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Founder | |
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William Gadsby | |
Regions with significant populations | |
UK (predominately England), Australia, USA, Pakistan | |
Scriptures | |
The Bible, usually KJV | |
Website | |
https://www.gospelstandard.org.uk/ |
The Gospel Standard or the Gospel Standard Strict Baptists are a Strict Baptist denomination that reject the concept of "offering the gospel", and became institutionally distinct when a magazine of the same name was first published in 1835 by William Gadsby. [1] This magazine is the tenth oldest monthly magazine still in print in the British Isles.
Many Strict Baptist churches are affiliated with and recognised by the publishers of the Gospel Standard. [2] Churches which align themselves with the magazine are known as "Gospel Standard Baptists" or "Gospel Standard Strict Baptists". [3] [4]
Strict Baptists are a subset of Reformed Baptists and claim to take inspiration from many historical theologians and preachers such as John Calvin, Huldrych Zwingli, [5] William Kiffin, John Wycliffe, Jan Hus [6] and most notably, William Gadsby.
Anabaptism is a Christian movement which traces its origins to the Radical Reformation in the 16th century. Anabaptists believe that baptism is valid only when candidates freely confess their faith in Christ and request to be baptized. Commonly referred to as believer's baptism, it is opposed to baptism of infants, who are not able to make a conscious decision to be baptized.
Reformed Christianity, also called Calvinism, is a major branch of Protestantism that began during the sixteenth-century Protestant Reformation, a schism in the Western Church. In the modern day, it is largely represented by the Continental Reformed, Presbyterian, and Congregational traditions, as well as parts of the Anglican and Baptist traditions.
Reformed Baptists, Particular Baptists and Calvinistic Baptists, are Baptists that hold to a Calvinist soteriology. Depending on the denomination, Calvinistic Baptists adhere to varying degrees of Reformed theology, ranging from simply embracing the Five Points of Calvinism, to accepting a modified form of federalism; all Calvinistic Baptists reject the classical Reformed teaching on infant baptism. While the Reformed Baptist confessions affirm views of the nature of baptism similar to those of the classical Reformed, they reject infants as the proper subjects of baptism. The first Calvinistic Baptist church was formed in the 1630s. The 1689 Baptist Confession of Faith is a significant summary of the beliefs of Reformed Baptists. The name "Reformed Baptist" dates from the latter part of the 20th century to denote Baptists who retained Baptist ecclesiology, and reaffirmed Reformed biblical theology, such as Covenant theology.
A Selection of Hymns for Public Worship is a hymn book compiled by William Gadsby, a minister of the Gospel Standard Strict Baptists in England. First published in the 19th century, it is still in current use.
Hyper-Calvinism is a branch of Protestant theology that places strong emphasis on supralapsarianism, or salvation from eternity, where the atonement of Christ was and is difficult for the non-elect to understand, where man has little to do with his salvation, there being nothing man can do to resist being saved, wherein evangelism was given lower emphasis as compared to traditional Calvinism, and where assurance of salvation was felt within a person, identified by introspection.
Andrew Fuller was an English Particular Baptist minister and theologian. Known as a promoter of missionary work, he also took part in theological controversy.
Protestant Reformers were theologians whose careers, works and actions brought about the Protestant Reformation of the 16th century.
Memorialism is the belief held by some Christian denominations that the elements of bread and wine in the Eucharist are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony. The term comes from the Gospel of Luke 22:19: "Do this in remembrance of me", and the attendant interpretation that the Lord's Supper's chief purpose is to help the participant prayerfully remember Jesus and his sacrifice on the Cross, and symbolically renew commitment.
The reformed confessions of faith are the confessional documents of various Reformed churches. These express the doctrinal views of the churches adopting the confession. Confessions play a crucial part in the theological identity of reformed churches, either as standards to which ministers must subscribe, or more generally as accurate descriptions of their faith. Most confessions date to the 16th and 17th century.
William Gadsby (1773–1844) was an English Strict Baptist pastor, hymn writer and church planter. He is often seen of a father of the Strict and Particular Baptist movement in England. Although he was not formally educated, Gadsby was regarded by his contemporaries as an excellent preacher and pastor who championed the cause of social justice and opposed the established Elizabethan Church.
The Gospel Magazine is a Calvinist, evangelical Christian magazine from the United Kingdom, and is one of the longest running of such periodicals, having been founded in 1766. Most of the editors have been Anglicans. It is now published bi-monthly.
Reformed Christianity originated with the Reformation in Switzerland when Huldrych Zwingli began preaching what would become the first form of the Reformed doctrine in Zürich in 1519.
Protestantism is a branch of Christianity that emphasizes justification of sinners through faith alone, the teaching that salvation comes by unmerited divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae summarize the basic theological beliefs of mainstream Protestantism.
Zoar Strict Baptist Chapel is a Strict Baptist place of worship in the hamlet of Lower Dicker in the English county of East Sussex. Founded in 1837 and originally known as The Dicker Chapel, the "large and impressive" Classical/Georgian-style building stands back from a main road in a rural part of East Sussex. The 800-capacity building included a schoolroom and stables when built, and various links exist between people and pastors associated with the chapel and other Strict Baptist and Calvinistic causes in the county, which is "particularly well endowed with [such] chapels".
Biblical translations into the indigenous languages of North and South America have been produced since the 16th century.
In Reformed theology, baptism is a sacrament signifying the baptized person's union with Christ, or becoming part of Christ and being treated as if they had done everything Christ had. Sacraments, along with preaching of God's word, are means of grace through which God offers Christ to people. Sacraments are believed to have their effect through the Holy Spirit, but these effects are only believed to accrue to those who have faith in Christ.
Galeed Strict Baptist Chapel is a Strict Baptist place of worship in the North Laine area of Brighton, part of the English seaside city of Brighton and Hove. It was built in 1868 in an "austere Neoclassical" style for members of a newly formed church who had been worshipping in a hired building nearby since seceding from another chapel elsewhere in Brighton in 1867 as a result of doctrinal differences. The chapel, which has changed little since it opened, remains in use by Gospel Standard Strict Baptists and is the only such place of worship remaining in the city. It is situated in a conservation area and is a locally listed building. People associated with Galeed Chapel include the founders of the Evangelical Library and the Gospel Standard Baptist Library, several editors of the Gospel Standard magazine, and the author of a definitive history of the Strict Baptist movement.
Mayfield Baptist Chapel, previously known as Mayfield Strict Baptist Chapel, is a place of worship in the village of Mayfield, part of the Wealden District of East Sussex, England. The present chapel was built in 1873 on the site of a predecessor which had opened some years before—possibly as early as the late 18th century. A Strict Baptist church was formally constituted in 1871 when the minister at the time, Eli Page, adopted these views; previously it had simply been a "preaching place" serving Christians with various Protestant Nonconformist views. The simple Vernacular-style building remains in use as a Baptist chapel, though the association to the Gospel Standard has now relinquished.