Divine grace

Last updated

Divine grace is a theological term present in many religions. It has been defined as the divine influence [1] which operates in humans to regenerate and sanctify, to inspire virtuous impulses, and to impart strength to endure trial and resist temptation; [2] and as an individual virtue or excellence of divine origin. [3]

Contents

Eastern religions

Hinduism

Hindu devotional or bhakti literature available throughout India and Nepal is replete with references to grace (kripa) as the ultimate key required for spiritual self-realization. [4] [ additional citation(s) needed ] Some, such as the ancient sage Vasistha, in his classical work Yoga Vasistha, considered it to be the only way to transcend the bondage of lifetimes of karma. [5] One Hindu philosopher, Madhvacharya, held that grace was not a gift from God, but rather must be earned. [6]

Buddhism

While many schools of Buddhism emphasize self-discipline and effort as the path to enlightenment, something akin to the concept of divine grace is present as well. One of the most prominent examples of this is the doctrine of the Jōdo Shinshū branch of Pure Land Buddhism, founded by the 12th-century Japanese monk, Shinran. In Buddhism, the concept of "merit" refers to the power of good karma built up over time through meditation, effort and spiritual practice- in Japanese, "Jiriki," or "self-power." This merit can be transferred to other sentient beings by a spiritual adept or bodhisattva, motivated by compassion for all beings cultivated through attaining bodhicitta. For Shinran, this ability to muster up genuine self-directed spiritual attainment is lacking in almost all humans, who are in reality "bombu," or foolish beings lost in a sea of delusion and selfishness such that even their good actions are tainted by selfish motivations. The only hope for spiritual advancement is giving up on Jiriki and, through faith, or "shinjin," embracing the Tariki, or "other-power" of an infinitely-compassionate being. This being is Amida Buddha, who countless millennia ago made a primal vow to save all sentient beings by building up enough merit to establish a pure land, into which beings could be reborn simply by invoking his name, and in which they could easily attain full enlightenment. The key difference between Shinran's school and other schools of Pure Land Buddhism is the idea that even this faith and the resulting small effort of reciting Amida's name is impossible without the intervening grace of Amida Buddha working in the deluded human being through the power of Amida's primal vow. Therefore, the recitation of Amida's name is seen more as an expression of gratitude for already-existing grace rather than the self-induced catalyst for a grace not yet present. [7]

Abrahamic religions

Judaism

In Judaism, divine grace is an attribute of the God of Israel that signifies his chesed (loving-kindness and mercy) for his chosen people and his compassion for sinners, the weak, and the less fortunate. Divine grace is granted even to those unworthy of it. In the Old Testament, the prophets promise divine grace for penitent Jews. [8]

In the Talmud, divine grace is designated by the term "mercy," which is in contrast to divine justice. The divine name Elohim implies mercy, while the Tetragrammaton implies justice. Grace, according to the Jewish sages, is given to merciful people, students of the Torah, and people whose ancestors or descendants merited grace for them. Righteous people can change divine justice to divine mercy. [9]

While medieval Jewish philosophers did not mention divine grace, the Jewish liturgy includes many references to it, especially on Rosh Hashanah and Yom Kippur. The God of Israel is called merciful in many prayers, including the Wehu Raḥum, Ahabah Rabbah, and Shemoneh 'Esrch. [10]

Western Christianity

Grace in Christianity is the free and unmerited favour of God as manifested in the salvation of sinners and the bestowing of blessings. [11] Common Christian teaching is that grace is unmerited mercy (favor) that God gave to humanity by sending his Son, Jesus Christ, to die on a cross, thus securing man's eternal salvation from sin.

Within Christianity, there are differing concepts of how grace is attained. In particular, Catholics and Reformed Protestants understand the attainment of grace in substantially different ways. It has been described as "the watershed that divides Catholicism from Protestantism, Calvinism from Arminianism, modern liberalism from conservatism". [12] Catholic doctrine teaches that God has imparted Divine Grace upon humanity and uses the vehicle of sacraments, which are carried out in faith, [13] as a primary and effective means to facilitate the reception of his grace. [14] For Catholics and Liturgical Protestants, sacraments (carried out in faith) are the incarnational or tangible vehicle through which God's grace becomes personally and existentially received. [15] Evangelical Protestants, generally, do not share this sacramental view on the transmittal of grace, [16] but instead favor a less institutionalized mechanism. For example, in the Catholic Church and the earlier Protestant churches (Lutheran, Reformed, Presbyterian, Anglican, etc.), the primary initiation into a state of grace is granted by God through infant baptism (in faith) [17] instead of by a simple prayer of faith (sinner's prayer); although, Catholics would not deny the possible efficacy of even a simple prayer for God's grace to flow (Baptism by desire [18] [19] ).

