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Regular clergy, or just regulars, are clerics in the Catholic Church who follow a rule (Latin : regula) of life, and are therefore also members of religious institutes. It is contrasted with secular clergy, clerics who are not bound by a rule of life.
The observance of the Rule of St. Benedict procured for Benedictine monks at an early period the name of "regulars". The Council of Verneuil (755) so refers to them in its third canon, and in its eleventh canon speaks of the "ordo regularis" as opposed to the "ordo canonicus", formed by the canons who lived under the bishop according to the canonical regulations.
There was question also of a "regula canonicorum", or "regula canonica", especially after the extension of the rule which Chrodegang, Bishop of Metz, had drawn up from the sacred canons (766).And when the canons were divided into two classes in the eleventh century, it was natural to call those who added religious poverty to their common life regulars, and those who gave up the common life, seculars. Before this we find mention of "sæculares canonici" in the Chronicle of St. Bertin (821) In fact as the monks were said to leave the world, sometimes those persons who were neither clerics nor monks were called seculars, as at times were clerics not bound by the rule.
Sometimes also the name "regulars" was applied to the canons regular to distinguish them from monks. Thus the collection of Gratian (about 1139)speaks of canons regular, who make canonical profession, and live in a regular canonicate, in opposition to monks who wear the monastic habit, and live in a monastery. But the Decretals of Gregory IX , promulgated 5 September 1234, use the word "regularis" in a more general sense, in book III, ch. xxxi, which is entitled "De regularibus et transeuntibus ad religionem". However in ch. xxxv "De statu monachorum et canonicorum regularium" the distinction returns, disappearing in the corresponding book and chapter of the Decretals of Boniface VIII (3 March 1298), which is entitled merely "De statu regularium" and reappearing in the collection of Clementines (25 Oct., 1317) but with the conjunction vel, which indicates the resemblance between them.
From that time, while the word "religious" is more generally used, the word "regular" was reserved for members of religious orders with solemn vows. Those who have taken simple vows in the Society of Jesus were also regulars in the proper sense according to the Constitution "Ascendente" of Pope Gregory XIII. Before the publication of the Code of Canon Law of 1917, writers were not agreed on the question whether the religious of other orders can properly be called regulars before solemn profession, but it was agreed that novices of religious orders were regulars only in the wider meaning of the word.
In the 1917 Code of Canon Law, the word "regulars" was officially defined as those who have made their vows in a "religion" (what in the 1983 Code is called a religious institute).
The technical juridical term "regular" does not appear, as such, in the current 1983 Code of Canon Law, which does, however, use the phrase "canons regular".
Clergy are formal leaders within established religions. Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of the terms used for individual clergy are clergyman, clergywoman, and churchman. Less common terms are churchwoman and clergyperson, while cleric and clerk in holy orders both have a long history but are rarely used.
A religious order is a lineage of communities and organizations of people who live in some way set apart from society in accordance with their specific religious devotion, usually characterized by the principles of its founder's religious practice. The order is composed of laypeople and, in some orders, clergy. Religious orders exist in many of the world's religions.
In the Catholic Church, a religious order is a type of religious community characterised by its members professing solemn vows. According to the 1983 Code of Canon Law, they are classed as a type of religious institute.
In Catholic canon law, a solemn vow is a vow that the Church has recognized as such.
In the Catholic Church, a religious profession is the solemn admission of men or women into consecrated life by means of the pronouncement of religious vows, typically the evangelical counsels.
The Rule of Saint Augustine, written about the year 400, is a brief document divided into eight chapters and serves as an outline for religious life lived in community. It is the oldest monastic rule in the Western Church.
Religious vows are the public vows made by the members of religious communities pertaining to their conduct, practices, and views.
The Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, (CICLSAL) is the congregation of the Roman Curia with competency over everything which concerns Institutes of Consecrated Life and Societies of Apostolic Life, regarding their government, discipline, studies, goods, rights, and privileges.
