About Your Sexuality, or AYS, was a comprehensive sex education course published by the Unitarian Universalist Association in 1970, with further revisions in 1973, 1978 and 1983. [1] The course materials were originally developed by Deryck Calderwood. Although made available to other organizations, the materials were primarily used in courses taught to youth ages 12–14 (in mixed-gender groups) in Unitarian Universalist congregations.
AYS covered many topics including anatomy, gender identity, relationships, sexual intercourse and intimacy; as well as covering sexually transmitted diseases and birth control. AYS was based on the assumption that sexuality is a natural and healthy part of being a human. It considered the wide range of sexual feelings and behaviors as normal. AYS was unique among sex education courses because it used visual materials that depicted human sexuality in a realistic and graphic fashion. For example, film strips used in the course showed images of real heterosexual and homosexual encounters, and masturbation. [2] Other media used in the course of AYS included audio tapes of interviews with transgender, homosexual, and heterosexual men and women speaking about their sexuality.
AYS was replaced by Our Whole Lives in the 1990s. It was also featured in the book Harmful to Minors by Judith Levine as an example of complete sexual education.
Heterosexuality is romantic attraction, sexual attraction or sexual behavior between people of the opposite sex or gender. As a sexual orientation, heterosexuality is "an enduring pattern of emotional, romantic, and/or sexual attractions" to people of the opposite sex. It "also refers to a person's sense of identity based on those attractions, related behaviors, and membership in a community of others who share those attractions." Someone who is heterosexual is commonly referred to as straight.
The Kinsey Reports are two scholarly books on human sexual behavior, Sexual Behavior in the Human Male (1948) and Sexual Behavior in the Human Female (1953), written by Alfred Kinsey, Wardell Pomeroy, Clyde Martin, and Paul Gebhard and published by W.B. Saunders. Kinsey was a zoologist at Indiana University and the founder of the Kinsey Institute for Research in Sex, Gender, and Reproduction. Jean Brown, Cornelia Christenson, Dorothy Collins, Hedwig Leser, and Eleanor Roehr were all acknowledged as research assistants on the book's title page. Alice Field was a sex researcher, criminologist, and social scientist in New York; as a research associate for Sexual Behavior in the Human Female, she provided assistance with legal questions.
The relationship between religion and homosexuality has varied greatly across time and place, within and between different religions and denominations, with regard to different forms of homosexuality and bisexuality. The present-day doctrines of the world's major religions and their denominations differ in their attitudes toward these sexual orientations. Adherence to anti-gay religious beliefs and communities is correlated with the prevalence of emotional distress and suicidality in sexual minority individuals, and is a primary motivation for seeking conversion therapy.
Sexual orientation is an enduring personal pattern of romantic attraction or sexual attraction to persons of the opposite sex or gender, the same sex or gender, or to both sexes or more than one gender. Patterns are generally categorized under heterosexuality, homosexuality, and bisexuality, while asexuality is sometimes identified as the fourth category.
The Kinsey scale, also called the Heterosexual–Homosexual Rating Scale, is used in research to describe a person's sexual orientation based on one's experience or response at a given time. The scale typically ranges from 0, meaning exclusively heterosexual, to a 6, meaning exclusively homosexual. In both the male and female volumes of the Kinsey Reports, an additional grade, listed as "X", indicated "no socio-sexual contacts or reactions" (asexuality). The reports were first published in Sexual Behavior in the Human Male (1948) by Alfred Kinsey, Wardell Pomeroy, and others, and were also prominent in the complementary work Sexual Behavior in the Human Female (1953).
The field of psychology has extensively studied homosexuality as a human sexual orientation. The American Psychiatric Association listed homosexuality in the DSM-I in 1952 as a "sociopathic personality disturbance," but that classification came under scrutiny in research funded by the National Institute of Mental Health. That research and subsequent studies consistently failed to produce any empirical or scientific basis for regarding homosexuality as anything other than a natural and normal sexual orientation that is a healthy and positive expression of human sexuality. As a result of this scientific research, the American Psychiatric Association removed homosexuality from the DSM-II in 1973. Upon a thorough review of the scientific data, the American Psychological Association followed in 1975 and also called on all mental health professionals to take the lead in "removing the stigma of mental illness that has long been associated" with homosexuality. In 1993, the National Association of Social Workers adopted the same position as the American Psychiatric Association and the American Psychological Association, in recognition of scientific evidence. The World Health Organization, which listed homosexuality in the ICD-9 in 1977, removed homosexuality from the ICD-10 which was endorsed by the 43rd World Health Assembly on 17 May 1990.
