Personal Ordinariate of the Chair of Saint Peter Ordinariatus Personalis Cathedrae Sancti Petri Ordinariat personnel Chaire-de-Saint-Pierre | |
---|---|
Catholic | |
Location | |
Country | United States Canada |
Deaneries | Deanery of St John the Baptist |
Statistics | |
Parishes | 38 (2021) [1] |
Members | 8,000 (2021) [1] |
Information | |
Denomination | Catholic Church |
Sui iuris church | Latin Church |
Rite | Anglican Use (Divine Worship) of the Roman Rite |
Established | January 1, 2012 |
Cathedral | Our Lady of Walsingham |
Patroness | Our Lady of Walsingham |
Secular priests | 87 (2021) [2] |
Current leadership | |
Pope | Francis |
Bishop | Steven J. Lopes |
Vicar General | Timothy Perkins |
Website | |
ordinariate |
The Personal Ordinariate of the Chair of Saint Peter (Latin : Ordinariatus Personalis Cathedrae Sancti Petri) is a Latin Church ecclesiastical jurisdiction or personal ordinariate of the Catholic Church for Anglican converts in the United States and Canada. [3] It allows these parishioners to maintain elements of Anglican liturgy and tradition in their services. The ordinariate was established by the Vatican in 2012.
Based in Houston, Texas, with the Cathedral of Our Lady of Walsingham as its principal church, the ordinariate includes 38 parishes and missions with 8,000 members in the United States and Canada. [4] [5]
The ordinariate is under the direct authority (exempt) of the Vatican. Former members of communions of "Anglican heritage" such as the United Church of Canada are included. [6] The liturgy of the ordinariate, known as the Anglican Use, is a form of the Roman Rite with the introduction of traditional English Catholic and Anglican elements. Also called "Divine Worship" or the "Ordinariate Use", the Mass is celebrated according to Divine Worship: The Missal and the canonical hours according to Divine Worship: Daily Office . [7] [8]
The ordinariate describes itself as "a structure, similar to a diocese, that was created by the Vatican in 2012 for former Anglican communities and clergy seeking to become Catholic. Once Catholic, the communities retain many aspects of their Anglican heritage, liturgy, and traditions". [9] It has also been described as "a special kind of diocese confined to specific national territory – much like a military ordinariate that serves members of a national armed forces". [10]
The original ordinariate territory was the same as that of the United States Conference of Catholic Bishops (USCCB). [11] However, the Vatican announced on December 7, 2012, that after consulting the Canadian Conference of Catholic Bishops (CCCB), it was extending the ordinariate to include Canada. [12] Accordingly, the head of the ordinariate is a full member of both the USCCB and the CCCB. [9]
According to the decree of its erection, the ordinariate is juridically equivalent to a diocese. [13] The parishioners are led by an ordinary who is named directly by the pope. The ordinary may be a bishop, if celibate, or a priest, if married. [11]
Initially, the Vatican named all married ordinaries as apostolic protonotaries – that is, monsignors of the highest rank – soon after the respective appointments to that office. In the case of an ordinary who is an apostolic protonotary, the ordinary holds the same power of governance over the ordinariate that a diocesan bishop holds over a diocese. The only practical difference is that a bishop may ordain clergy for the ordinariate personally, whereas a non-bishop ordinary must ask a bishop to ordain clergy. In 2016, the ordinariate became the first personal ordinariate to receive a bishop with the episcopal ordination and installation of Steven J. Lopes, a bishop, as its second ordinary. [4] [14]
The ordinary of an ordinariate is canonically equivalent to a diocesan bishop, and thus wears the same ecclesiastical attire and uses the same pontifical insignia (mitre, crosier, pectoral cross, and episcopal ring) as a diocesan bishop, even if he is not a bishop. [15] The ordinary is also, ex officio, a full member of the episcopal conference(s) of the territory of the ordinariate. [13]
In the early 21st century, a number of bishops from the Church of England and the bishops of the Traditional Anglican Communion (TAC), a global "continuing Anglican" body, independently approached the Vatican seeking some manner of corporate reunion that would preserve their autonomy and their ecclesial structure within the Catholic Church. Many of these bishops were unhappy with changes within the Anglican Church, such as the ordination of female and LGBT priests, and the consecration of same sex marriages. [16] [17]
In response, Pope Benedict XVI promulgated the apostolic constitution Anglicanorum coetibus, permitting erection of personal ordinariates equivalent to dioceses, on November 4, 2009. [18]
Pursuant to Anglicanorum coetibus, the Vatican erected three ordinariates over the next three years in countries where interest among prospective Anglican clergy and communities was strongest:
