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An institute of consecrated life is an association of faithful in the Catholic Church canonically erected by competent church authorities to enable men or women who publicly profess the evangelical counsels by religious vows or other sacred bonds "through the charity to which these counsels lead to be joined to the Church and its mystery in a special way". [1] They are defined in the 1983 Code of Canon Law under canons 573–730. The Congregation for Institutes of Consecrated Life and Societies of Apostolic Life has ecclesial oversight of institutes of consecrated life. [2]
The more numerous form of these are religious institutes, which are characterized by the public profession of vows, life in common as brothers or sisters, and a degree of separation from the world. [3] They are defined in the 1983 Code of Canon Law under canons 607–709. The other form is that of secular institutes, in which the members live in the world, and work for the sanctification of the world from within. [4]
Apart from being a member of an institute, consecrated life may also be lived individually; the Catholic Church recognises, as forms of individual consecrated life that of hermits (canon 603) and consecrated virgins (canon 604). [2]
There are two categories of institutes of consecrated life identified in the Code of Canon Law: religious institutes, and secular institutes. In addition, there are Societies of Apostolic Life that resemble institutes of consecrated life, but their members do not take religious vows.
Consecrated persons are lay persons or clerics who assume the evangelical counsels by means of a sacred bond, and become members of an institute of consecrated life. [2] They are clerical if, with recognition from the Church, their founder intended the order or institute to be directed by clerics and exercise sacred orders, and they are lay if recognized by the Church as having a proper function defined by the founder or by legitimate tradition, which does not include the exercise of sacred orders (canon 588).
For instance, the Society of Jesus (Jesuits) is a clerical institute of consecrated life as their members are clerics, whereas the Sisters of Charity are a lay institute of religious sisters.
A religious institute is an institute of consecrated life whose members take public vows and lead a fraternal life in common (Canon 607.2). They are broadly termed as religious and include monastic orders, mendicant orders, canons regular, and clerics regular. Some religious institutes engage in a particular ministry such as education, healthcare, or social work; while others have as their primary apostolate contemplative prayer. [5]
The 1983 version of the Code of Canon Law has not maintained the distinction, found in the 1917 version, between orders (religious institutes in which the members took solemn vows) and congregations (those in which simple vows were taken). [6]
A secular institute is an institute of consecrated life whose members live in the world, strive for the perfection of charity and seek to help to sanctify the world, especially from within (Canon 710). [7] They work in a variety of occupations and may live alone or with their family; others live in a common house with other institute members. Each institute has a particular spirituality shaped by its founders and leaders. [8] Some religious institutes have an affiliated Third Order. These are secular institutes.
A society of apostolic life is a group of men or women within the Catholic Church who have come together for a specific purpose and live fraternally. Members of apostolic societies do not make religious vows. This type of organization is defined in the 1983 Code of Canon Law under canons 731–746. The Daughters of Charity of Saint Vincent de Paul are a Society of Apostolic Life.
The Annuario Pontificio lists for both men and women the institutes of consecrated life and the like that are "of pontifical right" (those that the Holy See has erected or approved by formal decree). [9] For the men, it gives what it now calls the Historical-Juridical List of Precedence. [10] The arrangement of the institutes for men of the Latin Church in this list dates back many decades. It is found, for instance, in the 1964 edition of the Annuario Pontificio, pp. 807–870, where the heading is "States of Perfection (of pontifical right for men)." In the 1969 edition the heading has become "Religious and Secular Institutes of Pontifical Right for Men", a form it kept until 1975 inclusive. Since 1976, when work was already advanced on revising the Code of Canon Law, the list has been qualified as "historical-juridical" and still distinguishes "orders" from "congregations" in the case of Latin Church men, while not separating out "orders" and "congregations" in the case of the Eastern Catholic Churches and Latin Church women.
It arranges the institutes for men as follows:
The institutes for women are arranged alphabetically in the following categories:
These lists are followed by a list of 6 institutes under the heading "Other Institutes of Consecrated Life", a reference to new forms of consecrated life established in accordance with canons 604 §2 and 605 of the Code of Canon Law. Some of these have both male and female members, and one is open to married couples.
Institutes of consecrated life need the written approval of a bishop to operate within his diocese. [11] Effective 10 November 2020, Pope Francis modified the 1983 Code of Canon Law to require a bishop to acquire the Apostolic See's approval in writing and reserved to the Apostolic See the final determination over the erection of an institute of consecrated life. [12] [13]
List of some religious institutes (Catholic) provides a dynamic list of a selection of Catholic religious institutes. Catholic secular institutes are less numerous.
