This article is about the political movement. For the True Levellers and Gerrard Winstanley, see Diggers. For other uses, see Levellers (disambiguation).
Levellers
An Agreement of the People, a series of manifestos, published between 1647 and 1649, for constitutional changes to the English state often associated with the Levellers
The Levellers were a political movement active during the English Civil War who were committed to popular sovereignty, extended suffrage, equality before the law and religious tolerance. The hallmark of Leveller thought was its populism, as shown by its emphasis on equal natural rights, and their practice of reaching the public through pamphlets, petitions and vocal appeals to the crowd.[1]
The Levellers came to prominence at the end of the First English Civil War (1642–1646) and were most influential before the start of the Second Civil War (1648–49). Leveller views and support were found in the populace of the City of London and in some regiments in the New Model Army. Their ideas were presented in their manifesto "Agreement of the People". In contrast to the Diggers, the Levellers opposed common ownership, except in cases of mutual agreement of the property owners.
They were organised at the national level, with offices in a number of London inns and taverns such as The Rosemary Branch in Islington, which got its name from the sprigs of rosemary that Levellers wore in their hats as a sign of identification. They also identified themselves by sea-green ribbons worn on their clothing.
From July 1648 to September 1649, they published a newspaper, The Moderate,[2] and were pioneers in the use of petitions and pamphleteering to political ends.[3][4] London's printing and bookselling trade was pivotal to the movement. [5]
After Pride's Purge and the execution of Charles I, power lay in the hands of the Grandees in the Army (and to a lesser extent with the Rump Parliament). The Levellers, along with all other opposition groups, were marginalised by those in power and their influence waned. By 1650, they were no longer a serious threat to the established order.
Origin of name
The term "leveller" had been used in 17th-century England as a term of abuse for rural rebels. In the Midland Revolt of 1607, the name was used to refer to those who levelled hedges and walls in enclosure riots.[6][7]
As a political movement, the term first referred to a faction of New Model ArmyAgitators and their London supporters who were allegedly plotting to assassinate Charles I of England. But the term was gradually attached to John Lilburne, Richard Overton, and William Walwyn and their "faction". Books published in 1647–1648 often reflect this terminological uncertainty. The public "identification" was largely due to the aspersions by Marchamont Needham, the author of the newspaper Mercurius Pragmaticus. Lilburne, John Wildman and Richard Baxter later thought that Oliver Cromwell and Henry Ireton had applied the term to Lilburne's group during the Putney Debates of late 1647.[8] Lilburne considered the term pejorative and called his supporters "Levellers so-called" and preferred "Agitators".[citation needed] The term suggested that the "Levellers" aimed to bring all down to the lowest common level. The leaders vehemently denied the charge of "levelling", but adopted the name because it was how they were known to the majority of people. After their arrest and imprisonment in 1649, four of the "Leveller" leaders – Walwyn, Overton, Lilburne and Thomas Prince – signed a manifesto in which they called themselves Levellers.
The first ideological identification was due to Thomas Edwards, who, in his work Gangraena (1646), summed up Levellers' views and attacked their radical political egalitarianism that showed no respect for the constitution. The prime targets in part III of his work were the men who were to be recognized as the leaders of the Leveller party.[9]
The Oxford English Dictionary dates the first written use of the term for a political movement to 1644,[10] in Marchamont Needham's pamphlet The Case for the Commonwealth of England Stated which however dates from 1650.[11] The OED notes the term was also used in a letter of 1 November 1647.