The decree erecting the Personal Ordinariate of the Chair of St. Peter designated the Church of Our Lady of Walsingham in Houston, Texas, as its principal church, analogous to the cathedral church of a diocese. [13]
In the first weeks after the erection of the ordinariate, over 100 Anglican clergy applied to be Catholic priests in the ordinariate, and over 1,400 lay people joined. [18] Within the first year of the ordinariate's existence, the number of communities joining the ordinariate quickly grew to nearly three dozen. As of 2017, there were 43 parishes and missions (canonically, "quasi-parishes" [19] ) within the ordinariate. [20]
Mount Calvary Parish in Baltimore voted to join the ordinariate in 2010. In December 2011, the parish settled in court with the Episcopal Diocese of Maryland over the church and associated properties. Thus, on January 21, 2012, Mount Calvary parish was received together as the first ordinariate parish in North America. [21]
On April 19, 2012, the Archbishop of Ottawa, Terrence Prendergast, received 30 Anglicans into the Catholic Church. They included Carl Reid, until then a bishop of the Anglican Catholic Church of Canada (ACCC). The same week in the Diocese of Victoria in British Columbia, another 23 Anglicans, including Peter Wilkinson, until then the Diocesan Bishop of the ACCC, were received into the Catholic church. These new arrivals immediately formed communities of the ordinariate. [22]
On June 26, 2012, Randy Sly, a former archbishop in the Charismatic Episcopal Church, was ordained to the priesthood by Bishop Paul Loverde in Potomac Falls, Virginia. [23] On September 16, 2012, the Cathedral of the Incarnation, the cathedral of the Diocese of Eastern United States of the Anglican Church in America, was received into the ordinariate along with their bishop, Louis Campese. [24]
On February 4, 2015, the ordinariate dedicated a new chancery building, on property adjacent to its principal church (which would become its cathedral with the installation of its first bishop in 2016), Our Lady of Walsingham, in Houston. [25]
On November 24, 2015, Pope Francis appointed Steven J. Lopes as the first bishop of the personal ordinariate. It was announced that on February 2, 2016, that he would succeed the ordinariate's first ordinary, Jeffrey N. Steenson. [4] This appointment was the first time a bishop has been named to any of the three personal ordinariates. [14] With the appointment of a bishop to head the ordinariate, the principal church was elevated to a cathedral, the third in Houston. [4]
In 2017, the ordinariate inducted the last of the Anglican Use parishes originally erected under the provisions of the 1980 Pastoral Provision with the decree, on March 21, by the Vatican that "all parishes of the Pastoral Provision are to be incorporated into the Ordinariate." [26] With this decree, Our Lady of the Atonement in San Antonio – the first and also largest of the Pastoral Provision parishes founded by Rev. Christopher Phillips – became a parish of the ordinariate, along with its clergy. [27] Our Lady of the Atonement also brought with it the ordinariate's first K–12 Catholic school, The Atonement Academy, with over five hundred students enrolled. The other remaining Pastoral Provision parish, the Congregation of St. Athanasius in Boston, also joined the ordinariate pursuant to the Vatican's decree. [28]
In 2022, Cathedral High School welcomed its inaugural freshman class. [29] [30]
Upon erection of the first ordinariates, the Vatican established the commission Anglicanae Traditiones to prepare liturgical books of the Anglican tradition for their use, and also for use of the communities of former Anglicans who remain under the jurisdiction of their local dioceses. This commission, under the direction of Steven Lopes, first published Divine Worship: Occasional Services containing rites for baptisms, weddings, and funerals, followed by Divine Worship: The Missal containing the rite for Mass to replace the respective rites in the Book of Divine Worship. The ordinariate missal took effect on November 27, 2015. was the principal celebrant of the first mass at the ordinariate's principal church according to the new missal. [4] [14]
In his pastoral letter, "Come, Holy Ghost," released February 14, 2020, Bishop Steven Lopes revealed the ordinariate would become the 14th Latin Church episcopal jurisdiction in the U.S. to make the reception of eucharist normally follow confirmation. It is an arrangement of the sacraments often described as "restored order", with a focus on involving the child's family in sacramental preparation. He said the norm in the ordinariate will be to admit a child to confirmation and eucharist "around the age of discretion, [according to canon law] being sometime between the ages of 7 and 11." [31] [32]
In late 2020, the ordinariate published an Anglican Use form of the Liturgy of the Hours, the Divine Worship: Daily Office: North American Edition . The Personal Ordinariates of Our Lady of Walsingham and Our Lady of the Southern Cross published their own version in late 2021, Divine Worship: Daily Office: Commonwealth Edition .
