The debate on the causes of clerical child abuse is a major aspect of the academic literature surrounding Catholic sex abuse cases.
In 2010, Pope Benedict XVI published a letter [1] (in German and then translated into English) in which he provided a unified perspective on several issues that, together, he believes contributed to the sexual abuse scandal. One of the chief reasons put forth by the Pope was the push by several prominent theologians for a relativistic perspective on morality where "there could no longer be anything that constituted an absolute good, any more than anything fundamentally evil; (there could be) only relative value judgments."
Clergy themselves have suggested their seminary training offered little to prepare them for a lifetime of celibate sexuality.
A report submitted to the General Assembly of the Synod of Bishops in Rome in 1971, called The Role of the Church in the Causation, Treatment and Prevention of the Crisis in the Priesthood by Dr. Conrad Baars, a Roman Catholic psychiatrist, and based on a study of 1,500 priests, suggested that some clergy had "psychosexual" problems. [2] Though the report suggested that immediate corrective action was needed, making ten recommendations, no implementation of the report's detailed recommendations followed. One of those most active in the Synod at the time was Cardinal Wojtyła, who on October 16, 1978, was elected Pope John Paul II.[ citation needed ]
Some bishops and psychiatrists have asserted that the practice of returning pedophile priests to their position in the clergy may have been due to the prevailing psychological theories of the time, which suggested that people could be cured of such behavior through counseling. [3] Thomas G. Plante of Stanford University and Santa Clara University wrote: "Almost all the cases coming to light today are cases from 30 and 40 years ago. We did not know much about paedophilia and sexual abuse in general back then. In fact, the vast majority of the research on sexual abuse of minors didn't emerge until the early 1980s. So, it appeared reasonable at the time to treat these men and then return them to their priestly duties. In hindsight, this was a tragic mistake." [4] Robert S. Bennett, the Washington attorney who headed the National Review Board's research committee, named "too much faith in psychiatrists" as one of the key problems concerning Catholic sex abuse cases. [5] About 40 percent of the abusive priests had received counseling before being reassigned. [6]
A report done as part of the Australian government's Royal Commission into Institutional Responses to Child Sexual Abuse found that "the most notorious cases of sexual abuse in the Australian church occurred in institutional settings in the 1940s–60s by men (and sometimes women) who were thoroughly trained in the strict morality and rigorous piety of the pre-Vatican II church," noting that "the ranks of abusers cuts right across the lines of conservatives and liberals, with both sides having their fair share of abusive clergy." [7] [8]
It has been argued that the shortage of priests in North America, Europe, Australia and New Zealand caused the Roman Catholic hierarchy to act in such a way to preserve the number of clergy and ensure that sufficient numbers were available to serve the congregation despite serious allegations that these priests were unfit for duty. [9] [10] [11]
Sexual Addiction & Compulsivity: The Journal of Treatment and Prevention (Cimbolic & Cartor, 2006) noted that because of the large share of post-pubescent male minors among cleric victims there is need to further study the differential variables related to ephebophile versus pedophile offenders. [12] Cartor, Cimbolic & Tallon (2008) found that 6 percent of the cleric offenders in the John Jay Report are pedophiles; 32 percent ephebophiles, 15 percent 11 and 12 year olds only (both male and female), 20 percent indiscriminate, and 27 percent mildly indiscriminate. [13] They also found distinct differences between the pedophile and ephebophile groups. They reported that there may be "another group of offenders who are more indiscriminate in victim choice and represent a more heterogeneous, but still a distinct offender category" and suggested further research to determine "specific variables that are unique to this group and can differentiate these offenders from pedophile and ephebophile offenders" so as to improve the identification and treatment of both offenders and victims. [13]
Rome's Congregation for Catholic Education issued an official document, the Instruction Concerning the Criteria for the Discernment of Vocations with regard to Persons with Homosexual Tendencies in view of their Admission to the Seminary and to Holy Orders (2005). The document has attracted criticism based on an interpretation that the document implies that homosexuality is associated with pedophilia and ephebophilia. [14]
In a statement, read out by Archbishop Silvano Maria Tomasi in 2009, the Holy See stated that the majority of Catholic clergy who had committed acts of sexual abuse against under 18 year olds should not be viewed as pedophiles, but as homosexuals. [15] The statement said that rather than pedophilia, "it would be more correct to speak of ephebophilia, being a homosexual attraction to adolescent males." [16] The move angered many gay rights organizations and sex abuse victims groups, who claimed it was an attempt by the Vatican to redefine the Church's past problems with pedophilia as problems with homosexuality. [17]
