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De delictis gravioribus (Latin for "On more serious crimes") is a letter written on 18 May 2001 by Cardinal Joseph Ratzinger, Prefect of the Congregation for the Doctrine of the Faith, to all the Bishops of the Catholic Church and the other Ordinaries concerned, including those of the Eastern Catholic Churches.
The letter was published in the official gazette of the Holy See, the Acta Apostolicae Sedis , in 2001. [1]
It covers "the more serious offences reserved to the Congregation for the Doctrine of the Faith" that the apostolic constitution Pastor Bonus of 28 June 1988 attributes to the competence of that office:
The Code of Canon Law also speaks of offences reserved to the Congregation for the Doctrine of the Faith, and likewise does not specify them. [3]
Of the eight more serious delicts (graviora delicta) in behaviour or in the celebration of the sacraments that De delictis gravioribus specified, four concern the Eucharist:
Three concern the sacrament of Confession:
In addition, the document lists one offence of a moral character, not directly connected with administration of the sacraments, as reserved in the same way as these to the Congregation for the Doctrine of the Faith, namely, the offence of a cleric (a bishop, priest or deacon) who commits a sexual sin with someone under 18 years of age.
Reservation of these offences to the Congregation does not mean that the Congregation itself tries those accused of committing them. It requires instead that, if a preliminary investigation shows that it is at least probable that the offence was committed, the ordinary (in the Eastern Catholic Churches called the hierarch) is to consult the Congregation on the manner in which his own tribunal is to proceed. In addition, any appeals from the verdict of that tribunal are to be made to the Congregation, instead of the usual appeals tribunal.
In the case of criminal actions brought before an ecclesiastical tribunal against someone accused of offences reserved to the Congregation for the Doctrine of the Faith, prescription normally limits to ten years from the date of commission of an offence the time within which the prosecution may be initiated; [11] but the document De delictis gravioribus lays down that, in the case of a sexual offence against a minor, the period of ten years begins to run only when the minor reaches 18 years of age.
The Dicastery for the Doctrine of the Faith (DDF) is the oldest among the departments of the Roman Curia. Its seat is the Palace of the Holy Office in Rome. It was founded to defend the Catholic Church from heresy and is the body responsible for promulgating and defending Catholic doctrine.
Crimen sollicitationis is the title of a 1962 document ("instruction") of the Holy Office codifying procedures to be followed in cases of priests or bishops of the Catholic Church accused of having used the sacrament of Penance to make sexual advances to penitents. It repeated, with additions, the contents of an identically named instruction issued in 1922 by the same office.
The pontifical secret, pontifical secrecy, or papal secrecy is the code of confidentiality that, in accordance with the Latin canon law of the Catholic Church as modified in 1983, applies in matters that require greater than ordinary confidentiality:
Business of the Roman Curia at the service of the universal Church is officially covered by ordinary secrecy, the moral obligation of which is to be gauged in accordance with the instructions given by a superior or the nature and importance of the question. But some matters of major importance require a particular secrecy, called "pontifical secrecy", and must be observed as a grave obligation.
Alfredo Ottaviani was an Italian cardinal of the Catholic Church. Pope Pius XII named him cardinal in 1953. He served as secretary of the Holy Office in the Roman Curia from 1959 to 1966 when that dicastery was reorganised as the Congregation for the Doctrine of the Faith, of which he was pro-prefect until 1968.
Infant communion refers to the practice of giving the Eucharist, often in the form of consecrated wine mingled with consecrated bread, to young children. This practice is standard throughout Eastern Christianity, where communion is given at the Divine Liturgy to all baptized and chrismated church members regardless of age. Infant communion is less common in most of Western Christianity.
Validity and liceity are concepts in the Catholic Church. Validity designates an action which produces the effects intended; an action which does not produce the effects intended is considered "invalid". Liceity designates an action which has been performed legitimately; an action which has not been performed legitimately is considered "illicit". Some actions can be illicit, but still be valid.
Latae sententiae and ferendae sententiae are ways sentences are imposed in the Catholic Church in its canon law.
A Eucharistic minister, also known as a communion steward, is an individual that assists in the distribution of Holy Communion to the congregation of a Christian Church.
Anglican eucharistic theology is diverse in practice, reflecting the comprehensiveness of Anglicanism. Its sources include prayer book rubrics, writings on sacramental theology by Anglican divines, and the regulations and orientations of ecclesiastical provinces. The principal source material is the Book of Common Prayer, specifically its eucharistic prayers and Article XXVIII of the Thirty-Nine Articles. Article XXVIII comprises the foundational Anglican doctrinal statement about the Eucharist, although its interpretation varies among churches of the Anglican Communion and in different traditions of churchmanship such as Anglo-Catholicism and Evangelical Anglicanism.
Joseph Ratzinger (1927–2022) was named by Pope John Paul II on 25 November 1981 as prefect of the Congregation for the Doctrine of the Faith (CDF) formerly known as the Holy Office and, especially around the 16th century, as the Roman Inquisition.
The Dicastery for Legislative Texts, formerly named Pontifical Council for Legislative Texts, is a dicastery of the Roman Curia. It is distinct from the highest tribunal or court in the Church, which is the Supreme Tribunal of the Apostolic Signatura, and does not have law-making authority to the degree the Pope and the Holy See's tribunals do. Its charge is the interpretation of existing canon laws, and it works closely with the Signatura and the other Tribunals and the Pope. Like the Signatura and the other two final appellate Tribunals, the Roman Rota and the Apostolic Penitentiary, it is led by a prefect who is a bishop or archbishop.
The 1983 Code of Canon Law, also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church. The 1983 Code of Canon Law was promulgated on 25 January 1983 by John Paul II and took legal effect on the First Sunday of Advent 1983. It replaced the 1917 Code of Canon Law which had been promulgated by Benedict XV on 27 May 1917.
Canon 915, one of the canons in the 1983 Code of Canon Law of the Latin Church of the Catholic Church, forbids the administration of Holy Communion to those upon whom the penalty of excommunication or interdict has been imposed or declared, or who obstinately persist in manifest grave sin:
Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy communion.
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
In the canon law of the Catholic Church, excommunication is a form of censure. In the formal sense of the term, excommunication includes being barred not only from the sacraments but also from the fellowship of Christian baptism. The principal and severest censure, excommunication presupposes guilt; and being the most serious penalty that the Catholic Church can inflict, it supposes a grave offense. The excommunicated person is considered by Catholic ecclesiastical authority as an exile from the Church, for a time at least.
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus Christ and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition.
A notification by the Holy See is an official announcement by a department of the Holy See, the leadership of the Catholic Church in Rome.
The Eastern Catholic canon law is the law of the 23 Catholic sui juris (autonomous) particular churches of the Eastern Catholic tradition. Eastern Catholic canon law includes both the common tradition among all Eastern Catholic Churches, now chiefly contained in the Code of Canons of the Eastern Churches, as well as the particular law proper to each individual sui juris particular Eastern Catholic Church. Oriental canon law is distinguished from Latin canon law, which developed along a separate line in the remnants of the Western Roman Empire, and is now chiefly codified in the 1983 Code of Canon Law.
The following outline is provided as an overview of and topical guide to the canon law of the Catholic Church: