This article may rely excessively on sources too closely associated with the subject , potentially preventing the article from being verifiable and neutral.(June 2013) |
Canadian Unitarian Council Conseil unitarien du Canada | |
---|---|
Abbreviation | CUC |
Classification | Unitarian Universalism |
Polity | Congregational |
Executive Director | Vyda Ng [1] |
Region | Canada |
Headquarters | 302-192 Spadina Avenue Toronto, Ontario, Canada |
Origin | May 14, 1961 |
Congregations | 46 (includes emerging groups) |
Members | 3,804 [2] |
Publications | The Canadian Unitarian, [3] Canadian Unitarian eNews [4] |
Official website | cuc |
The Canadian Unitarian Council (French: Conseil unitarien du Canada) (CUC) is a liberal religious association of Unitarian, Universalist, and Unitarian Universalist congregations in Canada. It was formed on May 14, 1961, initially to be the national organization for Canadians belonging to the Unitarian Universalist Association (UUA) which formed a day later on May 15, 1961. Between 1961 and 2002, almost all member congregations of the CUC were also members of the UUA and most services to congregations in Canada were provided by the UUA. However, in 2002, the CUC formally became a separate entity from the UUA, although the UUA continues to provide ministerial settlement services and remains the primary source for education and theological resources. Some Canadian congregations have continued to be members of both the CUC and the UUA, while most congregations are only members of the CUC.
The Canadian Unitarian Council is the only national body for Unitarian, Universalist, and Unitarian Universalist congregations in Canada and was one of the seventeen members of the now defunct International Council of Unitarians and Universalists (1995–2021). [5]
The CUC is made up of 43 member congregations and emerging groups, [6] who are the legal owners of the organization, and who are, for governance and service delivery, divided into four regions: "BC" (British Columbia), "Western" (Alberta to Thunder Bay), "Central" (between Thunder Bay and Kingston), and "Eastern" (Kingston, Ottawa and everything east of that). [7] However, for youth ministry, the "Central" and "Eastern" regions are combined to form a youth region known as "QuOM" (Quebec, Ontario and the Maritimes), giving the youth only three regions for their activities. [8] The organization as a whole is governed by the CUC Board of Trustees (Board), [9] whose mandate it is to govern in the best interests of the CUC's owners. The Board is made up of eight members who are elected by congregational delegates at the CUC's Annual General Meeting. This consists of two Trustees from each region, who are eligible to serve a maximum of two three-year terms. Board meetings also include Official Observers to the Board, who participate without a vote and represent UU Youth and Ministers.
As members of the CUC, congregations and emerging groups are served by volunteer Service Consultants, Congregational Networks, and a series of other committees. There are two directors of regional services, one for the Western two regions, and one for the Eastern two regions. Youth and young adults are served by a Youth and Young Adult Ministry Development staff of two.
Policies and business of the CUC are determined at the Annual Conference and Meeting (ACM), consisting of the Bi-Annual Conference, in which workshops are held, and the Annual General Meeting, in which business matters and plenary meetings are performed. The ACM features two addresses, a Keynote and a Confluence Lecture. The Confluence Lecture is comparable to the UUA's Ware Lecture in prestige. In early days this event simply consisted of the Annual General Meeting component as the Annual Conference component was not added to much later. And starting in 2017 the conference portion will only take place every second year. Past ACMs have been held in the following locations:
Date | Location | Theme | Keynote | Confluence Lecturer |
---|---|---|---|---|
1985 | London, ON | |||
1986 | ||||
1987 | ||||
1988 | Saskatoon, SK | |||
1989 | Hamilton, ON | |||
1990 | Vancouver, BC | |||
1991 | Winnipeg, MB | |||
1992 | Montreal, QC | |||
1993 | Ottawa, ON | |||
1994 | Edmonton, AB | |||
1995 | Toronto, ON | |||
1996 | Halifax, NS | |||
1997 | Thunder Bay, ON | |||
1998 | Victoria, BC | |||
1999 | Mississauga, ON | |||
2000 | Calgary, AB | |||
