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General Assembly of Unitarian and Free Christian Churches | |
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Abbreviation | GAUFCC |
Classification | Nontrinitarian, Protestant |
Orientation | Unitarianism, Free Christian, Liberal religion |
Associations | International Council of Unitarians and Universalists, European Liberal Protestant Network |
Region | United Kingdom |
Headquarters | Essex Hall in central London, United Kingdom |
Origin | 1928 |
Congregations | 170 |
Official website | www |
The General Assembly of Unitarian and Free Christian Churches (GAUFCC or colloquially British Unitarians) is the umbrella organisation for Unitarian, Free Christians, and other liberal religious congregations in the United Kingdom and Ireland. It was formed in 1928, with denominational roots going back to the Great Ejection of 1662. Its headquarters is Essex Hall in central London, on the site of the first avowedly Unitarian chapel in England, set up in 1774.
The GAUFCC brought together various strands and traditions besides Unitarianism, including English Presbyterianism, General Baptist, Methodism, Liberal Christianity, Christian Universalism, Religious Humanism, and Unitarian Universalism. Unitarians are now an open-faith community celebrating diverse beliefs; some of its members would describe themselves as Buddhists, Pagans, or Jewish, while many others are humanists, agnostics, or atheists.
Christopher Hill states that ideas such as anti-Trinitarianism, which scholars trace back to ancient times, were an integral part of "the lower-class heretical culture which burst into the open in the 16th century". The cornerstones of this culture were anti-clericalism (opposition to the power of the Church) and a strong emphasis on biblical study, but there were specific heretical doctrines that had "an uncanny persistence". In addition to anti-Trinitarianism, there was a rejection of predestination and an embrace of millenarianism, mortalism, and hermeticism. Such ideas became "commonplace to 17th century Baptists, Levellers, Diggers, Seekers, … early Quakers and other radical groupings which took part in the free-for-all discussions of the English Revolution". [1]
After the restoration of the Stuart monarchy and the resulting Act of Uniformity 1662, about 2,000 ministers left the established Church of England (the Great Ejection). Following the Act of Toleration 1689, many of these ministers preached in non-conforming congregations. The modern Unitarian denomination's origins lay within this group of Protestants, the English Presbyterians, who were reluctant to become Dissenters. However, by the late 18th century, the influx of General Baptist congregations to the denomination established a direct lineage to this radical milieu—although by now, much of the heretical culture stigma no longer existed.
Until the passing of the Unitarian Relief Act in 1813, it was a criminal offence to deny the doctrine of the Trinity. By 1825 a new body, the British and Foreign Unitarian Association, itself an amalgamation of three previous societies, was set up to co-ordinate denominational activities. However, there was a setback in 1837 when "the Presbyterian / Unitarian members were forced to withdraw from the General Body of Protestant Ministers which, for over a century, had represented the joint interests of the old established nonconformist groups in and around London". [2]
Around this time Presbyterian / Unitarian opinion was once again divided about how far the denomination should be associated with the label 'Unitarian'. James Martineau, a Presbyterian minister formerly based in Liverpool, pleaded for a 'warmer' religion than the 'critical, cold and untrusting' Unitarianism of his day. In 1881 he helped to found the National Conference of Unitarian, Liberal Christian, Free Christian, Presbyterian and other Non-Subscribing or Kindred Congregations—"a triumph, one might say, of Victorian verbosity. But the length of the name reflected the breadth of Martineau's vision". [3]
Thus, from 1881 to the establishment of the GAUFCC, the denomination consisted of "two overlapping circles, one labelled 'Unitarian' and eager for organisation and propaganda, the other rejecting labels and treasuring comprehensiveness. Each side had its own college, its own newspaper and its own hymn book". [3]
By 1928 these two "overlapping circles" had been reconciled in the same organisation: the GAUFCC. Over time the organisation has come to embrace a wider theological and philosophical diversity. "At one extreme are the 'Free Christians' who wish to remain part of the Church Universal; at the other are those who wish to move beyond Christianity. [4]
The congregations of GAUFCC contain members who hold diverse opinions. Indeed, Unitarians are able to embrace and gain insights from the great world religions, philosophies, arts and modern sciences. [5] The Unitarian Church does not follow one particular set of rules; owing to this, most Protestant denominations and Catholic dioceses do not recognise the baptisms or marriages it performs.[ citation needed ]
The official name is used on formal occasions, but in general use the organisation refers to itself and its members simply as Unitarian; the website URL is unitarian.org.uk, [6] and the BBC religion page reflects this. [7] The denomination supports same sex marriage. [8]
Many churches are architecturally significant and are listed buildings, often in the style known as Dissenting Gothic. Other churches have made a mark on public life, with historically significant members of the congregation or ministers. Either of these types may have a Wikipedia article.
