Synod of Bishops in the Catholic Church

Last updated

Scale of justice, canon law.svg
Part of a series on the
Canon law of the
Catholic Church
046CupolaSPietro.jpg Catholicismportal

In the Roman Catholic Church, the Synod of Bishops is an advisory body for the Pope. It is described in the Code of Canon Law (CIC) as "a group of bishops who have been chosen from different regions of the world and meet together at fixed times to foster closer unity between the Roman Pontiff and bishops, to assist the Roman Pontiff with their counsel in the preservation and growth of faith and morals and in the observance and strengthening of ecclesiastical discipline, and to consider questions pertaining to the activity of the Church in the world." [1]

Pope Leader of the Catholic Church

The pope, also known as the supreme pontiff, is the bishop of Rome and leader of the worldwide Catholic Church. Since 1929, the pope has also been head of state of Vatican City, a city-state enclaved within Rome, Italy. The current pope is Francis, who was elected on 13 March 2013, succeeding Benedict XVI.

The Synod of Bishops is permanent, even when not in session. [2] [3] Periodically, it holds assemblies, which are either general, if called to consider matters directly concerning the universal Church, or special, if called for problems of a particular geographical area. [4] The general assemblies are either ordinary (held at fixed intervals) or extraordinary (held to treat of some urgent matter). [5]

The Synod of Bishops also has a permanent secretariat [6] headquartered in Rome but is not part of the Roman Curia. [7] Pope Francis greatly increased both the authority and influence of the Synod in September 2018. [8]

The Roman Curia comprises the administrative institutions of the Holy See and the central body through which the affairs of the Catholic Church are conducted. It acts in the Pope's name and with his authority for the good and for the service of the particular Churches and provides the central organization for the Church to advance its objectives.

Establishment and nature

In 1959, Cardinal Silvio Oddi proposed a permanent consultative body of priests drawn from many parts of the world to discuss major concerns of the Church. The same year Cardinal Bernardus Johannes Alfrink proposed a permanent council of specialized bishops to legislate for the Church in union with the Pope and the cardinals. [9] In 1963, during the third session of the Second Vatican Council, Patriarch Maximos IV proposed that the church should be governed by the Pope and the bishops as successors of Peter and the apostles respectively, not by the Pope and the "Roman clergy", that is, the College of Cardinals. Maximos proposed that the Council establish a rotating body of bishops in continuous residence in Rome to assist the Pope. [10]

Silvio Oddi diplomat in the service of the Holy See and a cardinal

Silvio Angelo Pio Oddi was an Italian prelate of the Catholic Church who worked in the diplomatic service of the Holy See and in the Roman Curia. He became a cardinal in 1969 and headed the Congregation for the Clergy from 1979 to 1986.

Bernardus Johannes Alfrink Dutch cardinal

Bernardus Johannes Alfrink was a Dutch Cardinal of the Roman Catholic Church. He served as Archbishop of Utrecht from 1955 to 1975, and was elevated to the cardinalate in 1960.

Second Vatican Council Roman Catholic ecumenical council held in Vatican City from 1962 to 1965

The Second Ecumenical Council of the Vatican, commonly known as the Second Vatican Council or Vatican II, addressed relations between the Catholic Church and the modern world. The council, through the Holy See, was formally opened under the pontificate of Pope John XXIII on 11 October 1962 and was closed under Pope Paul VI on the Solemnity of the Immaculate Conception on 8 December 1965.

