Glossary of Christianity

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This is a glossary of terms used in Christianity.

A

B

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D

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G

H

I

J

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P

Q

R

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W

Y

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Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian era. Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition. Early Christianity distinguished itself by determining that observance of halakha was not necessary for non-Jewish converts to Christianity. Another major difference is the two religions' conceptions of God. Depending on the denomination followed, the Christian God is either believed to consist of three persons of one essence, with the doctrine of the incarnation of the Son in Jesus being of special importance, or like Judaism, believes in and emphasizes the Oneness of God. Judaism, however, rejects the Christian concept of God in human form. While Christianity recognizes the Hebrew Bible as part of its scriptural canon, Judaism does not recognize the Christian New Testament.

<span class="mw-page-title-main">Epistle to the Hebrews</span> Book of the New Testament

The Epistle to the Hebrews is one of the books of the New Testament.

The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events relating to first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians.

<span class="mw-page-title-main">Resurrection of Jesus</span> Foundational Christian doctrine that states that Jesus rose from the dead

The resurrection of Jesus is the Christian event that God raised Jesus from the dead on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord. According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven.

<span class="mw-page-title-main">Messianic Judaism</span> Religious sect that considers itself Jewish, but which is considered by Jews to be Christian

Messianic Judaism is a syncretic Abrahamic new religious movement that combines various Jewish traditions and elements of Jewish prayer with Evangelical Protestant theology. It considers itself to be a form of Judaism but is generally considered to be a sect of Christianity, including by all major groups within mainstream Judaism, since Jews consider belief in Jesus as the Messiah and divine in the form of God the Son to be among the most defining distinctions between Judaism and Christianity. It is also generally considered a Christian sect by scholars and other Christian groups.

<span class="mw-page-title-main">Ebionites</span> Early Christian sect

Ebionites as a term refers to a Jewish Christian sect that existed during the early centuries of the Common Era, whose name may have been taken from the first group of people mentioned in the Beatitudes of Jesus as blessed and meriting entry in the coming Kingdom of God on Earth.

This is an index page of Wikipedia articles related to the topic of religion.

<span class="mw-page-title-main">Jesus in Christianity</span> Jesus as seen in the Christian tradition

In Christianity, Jesus is the Son of God as chronicled in the Bible's New Testament, and in most Christian denominations he is held to be God the Son, a prosopon (Person) of the Trinity of God. Christians believe him to be the messiah, who was prophesied in the Bible's Old Testament. Through Jesus's crucifixion and resurrection, Christians believe that God offers humans salvation and eternal life, with Jesus's death atoning for all sin.

The New Covenant is a biblical interpretation which was originally derived from a phrase which is contained in the Book of Jeremiah, in the Hebrew Bible. Generally, Christians believe that the promised New Covenant—new relationship with God—was instituted at the Last Supper as part of the Eucharist, which, in the Gospel of John, includes the New Commandment.

<span class="mw-page-title-main">Substitutionary atonement</span> Postulation about the significance of Christs death

Substitutionary atonement, also called vicarious atonement, is a central concept within Western Christian theology which asserts that Jesus died for humanity, as claimed by the Western classic and paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others.

"The law of Christ" is a New Testament phrase. The related Bible verses are in the Pauline epistles at Galatians 6:2 and parenthetically at 1 Corinthians 9:21.

<span class="mw-page-title-main">The gospel</span> Religious message of salvation or thanks

The gospel or good news is a theological concept in several religions. In the historical Roman imperial cult and today in Christianity, the gospel is a message about salvation by a divine figure, a savior, who has brought peace or other benefits to humankind. In Ancient Greek religion, the word designated a type of sacrifice or ritual dedication intended to thank the gods upon receiving good news.

<span class="mw-page-title-main">Dual-covenant theology</span> School of thought in Christianity

Dual-covenant or two-covenant theology is a school of thought in Christian theology regarding the relevance of the Hebrew Bible, which Christians call the Old Testament.

