|Part of a series on the|
| Canon law of the|
|Part of a series on the|
| Hierarchy of the|
|Ecclesiastical titles (order of precedence)|
Personal prelature is a canonical structure of the Catholic Church which comprises a prelate, clergy and laity who undertake specific pastoral activities. The first personal prelature is Opus Dei. Personal prelatures, similar to dioceses and military ordinariates, are under the governance of the Vatican's Congregation for Bishops. These three types of ecclesiastical structures are composed of lay people served by their own secular clergy and prelate. Unlike dioceses which cover territories, personal prelatures—like military ordinariates—take charge of persons as regards some objectives regardless of where they live.
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with approximately 1.3 billion baptised Catholics worldwide as of 2017. As the world's oldest continuously functioning international institution, it has played a prominent role in the history and development of Western civilisation. The church is headed by the Bishop of Rome, known as the pope. Its central administration, the Holy See, is in the Vatican City, an enclave within the city of Rome in Italy.
A prelate is a high-ranking member of the clergy who is an ordinary or who ranks in precedence with ordinaries. The word derives from the Latin prælatus, the past participle of præferre, which means 'carry before', 'be set above or over' or 'prefer'; hence, a prelate is one set over others.
Clergy are formal leaders within established religions. Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of the terms used for individual clergy are clergyman, clergywoman, and churchman. Less common terms are churchwoman and clergyperson, while cleric and clerk in holy orders both have a long history but are rarely used.
In the Catholic Church, the personal prelature was conceived during the sessions of the Second Vatican Council in no. 10 of the decree Presbyterorum ordinis and was later enacted into law by Paul VI in his motu proprio Ecclesiae sanctae. The institution was later reaffirmed in the 1983 Code of Canon Law.
The Second Ecumenical Council of the Vatican, commonly known as the Second Vatican Council or Vatican II, addressed relations between the Catholic Church and the modern world. The council, through the Holy See, was formally opened under the pontificate of Pope John XXIII on 11 October 1962 and was closed under Pope Paul VI on the Solemnity of the Immaculate Conception on 8 December 1965.
In law, motu proprio describes an official act taken without a formal request from another party. Some jurisdictions use the term sua sponte for the same concept.
A personal prelature is an institution having clergy and lay members which would carry out specific pastoral activities. "Both [clergy and laity] belong equally to the prelature, in which, as in the whole Church and in any of its parts, there is fundamental equality among all the faithful in terms of their dignity and mission as Christians, and at the same time there is an essential diversity as far as the priesthood is concerned," states the website Prelaturas Personales. "This diversity is at the foundation of the organic cooperation between priests and laity in the same mission of the Church. John Paul II, speaking about the Prelature of Opus Dei, affirmed: 'First of all, I wish to emphasize that the membership of the lay faithful in their own particular Churches and in the Prelature, into which they are incorporated, enables the special mission of the Prelature to converge with the evangelizing efforts of each particular Church, as envisaged by the Second Vatican Council in desiring the figure of personal prelatures.' (Discourse, October 17, 2001). Conceiving the prelature as an institution formed only by priests would contradict the very novelty and specific nature of the prelatures. This conception would see the prelatures as associations of priests incardinated in them, certainly very important institutions in the life of the Church, but essentially different in their associative and only clerical nature."
The adjective personal refers to the fact that, in contrast with previous canonical use for ecclesiastical institutions, the jurisdiction of the prelate is not linked to a territory but over persons wherever they happen to be. The establishment of personal prelatures is an exercise of the theologically inherent power of self-organization which the Church has to pursue its mission, though a personal prelature is not a particular church as dioceses and eparchies are.
Canon law is a set of ordinances and regulations made by ecclesiastical authority, for the government of a Christian organization or church and its members. It is the internal ecclesiastical law, or operational policy, governing the Catholic Church, the Eastern Orthodox and Oriental Orthodox churches, and the individual national churches within the Anglican Communion. The way that such church law is legislated, interpreted and at times adjudicated varies widely among these three bodies of churches. In all three traditions, a canon was originally a rule adopted by a church council; these canons formed the foundation of canon law.
Jurisdiction is the practical authority granted to a legal body to administer justice within a defined field of responsibility, e.g., Michigan tax law. In federations like the United States, areas of jurisdiction apply to local, state, and federal levels; e.g. the court has jurisdiction to apply federal law.
Theology is the critical study of the nature of the divine, and more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the supernatural, but also especially with epistemology, and asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and, in particular, to reveal themselves to humankind. While theology has turned into a secular field, religious adherents still consider theology to be a discipline that helps them live and understand concepts such as life and love and that helps them lead lives of obedience to the deities they follow or worship.