On 15 September 1965, as the Council was drawing to a close, Pope Paul VI established the Synod of Bishops, [11] noting that "the Ecumenical Council ... gave Us the idea of permanently establishing a special Council of bishops, with the aim of providing for a continuance after the Council of the great abundance of benefits that We have been so happy to see flow to the Christian people during the time of the Council as a result of Our close collaboration with the bishops." [12] The Pope sought "to make ever greater use of the bishops' assistance in providing for the good of the universal Church" and to enjoy "the consolation of their presence, the help of their wisdom and experience, the support of their counsel, and the voice of their authority." [12] This preempted action by the Council and made the Synod "immediately and directly" subject to papal authority, ensuring that it would be strictly an advisory body. [13] The Synod of the Bishops does not constitute collegial governance of the Church, but represents a collaboration with the Pope: it discusses topics proposed to it and makes recommendations, but does not settle questions or issue decrees, unless the Pope grants it deliberative power in certain cases. [14]

Pope Paul VI Pope of the Roman Catholic Church from 1963 to 1978

Pope Paul VI was head of the Catholic Church and sovereign of the Vatican City State from 21 June 1963 to his death in 1978. Succeeding John XXIII, he continued the Second Vatican Council which he closed in 1965, implementing its numerous reforms, and fostered improved ecumenical relations with Eastern Orthodox and Protestant churches, which resulted in many historic meetings and agreements. Montini served in the Holy See's Secretariat of State from 1922 to 1954. While in the Secretariat of State, Montini and Domenico Tardini were considered as the closest and most influential advisors of Pius XII, who in 1954 named him Archbishop of Milan, the largest Italian diocese. Montini later became the Secretary of the Italian Bishops' Conference. John XXIII elevated him to the College of Cardinals in 1958, and after the death of John XXIII, Montini was considered one of his most likely successors.

Under John Paul II

Under Benedict XVI

Under Francis

From the beginning of his papacy, Pope Francis expressed his desire to strengthen the collegial aspects of the Church's governance, [15] and he argued for more recognition of charismatic gifts in the Church. [16] On September 15, 2018, Pope Francis approved a new apostolic constitution titled Episcopalis communio (Episcopal Communion). [8] [17] The constitution, which was made public on September 18, states that the Synod's final document, if approved by the members with "moral unanimity" and expressly approved by the Pope, becomes part of the Ordinary Magisterium of Catholic teaching. [17] [18]

Pope Francis 266th and current pope

Pope Francis is the head of the Catholic Church and sovereign of the Vatican City State. Francis is the first Jesuit pope, the first from the Americas, the first from the Southern Hemisphere, the first to visit the Arabian Peninsula, and the first pope from outside Europe since the Syrian Gregory III, who reigned in the 8th century.

In the Roman Catholic Church, collegiality refers to "the Pope governing the Church in collaboration with the bishops of the local Churches, respecting their proper autonomy." In the early church the popes exercised moral authority rather than administrative power, and that authority was relatively limited; regional churches elected their own bishops, resolved disputes in local synods, and only felt the need to appeal to the Pope under special circumstances.

Magisterium

The magisterium of the Catholic Church is the church's authority or office to give authentic interpretation of the Word of God, "whether in its written form or in the form of Tradition." According to the 1992 Catechism of the Catholic Church, the task of interpretation is vested uniquely in the Pope and the bishops, though the concept has a complex history of development. Scripture and church tradition "make up a single sacred deposit of the Word of God, which is entrusted to the Church", and the magisterium is not independent of this, since "all that it proposes for belief as being divinely revealed is derived from this single deposit of faith."

Secretariat and Council

The Synod of the Bishops has its own permanent general secretariat, composed of the General Secretary and a fifteen-member council, twelve of whom are elected by each general assembly and three are appointed by the Pope. The secretariat assists in preparing the apostolic exhortation which the Pope publishes on the basis of the recommendations of each general assembly, and it prepares the next assembly. Their function ceases with the start of a new general assembly. A similar function is performed by specific special councils elected by the special assemblies. [19] [9] [7]

Secretaries-General of the Synod of Bishops

Powers of the Pope

The pope convokes the Synod of Bishops; ratifies the election of participants; determines the topic of discussion; distributes the material for discussion; sets the agenda; and presides either personally or through delegates. [21]

The pope may also appoint participants of his own choosing, their number limited to 15% of the other delegates who participate either ex officio or as elected representatives of episcopal conferences or the Union of Superiors General. [22]