The 19th-century historian S. R. Gardiner suggested that it existed as a nickname before this date.[12]Blair Worden, the most recent historian to publish on the subject, concluded that the 1 November letter was the first recorded use of the term.[13] The letter referred to extremists among the Army agitators: "They have given themselves a new name, viz. Levellers, for they intend to sett all things straight, and rayse a parity and community in the kingdom".[14] Worden shows that the term first appeared in print in a book by Charles I called His Majesties Most Gracious Declaration. This tract was a printing of a letter that had been read in the House of Lords on 11 November 1647. Although George Thomason did not date this tract, the last date internal to the document was Saturday 13 November 1647, suggesting a publication date of 15 November 1647.[15]
Political ambitions
The Levellers' agenda developed in tandem with growing dissent within the New Model Army in the wake of the First Civil War. Early drafts of the Agreement of the People emanated from army circles and appeared before the Putney Debates of October and November 1647, and a final version, appended and issued in the names of prominent Levellers Lt. Col. Lilburne, Walwyn, Overton and Prince appeared in May 1649. It called for an extension of suffrage to include almost all the adult male population (but excluding wage-earners, for reasons mentioned below), electoral reform, biennial elections, religious freedom, and an end to imprisonment for debt. They were committed broadly to the abolition of corruption within the parliamentary and judicial process, toleration of religious differences, the translation of law into the common tongue and, arguably, something that could be considered democracy in its modern form – arguably the first time contemporary democratic ideas had been formally framed and adopted by a political movement. The Levellers have been seen as having undemocratic tendencies by some as they excluded household servants and those dependent upon charitable handouts from suffrage as Levellers feared that poor, dependent men would simply vote as their masters wished. It would also have excluded women; most adult women were married and, as wives, were legally and financially dependent on their husbands.[16]
Some Levellers like Lilburne argued that the English Common law, particularly the Magna Carta, was the foundation of English rights and liberties, but others, like William Walwyn, compared the Magna Carta to a "mess of potage". Lilburne also harked back in his writing to the notion of a Norman yoke that has been imposed on the English people and to some extent argued that the English were simply seeking to reclaim those rights they had enjoyed before the Conquest.
Thomas Rainsborough
Levellers tended to hold fast to a notion of "natural rights" that had been violated by the King's side in the Civil Wars (1642–1651). At the Putney Debates in 1647, Colonel Thomas Rainsborough defended natural rights as coming from the law of God expressed in the Bible. Richard Overton considered that liberty was an innate property of every person. Michael Mendle has demonstrated the development of Leveller ideas from elements of early parliamentarian thought as expressed by men such as Henry Parker.
In July 1645, John Lilburne was imprisoned for denouncing Members of Parliament who lived in comfort while the common soldiers fought and died for the Parliamentary cause. His offence was slanderingWilliam Lenthall, the Speaker of the House of Commons, whom he accused of corresponding with Royalists. He was freed in October 1645 after a petition requesting his release, signed by over 2,000 leading London citizens, was presented to the House of Commons.
In July 1646, Lilburne was imprisoned again, this time in the Tower of London, for denouncing his former army commander, the Earl of Manchester, as a Royalist sympathiser because he had protected an officer who had been charged with treason. It was the campaigns to free Lilburne from prison that spawned the movement known as the Levellers. Richard Overton was arrested in August 1646 for publishing a pamphlet attacking the House of Lords. During his imprisonment, he wrote an influential Leveller manifesto, "An Arrow Against All Tyrants and Tyranny".[19]
The soldiers in the New Model Army elected "Agitators" from each regiment to represent them. These Agitators were recognised by the Army's commanders and had a seat on the General Council. However, by September 1647, at least five regiments of cavalry had elected new unofficial agitators and produced a pamphlet called "The Case of the Army truly stated". This was presented to the commander-in-chief, Sir Thomas Fairfax, on 18 October 1647. In this, they demanded a dissolution of Parliament within a year and substantial changes to the constitution of future Parliaments that were to be regulated by an unalterable "law paramount".[14]
The senior officers in the Army (nicknamed "Grandees") were angered by the "Case of the Army" and ordered the unofficial Agitators to give an account of their principles before the General Council of the Army. These debates, known as the Putney Debates, were held in St. Mary's Church, Putney, in the county of Surrey between 28 October and 11 November 1647. The Agitators were assisted by some civilians, notably John Wildman and Maximilian Petty, who had been connected to the Army as civilian advisers since July 1647. On 28 October, the Agitator Robert Everard presented a document entitled "An Agreement of the People".[20] This manifesto, which was inherently republican and democratic, appeared to conflict with the terms of settlement that had already been endorsed by the General Council in July entitled "The Heads of the Proposals"[21] The "Heads of the Proposals" contained many demands that looked towards social justice but relied upon the King to agree to them and bring them into law through acts of Parliament. The new Agitators, who distrusted the King, demanded that England be settled from "the bottom up" rather than the "top down" by giving the vote to most adult males. The debates help to throw light on the areas on which supporters of the Parliamentarian side agreed and those on which they differed. For example, Ireton asked whether the phrase in the Agreement "according to the number of the inhabitants" gave a foreigner just arrived in England and resident in a property the right to vote. He argued that a person must have a "permanent interest of this kingdom" to be entitled to vote, and that "permanent interest" means owning property, which is where he and the Levellers disagreed. To modern eyes, the debates seem to draw heavily on the Bible to lay out certain basic principles. This is to be expected in an age still racked by religious upheavals in the aftermath of the Reformation and particularly in an army where soldiers were, in part, selected for their religious zeal. It is notable that John Wildman resisted religious language, arguing that the Bible produced no model for civil government and that reason should be the basis of any future settlement.