Non-heterosexual is a word for a sexual orientation or sexual identity that is not heterosexual. The term helps define the "concept of what is the norm and how a particular group is different from that norm". Non-heterosexual is used in feminist and gender studies fields as well as general academic literature to help differentiate between sexual identities chosen, prescribed and simply assumed, with varying understanding of implications of those sexual identities. The term is similar to queer, though less politically charged and more clinical; queer generally refers to being non-normative and non-heterosexual. Some view the term as being contentious and pejorative as it "labels people against the perceived norm of heterosexuality, thus reinforcing heteronormativity". Still, others say non-heterosexual is the only term useful to maintaining coherence in research and suggest it "highlights a shortcoming in our language around sexual identity"; for instance, its use can enable bisexual erasure.
AYS or Ays may refer to:
Our Whole Lives, or OWL, is a series of six comprehensive sexuality curricula for children, teenagers, young adults and adults published by the Unitarian Universalist Association and the United Church of Christ Justice and Witness Ministries. Publication was the result of seven years of collaborative effort by the two faiths to prepare material which addresses sexuality throughout the lifespan in age appropriate ways.
Unitarian Universalism, as practiced by the Unitarian Universalist Association (UUA), and the Canadian Unitarian Council (CUC), is a non-Creedal and Liberal theological tradition and an LGBTQ affirming denomination.
Feminist sexology is an offshoot of traditional studies of sexology that focuses on the intersectionality of sex and gender in relation to the sexual lives of women. Sexology has a basis in psychoanalysis, specifically Freudian theory, which played a big role in early sexology. This reactionary field of feminist sexology seeks to be inclusive of experiences of sexuality and break down the problematic ideas that have been expressed by sexology in the past. Feminist sexology shares many principles with the overarching field of sexology; in particular, it does not try to prescribe a certain path or "normality" for women's sexuality, but only observe and note the different and varied ways in which women express their sexuality. It is a young field, but one that is growing rapidly.
The questioning of one's sexual orientation, sexual identity, gender, or all three is a process of exploration by people who may be unsure, still exploring, or concerned about applying a social label to themselves for various reasons. The letter "Q" is sometimes added to the end of the acronym LGBT ; the "Q" can refer to either queer or questioning.
Many views are held or have been expressed by religious organisation in relation to same-sex marriage. Arguments both in favor of and in opposition to same-sex marriage are often made on religious grounds and/or formulated in terms of religious doctrine. Although many of the world's religions are opposed to same-sex marriage, the number of religious denominations that are conducting same-sex marriages have been increasing since 2010. Religious views on same-sex marriage are closely related to religious views on homosexuality.
Bisexuality is a romantic or sexual attraction or behavior toward both males and females, to more than one gender, or to both people of the same gender and different genders. It may also be defined to include romantic or sexual attraction to people regardless of their sex or gender identity, which is also known as pansexuality.
LGBT sex education is a sex education program within a school, university, or community center that addresses the sexual health needs of LGBT people.
Although Westernization and globalization have influenced Filipinos who live in the metropolitan areas, the overall culture remains quite conservative in its sexual values. Filipino sexuality is affected by education received by Filipinos from schools, the media, the rise of the internet, religious teachings from their churches or other similar spiritual institutions, legal policies and laws, and the influence of urbanization or urbanized regions in the Philippines. There are provisions and policies in the constitution of the Philippines which promulgates that the sexual act should happen only within the framework of married life between a man and woman, because this personal human expression is solidly connected to the family unit and to society as a whole.
In American slang, baseball metaphors for sex are often used as euphemisms for the degree of physical intimacy achieved in sexual encounters or relationships. In the metaphor, first prevalent in the aftermath of World War II, sexual activities are described as if they are actions in a game of baseball. Baseball has also served as the context for metaphors about sexual roles and identity.
The following outline is provided as an overview of and topical guide to human sexuality:
Compulsory heterosexuality, often shortened to comphet, is the theory that heterosexuality is assumed and enforced upon people by a patriarchal, allonormative, and heteronormative society. The term was popularized by Adrienne Rich in her 1980 essay titled "Compulsory Heterosexuality and Lesbian Existence". According to Rich, social science and literature perpetuate the societal belief that women in every culture are believed to have an innate preference for romantic and sexual relationships with men. She argues that women's sexuality towards men is not always natural but is societally ingrained and scripted into women. Comphet describes the belief that society is overwhelmingly heterosexual and delegitimizes queer identities. As a result, it perpetuates homophobia and legal inequity for the LGBTQ+ community.
Modern paganviews on LGBTQ people vary considerably among different paths, sects, and belief systems. There are some popular neopagan traditions which have beliefs often in conflict with the LGBT community, and there are also traditions accepting of, created by, or led by LGBT individuals. The majority of conflicts concern heteronormativity and cisnormativity.
