Presbyterianism in England is practised by followers of the Reformed tradition within Protestantism who practise the Presbyterian form of church government. Dating in England as a movement from 1588, it is distinct from Continental and Scottish forms of Presbyterianism. The Unitarian historian Alexander Gordon (1841–1931) stated that, whereas in Scotland, church government is based on a meeting of delegates, in England the individual congregation is the primary body of government. [1] This was the practice in Gordon's day, however, most of the sixteenth and seventeenth century English theoreticians of Presbyterianism, such as Thomas Cartwright, John Paget, the Westminster Assembly of Divines and the London Provincial Assembly, envisaged a Presbyterian system composed of congregations, classes and synods. Historically Presbyterians in England were subsumed into the United Reformed Church in 1972. In more recent years the Evangelical Presbyterian Church in England and Wales and the International Presbyterian Church have seen modest growth in England.
Though the word Presbyterian dates to 1607, [2] English Presbyterianism had its beginnings in 1558, the year of Elizabeth I's accession, when Protestant exiles, who had fled Mary I's revived heresy laws and the associated executions, began to return to England. Some of these Elizabethan puritans began to campaign for ecclesiastical reform from within the established (i.e. state-supported) Church of England. They sought to recreate the pattern of church life recorded in Scripture, without vestments and prelates, when church government was in the hands of presbyters. [3]
English Presbyterianism itself dates to the tumultuous year 1641, which saw the execution of the Earl of Stafford, the Imprisonment of the Twelve Bishops, the publication of the Grand Remonstrance, and most importantly the beginning of a great debate within and without Parliament on the subject of church government. On 11 December 1640, 15,000 Londoners presented the Root and Branch petition to Parliament, which led to the Westminster Assembly of Divines. The Assembly reported in July 1645. Later that year, Parliament enacted for the establishment in every parish of a "congregational assembly", consisting of ruling elders elected by the minister and members of the congregation, and meeting weekly. In practice, few parish assemblies became established. The execution of Charles I in 1649 horrified the Presbyterians and led to a serious rupture between them and the Independents. English Presbyterians came to be representative of those Puritans who still cherished further reformation in church, but were unwavering in their fundamental loyalty to the Crown. [4]
Following the Restoration of the monarchy under King Charles II, and of the episcopal (bishop-led) system within the Church of England, Anglican ministers who favoured a Presbyterian polity found themselves in a dilemma. The Act of Uniformity 1662 required that they accept the Book of Common Prayer in its entirety, as well as the requirement of episcopal ordination. Ministers who did not accept, some 2,000 of them, were removed from their posts (and, usually, their homes as well) on St Bartholomew's Day, in what became known as the Great Ejection. This was followed by more than a century of persecution, including further acts of Parliament such as the Lord Hardwicke's Marriage Act of 1753.
The Church of England had difficulty filling the vacancies caused by the ejection of so many ministers. In some cases, ministers continued to baptise, marry, and preach in the parish church, quite illegally. In general, the ejected ministers continued to preach to dispersed congregations, making use of now unused chapels of ease (most of which had been built with privately donated funds), and from their own homes. However, by the end of the seventeenth century, the Church of England had reclaimed these chapels of ease, and Dissenting congregations began to build their own chapels.
Aside from Quaker meetings, the English Dissenters styled themselves as either ‘Independent’ or ‘Presbyterian’. The ’Independents’, who might have a Calvinistic or a Baptist creed, regarded themselves as exclusive, and distinct from the parish church. The Presbyterians, on the other hand, though each congregation was as independent and autonomous as any Independent chapel, used the name ‘Presbyterian’ because they regarded the doors of their chapels as open to all members of the parish; or, at least, all members of the parish who were of good character. In effect, they regarded each chapel as just another parish church. It was this attitude which, at first, caused particular animosity towards Presbyterians from some Anglicans, who regarded them as schismatics, actively seeking to divide the Church in England. [5] [6] [7] Outwardly, though, there was initially little difference between ‘Independents’ and ‘Presbyterians’, except that they received financial assistance from the Independent and the Presbyterian Fund boards, respectively.