In the Catholic Church, a religious order is a community of consecrated life with members that profess solemn vows. They are classed as a type of religious institute.
Religious vows are the public vows made by the members of religious communities pertaining to their conduct, practices, and views.
The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.
The Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, formerly called Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, is the dicastery of the Roman Curia with competency over everything which concerns institutes of consecrated life and societies of apostolic life, regarding their government, discipline, studies, goods, rights, and privileges.
The Institute of Christ the King Sovereign Priest, Latin: Institutum Christi Regis Summi Sacerdotis, abbreviated as ICRSS and ICKSP, is a society of apostolic life of pontifical right in communion with the Holy See of the Catholic Church. The institute has the stated goal of honouring God and the sanctification of priests in the service of the Catholic Church and souls. An integral part of the institute's charism is the use of the traditional liturgy, namely the Tridentine Missal for Mass, the Breviary of John XXIII for the Divine Office, and the Rituale Romanum for other sacraments. The society has undertaken the restoration of a number of historic church buildings.
The papal household or pontifical household, called until 1968 the Papal Court, consists of dignitaries who assist the pope in carrying out particular ceremonies of either a religious or a civil character.
A religious is, in the terminology of many Western Christian denominations, such as the Catholic Church, Lutheran Churches, and Anglican Communion, what in common language one would call a "monk" or "nun".
Consecrated life is a state of life in the Catholic Church lived by those faithful who are called to follow Jesus Christ in a more exacting way. It includes those in institutes of consecrated life, societies of apostolic life, as well as those living as hermits or consecrated virgins.
A society of apostolic life is a group of men or women within the Catholic Church who have come together for a specific purpose and live fraternally. It is regarded as a form of consecrated life.
A religious congregation is a type of religious institute in the Catholic Church. They are legally distinguished from religious orders – the other major type of religious institute – in that members take simple vows, whereas members of religious orders take solemn vows.
In the Catholic Church, a secular institute is one of the forms of consecrated life recognized in Church law.
A secular institute is an institute of consecrated life in which the Christian faithful living in the world strive for the perfection of charity and work for the sanctification of the world, especially from within.
The priesthood is the office of the ministers of religion, who have been commissioned ("ordained") with the Holy orders of the Catholic Church. Technically, bishops are a priestly order as well; however, in layman's terms priest refers only to presbyters and pastors. The church's doctrine also sometimes refers to all baptised (lay) members as the "common priesthood", which can be confused with the ministerial priesthood of the consecrated clergy.
The Council of Major Superiors of Women Religious (CMSWR) is one of two associations of the leaders of congregations of Catholic women religious in the United States. As of December 2020, CMSWR includes the leaders of 112 religious congregations which have a total membership of approximately 5,700 women religious in the United States.
The 1983 Code of Canon Law, also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church. The 1983 Code of Canon Law was promulgated on 25 January 1983 by John Paul II and took legal effect on the First Sunday of Advent 1983. It replaced the 1917 Code of Canon Law which had been promulgated by Benedict XV on 27 May 1917.
Precedence signifies the right to enjoy a prerogative of honor before other persons; for example, to have the most distinguished place in a procession, a ceremony, or an assembly, to have the right to express an opinion, cast a vote, or append a signature before others, to perform the most honorable offices.
A Religious Brother is a lay member of a religious institute or religious order who commits himself to following Christ in consecrated life of the Church, usually by the vows of poverty, chastity and obedience. Equivalent to a Religious Sister, he usually lives in a religious community and works in a ministry appropriate to his capabilities.
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
In the Catholic Church, a religious institute is "a society in which members, according to proper law, pronounce public vows, either perpetual or temporary which are to be renewed, however, when the period of time has elapsed, and lead a life of brothers or sisters in common."
In Catholicism, "of pontifical right" is the term given to ecclesiastical institutions either created by the Holy See, or approved by it with the formal decree known by the Latin name decretum laudis. The term is included in the names of institutions, often capitalised in English: "Institute of [xxx] of Pontifical Right".
Catholic laity are the ordinary members of the Catholic Church who are neither clergy nor recipients of Holy Orders or vowed to life in a religious order or congregation. Their mission, according to the Second Vatican Council, is to "sanctify the world".