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Primo Feliciter was a motu proprio issued by Pope Pius XII on March 12, 1948.
Primo Feliciter was issued a year after the constitution Provida Mater Ecclesia . This motu proprio confirmed and blessed secular institutes within the Catholic Church.
Along with Provida Mater Ecclesia and Cum Sanctissimus , Primo Feliciter provided the basis for Catholic secular institutes to receive their own legislation.
Ecclesia may refer to:
The Roman Curia comprises the administrative institutions of the Holy See and the central body through which the affairs of the Catholic Church are conducted. It acts in the Pope's name and with his authority for the good and for the service of the particular churches and provides the central organization for the church to advance its objectives.
In law, motu proprio describes an official act taken without a formal request from another party. Some jurisdictions use the term sua sponte for the same concept.
Indult Catholic was a traditionalist Catholic loaded term used from the early 21st century until 2007 as a pejorative label applied to Catholics who attended only the licit celebrations of the Tridentine Mass in Latin according to the 1962 edition of the Roman Missal and regulated by the local bishop through an indult that conformed to the 1984 Congregation for Divine Worship and the Discipline of the Sacraments norms in the ecclesiastical letter Quattuor abhinc annos.
Ecclesia Dei is the document Pope John Paul II issued on 2 July 1988 in reaction to the Ecône Consecrations, despite an express prohibition by the Holy See. It said that the two consecrating bishops and the four priests they consecrated were excommunicated. John Paul called for unity and established the Pontifical Commission Ecclesia Dei to foster a dialog with those associated with the consecrations who hoped to maintain both loyalty to the papacy and their attachment to traditional liturgical forms.
Quattuor abhinc annos is the incipit of a letter that the Congregation for Divine Worship and the Discipline of the Sacraments sent on 3 October 1984 to presidents of episcopal conferences concerning celebration of Mass in the Tridentine form.
The Congregation for the Oriental Churches is a dicastery of the Roman Curia, and the curial congregation responsible for contact with the Eastern Catholic Churches for the sake of assisting their development and protecting their rights. It also maintains whole and entire in the one Catholic Church, alongside the liturgical, disciplinary, and spiritual patrimony of the Latin Rite, the heritage and Oriental canon law of the various Eastern Catholic traditions. It has exclusive authority over the following regions: Egypt and the Sinai Peninsula, Eritrea and northern Ethiopia, southern Albania and Bulgaria, Cyprus, Greece, Iran, Iraq, Lebanon, Palestine, Syria, Jordan and Turkey, and also oversees jurisdictions based in Romania, Southern Italy, Hungary, India and Ukraine. It was founded by the Motu Proprio Dei Providentis of Pope Benedict XV as the "Sacred Congregation for the Oriental Church" on 1 May 1917 and "considers those matters, whether concerning persons or things, affecting the Catholic Oriental Churches."
The Canons Regular of the New Jerusalem is a Public Association of the Faithful in the Catholic Church, founded in 2002 in the Diocese of La Crosse, Wisconsin, and currently located in Charles Town, West Virginia after a period in Chesterfield, Missouri in the Archdiocese of Saint Louis, in the United States. The group operates under the authority of Bishop Mark E. Brennan, the diocesan bishop of the Diocese of Wheeling-Charleston.
The Pontifical Commission Ecclesia Dei was a commission of the Catholic Church established by Pope John Paul II's motu proprioEcclesia Dei of 2 July 1988 for the care of those former followers of Archbishop Marcel Lefebvre who broke with him as a result of his consecration of four priests of his Society of St. Pius X as bishops on 30 June 1988, an act that the Holy See deemed illicit and a schismatic act. It was also tasked with trying to return to full communion with the Holy See those traditionalist Catholics who are in a state of separation, of whom the Society of Saint Pius X (SSPX) is foremost, and of helping to satisfy just aspirations of people unconnected with these groups who want to keep alive the pre-1970 Roman Rite liturgy.
Tra le sollecitudini was a motu proprio issued 22 November 1903 by Pope Pius X that detailed regulations for the performance of music in the Roman Catholic Church. The title is taken from the opening phrase of the document. It begins: "Among the concerns of the pastoral office, ... a leading one is without question that of maintaining and promoting the decorum of the House of God in which the august mysteries of religion are celebrated...." The regulations pointed toward more traditional music and critiqued the turn toward modern, orchestral productions at Mass. Use of the term "active participation" of the faithful anticipated this emphasis at the Second Vatican Council.
In the Catholic Church, a secular institute is an organization of individuals who are consecrated persons and live in the world, unlike members of a religious institute, who live in community. It is one of the forms of consecrated life recognized in Church law.
A secular institute is an institute of consecrated life in which the Christian faithful living in the world strive for the perfection of charity and work for the sanctification of the world especially from within.
A formal act of defection from the Catholic Church was an externally provable juridic act of departure from the Catholic Church, which was recognized from 1983 to 2010 in the Code of Canon Law as having certain juridical effects enumerated in canons 1086, 1117, and 1124. The concept of "formal" act of defection was narrower than that of "notorious" defection recognized in the 1917 Code of Canon Law and still narrower than the concept of "de facto" defection. In 2006, the Pontifical Council for Legislative Texts specified in what a formal act of defection from the Catholic Church consisted. In 2009, all mention of a formal act of defection from the Catholic Church and of any juridical effects deriving from it was removed from the Code.
Summorum Pontificum is an apostolic letter of Pope Benedict XVI, issued in July 2007, which specifies the circumstances in which priests of the Latin Church may celebrate Mass according to what he calls the "Missal promulgated by Blessed John XXIII in 1962", and administer most of the sacraments in the form used before the liturgical reforms that followed the Second Vatican Council.
The 1917 Code of Canon Law, also referred to as the Pio-Benedictine Code, was the first official comprehensive codification of Latin canon law. It was promulgated on 27 May 1917 and took legal effect on 19 May 1918. It was in force until the 1983 Code of Canon Law took legal effect and abrogated it on 27 November 1983. It has been described as "the greatest revolution in canon law since the time of Gratian".
The 1983 Code of Canon Law, also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church sui iuris of the Catholic Church. It was promulgated on 25 January 1983 by John Paul II and took legal effect on the First Sunday of Advent 1983. It replaced the 1917 Code of Canon Law, promulgated by Benedict XV on 27 May 1917.
Omnium in mentem is the incipit of a motu proprio of 26 October 2009, published on 15 December of the same year, by which Pope Benedict XVI modified five canons of the 1983 Code of Canon Law, two concerning the sacrament of holy orders, the other three being related to the sacrament of marriage.
Provida Mater Ecclesia was an Apostolic Constitution by Pope Pius XII. The constitution recognized Secular Institutes as a new form of official consecration in the Catholic Church.
Cum Sanctissimus was an instruction issued on March 19, 1948, by the Sacred Congregation for Religious and Secular Institutes of the Catholic Church. The instruction clarified specific issues with respect to the approving religious institutes.
Episcopal conference of Bulgaria is an ecclesiastical institution, consisting of bishops of the Catholic dioceses in the country. It is birritual because it includes in its composition dioceses in Latin and Byzantine-Slavic rites. Episcopal Conference in Bulgaria is the governing body of the Catholic Church in Bulgaria and performs almost the same features as the Holy Synod in Orthodox churches.
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