According to the John Jay Report 80.9% of the alleged abuse victims in the United States were male. [18] This fact led Catholic League's William Donohue, to opine: "The conventional wisdom maintains there is a pedophilia crisis in the Catholic Church; I maintain it has been a homosexual crisis all along." [19] Margaret Smith, a John Jay College criminologist who worked on the report, pointed out that it is "an unwarranted conclusion" to assert that the majority of priests who abused male victims are gay. Though "the majority of the abusive acts were homosexual in nature ... participation in homosexual acts is not the same as sexual identity as a gay man." She further stated that "the idea of sexual identity [should] be separated from the problem of sexual abuse. ... [A]t this point, we do not find a connection between homosexual identity and the increased likelihood of subsequent abuse from the data that we have right now." [20]
All victims in the John Jay Report were minors, the "vast majority" age 13 or younger, considered prepubescent by the American Psychiatric Association. [21] Research on pedophilia in general shows a majority of abusers identify themselves as heterosexual. [22] Additionally the John Jay report noted that "the abuse decreased as more gay priests began serving the church." [23]
Another researcher, Louis Schlesinger, argued that the main problem was pedophilia or ephebophilia, not sexual orientation and claimed that some men who are married to adult women are attracted to adolescent males. [24]
Karen Terry, a second researcher, nonetheless stresses the importance of separating sexual identity and behavior. "Someone can commit sexual acts that might be of a homosexual nature but not have a homosexual identity", says Terry. Terry said factors such as greater access to boys is one reason for the skewed ratio. Smith also raised the analogy of prison populations where homosexual behavior is common even though the prisoners are not necessarily homosexuals, or cultures where men are rigidly segregated from women until adulthood, and homosexual activity is accepted and then ceases after marriage. [20]
Analyzing a number of studies, Gregory M. Herek, a psychology professor at the University of California at Davis, concluded: "The empirical research does not show that gay or bisexual men are any more likely than heterosexual men to molest children. This is not to argue that homosexual and bisexual men never molest children. But there is no scientific basis for asserting that they are more likely than heterosexual men to do so. ... Many child molesters cannot be characterized as having an adult sexual orientation at all; they are fixated on children." [25]
In an interview with CNN, James Cantor, Editor-in-Chief of Sexual Abuse: A Journal of Research and Treatment said, "It's quite solidly shown in the scientific literature that there is absolutely no association between being a gay man and being a pedophile." [26]
Roman Catholic tradition for the last 1,000 years, though not before, [27] dictates that only unmarried men can be ordained into the Catholic priesthood, a practice known as clerical celibacy. In modern parlance, celibacy has come to be associated with the very specific practice of abstaining from sexuality. According to modern church teachings, clergy are expected to adhere to both these practices. Exceptions to this rule are sometimes made in very specific instances, such as married converts. [28]
A 2005 article in the Western People , a conservative Irish newspaper, proposed that celibacy itself had contributed to the abuse problem. There is a suggestion that the institution of celibacy has created a "morally superior" status that is easily misapplied by abusive priests. According to this paper, "The Irish Church's prospect of a recovery is zero for as long as bishops continue blindly to toe the Vatican line of Pope Benedict XVI that a male celibate priesthood is morally superior to other sections of society." [29] Christoph Schönborn and Hans Küng have also said that priestly celibacy could be one of the causes of the sex abuse scandals within the Catholic Church. [30]
Most information available involves male adolescents of the age of 11 years and older which is the age group most frequently abused. It has been asserted that for some priests the development of their sexual feelings stopped changing when they entered celibacy, so they act as if they were adolescents themselves. [31] An Australian public inquiry panel in 2015 claimed that priests being celibate may have also contributed to abuse. [32] Expert witness at the Royal Commission, Dr Carolyn Quadrio said at the time that she did not believe celibacy drives child abuse, but rather men who see children as sex objects are drawn to the priesthood as a profession. [33] [34] [35]
Supporters of celibacy claim that Roman Catholic priests suffering sexual temptations are not likely to turn immediately to a teenage boy simply because Church discipline does not permit clergy to marry. Supporters of clerical celibacy suggest, then, that there is some other factor at work. [ citation needed ]
In the Eastern Rites of the Catholic Church, married men may become priests. Because priestly celibacy is a discipline, and not a doctrine of the Church, the discipline of celibacy within the Latin Rite may be lifted in the future, although that is currently unlikely. In the Latin Rite now, only a dispensation from the Vatican can allow clergy within the Latin Rite to marry, and such occasions are rare.[ citation needed ] The reintroduction of a permanent diaconate means that married men may become deacons in the Western rite but not become priests.