The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. The most widely recognized Biblical foundations for the doctrine's formulation are in the Gospel of John, which possess ideas reflected in Platonism and Greek philosophy.

Biblical law is the legal aspects of the Bible, the holy scriptures of Christianity and Judaism.

<span class="mw-page-title-main">Christian views on the Old Covenant</span>

The Mosaic covenant or Law of Moses – which Christians generally call the "Old Covenant" – played an important role in the origins of Christianity and has occasioned serious dispute and controversy since the beginnings of Christianity: note for example Jesus' teaching of the Law during his Sermon on the Mount and the circumcision controversy in early Christianity.

<span class="mw-page-title-main">Outline of Christianity</span> Overview of and topical guide to Christianity

The following outline is provided as an overview of and topical guide to Christianity:

Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:

New Covenant theology is a Christian theological position teaching that the person and work of Jesus Christ is the central focus of the Bible. One distinctive assertion of this school of thought is that Old Testament Laws have been abrogated or cancelled with Jesus's crucifixion, and replaced with the Law of Christ of the New Covenant. It shares similarities with, and yet is distinct from, dispensationalism and Covenant theology.

References

  1. Marty, Martin (2008). The Christian World: A Global History. Random House Publishing Group. ISBN   978-1-58836-684-9.
  2. See Merriam-Webster.com : dictionary, "Christendom"
  3. The Catholic Encyclopedia, Volume IX, Monotheism Archived 2008-01-02 at the Wayback Machine ; William F. Albright, From the Stone Age to Christianity; H. Richard Niebuhr; About.com, Monotheistic Religion resources Archived 2006-05-21 at the Wayback Machine ; Jonathan Kirsch, God Against the Gods; Linda Woodhead, An Introduction to Christianity; The Columbia Electronic Encyclopedia Monotheism; The New Dictionary of Cultural Literacy, monotheism Archived December 12, 2007, at the Wayback Machine ; New Dictionary of Theology, Paul Archived 2018-07-04 at the Wayback Machine pp. 496–99; David Vincent Meconi, "Pagan Monotheism in Late Antiquity" in Journal of Early Christian Studies pp. 111–12
  4. BBC, BBC - Religion & Ethics – Christianity
  5. Book of Isaiah Book of Isaiah, Chapter 53.
  6. Swinburne, R.G. "God" in Honderich, Ted. (ed)The Oxford Companion to Philosophy, Oxford University Press, 1995.
  7. Babylonian Talmud, Shabbat 31a
  8. Matthew 7:12
  9. Daniel G. Reid et al., Dictionary of Christianity in America (Downers Grove, IL: InterVarsity Press, 1990)
  10. This definition of covenant is from O. Palmer Robertson's book The Christ of the Covenants. It has become an accepted definition among modern scholars. See this summary of his book Archived 2007-11-13 at the Wayback Machine by Dr. C. Matthew McMahon.
  11. 1 Chronicles 22:2
  12. Exodus 12:48; 20:10; 22:21
  13. "Strong's G4339". Archived from the original on 2009-09-03. Retrieved 2008-01-08.
  14. "Strong's H1616". Archived from the original on 2009-09-05. Retrieved 2008-01-08.
  15. McKim, Donald K (2014-04-09). The Westminster Dictionary of Theological Terms, Second Edition: Revised and Expanded. Presbyterian Publishing Corporation. pp. 261–. ISBN   9781611643862 . Retrieved 26 December 2014.
  16. Chopra, editor, Ramesh (2005). Encyclopaedic dictionary of religion: Q-Z. Delhi: Isha Books. p. 638. ISBN   81-8205-203-3 . Retrieved 6 April 2015.{{cite book}}: |first1= has generic name (help)CS1 maint: multiple names: authors list (link)
  17. Catholic Encyclopedia: Chronology of the Life of Jesus Christ: "At an early age He must have learned the so called Shema (Deuteronomy 6:4), and the Hallel, or Psalms 113–118 (Hebrew)"