The exclusivity of Independent congregations tended to perpetuate a conservatism in Christian doctrine, which kept the congregations orthodox and Calvinistic. The more open attitude of Presbyterian congregations led them to appoint ministers with a more liberal viewpoint, which, amongst other factors such as their ministers being trained in the Dissenting Academies, led to a growing heterodoxy into Arminianism, Arianism, and eventually Christian Unitarianism.
The Presbyterian Church of England was founded in 1876 by merging of the English congregations of the chiefly Scottish United Presbyterian Church with various other Presbyterian congregations in England. [8]
In 1972, virtually all congregations of the Presbyterian Church of England combined with the majority of churches in the Congregational Church in England and Wales to form the United Reformed Church in England.
In 1969 the International Presbyterian Church was founded in England with its first congregation in Ealing. As of 2019 it has nine English churches which are part of its wider British Presbytery. [9] It also has seven Korean-speaking congregations in England as well, as part of the Korean Presbytery.
In 1996 the Evangelical Presbyterian Church in England and Wales was established as a presbytery. As of 2016 it had 17 congregations (12 in England, 3 in Wales, 1 in Sweden, and 1 in Germany. [10]
Presbyterianism is a Reformed (Calvinist) Protestant tradition named for its form of church government by representative assemblies of elders. Though there are other Reformed churches that are structurally similar, the word Presbyterian is applied to churches that trace their roots to the Church of Scotland or to English Dissenter groups that formed during the English Civil War.
Presbyterianpolity is a method of church governance typified by the rule of assemblies of presbyters, or elders. Each local church is governed by a body of elected elders usually called the session or consistory, though other terms, such as church board, may apply. Groups of local churches are governed by a higher assembly of elders known as the presbytery or classis; presbyteries can be grouped into a synod, and presbyteries and synods nationwide often join together in a general assembly. Responsibility for conduct of church services is reserved to an ordained minister or pastor known as a teaching elder, or a minister of the word and sacrament.
The United Reformed Church (URC) is a Protestant Christian church in the United Kingdom. As of 2022 it had approximately 37,000 members in 1,284 congregations with 334 stipendiary ministers.
The General Assembly of Unitarian and Free Christian Churches is the umbrella organisation for Unitarian, Free Christians, and other liberal religious congregations in the United Kingdom and Ireland. It was formed in 1928, with denominational roots going back to the Great Ejection of 1662. Its headquarters is Essex Hall in central London, on the site of the first avowedly Unitarian chapel in England, set up in 1774.
Philip Doddridge D.D. was an English Nonconformist minister, educator, and hymnwriter.
Congregationalism is a Protestant, Reformed (Calvinist) tradition in which churches practice congregational government; where each congregation independently and autonomously runs its own affairs.
The Non-subscribing Presbyterian Church of Ireland is a non-creedal Christian denomination, which maintains a great emphasis on individual conscience in matters of Christian faith.
The Presbyterian Church of Wales, also known as the Calvinistic Methodist Church, is a denomination of Protestant Christianity based in Wales.
The Church Patronage (Scotland) Act 1711 or Patronage Act is an Act of the Parliament of Great Britain. The long title of the act is An Act to restore the Patrons to their ancient Rights of presenting Ministers to the Churches vacant in that Part of Great Britain called Scotland. Its purpose was to allow the noble and other Patrons in Scotland to gain control over the Church of Scotland parish churches again, having lost that custom in the Glorious Revolution.
The Circular Congregational Church is a historic church building at 150 Meeting Street in Charleston, South Carolina, used by a congregation established in 1681. Its parish house, the Parish House of the Circular Congregational Church, is a highly significant Greek Revival architectural work by Robert Mills and is recognized as a U.S. National Historic Landmark.