The Corkbush Field rendezvous on 17 November 1647, was the first of three meetings to take place as agreed in the Putney Debates. The Army commanders Thomas Fairfax and Cromwell were worried by the strength of support for Levellers in the Army, so they decided to impose "The Heads of the Proposals" as the army's manifesto instead of the Levellers' "Agreement of the People". When some refused to accept this (because they wanted the army to adopt the Levellers' document), they were arrested and one of the ringleaders, Private Richard Arnold, was executed. At the other two meetings, the troops who were summoned agreed to the manifesto without further protest.
The Levellers' largest petition, titled "To The Right Honourable The Commons Of England", was presented to Parliament on 11 September 1648 after amassing signatories including about a third of all Londoners.[22]
On 30 October 1648, Thomas Rainsborough, a Member of Parliament and Leveller leader who had spoken at the Putney Debates, was killed during an attempt to abduct him. His funeral was the occasion for a large Leveller-led demonstration in London, with thousands of mourners wearing the Levellers' ribbons of sea-green and bunches of rosemary for remembrance in their hats.
On 20 January 1649, a version of the "Agreement of the People" that had been drawn up in October 1647 for the Army Council and subsequently modified was presented to the House of Commons.[23]
At the end of January 1649, Charles I of England was tried and executed for treason against the people. In February, the Grandees banned petitions to Parliament by soldiers. In March, eight Leveller troopers went to the commander-in-chief of the New Model Army, Thomas Fairfax, and demanded the restoration of the right to petition. Five of them were cashiered out of the army.
In April, 300 infantrymen of Colonel John Hewson's regiment, who declared that they would not serve in Ireland until the Levellers' programme had been realised, were cashiered without arrears of pay. This was the threat that had been used to quell the mutiny at the Corkbush Field rendezvous. Later that month, in the Bishopsgate mutiny, soldiers of the regiment of Colonel Edward Whalley stationed in Bishopsgate London made demands similar to those of Hewson's regiment; they were ordered out of London. When they refused to go, 15 soldiers were arrested and court martialed. Six of their number were sentenced to death. Of these, five were later pardoned, while Robert Lockyer (or Lockier), a former Levellers agitator, was hanged on 27 April 1649. "At his burial a thousand men, in files, preceded the corpse, which was adorned with bunches of rosemary dipped in blood; on each side rode three trumpeters, and behind was led the trooper’s horse, covered with mourning; some thousands of men and women followed with black and green ribbons on their heads and breasts, and were received at the grave by a numerous crowd of the inhabitants of London and Westminster."[24]
In 1649, Lieutenant-Colonel John Lilburne, William Walwyn, Thomas Prince, and Richard Overton were imprisoned in the Tower of London by the Council of State (see above). It was while the leaders of the Levellers were being held in the Tower that they wrote an outline of the reforms the Levellers wanted, in a pamphlet entitled "An Agreement Of The Free People Of England" (written on 1 May 1649). It includes reforms that have since been made law in England, such as the right to silence, and others that have not been, such as an elected judiciary.[25]
Shortly afterwards, Cromwell attacked the "Banbury mutineers", 400 troopers who supported the Levellers and who were commanded by Captain William Thompson.[26][27] Several mutineers were killed in the skirmish. Captain Thompson escaped only to be killed a few days later in another skirmish near the Diggers community at Wellingborough. The three other leaders – William Thompson's brother, Corporal Perkins, and John Church – were shot on 17 May 1649. This destroyed the Levellers' support base in the New Model Army, which by then was the major power in the land. Although Walwyn and Overton were released from the Tower, and Lilburne tried and acquitted, the Leveller cause had effectively been crushed.
