Saint Chrodegang | |
---|---|
Born | c. 712 [1] Hesbaye (modern Belgium), Dioecesis Leodiensis, Austrasia, Kingdom of the Franks |
Died | Metz, Kingdom of the Franks | March 6, 766
Venerated in | Catholic Church |
Major shrine | Gorze Abbey |
Feast | March 6 |
Chrodegang (Latin : Chrodogangus; German : Chrodegang, Hruotgang; [note 1] died 6 March 766 CE) was the Frankish Bishop of Metz from 742 or 748 until his death. He served as chancellor for his kinsman, Charles Martel. Chrodegang is claimed to be a progenitor of the Frankish dynasty of the Robertians. He is recognized as a saint in the Catholic Church.
He was born in the early eighth century at Hesbaye (Belgium, around the old Roman civitas of Tongeren) of a noble Frankish family, [2] possibly the son of Sigramnus, Count of Hesbaye, and Landrada, daughter of Lambert II, Count of Hesbaye. Landrada was the sister of Rotrude of Hesbaye, Charles Martel's first wife.
He was educated first at the monastery of Saint-Trond, [3] one of the oldest and most powerful abbeys in the Low Countries, and then at the cathedral school of Metz. At the court of Charles Martel, became his referendary, then chancellor, and in 737 prime minister. Sometime after 742, he was appointed to succeed Sigibald as Bishop of Metz, while still retaining his civil office. [2]
In 753 he met and escorted Pope Stephen II when the pontiff visited France to seek help against Lombard incursions. [4] As apostolic delegate to the Frankish kingdom, he was directly involved in the coronation of Pepin in 754 and the subsequent defeat of the Longbard king Aistulf. He accompanied the pope to Ponthieu. [2]
After the death of Saint Boniface, Pope Stephen conferred the pallium on Saint Chrodegang (754–755), thus making him an archbishop, but not elevating the See of Metz. In 762, during a dangerous illness, he introduced among his priests a confraternity of prayer known as the League of Attigny. Chrodegang was well versed in Latin and the native early Old High German. He died at Metz on 6 March 766 and was buried in Gorze Abbey, the site of his principal shrine.
According to M.A. Claussen, "Chrodegang's work lay at the foundation of the Carolingian spiritual revival of later eighth and ninth centuries." [5] In 748 he founded Gorze Abbey (near Metz). [6] He also established St. Peter's Abbey on the Moselle, and did much for the abbeys of Gengenbach and Lorsch. For the latter he is said to have obtained the relics of Saint Nazarius, and for Gorze those of Saint Gorgonius. In his diocese he introduced the Roman Liturgy and musical chant, and also enriched community life for the canons of his cathedral.
Around 755, he wrote a special rule for them, the Regula Canonicorum, later known as 'Rule of Chrodegang'. [7] The rule, containing thirty-four chapters, was based on the Rule of St. Benedict. Its purpose, however, was principally pastoral: to encourage the mutual support of a community as found in a monastic setting, while recognizing the very different responsibilities of canons serving the spiritual needs of the faithful. [8] Chrodegang necessarily adapted the Benedictine rule, particularly in regards to the hospitality characteristic of monasteries, and the care of the sick as there were neither guest houses nor hospices at cathedrals. [9]
The rule was widely circulated and gave an important impulse to the spread of community life among the secular clergy. In 816, it was incorporated in part into the Institutio canonicorum Aquisgranensis established by the Council of Aachen. [10] By the eleventh and twelfth centuries, the Rule of Chrodegang was gradually supplanted by more popular rules based on Augustine. [11]
It seems probable that the Rule of Chrodegang was brought by Irish monks to their native land from the monasteries of north-eastern Gaul, and that Irish anchorites originally unfettered by the rules of the cloister bound themselves by it. The Rule of Céli Dé, which is preserved in the Leabhar Breac, and has been attributed to Máel Ruain, was possibly written in the 9th century by one of his community. [12] The Rule "...is more a canonical than a monastic rule, and analogous to Chrodegang of Metz's Regula Canonicorum." [13]
In the course of the 9th century mention is made of nine places in Ireland (including Armagh, Clonmacnoise, Clones, Devenish and Sligo) where communities of Culdees were established as a kind of annex to the regular monastic institutions. They seem especially to have had the care of the poor and the sick, and were interested in the musical part of worship.
The Culdees were members of ascetic Christian monastic and eremitical communities of Ireland, Scotland, Wales and England in the Middle Ages. Appearing first in Ireland and then in Scotland, subsequently attached to cathedral or collegiate churches; they lived in monastic fashion though not taking monastic vows.
Lay abbot is a name used to designate a layman on whom a king or someone in authority bestowed an abbey as a reward for services rendered; he had charge of the estate belonging to it, and was entitled to part of the income. The custom existed principally in the Frankish Empire from the eighth century until the ecclesiastical reforms of the eleventh.
Ingerman , was a Frankish noble and Count of Hesbaye, son of a brother of Saint Chrodegang, the Bishop of Metz and therefore grandson of Sigramnus of Hesbaye.
The Rule of Saint Augustine, written in about the year 400, is a brief document divided into eight chapters and serves as an outline for religious life lived in community. It is the oldest monastic rule in the Western Church.