On February 19, 2019, the Vatican acknowledged that some clergy maintained their clerical state after violating their vow of celibacy and engaging in heterosexual sex. [36] [37] Some of these clergy had also fathered children. [36] [37] During the course of history, the Vatican also adopted rules to protect these clergy as well. [36] [37]
Italian academic Lucetta Scaraffia wrote in L'Osservatore Romano that a greater presence of women in the Vatican could have prevented clerical sexual abuse from taking place; however, due to its nature of religious values, women are limited in its influence, so this is only a hypothesis. [30]
There have been many cases of sexual abuse of children by priests, nuns, and other members of religious life in the Catholic Church. In the late 20th and early 21st centuries, the cases have involved many allegations, investigations, trials, convictions, acknowledgement and apologies by Church authorities, and revelations about decades of instances of abuse and attempts by Church officials to cover them up. The abused include mostly boys but also girls, some as young as three years old, with the majority between the ages of 11 and 14. Criminal cases for the most part do not cover sexual harassment of adults. The accusations of abuse and cover-ups began to receive public attention during the late 1980s. Many of these cases allege decades of abuse, frequently made by adults or older youths years after the abuse occurred. Cases have also been brought against members of the Catholic hierarchy who covered up sex abuse allegations and moved abusive priests to other parishes, where abuse continued.
The canon law of the Roman Catholic Church does not allow for homosexuals to be ordained. The church requires that clerics "observe perfect and perpetual continence for the sake of the kingdom of heaven"; for this reason, priests in Roman Catholic dioceses make vows of celibacy at their ordination, thereby agreeing to remain unmarried and abstinent throughout their lives. However, as well as this vow of celibacy, the 1961 document entitled Careful Selection and Training of Candidates for the States of Perfection and Sacred Orders states further that homosexual men should not be ordained at all.
Paul Drummond Cameron is an American psychologist. While employed at various institutions, including the University of Nebraska, he conducted research on passive smoking, but he is best known today for his claims about homosexuality. After a successful 1982 campaign against a gay rights proposal in Lincoln, Nebraska, he established the Institute for the Scientific Investigation of Sexuality (ISIS), now known as the Family Research Institute (FRI). As FRI's chairman, Cameron has written contentious papers asserting unproven associations between homosexuality and the perpetration of child sexual abuse and reduced life expectancy. These have been heavily criticized and frequently discredited by others in the field.
Instruction Concerning the Criteria for the Discernment of Vocations with Regard to Persons with Homosexual Tendencies in View of Their Admission to the Seminary and to Holy Orders is a document published in November 2005 by the Congregation for Catholic Education, one of the top-level offices of the Catholic Church.
Pedophilia is a psychiatric disorder in which an adult or older adolescent experiences a primary or exclusive sexual attraction to prepubescent children. Although girls typically begin the process of puberty at age 10 or 11, and boys at age 11 or 12, psychiatric diagnostic criteria for pedophilia extend the cut-off point for prepubescence to age 13. People with the disorder are often referred to as pedophiles.