The term "Third Order" signifies, in general, lay members of religious orders, who do not necessarily live in community and yet can claim to wear the habit and participate in the good works of some great order. Roman Catholicism, Anglicanism, and Lutheranism all recognize Third Orders. They were a twelfth-century adaptation of the medieval monastic confraternities.
Canons regular are canons in the Catholic Church who live in community under a rule. They are often organised into religious orders. They are distinguished from clerics regular, a later form of religious life where members also live life under a rule, in that canons regular emphasise a life lived in community. Examples of religious orders of canons regular include the Crosiers, Premonstratensians, and some Augustinians.
A religious is, in the terminology of many Western Christian denominations, such as the Catholic Church, Lutheran Churches, and Anglican Communion, what in common language one would call a "monk" or "nun", as opposed to an ordained "priest". A religious may also be a priest if he has undergone ordination, but in general he is not.
Consecrated life is a state of life in the Catholic Church lived by believers who wish to follow Jesus Christ in a more exacting way. According to the Catechism of the Catholic Church, it "is characterized by the public profession of the evangelical counsels of poverty, chastity, and obedience, in a stable state of life recognized by the Church". The Code of Canon Law defines it as "a stable form of living by which the faithful, following Christ more closely under the action of the Holy Spirit, are totally dedicated to God who is loved most of all, so that, having been dedicated by a new and special title to his honour, to the building up of the Church, and to the salvation of the world, they strive for the perfection of charity in the service of the kingdom of God and, having been made an outstanding sign in the Church, foretell the heavenly glory."
The term secular clergy refers to deacons and priests who are not monastics or members of a religious institute. A diocesan priest is a Catholic, Anglican or Eastern Orthodox priest who commits themself to a certain geographical area and is ordained into the service of the citizens of a diocese, a church administrative region. That includes serving the everyday needs of the people in parishes, but their activities are not limited to that of their parish.
An institute of consecrated life is an association of faithful in the Catholic Church erected by canon law whose members profess the evangelical counsels of chastity, poverty, and obedience by vows or other sacred bonds. They are defined in the Code of Canon Law under canons 573–730.
A religious congregation is a type of religious institute in the Catholic Church. They are legally distinguished from religious orders — the other major type of religious institute — in that members take simple vows, whereas members of religious orders take solemn vows.
Clerics regular are priests (clerics) who are members of a religious order under a rule of life (regular). Clerics regular differ from canons regular in that they devote themselves more to pastoral care, in place of an obligation to the praying of the Liturgy of the Hours in common, and have fewer observances in their rule of life.
Enclosed religious orders of the Christian churches have solemn vows with a strict separation from the affairs of the external world. The term cloistered is synonymous with enclosed. In the Catholic Church enclosure is regulated by the code of canon law, either the Latin code or the Oriental code, and also by subsidiary legislation. It is practised with a variety of customs according to the nature and charism of the community in question.
The priesthood is one of the three holy orders of the Catholic Church, comprising the ordained priests or presbyters. The other two orders are the bishops and the deacons. Only men are allowed to receive holy orders, and the church does not allow any transgender people to do so. Church doctrine also sometimes refers to all baptised Catholics as the "common priesthood".
A religious institute is a type of institute of consecrated life in the Catholic Church where its members take religious vows and lead a life in community with fellow members. Religious institutes are one of the two types of institutes of consecrated life; the other is that of the secular institute, where its members are "living in the world".
The Institutio canonicorum Aquisgranensis was a text disseminated in 816 at a church council gathered at Aachen (Aix-la-Chapelle) by Emperor Louis the Pious, which sought to distinguish canons from monks and to provide canons with a rule, called the Regula canonicorum or Rule of Aix. The Institutio consists of a prologue, a collection of texts from church fathers, and the rule itself. Similar to Chrodegang's Rule, it differed on certain points. It was, for instance, more insistent on canons living a common life, eating and sleeping together. Yet canons were allowed to hold private property, and, with their bishop's permission, even have their own houses.