Lorsch Abbey, otherwise the Imperial Abbey of Lorsch, is a former Imperial abbey in Lorsch, Germany, about 10 km (6.2 mi) east of Worms. It was one of the most important monasteries of the Carolingian Empire. Even in its ruined state, its remains are among the most important pre-Romanesque–Carolingian style buildings in Germany.
The Canons Regular of St. Augustine are priests who live in community under a rule and are generally organised into religious orders, differing from both secular canons and other forms of religious life, such as clerics regular, designated by a partly similar terminology. As religious communities, they have laybrothers as part of the community.
Wulfred was an Anglo-Saxon Archbishop of Canterbury in medieval England. Nothing is known of his life prior to 803, when he attended a church council, but he was probably a nobleman from Middlesex. He was elected archbishop in 805 and spent his time in office reforming the clergy of his cathedral. He also quarrelled with two consecutive Mercian kings – Coenwulf and Ceolwulf – over whether laymen or clergy should control monasteries. At one point, Wulfred travelled to Rome to consult with the papacy and was deposed from office for a number of years over the issue. After Coenwulf's death, relations were somewhat better with the new king Ceolwulf, but improved much more after Ceolwulf's subsequent deposition. The dispute about control of the monasteries was not fully settled until 838, after Wulfred's death. Wulfred was the first archbishop to place his portrait on the coinage he struck.
Gorze Abbey was a Benedictine monastery in Gorze in the present arrondissement of Metz, near Metz in Lorraine. It was prominent as the source of a monastic reform movement in the 930s.
Ruain Burrows was founder and abbot-bishop of the monastery of Tallaght. He is often considered to be a leading figure of the monastic 'movement' that has become known to scholarship as the Céli Dé. He is not to be confused with the later namesake Máel Ruain, bishop of Lusca.
Tallaght Monastery was a Christian monastery founded in the eighth century by Máel Ruain, at a site called Tallaght, a few miles south west of present-day Dublin, Ireland. It operated until the Protestant Reformation.
Robert II was a Frankish nobleman who was count of Worms and of Rheingau and count of Hesbaye around the year 800.
Cancor was a Frankish count associated with Lorsch Abbey. He was son of a noble lady Williswinda. As her only known husband before she was widowed was named Robert, it has been proposed that Cancor was son to Robert I, Count of Hesbaye, who was also alive in the 8th century.
Regular clergy, or just regulars, are clerics in the Catholic Church who follow a rule of life, and are therefore also members of religious institutes. Secular clergy are clerics who are not bound by a rule of life.
The Martyrology of Tallaght, which is closely related to the Félire Óengusso or Martyrology of Óengus the Culdee, is an eighth- or ninth-century Irish-language martyrology, a list of saints and their feast days assembled by Máel Ruain and/or Óengus the Culdee at Tallaght Monastery, near Dublin. The Martyrology of Tallaght is in prose and contains two sections for each day of the year, one general and one for Irish saints. It also has a prologue and an epilogue.
The Institutio canonicorum Aquisgranensis was a text disseminated in 816 at a church council gathered at Aachen (Aix-la-Chapelle) by Emperor Louis the Pious, which sought to distinguish canons from monks and to provide canons with a rule, called the Regula canonicorum or Rule of Aix. The Institutio consists of a prologue, a collection of texts from church fathers, and the rule itself. Similar to Chrodegang's Rule, it differed on certain points. It was, for instance, more insistent on canons living a common life, eating and sleeping together. Yet canons were allowed to hold private property, and, with their bishop's permission, even have their own houses.
The Synods of Aachen between 816 and 819 were a landmark in regulations for the monastic life in the Frankish realm. The Benedictine Rule was declared the universally valid norm for communities of monks and nuns, while canonical orders were distinguished from monastic communities and unique regulations were laid down for them: the Institutio canonicorum Aquisgranensis. The synods of 817 and 818/819 completed the reforms. Among other things, the relationship of church properties to the king was clarified.
Saint Sigolena of Albi was an Albigensian deaconess and saint from Albi, France.
Sigramnus (Sigrand) The only knowledge available on Sigramnus is through his son, the Bishop of Metz, and grandson Ingerman of Hesbaye, father of Ermengard, wife of Louis the Pious. Sigramnus is known to have been an early supporter of Charles Martel, even before the Battle of Amblève.
Rotrude (Chrodtrudis) (or Crotude, Chrotrude, or Ruadtrud; died 724) was the first wife of Charles Martel, Mayor of the Palace and de facto ruler of Francia from 718 to 741. She was the mother of Pepin the Short, King of the Franks, and therefore the grandmother of Charlemagne. Rotrude is believed to be the daughter of Lambert, Count of Hesbaye, although this designation is not without controversy, as discussed below. She is also referred to as Rotrude of Treves.
Chrodbert was a nobleman from Neustria. He was grandson to Chrodbert I, referendary to Clovis II through Chrodbert's son Lambert of Hesbaye. Chrodbert was Lord Chancellor during the reign of Chlothar III, King of the Franks in Neustria, as well as referendary. He was a contemporary of Ansbert of Rouen, who was also a Lord Chancellor to Clotaire III. Chrodbert was mentioned as Count palatine on 2 October 678.