Clerical celibacy is the discipline within the Catholic Church by which only unmarried men are ordained to the episcopate, to the priesthood in the Latin Church, and similarly to the diaconate. In other autonomous particular churches, the discipline applies only to the episcopate. According to Jason Berry of The New York Times, "The requirement of celibacy is not dogma; it is an ecclesiastical law that was adopted in the Middle Ages because Rome was worried that clerics' children would inherit church property and create dynasties." For several hundred years after the imposition of celibacy on secular (non-monastic/religious) clergy the sale of church offices continued. The first male issue of non-married concubines of celibate clergy became set to continue the dynasty. To curtail this clerical abuse, the Latin Church imposed a ban on the ordination of bastards. This policy ended almost 800 years later in the 20th century.
The Nature and Scope of the Problem of Sexual Abuse of Minors by Catholic Priests and Deacons in the United States, commonly known as the John Jay Report, is a 2004 report by the John Jay College of Criminal Justice, commissioned by the U.S. Conference of Catholic Bishops, based on surveys completed by the Roman Catholic dioceses in the United States. The initial version of the report was posted on the Internet on February 27, 2004, with corrections and revisions posted on April 16. The printed version was published in June 2004. The church's own John Jay Report is online at John Jay Report.
This page documents Catholic Church sexual abuse cases by country.
Martin Paul Kafka is an American psychiatrist best known for his work on sex offenders, paraphilias and what he calls "paraphilia-related disorders" such as sex addiction and hypersexuality.
The sexual abuse cases in the Roman Catholic Archdiocese of Portland in Oregon in the United States is an important chapter in the series of Catholic sex abuse cases in the United States. During its course in July 2004, the archdiocese under Archbishop John George Vlazny filed for bankruptcy.
There have been many lawsuits, criminal prosecutions, and scandals over sexual abuse by Roman Catholic clergy in the United States of America.
Catholic sexual abuse cases in Australia, like Catholic Church sexual abuse cases elsewhere, have involved convictions, trials and ongoing investigations into allegations of sex crimes committed by Catholic priests, members of religious orders and other personnel which have come to light in recent decades, along with the growing awareness of sexual abuse within other religious and secular institutions.
Catholic Church sexual abuse cases in Canada are well documented dating back to the 1960s. The preponderance of criminal cases with Canadian Catholic dioceses named as defendants that have surfaced since the 1980s strongly indicate that these cases were far more widespread than previously believed. While recent media reports have centred on Newfoundland dioceses, there have been reported cases—tested in court with criminal convictions—in almost all Canadian provinces. Sexual assault is the act of an individual touching another individual sexually and/or committing sexual activities forcefully and/or without the other person's consent. The phrase Catholic sexual abuse cases refers to acts of sexual abuse, typically child sexual abuse, by members of authority in the Catholic church, such as priests. Such cases have been occurring sporadically since the 11th century in Catholic churches around the world. This article summarizes some of the most notable Catholic sexual abuse cases in Canadian provinces.
The ecclesiastical response to Catholic sexual abuse cases is a major aspect of the academic literature surrounding the Church's child sexual abuse scandal. The Catholic Church's response to the scandal can be viewed on three levels: the diocesan level, the episcopal conference level and the Vatican. Responses to the scandal proceeded at all three levels in parallel with the higher levels becoming progressively more involved as the gravity of the problem became more apparent.
The media coverage of Catholic sex abuse cases is a major aspect of the academic literature surrounding the pederastic priest scandal.
The sexual abuse scandal in Providence diocese is a significant episode in the series of Catholic sex abuse cases in the United States and Ireland.
The Catholic sexual abuse scandal in Europe has affected several dioceses in European nations. Italy is an exceptional case as the 1929 Lateran Treaty gave the Vatican legal autonomy from Italy, giving the clergy recourse to Vatican rather than Italian law.
Aquinas Walter Richard Sipe was an American Benedictine monk-priest for 18 years, a psychotherapist and the author of six books about Catholicism, clerical sexual abuse in the Catholic Church, and clerical celibacy.
The Curial response to Catholic sexual abuse cases was a significant part of the Church's response to Catholic sexual abuse cases. Its policies have shifted from favoring secrecy in the 20th century to active reform and apologies in the 21st century. Under the current leadership of Pope Francis, the issue has been addressed through direct instructions to report cases of sexual abuse and revoking the former policies of secrecy.
14% of New Zealand Catholic diocesan clergy have been accused of abuse since 1950. Several high profile cases are linked to Catholic schools.
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