The Moderate
"The Moderate: Impartially communicating Martial Affaires to the Kingdome of England"
The Moderate[28] was a newspaper published by the Levellers from July 1648 to September 1649.[2]
Other usage
In the 1724 Levellers Rising in Dumfries and Galloway, a number of men who took part in it were called "Dykebreakers" (a dyke being a Scottish term for a stone wall without cement).[29] They first met at the annual Horse Fair at Kelton Hill.[30] They were confronted by six troops of dragoons, after which nocturnal attacks continued for six months, making it the most serious rural disturbance in 18th-century Scotland.[31] The most troublesome of these Levellers were transported to the plantations of North America as punishment.[30]
The word was also used in Ireland during the 18th century to describe a secret revolutionary society similar to the Whiteboys.
Green Ribbon Club A post restoration political club. The "Green Ribbon" was the badge of The Levellers in the English Civil Wars in which many of the members had fought and was an overt reminder of their radical origins.
John Lilburne, also known as Freeborn John, was an English political Leveller before, during and after the English Civil Wars 1642–1650. He coined the term "freeborn rights", defining them as rights with which every human being is born, as opposed to rights bestowed by government or human law. In his early life he was a Puritan, though towards the end of his life he became a Quaker. His works have been cited in opinions by the United States Supreme Court.
Sir John Wildman was an English politician and soldier.
Colonel Edward Sexby was an English Puritan soldier and Leveller in the army of Oliver Cromwell. Later he turned against Cromwell and plotted his assassination, which Sexby considered tyrannicide, as a decapitation strike, which would then be followed by a joint regime change uprising by both Cavaliers and Levellers. Failing in his efforts, Sexby was taken prisoner and died in the Tower of London.
The Putney Debates, which took place from 28 October to 8 November 1647, were a series of discussions over the political settlement that should follow Parliament's victory over Charles I in the First English Civil War. The main participants were senior officers of the New Model Army who favoured retaining Charles within the framework of a constitutional monarchy, and radicals such as the Levellers who sought more sweeping changes, including one man, one vote and freedom of conscience, particularly in religion.
The Corkbush Field Mutiny occurred on 15 November 1647, during the early stages of the Second English Civil War at the Corkbush Field rendezvous, when soldiers were ordered to sign a declaration of loyalty to Thomas Fairfax, the commander-in-chief of the New Model Army (NMA), and the Army Council. When some refused to do this they were arrested, and one of the ringleaders, Private Richard Arnold, was executed.
Robert Lilburne (1613–1665) was an English Parliamentarian soldier, the older brother of John Lilburne, the well known Leveller. Unlike his brother, who severed his relationship with Oliver Cromwell, Robert Lilburne remained in the army. He is also classed as a regicide for having been a signatory to the death warrant of King Charles I in 1649. He was forty-seventh of the fifty nine Commissioners.
Major-General Robert Overtonc. 1609 to 1678, was a member of the landed gentry from Yorkshire, who fought for Parliament during the Wars of the Three Kingdoms, and reached the rank of Major General in 1652. A committed republican and religious Independent who sympathised with the Fifth Monarchists, like others with similar views he opposed the establishment of The Protectorate, and was held in the Tower of London from 1655 to 1659.
The Interregnum was the period between the execution of Charles I on 30 January 1649 and the arrival of his son Charles II in London on 29 May 1660, which marked the start of the Restoration. During the Interregnum, England was under various forms of republican government.