Assemblies

The procedures followed at assemblies of the Synod of the Bishops are indicated in the Order of the Synod of Bishops, originally issued in 1969, the latest revision of which was published on 29 September 2006. [23]

Ordinary general assemblies

In preparation for each ordinary general assembly, episcopal conferences are asked to suggest up to three themes for discussion. After the secretariat has studied those proposals, the Pope, generally on the basis of the secretariat's recommendation, establishes the topic and agenda of the assembly. Criteria for the choice of the topic are: 1) that it be of universal, not merely regional, interest; 2) that it be pastoral in character with a firm doctrinal base; 3) that it be contemporary and urgent enough to stir up "new energies and movements in the church towards growth"; 4) that it can be addressed within the allotted time. [9] [24]

Most participants in the assembly, called Synodal fathers, are elected by the bishops' conferences: one in the case of a conference with no more than 25 members, two if a conference has up to 50 members, three from a conference with up to 100 members, and four from a larger conference. [25] Other representative participants include heads of Eastern Catholic Churches, ten members of religious institutes elected by the Union of Superiors General, and the cardinals who head the Roman Congregations and some other departments of the Roman Curia. [26] Dozens more participate by virtue of synodal functions assigned by the Holy See or as papal appointees, mostly cardinals and other curiate or diocesan prelates.

Fraternal delegates from several Orthodox and Protestant churches (7 each in 2015) have observer status. [27]

The secretariat, which includes various other clerical and lay experts, prepares a preliminary outline document ( Lineamenta ) which is distributed to all concerned for comment. Based on this feedback, a working document ( instrumentum laboris ) is prepared and distributed to all churches. This document is the basis for discussions at the synod. The assembly examines proposals (propositiones) put forward by its members and passes to the Pope those that receive the assembly's approval. The Pope uses these as the basis for a papal post-synodal apostolic exhortation. [28]

The first general assemblies attempted to draw up their own concluding documents, but found that the time available was insufficient for doing so properly.

Extraordinary general assemblies

In view of the greater urgency that justify their convocation, the preparation of extraordinary general assemblies of the Synod of the Bishops is shorter. The participants also are fewer, consisting of the heads of Eastern Catholic Churches, the presidents (only) of episcopal conferences, three members (not ten) of religious institutes and the cardinals who head dicasteries of the Roman Curia. [29]

As of October 2014, there have been three such assemblies, in 1969, 1985, and 2014.

Special assemblies

Special assemblies of the Synod of the Bishops are limited to a certain geographical area, a country, region, or continent. Their participants, chosen in line with the rules for extraordinary general assemblies, are limited to those directly involved in that geographical area.

Special assemblies have been held for Africa (twice), America, Asia, Europe (twice), Oceania, the Middle East, Lebanon, and the Netherlands. Another is planned for the Amazon region.

Chronology

The Synod of the Bishops has held the following assemblies: [3] [30]

Ordinary General

YearNumberTopicConcluding document or apostolic exhortation
1967IPreserving and Strengthening the Catholic FaithNone. Called for the creation of an International Theological Commission and a revision of the Code of Canon Law.
1971II The Ministerial Priesthood and Justice in the World Justice in the World [31] [32]
1974IIIEvangelization in the Modern World Evangelii nuntiandi (apostolic exhortation) [33] [lower-alpha 1]
1977IVCatechesis in Our Time Catechesi Tradendae (apostolic exhortation) [36]
1980VThe Christian Family Familiaris consortio (apostolic exhortation) [37] [38]
1983VIPenance and Reconciliation in the Mission of the Church Reconciliatio et paenitentia (apostolic exhortation) [39]
1987VIIThe Vocation and Mission of the Lay Faithful in the Church and in the World Christifideles laici (apostolic exhortation) [40]
1990VIIIThe Formation of Priests in Circumstances of the Present Day Pastores dabo vobis (apostolic exhortation) [41]
1994IXThe Consecrated Life and its Role in the Church and in the World Vita consecrata [42]
2001XThe Bishop: Servant of the Gospel of Jesus Christ for the Hope of the WorldPastores gregis (apostolic exhortation) [43]
2005XIThe Eucharist: Source and Summit of the Life and Mission of the Church Sacramentum caritatis (apostolic exhortation) [44]
2008XIIThe Word of God in the Life and Mission of the Church Verbum Domini (apostolic exhortation) [45]
2012XIIIThe New Evangelization for the Transmission of the Christian Faith Evangelii gaudium (apostolic exhortation) [46]
2015XIV The Vocation and Mission of the Family in the Church and in the Contemporary World * Relation Synodi [47]

