024
  9. ↑ Peter Malone (ed.), The Emergence of SIGNIS (Brussels: 2009).
  10. ↑ James Franklin, "Catholic Thought and Catholic Action: Dr Paddy Ryan Msc.," Journal of the Australian Catholic Historical Society (1996) 17:44-55 online.
  11. ↑ Ana Maria Bidegain, "From Catholic Action to Liberation Theology: The Historical Process of the Laity in Latin America in the Twentieth Century" (paper #48 Helen Kellogg Institute for International Studies, 1985)
  12. ↑ Brian H. Smith, The Church and politics in Chile: challenges to modern Catholicism (Princeton University Press, 2014)
  13. ↑ For example in the encyclical Custodi di quella fede Pope Leo XIII asked Catholics to become more involved in forms of Catholic Action away from the "Masonic" state: "Masonry has confiscated the inheritance of public charity; fill the void, then, with the treasure of private relief." Para 18, Custodi di Quella Fede
  14. ↑ Gianfranco Poggi, Catholic Action in Italy (Stanford University Press, 1967)
  15. ↑ Albert C. O'Brien, "Italian Youth in Conflict: Catholic Action and Fascist Italy, 1929-1931." Catholic Historical Review (1982): 625-635. in JSTOR
  16. ↑ Kertzer 2014, p. 55-56, 101-102, 125=126, 158-169.
  17. 1 2 3 Cooper, Norman B. (1975). Catholicism and the Franco regime. Sage research papers in the social sciences Contemporary European studies. Beverly Hills London: Sage. ISBN   978-0-8039-9938-1.
  18. 1 2 Welles, Benjamin (1965). Spain: the gentle anarchy. London: Pall Mall Press. pp. 139–229.{{cite book}}: CS1 maint: date and year (link)
  19. ↑ Payne, Stanley G. (2000). The Franco regime 1936-1975. A Phoenix Press paperback (1. publ ed.). London: Phoenix Press. pp. 350–369. ISBN   978-1-84212-046-0.
  20. ↑ "Home". accioncatolica.org.ar.
  21. ↑ Scott Mainwaring, The Catholic church and politics in Brazil, 1916-1985 (Stanford University Press, 1986)
  22. ↑ Mark Biondich, "Radical Catholicism and Fascism in Croatia, 1918–1945 1." Totalitarian movements and political religions 8.2 (2007): 383-399.
  23. ↑ "Home". Acción Catolica Mexicana (in Spanish).

Sources

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