A personal prelature is an ordinary jurisdictional structure of the Catholic Church. The prelate is a bishop or a presbyter nominated by the Pope and governs the prelature with ordinary power. The presbyterium of the prelature is formed by presbyters and deacons of the secular clergy, that are incardinated in the personal prelature (can. 294).[ not in citation given ] However, it is possible that other priests and also religious clergy take part in the pastoral works of a personal prelature: in these cases, agreements should be arranged between the prelate and the diocesan bishop (can. 271) or the religious superior (can. 681)
The prelate has the right to erect a national or international seminary, and to promote students to holy orders, in service to the pastoral mission of the prelature (can. 295).
Seminary, school of theology, theological seminary, and divinity school are educational institutions for educating students in scripture, theology, generally to prepare them for ordination to serve as clergy, in academics, or in Christian ministry. The English word is taken from the Latin seminarium, translated as seed-bed, an image taken from the Council of Trent document Cum adolescentium aetas which called for the first modern seminaries. In the West, the term now refers to Catholic educational institutes and has widened to include other Christian denominations and American Jewish institutions.
In the Christian churches, holy orders are ordained ministries such as bishop, priest, or deacon, and the sacrament or rite by which candidates are ordained to those orders. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox, Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheran churches. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament. The Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination.
The lay faithful of a prelature are determined by a personal criteria, which is established in each case by the Apostolic See, in the constitutional documents of the prelature, or in its statutes. Diverse organizational models are possible, according to a variety of possible missions: for example, the determination a iure of those lay faithful for whom the pastoral mission is intended,or the express inscription in an apposite register, as is the case in other personal ecclesiastical circumscriptions. It is also possible that, through a mutual agreement or convention, lay faithful can pursue the specific mission of the prelature in organic cooperation with the prelate and his presbyterium, by the terms established in its statutes (can. 296). The fact that these lay persons are under the jurisdiction of the prelate does not impede their being under the authority of the diocesan bishop or pertaining to other ecclesiastical jurisdictions (accumulative jurisdiction).
The statutes likewise are to define the relations of the personal prelature with the diocesan bishops in whose dioceses the prelature exercises its pastoral or missionary works (can. 297).
The first, and thus far the only, personal prelature is Opus Dei, which was established as a personal prelature by Pope John Paul II in 1982 through the Apostolic constitution Ut sit. In the case of Opus Dei, the prelate is elected by members of the prelature and confirmed by the Pope.
According to John Paul II, the priests and lay faithful (both men and women) are "the components by which the Prelature is organically structured," and that the lay faithful are members of their dioceses and of the prelature, enabling them to work apostolically in their ordinary circumstances. He also mentioned that Opus Dei has a hierarchical structure. This he expressed in 2002 to members of the Prelature of Opus Dei, both laity and priests:
The website prelaturaspersonales.org states that other personal prelatures can be established for emigrants and social minorities.
On October 20, 2009, it was announced that the Holy See would create personal ordinariates for Anglicans entering the Catholic Church, a formular inspired by existing military ordinariates, in ways that are comparable to the current Opus Dei personal prelature.A major difference between an ordinariate and a prelature is the ordinariates (both personal and military) may erect parishes and those who inscribe themselves in the apposite register effectively become transients in their geographic diocese (no accumulative membership). The personal ordinariates for former Anglicans were also authorized to use a unique liturgy developed by the CDF and CDW. Three are established: Our Lady of the Southern Cross for Australia and Japan, Our Lady of Walsingham for England and Wales, The Chair of Saint Peter for USA and Canada.
The main difference between the personal ordinariate and the personal prelature with the military ordinariates is that the personal ordinariate's Ordinary or prelate governs does not govern with his own proper power or authority (potestas), but as a vicar of the Pope, while the Ordinary or prelate of a personal prelature and of military ordinariates govern with own proper power or authority (potestas).
Another, unique prelature is the Personal Apostolic Administration of Saint John Mary Vianney in Brazil, for the Tridentine Use.
A military ordinariate is an ecclesiastical jurisdiction of the Catholic Church, of the Latin or an Eastern church, responsible for the pastoral care of Catholics serving in the armed forces of a nation.
Opus Dei, formally known as the Prelature of the Holy Cross and Opus Dei, is an institution of the Catholic Church which teaches that everyone is called to holiness and that ordinary life is a path to sanctity. The majority of its membership are lay people; the remainder are secular priests under the governance of a prelate elected by specific members and appointed by the Pope. Opus Dei is Latin for "Work of God"; hence the organization is often referred to by members and supporters as the Work.