* Amoris laetitia (apostolic exhortation) [48]

2018XV Young People, Faith, and Vocational Discernment Christus Vivit (apostolic exhortation) [49]

Extraordinary General

YearNumberTopicConcluding document or apostolic exhortation
1969ICooperation between the Holy See and the Episcopal Conferences [50]
1985IIThe Twentieth Anniversary of the Conclusion of the Second Vatican Council [50] The Church, in the Word of God, Celebrates the Mysteries of Christ for the Salvation of the World, Rome
2014III The Pastoral Challenges of the Family in the Context of Evangelization [50] *Relatio Synodi of the III Extraordinary General Assembly of the Synod of Bishops: "Pastoral Challenges to the Family in the Context of Evangelization", Rome

Special

YearTopicConcluding document or apostolic exhortation
1980NetherlandsJohn Paul II, Pope (30 January 1980), Conclusions of the Special Synod of the Bishops of the Netherlands, Rome: Libreria Editrice Vaticana
1991Europe
1994Africa (14 September 1995), Ecclesia in Africa (Apostolic exhortation), Rome: Libreria Editrice Vaticana
1995Lebanon (10 May 1997), Ecclesia in Libanon (Apostolic exhortation), Rome: Libreria Editrice Vaticana
1997America (22 November 1999), Ecclesia in America (Apostolic exhortation), Rome: Libreria Editrice Vaticana
1998Asia [lower-alpha 2] (6 November 1999), Ecclesia in Asia (Apostolic exhortation), Rome: Libreria Editrice Vaticana
1998Oceania (6 November 1999), Ecclesia in Oceania (Apostolic exhortation), Rome: Libreria Editrice Vaticana
1999Europe (28 June 2003), Ecclesia in Europa (Apostolic exhortation), Rome: Libreria Editrice Vaticana
2009AfricaBenedict XVI, Pope (19 November 2011), Africae munus (Apostolic exhortation), Rome: Libreria Editrice Vaticana
2010Middle East (9 September 2012), Ecclesia in Medio Oriente (Apostolic exhortation), Rome: Libreria Editrice Vaticana
2019 Pan-Amazon region [52] [53]

See also

Notes

  1. The Synod participants, divided in interests and philosophies, had problems producing a report of their discussions to submit to Pope Paul, [34] and he disputed much of their contributions. [35]
  2. The synod devoted to Asia provoked a very critical response from the bishops of Japan. [51]

Related Research Articles

<i>Catechism of the Catholic Church</i> book by Congregatie voor de Geloofsleer

The Catechism of the Catholic Church is a catechism promulgated for the Catholic Church by Pope John Paul II in 1992. It sums up, in book form, the beliefs of the Catholic faithful.

Universi Dominici gregis is an apostolic constitution of the Catholic Church issued by Pope John Paul II on 22 February 1996. It superseded Pope Paul VI's 1975 apostolic constitution, Romano Pontifici eligendo, and all previous apostolic constitutions and orders on the subject of the election of the Roman Pontiff.

Péter Erdő Catholic cardinal

Péter Erdő is a Hungarian Cardinal of the Latin Rite of the Catholic Church. Erdő currently serves as the Archbishop of Esztergom-Budapest, and thus Primate of Hungary.

Jean-Marie Villot Roman Catholic cardinal

Jean-Marie Villot was a French prelate and Cardinal of the Roman Catholic Church who served as Archbishop of Lyon from 1965 to 1967, Prefect of the Congregation for the Clergy from 1967 to 1969, Vatican Secretary of State from 1969 to 1979, and Camerlengo of the Holy Roman Church from 1970 to 1979. He was made a cardinal in 1965.