The Army Council was a body established in 1647 to represent the views of all levels of the New Model Army. It originally consisted of senior commanders, like Sir Thomas Fairfax, and representatives elected by their regiments, known as Agitators.
Richard Overton was an English pamphleteer and Leveller during the Civil War and Interregnum (England).
Thomas Rainsborough, or Rainborowe, 6 July 1610 to 29 October 1648, was an English religious and political radical who served in the Parliamentarian navy and New Model Army during the Wars of the Three Kingdoms. One of the few contemporaries whose personal charisma and popularity rivalled that of Oliver Cromwell, he has also been described as "a soldier of impressive professional competence and peerless courage".
An Agreement of the People was a series of manifestos, published between 1647 and 1649, for constitutional changes to the English state. Several versions of the Agreement were published, each adapted to address not only broad concerns but also specific issues during the fast changing revolutionary political environment of those years. The Agreements of the People have been most associated as the manifestos of the Levellers but were also published by the Agitators and the General Council of the New Model Army.
The Heads of Proposals was a set of propositions intended to be a basis for a constitutional settlement after King Charles I was defeated in the First English Civil War. The authorship of the Proposals has been the subject of scholarly debate, although it has been suggested that it was drafted in the summer of 1647 by Commissary-General Henry Ireton and Major-General John Lambert.
Thomas Rawton was one of the highest-ranking officers to support the Levellers, and served with Parliament on both land and sea. He was the eldest son of Captain John Rawton, a naval officer who made his fortune in the Baltic trade, and inherited his father's property in the London Borough of Southwark.
Major William Rainsborowe, or Rainborowe, was an officer in the English Navy and New Model Army in England during the English Civil War and the Interregnum. He was a political and religious radical who prospered during the years of the Parliamentary ascendancy and was an early settler of New England in North America.
The Instrument of Government was the first constitution of the Commonwealth of England, Scotland and Ireland and was also the first codified and written constitution in England. It was drafted by Major-General John Lambert in 1653.
William Walwyn was an English pamphleteer, a Leveller and a medical practitioner.
Lieutenant-Colonel George Joyce was an officer and Agitator in the Parliamentary New Model Army during the English Civil War.
Thomas Prince was a prominent Leveller.
Samuel Chidley was an English Puritan activist and controversialist. A radical separatist in London before and during the English Civil War, he became a leading Leveller, a treasurer of the movement. A public servant and land speculator under the Commonwealth and Protectorate, he became rich and campaigned for social, moral and financial reform. He was ruined by the Restoration and returned to live in relative poverty in his native Shrewsbury.
↑ Plant, David (14 December 2005). "The Levellers". British Civil Wars and Commonwealth website. Archived from the original on 13 May 2008. Retrieved 2 July 2008.
↑ Baker, Philip (2013). "Londons Liberty in Chains Discovered: The Levellers, the Civic Past, and Popular Protest in Civil War London". Huntington Library Quarterly. 76 (4): 559–587. doi:10.1525/hlq.2013.76.4.559.
↑ Perez Zagorin (1982). Rebels and Rulers, 1500–1660. Volume II Provincial rebellion. Revolutionary civil wars, Cambridge University Press, ISBN052128712X. p. 164
↑ T. M. Devine: The Scottish Nation 1700–2007, Chapter 7
Sources
HN Brailsford, The Levellers and the English Revolution, edited and prepared for publication by Christopher Hill. (Cresset Books, 1961; Spokesman Books, 2nd Edition, 1983).
Christopher Hill, The World Turned Upside Down: Radical Ideas During the English Revolution (1972)
John Rees, The Leveller Revolution: Radical Political Organisation in England, 1640–1650. Brooklyn, Verso Books, 2016.
Jürgen Diethe, Wir das freie Volk von England. Aufstieg und Fall der Levellers in der Englischen Revolution. Münster u.a., LIT Verlag, 2009 (Politica et Ars, 22), 280 S.
Further reading
Wikisource has original text related to this article:
Peter Kurrild-Klitgaard (2000). Self-Ownership and Consent: The Contractarian Liberalism of Richard Overton. Journal of Libertarian Studies 15, 1 (Fall 2000): 43–96.
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