May 18–21, 2001 | Montreal, QC | Growing Together In Diversity and Strength | ||
May 17–20, 2002 | Kelowna, BC | Renewing Our Strength | David Crawley | |
May 16–19, 2003 | Winnipeg, MB | Getting to the Heart of It | Rabbi Neal Rose and Carol Rose | Rev. Dr. John W. Baros-Johnson |
May 21–24, 2004 | Edmonton, AB | We Are the New Pioneers | Honourable Lois Hole | Rev. Ray Drennan |
May 20–23, 2005 | Hamilton, ON | Getting To Know UU | Susan Walsh | Rev. Susan Van Dreser |
May 19–22, 2006 | Saint John, NB | Riding the UU Tide | Dr. Allan Sharp | Rev. Peter Boulatta |
May 18–21, 2007 | Vancouver, BC | Diversity in Community | Rev. Bill Phipps | Rev. Christine E. Hillman |
May 16–19, 2008 | Ottawa, ON | The Web of Life – In our Hands | Will Brewer and Allison Brewer | Rev. Meg Roberts and Rev. Brian Kiely |
May 15–18, 2009 | Thunder Bay, ON | Answering the Call | Rev. Chris Buice | Rev. Dr. Stephen |
May 21–24, 2010 | Victoria, BC | How Shall We Live? | Dr. Paul Bramadat | Rev. Jane Bramadat and Rev. Wayne Walder |
May 20–23, 2011 | Toronto, ON | Trust the Dawning Future | David K. Foot | Rev. Diane Rollert |
May 18–20, 2012^ | Ottawa, ON | Spiritual Leadership Symposium | Rev. Erik Walker Wikstrom | |
May 17–19, 2013 | Calgary, AB | Diversity: Creating a Shared Understanding | Rev. Mark Morrison-Reed | Rev. Shawn Newton |
May 16–18, 2014 | Montreal, QC | Building Beloved CommUUnities: Sacred Spaces Beyond Walls | Rev. Meg Riley | Rev. Carly Gaylor and Rev. Jeffrey Brown |
May 15–17, 2015 | Ottawa, ON | Seeking Justice in a Changing Land | Matt Meyer | Rev. Stephen Atkinson |
May 20–22, 2016 | Vancouver, BC | Bolder Ways of Being | Rev. Melora Lyngood | |
May, 2018 | Hamilton, ON | |||
May, 2019 | Toronto, ON | |||
May, 2020 | Virtual | |||
May, 2021 | Virtual | |||
May 19–21, 2023 [10] | Ottawa, ON | Living into the 8th Principle | Albert Dumont | Rev. Julie Stoneberg |
The CUC does not have a central creed in which members are required to believe, but they have found it useful to articulate their common values in what has become known as The Principles and Sources of our Religious Faith, which are currently based on the UUA's former Principles and Sources [12] with the addition of an 8th principle adopted by CUC members at a special meeting on November 27, 2021. [13] The CUC had a task force [14] whose mandate was to consider revising them. [15]
The principles and sources as published in church literature and on the CUC website: [16]
The Principles and Sources of our Religious Faith
Principles
We, the member congregations of the Canadian Unitarian Council, covenant to affirm and promote:
- The inherent worth and dignity of every person;
- Justice, equity, and compassion in human relations;
- Acceptance of one another and encouragement to spiritual growth in our congregations;
- A free and responsible search for truth and meaning;
- The right of conscience and the use of the democratic process within our congregations and in society at large;
- The goal of world community with peace, liberty, and justice for all;
- Respect for the interdependent web of all existence of which we are a part;
- Individual and communal action that accountably dismantles racism and systemic barriers to full inclusion in ourselves and our institutions.
Sources
The living tradition which we share draws from many sources:
- Direct experience of that transcending mystery and wonder, affirmed in all cultures, which moves us to a renewal of the spirit and an openness to the forces which create and uphold life;
- Words and deeds of prophetic women and men which challenge us to confront powers and structures of evil with justice, compassion, and the transforming power of love;
- Wisdom from the world's religions which inspires us in our ethical and spiritual life;
- Jewish and Christian teachings which call us to respond to God's love by loving our neighbours as ourselves;
- Humanist teachings which counsel us to heed the guidance of reason and the results of science, and warn us against idolatries of the mind and spirit;
- Spiritual teachings of Earth-centred traditions which celebrate the sacred circle of life and instruct us to live in harmony with the rhythms of nature.
Grateful for the religious pluralism which enriches and ennobles our faith, we are inspired to deepen our understanding and expand our vision. As free congregations we enter into this covenant, promising to one another our mutual trust and support.