An episcopal conference, sometimes called a conference of bishops, is an official assembly of the bishops of the Catholic Church in a given territory. Episcopal conferences have long existed as informal entities. The first assembly of bishops to meet regularly, with its own legal structure and ecclesial leadership function, is the Swiss Bishops' Conference, which was founded in 1863. More than forty episcopal conferences existed before the Second Vatican Council. Their status was confirmed by the Second Vatican Council and further defined by Pope Paul VI's 1966 motu proprio, Ecclesiae sanctae.

The papal household or pontifical household, called until 1968 the Papal Court, consists of dignitaries who assist the pope in carrying out particular ceremonies of either a religious or a civil character.

Agostino Vallini Catholic cardinal

Agostino Vallini is an Italian prelate of the Catholic Church. He has been a cardinal since 2006. From 2008 to 2017 he served as Vicar General of Rome. He is also the Archpriest emeritus of the Archbasilica of St. John Lateran.

Bishop in the Catholic Church ordained minister in the Catholic Church (for other religious denominations, use Q29182)

In the Catholic Church, a bishop is an ordained minister who holds the fullness of the sacrament of holy orders and is responsible for teaching doctrine, governing Catholics in his jurisdiction, sanctifying the world and representing the Church. Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism by the Holy Spirit at Pentecost. Catholics believe this special charism has been transmitted through an unbroken succession of bishops by the laying on of hands in the sacrament of holy orders.

Section for Relations with States (Roman Curia)

The Section for Relations with States or Second Section of the Secretariat of State is the body within the Roman Curia charged with dealing with matters that involve relations with civil governments. It has been part of the Vatican Secretariat of State since 1909.

The Pontifical Biblical Commission is a body established within the Roman Curia to ensure the proper interpretation and defense of Sacred Scripture.

Pastor bonus is an apostolic constitution promulgated by Pope John Paul II on 28 June 1988. It instituted a number of reforms in the process of running the central government of the Roman Catholic Church, as article 1 states "The Roman Curia is the complex of dicasteries and institutes which help the Roman Pontiff in the exercise of his supreme pastoral office for the good and service of the whole Church and of the particular Churches. It thus strengthens the unity of the faith and the communion of the people of God and promotes the mission proper to the Church in the world".

Mariological papal documents

Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", and papal documents have recorded those developments, defining Marian dogmas, spreading doctrines and encouraging devotions within the Catholic Church.

The 1983 Code of Canon Law, also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church sui iuris of the Catholic Church. It was promulgated on 25 January 1983 by John Paul II and took legal effect on the First Sunday of Advent 1983. It replaced the 1917 Code of Canon Law, promulgated by Benedict XV on 27 May 1917.

Pope Paul VI's reform of the Roman Curia was accomplished through a series of decrees beginning in 1964, principally through the apostolic constitution Regimini Ecclesiae universae issued on 15 August 1967.

Evangelii nuntiandi (abbreviation:EN) is an apostolic exhortation issued on 8 December 1975 by Pope Paul VI on the theme of Catholic evangelization. The title, taken from the opening words of the original Latin text, means "in proclaiming the Gospel". It affirms the role of every Christian, not only ordained ministers, priests, and deacons, or religious, or professional church staff, in spreading the Gospel of Jesus Christ.

Marcello Semeraro Italian priest

Marcello Semeraro is a Roman Catholic prelate, Bishop of Albano, and secretary to the group of cardinals named by Pope Francis to advise him.

Ingravescentem aetatem is a document issued by Pope Paul VI, dated 21 November 1970. It is divided into 8 chapters. The Latin title is taken from the incipit, and translates to "advancing age". It established a rule that only cardinals who have not reached the age of 80 can participate in a conclave.