In April 2012, Steenson accepted the proposal that all Canadian Anglican converts should be organized as parishes of a deanery of the ordinariate. [33] On December 7, 2012, the ordinariate formally erected the Deanery of Saint John the Baptist for the Canadian parishes. Steenson appointed Kenyon as its first dean, with the approval of the Vatican and the support of the Canadian Conference of Catholic Bishops. [12]
On December 8, 2012, Peter Wilkinson, the former Metropolitan Bishop of Canada of the (ACCC), was ordained as a Catholic priest by Bishop Richard Gagnon at St. Andrew's Cathedral in Victoria. [34] Wilkinson was later named a prelate of honor by Pope Benedict XVI. [35] On January 26, 2013, Carl Reid, a former ACCC bishop, was ordained by Archbishop Terrence Prendergast at the Notre-Dame Cathedral Basilica in Ottawa. [36]
The liturgical calendar of the ordinariate was approved by the Congregation for Divine Worship and the Discipline of the Sacraments in early 2012. It is nearly identical with the two current versions of the Roman liturgical calendar for the dioceses of the United States and Canada, but it has retained some elements that form part of the Anglican patrimony. [37]
Regarding the Proper of Saints, the ordinariate follows the proper calendar of the United States (or in the Deanery of St. John the Baptist, that of Canada), as well as the following observances: [37]
Change | Month | Day | Title of the liturgy | Rank | Color |
---|---|---|---|---|---|
Added | January | 12 | Saint Benedict Biscop, Abbot | Optional Memorial | White |
Added | February | 4 | Saint Gilbert of Sempringham, Religious | Optional Memorial | White |
Elevated [lower-alpha 1] | 22 | Chair of Saint Peter the Apostle | Solemnity | White | |
Added | March | 1 | Saint David, Bishop | Optional Memorial | White |
Elevated [lower-alpha 2] | April | 23 | Saint George, Martyr | Memorial | Red |
Transferred [lower-alpha 3] | 24 | Saint Adalbert, Bishop and Martyr | Optional Memorial | Red | |
Added | May | 4 | The English Martyrs | Memorial | Red |
Added | 19 | Saints Dunstan, Ethelwold, and Oswald, Bishops | Optional Memorial | White | |
Added | June | 9 | Saint Columba, Abbot | Optional Memorial | White |
Added | 16 | Saint Richard of Chichester, Bishop | Optional Memorial | White | |
Added | 20 | Saint Alban, protomartyr of England | Optional Memorial | White | |
Elevated [lower-alpha 4] | 22 | Saints John Fisher, Bishop, and Thomas More, Martyrs | Memorial | Red | |
Transferred [lower-alpha 5] | 23 | Paulinus of Nola, Bishop | Optional Memorial | White | |
Added | 23 | Saints Hilda, Etheldreda, and Mildred, and All Holy Nuns | Optional Memorial | White | |
Added | July | 9 | Our Lady of the Atonement | Optional Memorial | White |
Added | August | 30 | Saints Margaret Clitherow, Anne Line, and Margaret Ward, Martyrs | Optional Memorial | Red |
Added | 31 | Saint Aidan, Bishop, and the Saints of Lindisfarne | Optional Memorial | White | |
Added | September | 4 | Saint Cuthbert, Bishop | Optional Memorial | White |
Added | 19 | Saint Theodore of Canterbury, Bishop | Optional Memorial | White | |
Added | Saint Adrian, Abbot | Optional Memorial | White | ||
Added | 24 | Our Lady of Walsingham, Patroness of the Ordinariate | Feast | White | |
Transferred [lower-alpha 6] | October | 8 | Saint Denis and Companions, Martyrs | Optional Memorial | Red |
Transferred [lower-alpha 7] | Saint John Leonardi, Priest | Optional Memorial | White | ||
Added | 9 | Saint John Henry Newman, Priest | Optional Memorial | White | |
Added | 12 | Saint Wilfrid | Optional Memorial | White | |
Added | 13 | Saint Edward the Confessor | Optional Memorial | White | |
Added | November | 20 | Saint Edmund, Martyr | Optional Memorial | Red |
The following individuals have served as head of the personal ordinariate:
No. | Picture | Name | Position | Date installed | Term ended | Term of office | Reason for term end | Notes | Coat-of-arms |
---|---|---|---|---|---|---|---|---|---|
1 | Monsignor Jeffrey N. Steenson | Ordinary [14] | February 12, 2012 | November 24, 2015 | 3 years, 285 days | Resigned | Developed program for Anglican priests wishing to join the Catholic Church. [18] Continued as Administrator until successor installed. [4] | ||
2 | Bishop Steven Joseph Lopes | Bishop [4] | February 2, 2016 | present | 8 years, 209 days | (incumbent) |
Anglo-Catholicism comprises beliefs and practices that emphasize the Catholic heritage and identity of the Church of England and various churches within the Anglican Communion. Anglo-Catholics are primarily concerned with restoring the liturgical and devotional expression of the Christian faith in the life of the Anglican Church.
A Personal prelature is a canonical structure of the Catholic Church which comprises clergy and laity under the jurisdiction of a prelate who undertake specific pastoral activities. Along with dioceses and military ordinariates, personal prelatures, were originally under the administration of the Vatican's Congregation for Bishops, but since 4 August 2022, personal prelatures have been placed in the Dicastery for the Clergy. Unlike dioceses, which cover territories, personal prelatures—like military ordinariates—minister to persons as regards some objectives regardless of where they live. The first personal prelature is Opus Dei.
The Anglican Use, also known as Divine Worship, is a use of the Roman Rite celebrated by the personal ordinariates, originally created for former Anglicans who converted to Catholicism while wishing to maintain "aspects of the Anglican patrimony that are of particular value" and includes former Methodist converts to Catholicism who wish to retain aspects of Anglican and Methodist heritage, liturgy, and tradition. Its most common occurrence is within parishes of the personal ordinariates which were erected in 2009. Upon the promulgation of Divine Worship: The Missal, the term "Anglican Use" was replaced by "Divine Worship" in the liturgical books and complementary norms, though "Anglican Use" is still used to describe these liturgies as they existed from the papacy of John Paul II to present.
The Pastoral Provision is a set of practices and norms in the Catholic Church in the United States, by which bishops are authorized to provide spiritual care for Catholics converting from the Anglican tradition, by establishing parishes for them and ordaining priests from among them. The provision provides a way for individuals to become priests in territorial dioceses, even after Pope Benedict XVI's apostolic constitution Anglicanorum Coetibus established the Personal Ordinariates, a non-diocesan mechanism for former Anglicans to join the Church.
Anglican Papalism, also referred to as Anglo-Papalism, is a subset of Anglo-Catholicism with adherents manifesting a particularly high degree of influence from, and even identification with, the Roman Catholic Church. This position has historically been referred to as Anglican Papalism; the term Anglo-Papalism is an American neologism and it seems not to have appeared in print prior to the 1990s. Anglican Papalists have suggested "that the only way to convert England is by means of an 'English Uniate' rite". Anglican Papalists have historically practiced praying the Dominican rosary, among other Marian devotions, Corpus Christi procession, as well as the reservation of and Benediction of the Blessed Sacrament.
Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin. The most used rite is the Roman Rite.
The Anglican Province of America (APA) is a Continuing Anglican church in the United States. The church was founded by former members of the Episcopal Church in the United States.
The Anglican Church in America (ACA) is a Continuing Anglican church body and the United States branch of the Traditional Anglican Church (TAC). The ACA, which is separate from the Episcopal Church (TEC), is not a member of the Anglican Communion. It comprises five dioceses and around 5,200 members.
The Traditional Anglican Church in Australia (TACA), formerly named the Anglican Catholic Church in Australia (ACCA), is the regional jurisdiction of the Traditional Anglican Church for Australia, New Zealand and Japan. The Traditional Anglican Church in Australia is not affiliated with the Missionary Diocese of Australia & New Zealand of the Anglican Catholic Church.
A personal ordinariate for former Anglicans, shortened as personal ordinariate or Anglican ordinariate, is a canonical structure within the Catholic Church established in order to enable "groups of Anglicans" and Methodists to join the Catholic Church while preserving elements of their liturgical and spiritual patrimony.
The Personal Ordinariate of Our Lady of Walsingham in England and Wales is a personal ordinariate in the Latin Church of the Catholic Church immediately exempt, being directly subject to the Holy See. It is within the territory of the Catholic Bishops' Conference of England and Wales, of which its ordinary is a member, and also encompasses Scotland. It was established on 15 January 2011 for groups of former Anglicans in England and Wales in accordance with the apostolic constitution Anglicanorum coetibus of Pope Benedict XVI, which was supplemented with the Complementary Norms of Pope Francis in 2013.
The Personal Ordinariate of Our Lady of the Southern Cross is a personal ordinariate of the Latin Church of the Catholic Church primarily within the territory of the Australian Catholic Bishops' Conference. It is organized to serve groups of Anglicans who desire full communion with the Catholic Church in Australia and Asia. Personal ordinariates, like military ordinariates and dioceses, are immediately subject to the Holy See in Rome. The motto of the ordinariate is Mea Gloria Fides. The current apostolic administrator is Anthony Randazzo, who succeeded the second ordinary, Carl Reid, in 2023.
The Cathedral of Our Lady of Walsingham in Houston, Texas, is a Catholic church that serves as the cathedral of the Personal Ordinariate of the Chair of Saint Peter.
Steven Joseph Lopes is an American Catholic prelate. He is the bishop and ordinary of the Personal Ordinariate of the Chair of Saint Peter, a community for clergy and laypeople who celebrate according to the Anglican Use within the Catholic Church.
Divine Worship: The Missal (DW:TM) is the liturgical book containing the instructions and texts for the celebration of Mass by the former Anglicans within the Catholic Church in the three personal ordinariates of Great Britain, United States and Canada, and Australia. The rite contained in this missal is the Anglican Use, a liturgical use of the Roman Rite Mass with elements of Anglican worship. It was approved for use beginning on the first Sunday of Advent, November 29, 2015.
Carl Leonard Reid is a Canadian Roman Catholic priest, who was the ordinary of the Personal Ordinariate of Our Lady of the Southern Cross in Australia until 21 April 2023 when his resignation was accepted. He is a former bishop of the Anglican Catholic Church of Canada, a Continuing Anglican church within the Traditional Anglican Communion; he was received into the Catholic Church in 2012 and was ordained a priest of the Personal Ordinariate of the Chair of Saint Peter.
Peter Donald Wilkinson is a Canadian Roman Catholic priest. He was formerly a bishop in the Anglican Catholic Church of Canada, a Continuing Anglican church within the Traditional Anglican Communion. He was received into the Roman Catholic Church in 2012 and was ordained a Catholic priest and serves within the Personal Ordinariate of the Chair of Saint Peter.
The Divine Worship: Daily Office is the series of approved liturgical books of the Anglican Use Divine Offices for the personal ordinariates in the Catholic Church. Derived from multiple Anglican and Catholic sources, the Divine Worship: Daily Office replaces prior Anglican Use versions of the Liturgy of the Hours and the Anglican daily office. Alongside other Anglican Use books officially known as "Divine Worship", including the Divine Worship: The Missal, Divine Worship: Daily Office is considered a liturgical use of the Roman Rite.
{{cite journal}}
: Cite journal requires |journal=
(help)