Enclosed religious orders

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An enclosed nun of the Order of Saint Clare Klaryska.JPG
An enclosed nun of the Order of Saint Clare
Discalced Carmelites convent of Santa Teresa de Jesus in Buenos Aires. Through the grille one can view into the choir. Claustro-Monasterio Santa Teresa de Jesus.JPG
Discalced Carmelites convent of Santa Teresa de Jesús in Buenos Aires. Through the grille one can view into the choir.
Monks of the Most Blessed Virgin Mary of Mount Carmel (the Carmelite monks) CarmeliteMonks2017.jpg
Monks of the Most Blessed Virgin Mary of Mount Carmel (the Carmelite monks)

Enclosed religious orders are religious orders whose members strictly separate themselves from the affairs of the external world. The term cloistered is synonymous with enclosed. In the Catholic Church, enclosure is regulated by the code of canon law, either the Latin code or the Oriental code, and also by the constitutions of the specific order. [1] [2] [3] It is practised with a variety of customs according to the nature and charism of the community in question. This separation may involve physical barriers such as walls and grilles (that is, a literal cloister), with entry restricted for other people and certain areas exclusively permitted to the members of the convent. Outsiders may only temporarily enter this area under certain conditions (for example, if they are candidates for the order, doctors or craftsmen). The intended purpose for such enclosure is to prevent distraction from prayer and the religious life and to keep an atmosphere of silence.

Contents

Under certain circumstances, exceptions may be granted for enclosed men or women to leave the enclosure temporarily or permanently.

Enclosed religious orders of men include monks following the Rule of Saint Benedict, namely the Benedictine, the Cistercian, and the Trappist orders, but also monks of the Carthusians, Hieronymites, along with the male and female members of the Monastic Family of Bethlehem, of the Assumption of the Virgin and of Saint Bruno, while enclosed religious orders of women include Canonesses Regular, nuns belonging to the Benedictine, Cistercian, Trappist and the Carthusian orders, along with the nuns of the second order of each of the mendicant orders, including: the nuns of the Poor Clares, the Colettine Poor Clares, the Capuchin Poor Clares, the Dominicans, Carmelites and Discalced Carmelites, Servites, Augustinians, Minims, together with the Conceptionists, the Visitandines and the Ursulines.

Contemplative orders

The English word monk most properly refers to men in monastic life, while the term friar more properly refers to mendicants active in the world (like Franciscans, Dominicans and Augustinians), though not all monasteries require strict enclosure. Benedictine monks, for instance, have often staffed parishes and been allowed to leave monastery confines.

Although the English word nun is often used to describe all Christian women who have joined religious institutes, strictly speaking, women are referred to as nuns only when they live in papal enclosure; otherwise, they are religious sisters. [4] The distinctions between the Christian terms monk, nun, friar, Brother, and Sister are sometimes easily blurred because some orders (such as the Dominicans or Augustinians) include nuns who are enclosed, who are usually grouped as the Second Order of that movement, and religious sisters.

Exclaustration

In the Roman Rite of the Catholic Church, once a person has made solemn, perpetual religious vows, the release from these monastic vows has to be approved by the ecclesiastical authorities. Normally there is a transitional period, called exclaustration, in which the person looks to establish a new life and determine if this is what they are truly called to do. This usually lasts up to six years under the 1983 Code of Canon Law. After this period the appropriate authority, generally the Holy See, determines that the wish to leave a religious life is valid and grants the former monk or nun release from their vows.

Monastic life

Contemplative orders prioritise worship and prayer over economic or outreach activity. [5] [6] They exist in the Roman Catholic, Anglican and Eastern Orthodox traditions as well as in Buddhist settings. [7] [8]

See also

Related Research Articles

<span class="mw-page-title-main">Nun</span> Member of a religious community of women

A nun is a woman who vows to dedicate her life to religious service and contemplation, typically living under vows of poverty, chastity, and obedience in the enclosure of a monastery or convent. The term is often used interchangeably with religious sisters who do take simple vows but live an active vocation of prayer and charitable work.

<span class="mw-page-title-main">Convent</span> Religious community

A convent is an enclosed community of monks, nuns, friars or religious sisters. Alternatively, convent means the building used by the community.

A religious order is a subgroup within a larger confessional community with a distinctive high-religiosity lifestyle and clear membership. Religious orders often trace their lineage from revered teachers, venerate their founders, and have a document describing their lifestyle called a rule of life. Such orders exist in many of the world's religions.

<span class="mw-page-title-main">Priory</span> Religious houses that are presided over by a prior or prioress

A priory is a monastery of men or women under religious vows that is headed by a prior or prioress. They were created by the Catholic Church. Priories may be monastic houses of monks or nuns. Houses of canons & canonesses regular also use this term, the alternative being "canonry". Mendicant houses, of friars, nuns, or tertiary sisters also exclusively use this term.

<span class="mw-page-title-main">Augustinians</span> Members of religious orders that follow the Rule of Saint Augustine

Augustinians are members of several religious orders that follow the Rule of Saint Augustine, written in about 400 AD by Augustine of Hippo. There are two distinct types of Augustinians in Catholic religious orders dating back to the 12th–13th centuries:

<span class="mw-page-title-main">Friar</span> Member of a Christian order

A friar is a member of one of the mendicant orders in the Roman Catholic Church. There are also friars outside of the Roman Catholic Church, such as within the Anglican Communion. The term, first used in the 12th or 13th century, distinguishes the mendicants' itinerant apostolic character, exercised broadly under the jurisdiction of a superior general, from the older monastic orders' allegiance to a single monastery formalized by their vow of stability. A friar may be in holy orders or be a non-ordained brother. The most significant orders of friars are the Dominicans, Franciscans, Augustinians, and Carmelites.