Christus vivit is a post-synodal apostolic exhortation of Pope Francis, written in response to the Fifteenth Ordinary General Assembly of the Synod of Bishops, on young people, faith and vocational discernment, held from 3 to 28 October 2018. It is addressed "to young people and to the entire people of God". The document is dated 25 March 2019, the day on which Francis signed the original Spanish text while visiting the Basilica of the Holy House of Mary in Loreto, Italy, and published on 2 April, the anniversary of the death of Pope John Paul II, who was "the first Pope to address a letter to young people in 1985 and he was the Pope who began the World Youth Days". When the text was released on 2 April, the Vatican provided translations in Italian, French, English, German, Portuguese and Arabic. Though not published in Latin, the document takes its title from the Latin translation of its incipit, rendered in the English translation as "Christ is alive". The Vatican also provided a summary of the document by Andrea Tornielli, the editorial director of the Holy See's Dicastery for Communication. The 35,000 words in the English translation are organized into 299 paragraphs in nine chapters.

References

Citations

  1. CIC 1983, Canon 342].
  2. Paul VI 1965, I.
  3. 1 2 "Summary of the synod assemblies", Synodal Information, Vatican City: General Secretariat of the Synod of Bishops, 15 September 2007.
  4. CIC 1983, Canon 345.
  5. CIC 1983, Canon 346.
  6. CIC 1983, Canon 348.
  7. 1 2 Okoye 2011, p. 17.
  8. 1 2 Pantin, Edward. "18 September 2018". National Catholic Register. Retrieved 21 May 2019.
  9. 1 2 3 Notes on the Synodal Process, Vatican City: General Secretariat of the Synod of Bishops, 15 September 2007.
  10. O'Malley S. J., John W. (2008), What Happened at Vatican II (Kindle ed.), Cambridge, Massachusetts: The Belknap Press of Harvard University Press, loc. 3769-3779, ISBN   978-0-674-03169-2
  11. O'Malley S. J., John W. (2008), What Happened at Vatican II (Kindle ed.), Cambridge, Massachusetts: The Belknap Press of Harvard University Press, loc. 3792, ISBN   978-0-674-03169-2
  12. 1 2 Paul VI 1965, Introduction.
  13. O'Malley S. J., John W. (2008), What Happened at Vatican II (Kindle ed.), Cambridge, Massachusetts: The Belknap Press of Harvard University Press, loc. 5037-5058, ISBN   978-0-674-03169-2, Whatever the merits of Apostolica Sollicitudo, it was an expression of papal primacy, not of collegiality, a word never mentioned in the text. It was a preemptive strike by the center.
  14. CIC 1983, Canon 343.
  15. "Pope says structures for collaboration, collegiality need strengthening". National Catholic Reporter. 13 June 2013. Retrieved 5 June 2017.
  16. "Pope's Address to Congregation for Doctrine of the Faith". Zenit. Retrieved 5 June 2017.
  17. 1 2 Brockhaus, Hannah (18 September 2018). "Pope Francis approves new constitution for Synod of Bishops". Catholic News Agency. Retrieved 21 May 2019.
  18. "Costituzione Apostolica «Episcopalis communio» di Papa Francesco sul Sinodo dei Vescovi, 18.09.2018" (in Italian). 18 September 2018. Retrieved 21 May 2019.Cite journal requires |journal= (help)
  19. CIC 1983, Canon 348 §1.
  20. "Rinunce e nomine, 02.10.2019" (Press release) (in Italian). Holy See Press Office. 2 October 2019. Retrieved 2 October 2019.
  21. Paul VI 1965, III.
  22. Paul VI 1965, X.
  23. Ordo Synodi Episcoporum [The order of the Synod of Bishops], Vatican City: General Secretariat of the Synod of Bishops, 15 September 2007.