In another example, for Catholics, the sacrament of reconciliation (in faith) is the primary means of transmitting grace after a mortal sin has been committed. [20]

In the New Testament, the word translated as grace is the Greek word charis ( /ˈkrɪs/ ; Ancient Greek : χάρις ), for which Strong's Concordance gives this definition: "Graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)". [21] [22] Spiritual gifts or charismata which comes from the word family charis, is defined in the New Bible Dictionary as "grace coming to visible effect in word or deed." [23] A Greek word that is related to charis is charisma (gracious gift). Both these words originated from another Greek word chairo (to rejoice, be glad, delighted). [24]

In the Old Testament, the Hebrew term used is chen [25] [26] (חֵן), which is defined in Strong's as "favor, grace or charm; grace is the moral quality of kindness, displaying a favorable disposition". [27] In the King James translation, chen is translated as "grace" 38 times, "favour" 26 times, twice as "gracious", [28] once as "pleasant", [29] and once as "precious". [30]

Islam

Salafi scholar Umar Sulayman al-Ashqar, dean of the Faculty of Islamic Law at Zarqa Private University in Zarqa, Jordan, wrote that "Paradise is something of immense value; a person cannot earn it by virtue of his deeds alone, but by the Grace and Mercy of Allah." [31] This stance is supported by hadith: according to Abu Huraira, Muhammad once said that "None amongst you can get into Paradise by virtue of his deeds alone ... not even I, but that Allah should wrap me in his grace and mercy." [32]

The Quran says "God is the Possessor of Infinite Grace" [33] and "He bestows this grace upon whomsoever He wills (or desires)." [34] Grace is something attainable by those here on earth from God who meet certain Quranic criteria. For example, they "believe in God and His messengers", and they "race toward forgiveness from their Lord and a Paradise whose width encompasses the heavens and the earth." [35]

See also

Related Research Articles

<span class="mw-page-title-main">Baptism</span> Christian rite of initiation into membership

Baptism is a Christian sacrament of initiation almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of the East, and Lutheran Churches, baptism is the door to church membership, with candidates taking baptismal vows. It has also given its name to the Baptist churches and denominations.

<span class="mw-page-title-main">Limbo</span> Theological concept

In Catholic theology, Limbo is the afterlife condition of those who die in original sin without being assigned to the Hell of the Damned. However, it has become the general term to refer to nothing between time and space in general. Medieval theologians of Western Europe described the underworld as divided into three distinct parts: Hell of the Damned, Limbo of the Fathers or Patriarchs, and Limbo of the Infants. The Limbo of the Fathers is an official doctrine of the Catholic Church, but the Limbo of the Infants is not. The concept of Limbo comes from the idea that, in the case of Limbo of the Fathers, good people were not able to achieve heaven just because they were born before the birth of Jesus Christ. This is also true for Limbo of the Infants in that simply because a child died before baptism, does not mean they deserve punishment, though they cannot achieve salvation.

Universalism is the philosophical concept and a theological concept within Christianity that some ideas have universal application or applicability.

Justificatio sola fide, meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches. The doctrine asserts that it is on the basis of faith alone that believers are made right of sin ; and not on the basis of what Paul the Apostle calls "works of the law", which sola fide proponents interpret as including not only moral, legal or ceremonial requirements but any good works or "works of charity."

This is an index page of Wikipedia articles related to the topic of religion.

<span class="mw-page-title-main">Grace in Christianity</span> Concept in Christianity

In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God. In the Eastern Orthodox Church, grace is the uncreated Energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4 and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.

<span class="mw-page-title-main">Penance</span> Repentance of sins

Penance is any act or a set of actions done out of repentance for sins committed, as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants.

<span class="mw-page-title-main">Westminster Confession of Faith</span> Presbyterian creedal statement

The Westminster Confession of Faith, or simply the Westminster Confession, is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.

<span class="mw-page-title-main">Justification (theology)</span> Concept of Christian theology

In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God.

<span class="mw-page-title-main">Body of Christ</span> Biblical phrase

In Christian theology, the term Body of Christ has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20, or it may refer to all individuals who are "in Christ" 1 Corinthians 12:12–14.

The means of grace in Christian theology are those things through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation.

<span class="mw-page-title-main">Catholic Charismatic Renewal</span> Movement within the Catholic Church that began in 1967

The Catholic Charismatic Renewal (CCR) is a movement within the Catholic Church that is part of the wider charismatic movement across historic Christian churches.

The Paschal mystery is central to Catholic faith and theology relating to the history of salvation. According to the Compendium of the Catechism of the Catholic Church, "The Paschal Mystery of Jesus, which comprises his passion, death, resurrection, and glorification, stands at the center of the Christian faith because God's saving plan was accomplished once for all by the redemptive death of himself as Jesus Christ." The Catechism states that in the liturgy of the Church "it is principally his own Paschal mystery that Christ signifies and makes present."

The fate of the unlearned, also known as the destiny of the unevangelized, is an eschatological question about the ultimate destiny of people who have not been exposed to a particular theology or doctrine and thus have no opportunity to embrace it. The question is whether those who never hear of requirements issued through divine revelations will be punished for failure to abide by those requirements.

