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Pope Leo IX, born Bruno von Egisheim-Dagsburg, was the head of the Catholic Church and ruler of the Papal States from 12 February 1049 to his death in 1054. Leo IX is considered to be one of the most historically significant popes of the Middle Ages; he was instrumental in the precipitation of the Great Schism of 1054, considered the turning point in which the Catholic and Eastern Orthodox Churches formally separated.
Clerical celibacy is the requirement in certain religions that some or all members of the clergy be unmarried. Clerical celibacy also requires abstention from deliberately indulging in sexual thoughts and behavior outside of marriage, because these impulses are regarded as sinful. Vows of celibacy are generally required for monks and nuns in Christianity, Buddhism, Hinduism, Jainism and other religions, but often not for other clergy.
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". Catholic matrimonial law, based on Roman law regarding its focus on marriage as a free mutual agreement or contract, became the basis for the marriage law of all European countries, at least up to the Reformation.
The Gregorian Reforms were a series of reforms initiated by Pope Gregory VII and the circle he formed in the papal curia, c. 1050–80, which dealt with the moral integrity and independence of the clergy. The reforms are considered to be named after Pope Gregory VII (1073–85), though he personally denied it and claimed his reforms, like his regnal name, honoured Pope Gregory I.
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A penitential is a book or set of church rules concerning the Christian sacrament of penance, a "new manner of reconciliation with God" that was first developed by Celtic monks in Ireland in the sixth century AD. It consisted of a list of sins and the appropriate penances prescribed for them, and served as a type of manual for confessors.
The pataria was an eleventh-century Catholic movement focused on the city of Milan in northern Italy, which aimed to reform the clergy and ecclesiastic government within the city and its ecclesiastical province, in support of papal sanctions against simony and clerical marriage. Those involved in the movement were called patarini, patarines or patarenes, a word perhaps chosen by their opponents, the etymology of which is uncertain. The movement, associated with urban unrest in the city of Milan, is generally considered to have begun in 1057 and ended in 1075.
Among the world's religions, views on masturbation vary widely. Some religions view it as a spiritually detrimental practice, some see it as not spiritually detrimental and others take a situational view. Among these latter religions, some view masturbation as allowable if used as a means towards sexual self-control, or as part of healthy self-exploration, but disallow it if it is done with motives they consider to be wrong, or as an addiction. For example, Christian denominations have different views on masturbation. Today, Roman Catholic, Eastern Orthodox, Oriental Orthodox and some Protestant Christians consider masturbation to be a sin. Many Protestant churches in Northern and Western Europe and some Protestant churches in Northern America and in Australia/New Zealand see masturbation as not a sin.
The Catholic Church condemns same-sex sexual activity and denies the validity of same-sex marriage. While the Church opposes "unjust" discrimination against homosexual persons, it supports what it considers "just" discrimination in the employment of teachers or athletic coaches, in adoption, in the military and in housing. The Catechism of the Catholic Church promulgated by Pope John Paul II considers sexual activity between members of the same sex to be a grave sin against chastity and sees homosexual attraction as objectively disordered. However, the Catechism also states that homosexuals "must be accepted with respect, compassion, and sensitivity". This teaching has developed through papal interventions, and influenced by theologians, including the Church Fathers.
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The Excarpsus Cummeani, also called the Pseudo-Cummeani, is an eighth-century penitential, probably written in the north of the Frankish Empire in Corbie Abbey. Twenty-six copies of the manuscript survive; six of those were copied before 800 CE. It is possible that the penitential, which extends its scope beyond monasticism to include clerics and lay people, has a connection to Saint Boniface and his efforts to reform the Frankish church in the first half of the eighth century. Geographic spread by the end of the eighth century and continued copying of the manuscript into the 9th and 10th centuries have been interpreted to mean the work was considered "by the Christian authorities" a canonical text. It was used as late as the eleventh century, "as the main source of the P. Parisiense compositum.
In medieval Europe, attitudes toward homosexuality varied from region to region, determined by religious culture; the Catholic Church, which dominated the religious landscape, considered, and still considers, sodomy as a mortal sin and a "crime against nature". By the 11th century, "sodomy" was increasingly viewed as a serious moral crime and punishable by mutilation or death. Medieval records reflect this growing concern. The emergence of heretical groups, such as the Cathars and Waldensians, witnesses a rise in allegations of unnatural sexual conduct against such heretics as part of the war against heresy in Christendom. Accusations of sodomy and "unnatural acts" were levelled against the Order of the Knights Templar in 1307 as part of Philip IV of France's attempt to suppress the order. These allegations have been dismissed by some scholars.
Peter Damian, OSB was an Italian reforming Benedictine monk and cardinal in the circle of Pope Leo IX. Dante placed him in one of the highest circles of Paradiso as a great predecessor of Francis of Assisi and he was declared a Doctor of the Church on 27 September 1828. His feast day is 21 February.
The Ermenfrid Penitential is an ordinance composed by the Bishops of Normandy following the Battle of Hastings (1066) calling for atonement to be completed by the perpetrators of violence in William the Conqueror's invading army during the Norman Conquest of England. The date of issue is, probably, 1067. Some historians have dated it to 1070. Papal authority was given to the document by Ermenfrid of Sion, papal legate to Pope Alexander II (1063-1073).
The Christian tradition has generally proscribed any and all noncoital genital activities, whether engaged in by couples or individuals, regardless of whether they were of the same or different sex. The position of the Roman Catholic Church with regards to homosexuality developed from the writings of Paul the Apostle and the teachings of the Church Fathers. These were in stark contrast to contemporary Greek and Roman attitudes towards same-sex relations which were more relaxed.
The Liber Gratissimus is a treatise by Peter Damian on simony. Written in 1052, it has been described as "one of the finest theological works of the century."
References
- 1 2 3 Paul Halsall: Peter Damian: Liber Gomorrhianus Medieval Sourcebook. April 2006.
- ↑ Weber, Nicholas. "Simony." The Catholic Encyclopedia. Vol. 14. New York, New York: Robert Appleton Company, 1912. 31 January 2015.
- ↑ Tertullian, De pudicitia, 4.
- 1 2 3 4 Hoffman, Matthew Cullinan. "St. Peter Damian’s battle against clerical homosexuality offers useful lessons for today", Catholic World Report, September 27, 2018
- ↑ Thomas P. Doyle: "Roman Catholic Clericalism, Religious Duress, and Clergy Sexual Abuse," in Pastoral Psychology, Vol. 51, No 3, January 2003.