The CUC formed on May 14, 1961, to be the national organization for Canadians within the about-to-form UUA (it formed a day later on May 15, 1961). And until 2002, almost all member congregations of the CUC were also members of the UUA and most services to CUC member congregations were provided by the UUA. However, after an agreement between the UUA and the CUC, since 2002 most services have been provided by the CUC to its own member congregations, with the UUA continuing to provide ministerial settlement services. And also since 2002, some Canadian congregations have continued to be members of both the UUA and CUC while others are members of only the CUC.
The Canadian Unitarian Universalist youth of the day disapproved of the 2002 change in relationship between the CUC and UUA.[ citation needed ] It is quite evident in the words of this statement, which was adopted by the attendees of the 2001 youth conference held at the Unitarian Church of Montreal:
We the youth of Canada are deeply concerned about the direction the CUC seems to be taking. As stewards of our faith, adults have a responsibility to take into consideration the concerns of youth. We are opposed to making this massive jump in our evolutionary progress. [17]
The Canadian Unitarian Universalist Women's Association (CUUWA), established in May 2011, is a women's rights organization associated with the CUC. [18] The CUUWA gained initial support from Prairie Women's Gathering and the Vancouver Island Women's retreat, and has since become a nationally recognized organization. [19]
Originally called the Canadian Unitarian Universalist Women's Federation, the organization aims to raise awareness for women's education, rights, and equality of income. [19] The association also aims to change societal attitudes about women [20] and inform society of the issues women have faced locally and internationally. [21] As a part of their mission, the CUUWA circulates educational materials that highlight women's contributions to society. [21] The organization hosts an annual general meeting during the Canadian Unitarian Council Annual Conference. [22]
While the name of the organization is the Canadian Unitarian Council, the CUC includes congregations with Unitarian, Universalist, Unitarian Universalist, and Universalist Unitarian in their names. Changing the name of the CUC has occasionally been debated, but there have been no successful motions. To recognize this diversity, some members of the CUC abbreviate Unitarian Universalist as U*U (and playfully read it as "You star, you"). [23] Note, not all CUC members like this playful reading and so when these people write the abbreviation they leave out the star (*), just writing UU instead. [24]
The International Council of Unitarians and Universalists (ICUU) was an umbrella organization founded in 1995 comprising many Unitarian, Universalist, and Unitarian Universalist organizations. It was dissolved in 2021 along with the Unitarian Universalist Partner Church Council to make way for a new merged entity. Some groups represented only a few hundred people; while the largest, the Unitarian Universalist Association, had more than 160,000 members as of May 2011—including over 150,000 in the United States.
Unitarian Universalist Association (UUA) is a liberal religious association of Unitarian Universalist congregations. It was formed in 1961 by the consolidation of the American Unitarian Association and the Universalist Church of America, respectively. However, modern Unitarian Universalists see themselves as a separate religion with its own beliefs and affinities. They define themselves as non-creedal, and draw wisdom from various religions and philosophies, including humanism, pantheism, Christianity, Hinduism, Buddhism, Taoism, Judaism, Islam, and Earth-centered spirituality. Thus, the UUA is a syncretistic religious group with liberal leanings.
Unitarian Universalism is a liberal religious movement characterized by a "free and responsible search for truth and meaning". Unitarian Universalists assert no creed, but instead are unified by their shared search for spiritual growth. Unitarian Universalists do not have an official, unified corpus of sacred texts. Unitarian Universalist congregations include many atheists, agnostics, deists, and theists; there are churches, fellowships, congregations, and societies around the world.
The Covenant of Unitarian Universalist Pagans is an independent affiliate of Unitarian Universalists who identify with the precepts of classical or contemporary Paganism: celebrating the sacred circle of life and guiding people to live in harmony with the rhythms of nature. CUUPS members foster the development of "liturgical materials based on earth- and nature-centered religious and spiritual perspectives" as well as encourage "greater use of music, dance, visual arts, poetry, story, and creative ritual in Unitarian Universalist worship and celebration." Many members of CUUPS embrace the cycle of seasons and beauty of all life forms found in nature. Unlike many mainline religious sects, Unitarian Universalists and Pagans both value the "sacredness in the present world rather than on an afterlife." CUUPS is a community open to all Unitarian Universalist members and those who support the tenets.