The General Assembly counts about 182 churches as members,[ citation needed ] including:
Some Unitarian church buildings are now used for other purposes:
Other church buildings have gone, but their congregations moved or merged with neighbours:
The following place articles mention the presence of their Unitarian churches:
The British Unitarians are a member of the International Council of Unitarians and Universalists and of the European Liberal Protestant Network. The Non-subscribing Presbyterian Church of Ireland maintains an Accord with the GAUFCC.
In addition to the approximately 170 congregations that are affiliated with the General Assembly, there are also groups within it. Some of these represent interests (history, music, international development, etc.), while others are of religious beliefs, most notably the Unitarian Christian Association and the Unitarian Earth Spirit Network.
The national structure of British Unitarians is headed by an elected president, who holds office for one year. This officer is the figurehead leader of the organisation. Day-to-day administration is in the hands of an Executive Committee, which is led by a Convenor, assisted by an Honorary Treasurer, a General Secretary (sometimes called Chief Officer), and other Executive Committee members.
At the regional level, British Unitarianism is grouped into Districts. There are currently 13 Districts in England, two in Wales, and one in Scotland. Each District has a similar structure to that at national level, with a President and a District Executive Committee. Some Districts appoint a District Minister.
Local congregations vary in size, structure, and practice, but there is a requirement for each congregation to have some form of established and formal leadership. In most cases this will include a local Council and usually also a Unitarian minister.
Congregational polity, or congregationalist polity, often known as congregationalism, is a system of ecclesiastical polity in which every local church (congregation) is independent, ecclesiastically sovereign, or "autonomous". Its first articulation in writing is the Cambridge Platform of 1648 in New England.
Religious affiliations can affect the electability of the presidents of the United States and shape their stances on policy matters and their visions of society and also how they want to lead it. While no president has ever openly identified as an atheist, Thomas Jefferson, Abraham Lincoln, and William Howard Taft were speculated to be atheists by their opponents during political campaigns; in addition, a survey during the presidency of Donald Trump showed that 63% of Americans did not believe he was religious, despite his professed Christian affiliation. Trump supporters have also circulated conspiracy theories that Barack Obama is a Muslim. Conversely, other presidents, such as Jimmy Carter, have used their faith as a defining aspect of their campaigns and tenure in office.
Unitarian Universalism is a liberal religious movement characterized by a "free and responsible search for truth and meaning". Unitarian Universalists assert no creed, but instead are unified by their shared search for spiritual growth. Unitarian Universalists do not have an official, unified corpus of sacred texts. Unitarian Universalist congregations include many atheists, agnostics, deists, and theists; there are churches, fellowships, congregations, and societies around the world.
Unitarianism is a nontrinitarian branch of Christianity. Unitarian Christians affirm the unitary nature of God as the singular and unique creator of the universe, believe that Jesus Christ was inspired by God in his moral teachings and that he is the savior of humankind, but he is not equal to God himself. Accordingly, Unitarians reject the Ecumenical Councils and ecumenical creeds, and sit outside traditional, main-stream Christianity.
James Martineau was a British religious philosopher influential in the history of Unitarianism.
The Non-subscribing Presbyterian Church of Ireland is a non-creedal Christian denomination, which maintains a great emphasis on individual conscience in matters of Christian faith.
A Unitarian church is a religious group which follows Unitarianism, Unitarian Universalism, Free Christianity, or another movement with "Unitarian" in its name.
