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In Catholicism, "of pontifical right" is the term given to ecclesiastical institutions (religious and secular institutes, societies of apostolic life) either created by the Holy See, or approved by it with the formal decree known by the Latin name decretum laudis ('decree of praise'). [1] The term is included in the names of institutions, often capitalised in English: "Institute of [xxx] of Pontifical Right". [2]
The institutions of pontifical right depend immediately and exclusively on the Holy See on matters of internal governance and discipline. [3]
Until the 19th century religious communities were divided into two groups: regular orders with solemn vows and congregations of simple vows. [4]
In 1215, in the Fourth Lateran Council, Pope Innocent III decreed that no regular orders could be founded without papal approval. The bishops, however, retained the right to form communities whose members lived the religious life without taking formal vows. These groups later took the name of "congregations of simple vows". [4]
The number of congregations of simple vows, especially women's, were increasing dramatically during the 17th and 18th centuries. In the early 19th century, many were seeking papal recognition from Rome. In 1816 the Holy See began to approve the congregations with simple vows, but they were still not recognized as religious institutions. [5]
In 1854 Giuseppe Andrea Bizzarri, the Secretary of the Sacred Congregation for Consultations About Regulars, created on the behalf of Pope Pius IX a procedure for the approval of congregations of simple vows. This was communicated to the bishops in 1861. [5]
With this new procedure, the distinction was formally made for the creation of an institute, operated by a bishop, and its approval by the Holy See. After its foundation, the institute (i.e., congregation) would have the status "of diocesan right". Under this status, the institute would remain under the protection of the bishops of the diocese where it was founded.
If the Holy See grants the institute the decretum laudis [decree of approval], the institute would be placed under its direct protection. The institute would thus acquire the status "of pontifical right". [5]
The distinction between the legal status of an institute of diocesan right and an institute of pontifical right was permanently drawn on 8 December 1900 by Conditae a Christo Ecclesiae [Latin, “Founded by the Church of Christ”], the apostolic constitution of Pope Leo XIII. [5]
The Roman Curia comprises the administrative institutions of the Holy See and the central body through which the affairs of the Roman Catholic Church are conducted. The Roman Curia is the institution which the Roman Pontiff ordinarily makes use of in the exercise of his supreme pastoral office and universal mission in the world. It is at the service of the Pope, successor of Peter, and of the Bishops, successors of the Apostles, according to the modalities that are proper to the nature of each one, fulfilling their function with an evangelical spirit, working for the good and at the service of communion, unity and edification of the Universal Church and attending to the demands of the world in which the Church is called to fulfill its mission.
In the Catholic Church, a religious order is a community of consecrated life with members that profess solemn vows. They are classed as a type of religious institute.
The Congregation for Catholic Education (Institutes of Study) (Latin: Congregatio de Institutione Catholica (Studiorum Institutis)) was the pontifical congregation of the Roman Curia responsible for: universities, faculties, institutes and higher schools of study, either ecclesial or non-ecclesiastical dependent on ecclesial persons; and schools and educational institutes depending on ecclesiastical authorities.
The Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, formerly called Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, is the dicastery of the Roman Curia with competency over everything which concerns institutes of consecrated life and societies of apostolic life, regarding their government, discipline, studies, goods, rights, and privileges.
In the Catholic Church, a consecrated virgin is a woman who has been consecrated by the church to a life of perpetual virginity as a bride of Christ. Consecrated virgins are consecrated by the diocesan bishop according to the approved liturgical rite.
Consecrated life is a state of life in the Catholic Church lived by those faithful who are called to follow Jesus Christ in a more exacting way. It includes those in institutes of consecrated life, societies of apostolic life, as well as those living as hermits or consecrated virgins.
Ignacia del Espíritu Santo luco, also known as "Mother Ignacia" was a Filipino religious sister of the Catholic Church. She was known for her acts of piety and religious poverty and founded the Congregation of the Sisters of the Religious of the Virgin Mary, the first native Filipino female congregation with approved pontifical status in what is now the Republic of the Philippines.
An institute of consecrated life is an association of faithful in the Catholic Church canonically erected by competent church authorities to enable men or women who publicly profess the evangelical counsels by religious vows or other sacred bonds "through the charity to which these counsels lead to be joined to the Church and its mystery in a special way". They are defined in the 1983 Code of Canon Law under canons 573–730. The Congregation for Institutes of Consecrated Life and Societies of Apostolic Life has ecclesial oversight of institutes of consecrated life.
A religious congregation is a type of religious institute in the Catholic Church. They are legally distinguished from religious orders – the other major type of religious institute – in that members take simple vows, whereas members of religious orders take solemn vows.
The Franciscan Friars of the Renewal is a Catholic clerical religious congregation of Pontifical Right for men founded in 1987. It follows the Capuchin Franciscan tradition.
In the Catholic Church, a canonical visitation is the act of an ecclesiastical superior who in the discharge of his office visits persons or places with a view to maintaining faith and discipline and of correcting abuses. A person delegated to carry out such a visitation is called a visitor. When, in exceptional circumstances, the Holy See delegates an apostolic visitor "to evaluate an ecclesiastical institute such as a seminary, diocese, or religious institute [...] to assist the institute in question to improve the way in which it carries out its function in the life of the Church," this is known as an apostolic visitation.
Ad universalis Ecclesiae is a papal constitution dealing with the conditions for admission to Catholic religious orders of men in which solemn vows were prescribed. It was issued by Pope Pius IX on 7 February 1862.
In the Catholic Church, an association of the Christian faithful or simply association of the faithful, sometimes called a public association of the faithful, is a group of baptized persons, clerics or laity or both together, who, according to the 1983 Code of Canon Law, jointly foster a more perfect life or promote public worship or Christian teaching, or who devote themselves to other works of the apostolate.
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
The Congregation of the Sons of the Holy Family of Jesus, Mary and Joseph is an institute of consecrated life for priests in the Catholic Church. The congregation is dedicated to educating the young and strengthening Catholic family life.
In the canon law of the Catholic Church, exclaustration is the official authorization for a member of a religious order bound by perpetual vows to live for a limited time outside their religious institute, usually with a view to discerning whether to depart definitively.
A decretum laudis is the official measure with which the Holy See grants to institutes of consecrated life and societies of apostolic life the recognition of ecclesiastical institution of pontifical right. When the decree of praise is issued in the form of an apostolic brief, it is referred to as a 'brief of praise'.
Romanis Pontificibus is a papal decree, issued on 6 June 1975 by Pope Paul VI, that concerns the Herzegovina Affair: the Franciscan friars of Herzegovina took control of the local parishes and refused to hand them over to the local bishops and priests, despite the Franciscan vow of obedience. The decree specified the relative jurisdictions of the friars and the diocesan clergy.
A decree is, in a general sense, an order or law made by a superior authority for the direction of others. In the usage of the canon law of the Catholic Church, it has various meanings. Any papal bull, brief, or motu proprio is a decree inasmuch as these documents are legislative acts of the pope. In this sense the term is quite ancient. The Roman congregations were formerly empowered to issue decrees in matters which come under their particular jurisdiction, but were forbidden from continuing to do so under Pope Benedict XV in 1917. Each ecclesiastical province, and also each diocese may issue decrees in their periodical synods within their sphere of authority.
The Carmelite Sisters of Charity is a religious institute of pontifical right whose members profess public vows of chastity, poverty, and obedience and follow the evangelical way of life in common.