A variety of religious emblems programs are used by the Boy Scouts of America (BSA) to encourage youth to learn about their faith and to recognize adults who provide significant service to youth in a religious environment. These religious programs are created, administered and awarded by the various religious groups, not the BSA, but each program must be recognized by the BSA.
A flaming chalice is the most widely used symbol of Unitarianism and Unitarian Universalism (UUism) and the official logo of the Unitarian Universalist Association (UUA) and other Unitarian and UU churches and societies.
Liberal Religious Youth (LRY) was an autonomous, North American youth organization affiliated with the Unitarian Universalist Association (UUA). LRY was unique as a church youth group in that it was governed solely by its members, who were generally between the ages of fourteen and nineteen years old, with adults serving only in an advisory capacity. Though partial funding and office space were provided by the UUA, primary funding was through an independent endowment, the investment of which was controlled by the LRY board of directors.
Our Whole Lives, or OWL, is a series of six comprehensive sexuality curricula for children, teenagers, young adults and adults published by the Unitarian Universalist Association and the United Church of Christ Justice and Witness Ministries. Publication was the result of seven years of collaborative effort by the two faiths to prepare material which addresses sexuality throughout the lifespan in age appropriate ways.
General Assembly (GA) is an annual gathering of Unitarian Universalists of the Unitarian Universalist Association. It is held in June, in a different city in the United States every year. The last GA held outside the United States was in Quebec in 2002, after which congregations belonging to the Canadian Unitarian Council separated from the UUA. Member congregations send delegates and conventioneers to participate in the plenary sessions, workshops, regional gatherings, public witness events, and worship services. In recent years, attendance at each General Assembly has reached over 5,500.
Coming of Age is a Unitarian Universalist program in which a congregation fosters the transition of its children into youth. Although COA programs vary by congregation, they typically mark the individual's transition from younger religious education programs into a youth group, District-level/Regional Young Religious Unitarian Universalists (YRUU), as well as National and Continental-level YRUU. Not all youth will enter into all of the levels of programming above, though entering into at least congregational-level YRUU is very common. At least one of the UUA districts holds a series of COA retreats to supplement congregational COA programs.
Unitarian Universalism, as practiced by the Unitarian Universalist Association (UUA), and the Canadian Unitarian Council (CUC), is a non-Creedal and Liberal theological tradition and an LGBTQ affirming denomination.
Religion in Scouting and Guiding is an aspect of the Scout method that has been practiced differently and given different interpretations in different parts of the world over the years.
Unitarianism, as a Christian denominational family of churches, was first defined in Poland-Lithuania and Transylvania in the late 16th century. It was then further developed in England and America until the early 19th century, although theological ancestors are to be found as far back as the early days of Christianity. It matured and reached its classical form in the middle 19th century. Later historical development has been diverse in different countries.
Young Religious Unitarian Universalists (YRUU) is a term used within the Unitarian Universalist Association (UUA) in the United States and formerly the Canadian Unitarian Council. YRUU was an organization at the continental level primarily run by youth, ranging in age from 14 to 20, with mentoring adult partners. The continental organization of YRUU ended in 2008, but the term is still used by certain active youth groups and conferences at the congregational and district levels.
First Unitarian Church of Los Angeles is an independent congregation affiliated with the Unitarian Universalist Association of Congregations. Since its founding in 1877 the church has been a leader in social justice activism for the Unitarian Universalist faith, and for the city of Los Angeles. Its embrace of progressive causes and sometimes radical politics have earned it a reputation as both a place of controversy and a beacon of justice. Its affiliated organization, Urban Partners Los Angeles, provides numerous programs in the neighborhood around the church.
Unitarian Universalists for Polyamory Awareness (UUPA) is an independent organization of Unitarian Universalists seeking to promote greater understanding and acceptance of polyamory within the Unitarian Universalist Association and its member congregations.
Northwest Unitarian Universalist Congregation (Northwest) was organized in 1969. The organization of Northwest was the result of action taken by the Unitarian Universalist Congregation of Atlanta (UUCA) to establish a new congregation in the northwest suburbs of Atlanta.
Mount Vernon Unitarian Church (MVUC) is a Unitarian Universalist church in the Fort Hunt area of Fairfax County, Virginia and a member of the Unitarian Universalist Association (UUA). It meets on a portion of the historic Hollin Hall estate. It is a long-time "welcoming congregation," which means it is open and affirming to all. The church has a long history of supporting LGBTQ rights and is an active social justice congregation.