Baptismal regeneration is the name given to doctrines held by the Catholic, Eastern Orthodox, Oriental Orthodox, Lutheran, Anglican churches, and other Protestant denominations which maintain that salvation is intimately linked to the act of baptism, without necessarily holding that salvation is impossible apart from it. Etymologically, the term means "being born again" "through baptism" (baptismal). Etymology concerns the origins and root meanings of words, but these "continually change their meaning, ... sometimes moving out of any recognisable contact with their origin ... It is nowadays generally agreed that current usage determines meaning." While for Reformed theologian Louis Berkhof, "regeneration" and "new birth" are synonymous, Herbert Lockyer treats the two terms as different in meaning in one publication, but in another states that baptism signifies regeneration.

Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. It is based on canonical scripture, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. This article serves as an introduction to various topics in Catholic theology, with links to where fuller coverage is found.

The Lutheran sacraments are "sacred acts of divine institution". They are also defined as “an outward and visible sign of an inward and spiritual grace.”.

<span class="mw-page-title-main">Sacraments of the Catholic Church</span> Catholic visible rites

There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus Christ and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition.

<span class="mw-page-title-main">Sacrament</span> Christian rite recognized as of particular importance and significance

A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Roman Catholic, Lutheran, Presbyterian, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.

<span class="mw-page-title-main">Criticism of Protestantism</span> Overview of criticism of Protestantism

Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian denominations which arose out of the Protestant Reformation. While critics may praise some aspects of Protestantism which are not unique to the various forms of Protestantism, Protestantism is faced with criticism mainly from the Catholic Church and the Eastern Orthodox Church, although Protestant denominations have also engaged in self-critique and criticized one another. According to both the Catholic Church and Eastern Orthodoxy, many major, foundational Protestant doctrines have been officially declared heretical.

References

  1. Blackmore, Richard Doddridge (1900). Lorna Doone. Ryerson Press. ISBN   0-665-26503-4. OCLC   1084383140.
  2. OED, 2nd ed.: grace(n), 11b
  3. OED, 2nd ed.: grace(n), 11e
  4. Descent of divine grace The Hindu , June 30, 2005.
  5. venkatesananda. "Yoga Vasistha - Daily Readings - Swami Venkatesananda". www.venkatesaya.com. Archived from the original on 2013-04-02. Retrieved 2011-10-28.
  6. Great Thinkers of the Eastern World, Ian McGreal.
  7. "Amazing Grace: Christian and Buddhist | Shin Dharma Net".
  8. Jewish Encyclopedia: Divine Grace
  9. Jewish Encyclopedia: Divine Grace
  10. Jewish Encyclopedia: Divine Grace
  11. OED, 2nd ed.: grace(n), 11a
  12. Charles C. Ryrie, The Grace of God (Chicago: Moody Press, 1963), pp. 10-11.
  13. Catechism of the Catholic Church No. 1127 . Vatican City-State. Celebrated worthily in faith, the sacraments confer the grace that they signify.
  14. "Justification by Grace". www.saintaquinas.com.
  15. Edward Schillebeeckx, Christ, the Sacrament of Encounter with God (Rowman & Littlefield, 1963), Foreword pp. 16
  16. "Heaven: Encyclopedia II - Heaven - Heaven in Protestant Christianity". Archived from the original on 2009-11-24. Retrieved 2010-12-14.
  17. Catechism of the Catholic Church No. 1992 . Vatican City-State. Justification is conferred in Baptism, the sacrament of faith.
  18. Catechism of the Catholic Church No. 1260 . Vatican City-State.
  19. Catechism of the Catholic Church No. 1281 . Vatican City-State. ... those who ... seek God sincerely and strive to fulfill his will, are saved even if they have not been baptized.
  20. Catechism of the Catholic Church No. 1446 . The Vatican. Christ instituted the sacrament of Penance for all sinful members of his Church: above all for those who, since Baptism, have fallen into grave sin, and have thus lost their baptismal grace and wounded ecclesial communion. It is to them that the sacrament of Penance offers a new possibility to convert and to recover the grace of justification. The Fathers of the Church present this sacrament as "the second plank [of salvation] after the shipwreck which is the loss of grace."
  21. "Strong's Greek: 5485. χάρις (charis) -- grace, kindness". strongsnumbers.com.
  22. Strong (2001) Grk entry number 5485 (p. 1653)
  23. "Spiritual Gifts: Listed by Paul, Motivated by Love". Crosswalk.com.
  24. Strong (2001) Grk entry numbers 5486 and 5463
  25. Blue Letter Bible entry for Strongs Hebrew term 2580, Blue Letter Bible institute, retrieved 2011-01-01
  26. "Chen - Old Testament Hebrew Lexicon - New American Standard". Bible Study Tools.
  27. Strong (2001) Hebrew entry number 2580 (p. 1501)
  28. Proverbs 11:16 and Ecclesiastes 9:11
  29. Proverbs 5:19
  30. Proverbs 17:8
  31. Bassam Zawadi; Mansur Ahmed, Answering Common Questions on Salvation That Christians Pose to Muslims , retrieved 2011-01-01
  32. "Chapter 15: None Would Attain Salvation Because of his Deeds but it is Through Lord's Mercy, Number 6764", Sahih Muslim, Book 39, University of Southern California center for Jewish-Muslim engagement, archived from the original on 2011-01-02, retrieved 2011-01-01
  33. Quran 62:4
  34. Source: Quran 57:29
  35. see Quran 57:21

Sources

Further reading