The Universalist Church of America (UCA) was originally a Christian Universalist religious denomination in the United States. Known from 1866 as the Universalist General Convention, the name was changed to the Universalist Church of America in 1942. In 1961, it consolidated with the American Unitarian Association to form the Unitarian Universalist Association.
In Britain, the term Free Christian refers specifically to individual members and whole congregations within the General Assembly of Unitarian and Free Christian Churches.
Biblical unitarianism is a Unitarian Christian tradition whose adherents affirm the Bible as their sole authority, and from it base their beliefs that God the Father is one singular being, and that Jesus Christ is God's son but not divine. The term "biblical Unitarianism" is connected first with Robert Spears and Samuel Sharpe of the Christian Life magazine in the 1880s. It is a neologism that gained increasing currency in nontrinitarian literature during the 20th century as the Unitarian churches moved away from mainstream church traditions and, in some instances in the United States, towards merger with Universalism. It has been used since the late 19th century by conservative Christian Unitarians, and sometimes by historians, to refer to scripture-fundamentalist Unitarians of the 16th–18th centuries.
Dean Row Chapel is a Unitarian place of worship in Cheshire, North West England. It is located 2 miles (3 km) east of the town of Wilmslow, Cheshire, near the junction of the A5102 and B5358 roads. The structure is recorded in the National Heritage List for England as a designated Grade II* listed building. The congregation is a member of the General Assembly of Unitarian and Free Christian Churches, the umbrella organisation for British Unitarians.
Unitarianism, as a Christian denominational family of churches, was first defined in Poland-Lithuania and Transylvania in the late 16th century. It was then further developed in England and America until the early 19th century, although theological ancestors are to be found as far back as the early days of Christianity. It matured and reached its classical form in the middle 19th century. Later historical development has been diverse in different countries.
Chowbent Chapel is an active Unitarian place of worship in Atherton, Greater Manchester, England. It was built in 1721 and is the oldest place of worship in the town. It is a member of the General Assembly of Unitarian and Free Christian Churches, the umbrella organisation for British Unitarians. The chapel was granted Grade II* Listed status in 1966.
George Harris was a British Unitarian minister, polemicist and editor.
Horsham Unitarian Church is a Unitarian chapel in Horsham in the English county of West Sussex. It was founded in 1719 to serve the large Baptist population of the ancient market town of Horsham—home of radical preacher Matthew Caffyn—and the surrounding area. The chapel's congregation moved towards Unitarian beliefs in the 19th century, but the simple brick building continued to serve worshippers drawn from a wide area of Sussex. It is one of several places of worship which continue to represent Horsham's centuries-old tradition of Protestant Nonconformism, and is the town's second oldest surviving religious building—only St Mary's, the parish church, predates it. English Heritage has listed the chapel at Grade II for its architectural and historical importance.
The Octagon Chapel, Liverpool, was a nonconformist church in Liverpool, England, opened in 1763. It was founded by local congregations, those of Benn's Garden and Kaye Street chapels. The aim was to use a non-sectarian liturgy; Thomas Bentley was a major figure in founding the chapel, and had a hand in the liturgy.
Hope Street Chapel was a Unitarian place of worship in Liverpool, England. It stood on Hope Street next to the Philharmonic Hall, Liverpool, about halfway between the Anglican and Catholic Cathedrals. The congregation had previously been based in Paradise Street and before that in Kaye Street. The church was opened in 1849, and demolished in 1962.
The Unitarian Church of South Australia, Inc., is an independent and self-governed church affiliated with the worldwide Unitarian Universalist movement and an affiliate member of the Unitarian Universalist Association. It is a socially progressive and inclusive spiritual community, not covenanted by doctrine and dogma, but by liberal religious principles distilled from the essential values of all world religions, as well as the arts, humanities, and sciences.
The First Universalist Church of Atlanta, organized in 1895, re-established a Universalist presence in Atlanta, Georgia. Initial missionary efforts in 1879 were short-lived and failed to establish a permanent presence in the city. With the explicit assistance the Young People's Christian Union, this second missionary effort enabled the Universalists to sustain their presence and construct a church building on East Harris in 1900. The Universalists occupied the church until 1918 when they merged with Atlanta's Unitarians.