  24. Hinze, Bradford E (2006), Practices of dialogue in the Roman Catholic Church, Continuum, p. 161, ISBN   978-0-8264-1721-3 .
  25. Paul VI 1965, VIII.
  26. Paul VI 1965, V.
  27. Scammell, Rosie (22 October 2015). "Who's that bright Anglican outsider at Vatican bishops' synod?". National Catholic Reporter. Religion News Service. Retrieved 25 October 2015.
  28. Okoye 2011, pp. 19–21.
  29. Paul VI 1965, VI.
  30. Okoye 2011, pp. 18–19.
  31. Justice in the World, Rome: Libreria Editrice Vaticana
  32. Fiske, Edward B. (4 November 1971). "Synod of Bishops Affirms Celibacy Rule for Priests". New York Times. Retrieved 27 April 2018.
  33. Pope Paul VI (8 December 1975), Evangelii nuntiandi (Apostolic exhortation), Rome: Libreria Editrice Vaticana
  34. Shenker, Israel (23 October 1974). "Bishops Reject Synod Report As Largely Lacking Substance". New York Times. Retrieved 23 October 2017.
  35. "The Bishops Rebuffed". New York Times. 28 October 1974. Retrieved 26 October 2017.
  36. Pope John Paul II, Catechesi tradendae (Apostolic exhortation), Rome: Libreria Editrice Vaticana
  37. Pope John Paul II (22 November 1981), Familiaris consortio (Apostolic exhortation), Rome: Libreria Editrice Vaticana
  38. O'Riordan, Seán (1980). "The Synod on the Family, 1980". The Furrow. 31 (12): 759–777. JSTOR   27661042.
  39. Pope John Paul II (2 December 1984), Reconciliatio et paenitentia (Apostolic exhortation), Rome: Libreria Editrice Vaticana
  40. Pope John Paul II (30 December 1988), Christifideles laici (Apostolic exhortation), Rome: Libreria Editrice Vaticana
  41. Pope John Paul II (25 March 1992), Pastores dabo vobis (Apostolic exhortation), Rome: Libreria Editrice Vaticana
  42. Pope John Paul II (25 March 1996), Vita consecrata (Apostolic exhortation), Rome: Libreria Editrice Vaticana
  43. Pope John Paul II (16 October 2003), Pastores gregis (Apostolic exhortation), Rome: Libreria Editrice Vaticana
  44. Pope Benedict XVI (22 February 2007), Sacramentum caritatis (Apostolic exhortation), Rome: Libreria Editrice Vaticana
  45. Pope Benedict XVI (30 September 2010), Verbum Domini (Apostolic exhortation), Rome: Libreria Editrice Vaticana
  46. Pope Francis (24 November 2013), Evangelii gaudium (Apostolic exhortation), Rome: Libreria Editrice Vaticana
  47. "Relatio Synodi of the XIV Ordinary General Assembly of the Synod of Bishops: "The Vocation and Mission of the Family in the Church and in the Contemporary World"".Cite journal requires |journal= (help)
  48. Pope Francis (19 March 2016), Amoris laetitia: on love in the family (PDF) (Apostolic exhortation), Rome: Libreria Editrice Vaticana, ISBN   978-88-209-9786-1
  49. Francis, Pope (25 March 2019), Christus Vivit (Apostolic exhortation), Rome: Libreria Editrice Vaticana
  50. 1 2 3 Dias, Elizabeth (8 October 2013). "Pope Francis Calls Extraordinary Synod on Family and Marriage". Time Magazine. Retrieved 8 October 2013. ...the Vatican announced [...] Pope Francis will host an Extraordinary General Assembly of the Synod of Bishops to discuss [...] 'The Pastoral Challenges of the Family in the Context of Evangelization.' The meeting will take place in Rome, October 5–14, 2014...
  51. Allen Jr., John L. (19 December 2018). "When pope goes to Japan, there'll be a big dog that won't bark". Crux. Retrieved 21 May 2019.
  52. San Martín, Inés (15 October 2017). "Pope announces Synod of Bishops for Pan-Amazon region". CRUX. Retrieved 18 October 2017.
  53. Brockhaus, Hannah (15 October 2017). "Pope announces special 2019 Synod of Bishops on South American region". Catholic News Agency. Retrieved 18 October 2017.

Sources