Effectual calling (or effective calling [1] ), in Calvinist Christian soteriology, is a stage in the ordo salutis in which God calls a person to himself. It is connected with, but different from external calling, in which a person hears the gospel message.
Wayne Grudem suggests that it is a summons from the King of the universe that has "such power that it brings about the response that it asks for in people's hearts." [1] Grudem appeals to the story of Lydia: according to Acts 16:14, "The Lord opened her heart to respond to Paul’s message" (NIV). [2]
Speaking in tongues, also known as glossolalia, is an activity or practice in which people utter words or speech-like sounds, often thought by believers to be languages unknown to the speaker. One definition used by linguists is the fluid vocalizing of speech-like syllables that lack any readily comprehendible meaning. In some cases, as part of religious practice, some believe it to be a divine language unknown to the speaker. Glossolalia is practiced in Pentecostal and charismatic Christianity, as well as in other religions.
A spiritual gift or charism is an extraordinary power given by the Holy Spirit. These are believed by followers to be supernatural graces that individual Christians need to fulfill the mission of the Church. In the narrowest sense, it is a theological term for the extraordinary graces given to individual Christians for the good of others and is distinguished from the graces given for personal sanctification, such as the Seven Gifts of the Holy Spirit and the fruit of the Holy Spirit.
Perseverance of the saints, also known as preservation of the saints, is a Calvinist doctrine asserting that the elect will persevere in faith and ultimately achieve salvation. This concept was initially developed by Augustine of Hippo in the early 5th century, based on the idea of predestination by predeterminism. In the 16th century, John Calvin and other reformers integrated this idea into their theological framework. The doctrine of perseverance of the saints is rooted in this understanding of predestination and continues to be a central tenet of Reformed theology today.
Irresistible grace is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith in Christ. It is to be distinguished from prevenient grace, particularly associated with Arminianism, which teaches that the offer of salvation through grace does not act irresistibly in a purely cause-effect, deterministic method, but rather in an influence-and-response fashion that can be both freely accepted and freely denied.
Wayne A. Grudem is an American New Testament scholar, theologian, seminary professor, and author. He is a professor of theology and biblical studies at Phoenix Seminary in Phoenix, Arizona.
Prevenient grace is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology. It is also present in Reformed theology, through the form of an effectual calling leading some individuals irresistibly to salvation. It is also in Wesleyan-Arminian theology according to which it is dispensed universally in order to enable people to respond to the offer of salvation, though it does not ensure personal acceptance.
William Burt Pope was an English Wesleyan Methodist minister and theologian, who was president of the Methodist Conference.
A vocation is an occupation to which a person is especially drawn or for which they are suited, trained or qualified. Though now often used in non-religious contexts, the meanings of the term originated in Christianity.
Henry Orton Wiley was a Christian theologian primarily associated with the followers of John Wesley who are part of the Holiness movement. A member of the Church of the Nazarene, his "magnum opus" was the three volume systematic theology Christian Theology.
The Council on Biblical Manhood and Womanhood (CBMW) is an evangelical Christian organization promoting a complementarian view of gender issues. According to its website, the "mission of The Council on Biblical Manhood and Womanhood is to set forth the teachings of the Bible about the complementary differences between men and women, created equally in the image of God, because these teachings are essential for obedience to Scripture and for the health of the family and the church." CBMW's current president is Dr. Denny Burk, a professor of biblical studies at Boyce College and director for The Center for Gospel and Culture at The Southern Baptist Theological Seminary. Its 2017 "Nashville Statement" was criticized by egalitarian Christians and LGBT campaigners, as well as by several conservative religious figures.
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation. Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
The attributes of God are specific characteristics of God discussed in Christian theology.
The moral influence or moral example theory of atonement, developed or most notably propagated by Abelard (1079–1142), is an alternative to Anselm's satisfaction theory of atonement. Abelard focused on changing man's perception of God as not offended, harsh, and judgmental, but as loving. According to Abelard, "Jesus died as the demonstration of God's love", a demonstration which can change the hearts and minds of the sinners, turning them back to God.
Louis Berkhof was a Dutch-American Reformed theologian whose works on systematic theology have been influential in seminaries and Bible colleges in the United States, Canada, Korea and with individual Christians in general throughout the 20th century.
Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint.
Regeneration, while sometimes perceived to be a step in the ordo salutis, is generally understood in Christian theology to be the objective work of God in a believer's life. Spiritually, it means that God brings a person to new life from a previous state of separation from God and subjection to the decay of death. Thus, in Lutheran and Roman Catholic theology, it generally means that which takes place during baptism. In Calvinism and Arminian theology, baptism is recognized as an outward sign of an inward reality which is to follow regeneration as a sign of obedience to the New Testament; as such, the Methodist Churches teach that regeneration occurs during the new birth.
Vern Sheridan Poythress is an American philosopher, theologian, New Testament scholar and mathematician, who is currently the New Testament chair of the ESV Oversight Committee. He is also the Distinguished Professor of New Testament, Biblical Interpretation, and Systematic Theology at Westminster Theological Seminary and editor of Westminster Theological Journal.
Richard B. Gaffin, Jr. is a Calvinist theologian, Presbyterian minister, and was the Charles Krahe Professor of Biblical and Systematic Theology at Westminster Theological Seminary in Philadelphia, Pennsylvania from 1999 to 2008. He became the Professor Emeritus, Biblical and Systematic Theology in 2008.
Free grace theology is a Christian soteriological view which holds that the only condition of salvation is faith, excluding good works and perseverance, holding to eternal security. Free grace advocates believe that good works are not necessary to merit, to maintain or to prove salvation, but rather are part of discipleship and the basis for receiving eternal rewards. This soteriological view distinguishes between salvation and discipleship – the call to believe in Christ as Savior and to receive the gift of eternal life, and the call to follow Christ and become an obedient disciple, respectively. Free grace theologians emphasize the absolute freeness of salvation and the possibility of full assurance that is not grounded upon personal performance. Thus, Free Grace theology allows for the salvation of an individual despite moral failings, although the disobedient Christian will face divine discipline. Norman Geisler has divided this view into a moderate form and a more radical form. The moderate form being associated with Charles Ryrie and the strong form with Zane Hodges.
Repentance is a stage in Christian salvation where the believer acknowledges and turns away from sin. As a distinct stage in the ordo salutis its position is disputed, with some theological traditions arguing it occurs prior to faith and the Reformed theological tradition arguing it occurs after faith. In Catholic theology, Lutheran theology, Orthodox theology and Anglican theology, repentance plays a key role in Confession and Absolution.