The Anglican Use is an officially approved form of liturgy used by former members of the Anglican Communion who joined the Catholic Church while wishing to maintain the treasures of the Anglican tradition.
An Apostolic administration in the Catholic Church is administrated by a prelate appointed by the Pope to serve as the ordinary for a specific area. The area is not yet a diocese or for a diocese, eparchy or similar permanent ordinariate that either has no bishop or, in very rare cases, has an incapacitated bishop.
An ordinary is an officer of a church or civic authority who by reason of office has ordinary power to execute laws.
The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the Church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.
Javier Echevarría Rodríguez was a Spanish bishop of the Roman Catholic Church. Until his death, he was the head of the Prelature of the Holy Cross and Opus Dei. He held doctorates in both civil and canon law.
Opus Dei and Catholic Church Leaders discusses the comments and observations of Popes, Cardinals and other leaders of the Catholic Church as regards the Personal Prelature of the Holy Cross and Opus Dei.
The "Pastoral Provision", in the context of the Catholic Church in the United States, refers to a set of practices and norms by which bishops are authorized to provide spiritual care for Roman Catholics coming from the Anglican tradition, by establishing parishes for them and ordaining priests from among them. The Pastoral Provision still provides a way for individuals to become priest in territorial dioceses, even though Anglicanorum Coetibus was declared which led to the establishment of Personal Ordinariates, another mechanism for former Anglicans to join the Catholic Church.
The Priestly Society of the Holy Cross is an association of Catholic diocesan priests which is integrally united to the Prelature of Opus Dei.
The Catholic organisation Opus Dei is made up of several different types of membership:
In the Roman Catholic Church, a parish is a stable community of the faithful within a particular church, whose pastoral care has been entrusted to a parish priest, under the authority of the diocesan bishop. It is the lowest ecclesiastical subdivision in the Catholic episcopal polity, and the primary constituent unit of a diocese. In the 1983 Code of Canon Law, parishes are constituted under cc. 515–552, entitled "Parishes, Pastors, and Parochial Vicars."
The Diocese of Rome is a diocese of the Catholic Church in Rome. The Bishop of Rome or the Roman Bishop is the Pope, the Supreme Pontiff and leader of the Catholic Church. As the Holy See, the papacy is a sovereign entity with diplomatic relations, and civil jurisdiction over the Vatican City State located geographically within Rome. The Diocese of Rome is the metropolitan diocese of the Province of Rome, an ecclesiastical province in Italy. The first Bishop of Rome was Saint Peter in the first century. The incumbent since 13 March 2013 is Pope Francis.
Precedence signifies the right to enjoy a prerogative of honor before other persons; for example, to have the most distinguished place in a procession, a ceremony, or an assembly, to have the right to express an opinion, cast a vote, or append a signature before others, to perform the most honorable offices.
A personal ordinariate, sometimes called a "personal ordinariate for former Anglicans" or more informally an "Anglican ordinariate", is a canonical structure within the Catholic Church established in accordance with the apostolic constitution Anglicanorum coetibus of 4 November 2009 and its complementary norms. The ordinariates were established in order to enable "groups of Anglicans" to join the Catholic Church while preserving elements of their liturgical and spiritual patrimony. They are juridically equivalent to a diocese, "a particular church in which and from which exists the one and unique Catholic Church", but may be erected in the same territory as other dioceses "by reason of the rite of the faithful or some similar reason".
This is a glossary of terms used within the Catholic Church.
Catholic laity are the ordinary members of the Catholic Church who are neither clergy nor recipients of Holy Orders or vowed to life in a religious order or congregation. The laity forms the majority of the estimated over one billion Catholics in the world.
The Personal Ordinariate of the Chair of Saint Peter is a personal ordinariate of the Catholic Church—a jurisdiction within the Church, the equivalent of a diocese, for priests and laypeople from an Anglican background, that enables them to retain elements of their Anglican patrimony after entering the Catholic Church. Its territory extends over the United States and Canada. Former Methodists and former members of denominations such as the United Church of Canada are also included, as they are considered members of "ecclesial communion[s]" of "Anglican heritage".
The Ordinariate for the Faithful of Eastern Rite in Spain is an Ordinariate (pseudo-diocese) for all non-Latin Catholic faithful living in Spain who belong to the particular Churches sui iuris of any Eastern rite immediately subject to the Holy See.