From 1649 to 1660, Puritans in the Commonwealth of England were allied to the state power held by the military regime, headed by Lord Protector Oliver Cromwell until he died in 1658. They broke into numerous sects, of which the Presbyterian group comprised most of the clergy, but was deficient in political power since Cromwell's sympathies were with the Independents. During this period, the term "Puritan" becomes largely moot, therefore, in British terms, though the situation in New England was very different. After the English Restoration, the Savoy Conference and Uniformity Act 1662 and Great Ejection drove most of the Puritan ministers from the Church of England, and the outlines of the Puritan movement changed over a few decades into the collections of Presbyterian and Congregational churches, operating as they could as Dissenters under changing regimes.
Bardon Park Chapel is a 300-year-old Christian meeting house at Bardon, Leicestershire, England. It stands back from the A511 road, between Coalville and Markfield, about 1.3 miles (2.1 km) west of M1 junction 22. At the time of its construction, the meeting house was set within a medieval deer park.
The Reformed Presbyterian Church of Scotland is a small, Scottish, Presbyterian church denomination. Theologically they are similar to many other Presbyterian denominations in that their office-bearers subscribe to the Westminster Confession of Faith. In practice, they are more theologically conservative than most Scottish Presbyterians and maintain a very traditional form of worship. In 1690, after the Revolution, Alexander Shields joined the Church of Scotland, and was received along with two other ministers. These had previously ministered to a group of dissenters of the United Societies at a time when unlicensed meetings were outlawed. Unlike these ministers, some Presbyterians did not join the reconstituted Church of Scotland. From these roots the Reformed Presbyterian Church of Scotland was formed. It grew until there were congregations in several countries. In 1876 the majority of Reformed Presbyterians, or RPs, joined the Free Church of Scotland, and thus the present-day church, which remained outside this union, is a continuing church. There are currently Scottish RP congregations in Airdrie, Stranraer, Stornoway, Glasgow, and North Edinburgh. Internationally they form part of the Reformed Presbyterian Communion.
James Peirce (1674?–1726) was an English dissenting minister, the catalyst for the Salter's Hall controversy.
The Reformed Presbyterian Global Alliance is a communion of Presbyterians originating in Scotland in 1690 when its members refused to conform to the establishment of the Church of Scotland. The Reformed Presbyterian churches collectively have approximately 9,500 members worldwide in Northern Ireland, the Republic of Ireland, Scotland, France, the United States of America, Canada, Japan, South Sudan, and Australia.
The Old Jewry Meeting-house was a meeting-house for an English Presbyterian congregation, built around 1701, in the Old Jewry, a small street in the centre of the City of London. Its first minister was John Shower. In 1808 new premises were built in Jewin Street.
Nonconformity was a major religious movement in Wales from the 18th to the 20th centuries. The Welsh Methodist revival of the 18th century was one of the most significant religious and social movements in the modern history of Wales. The revival began within the Church of England in Wales, partly as a reaction to the neglect generally felt in Wales at the hands of absentee bishops and clergy. For two generations from the 1730s onwards the main Methodist leaders such as Howell Harris, Daniel Rowland and William Williams Pantycelyn remained within the Church of England, but the Welsh revival differed from the Methodist revival in England in that its theology was Calvinist rather than Arminian. Methodists in Wales gradually built up their own networks, structures, and meeting houses, which led, at the instigation of Thomas Charles, to the secession of 1811 and the formal establishment of the Calvinistic Methodist Presbyterian Church of Wales in 1823.
Congregationalism in the United States consists of Protestant churches in the Reformed tradition that have a congregational form of church government and trace their origins mainly to Puritan settlers of colonial New England. Congregational churches in other parts of the world are often related to these in the United States due to American missionary activities.
The Weybridge United Reformed Church situate at Queen's Road, Weybridge, near to its junction with York Road, is a Victorian Grade II Listed church building that is now no longer used as a place of worship.