<span class="mw-page-title-main">Cloister</span> Open space surrounded by covered walks or open galleries

A cloister is a covered walk, open gallery, or open arcade running along the walls of buildings and forming a quadrangle or garth. The attachment of a cloister to a cathedral or church, commonly against a warm southern flank, usually indicates that it is part of a monastic foundation, "forming a continuous and solid architectural barrier... that effectively separates the world of the monks from that of the serfs and workmen, whose lives and works went forward outside and around the cloister."

<span class="mw-page-title-main">Monk</span> Member of a monastic religious order

A monk is a man who is a member of a religious order and lives in a monastery. A monk usually lives his life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy.

<span class="mw-page-title-main">Religious order (Catholic)</span> Catholic religious community living under solemn vows

In the Catholic Church, a religious order is a community of consecrated life with members that profess solemn vows. They are classed as a type of religious institute.

<span class="mw-page-title-main">Religious vows</span> Promises made by members of religious communities

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The Canons Regular of St. Augustine are Catholic priests who live in community under a rule and are generally organised into religious orders, differing from both secular canons and other forms of religious life, such as clerics regular, designated by a partly similar terminology. As religious communities, they have laybrothers as part of the community.

A religious is, in the terminology of many Western Christian denominations, such as the Catholic Church, Lutheran Churches, and Anglican Communion, what in common language one would call a "monk" or "nun".

<span class="mw-page-title-main">Consecrated life</span> Type of lifestyle advocated by the Catholic Church

Consecrated life is a state of life in the Catholic Church lived by those faithful who are called to follow Jesus Christ in a more exacting way. It includes those in institutes of consecrated life, societies of apostolic life, as well as those living as hermits or consecrated virgins.

A religious congregation is a type of religious institute in the Catholic Church. They are legally distinguished from religious orders – the other major type of religious institute – in that members take simple vows, whereas members of religious orders take solemn vows.

<span class="mw-page-title-main">Anglican religious order</span> Community in the Anglican Communion living under a common rule of life

Anglican religious orders are communities of men or women in the Anglican Communion who live under a common rule of life. The members of religious orders take vows which often include the traditional monastic vows of poverty, chastity and obedience, or the ancient vow of stability, or sometimes a modern interpretation of some or all of these vows. Members may be laity or clergy, but most commonly include a mixture of both. They lead a common life of work and prayer, sometimes on a single site, sometimes spread over multiple locations. Though many Anglicans are members of religious orders recognized by the Anglican Communion, others may be members of ecumenical Protestant or Old Catholic religious orders while maintaining their Anglican identity and parochial membership in Anglican churches.

<span class="mw-page-title-main">Congregation of Windesheim</span>

The Congregation of Windesheim is a congregation of Augustinian canons regular. It takes its name from its most important monastery, which was located at Windesheim, about four miles south of Zwolle on the IJssel, in the Netherlands.

In the Catholic Church, a religious institute is "a society in which members, according to proper law, pronounce public vows, either perpetual or temporary which are to be renewed, however, when the period of time has elapsed, and lead a life of brothers or sisters in common."

When referring to Roman Catholic religious orders, the term second order refers to those communities of contemplative cloistered nuns which are a part of the religious orders that developed in the Middle Ages.

<span class="mw-page-title-main">Religious sister</span> Woman who has taken public vows in a religious institute

A religious sister in the Catholic Church is a woman who has taken public vows in a religious institute dedicated to apostolic works, as distinguished from a nun who lives a cloistered monastic life dedicated to prayer and labor, or a canoness regular, who provides a service to the world, either teaching or nursing, within the confines of the monastery. Nuns, religious sisters and canonesses all use the term "Sister" as a form of address.

References

  1. VATICAN: Verbi Sponsa - Instruction on the Contemplative Life and on the Enclosure of Nuns
  2. The Code of Canon Law, Canon 667 ff. English translation copyright 1983 The Canon Law Society Trust "Code of Canon Law Index". Archived from the original on 19 June 2006. Retrieved 17 June 2006.
  3. Codex Iuris Canonici Can. 637, § 4
  4. Saunders, William (2003). "The Meaning of the Terms Nun, Sister, Monk, Priest, and Brother". Catholic Education Resource Center. Retrieved 28 May 2018.
  5. Schadé, Johannes P. (2006). Encyclopedia of World Religions. Foreign Media Group. p. 220. ISBN   978-1-60136-000-7 . Retrieved 8 January 2011. Contemplative Order[: ] A religious community which engages exclusively, or almost exclusively, in activities directly ordered to contemplation.
  6. Gurdon, Edmund (1908). "Contemplative Life". The Catholic Encyclopedia, volume 4. New York: Robert Appleton Company. Retrieved 8 January 2011. The great function assumed by contemplatives [...] is the worship of God.
  7. Bishop, George B. H. (2007). The Religion of Russia: A Study of the Orthodox Church in Russia from the Point of View of the Church in England. Gorgias Press LLC. p. 40. ISBN   978-1-59333-566-3 . Retrieved 8 January 2011. The rich variety of religious orders existing in Western Christendom finds no parallel in the Orthodox Church, where there is but one, the contemplative order of S. Basil.
  8. Cooray, L. J. Mark (1971). The reception in Ceylon of the English trust: an analysis of the case law and statutory principles relating to trusts and trustees in Ceylon in the light of the relevant foreign cases and authorities. Lake House Printers and Publishers. p. 168. Retrieved 8 January 2011. [...] a trust for a contemplative order of Buddhist nuns was upheld.