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A convent is an enclosed community of monks, nuns, friars or religious sisters. Alternatively, convent means the building used by the community.
The term is particularly used in the Catholic Church, Lutheran churches, and the Anglican Communion. [1]
The term convent derives via Old French from Latin conventus, perfect participle of the verb convenio, meaning "to convene, to come together". It was first used in this sense when the eremitical life began to be combined with the cenobitical. The original reference was to the gathering of mendicants who spent much of their time travelling. Technically, a monastery is a secluded community of monastics, whereas a friary or convent is a community of mendicants (which, by contrast, might be located in a city), and a canonry is a community of canons regular. The terms abbey and priory can be applied to both monasteries and canonries; an abbey is headed by an abbot, and a priory is a lesser dependent house headed by a prior. In the Middle Ages, convents often provided to women a way to excel, as they were considered inferior to men. [2] In convents, women were educated and were able to write books and publish works on gardening or musicology. [2] or on religion and philosophy. The Abbess of a convent was often also involved in decisions of secular life and interacted with politicians and businessmen. [2] Unlike an abbey, a convent is not placed under the responsibility of an abbot or an abbess, but of a superior or prior.
In modern English usage, since about the 19th century, the term convent almost invariably refers to a community of women, [3] while monastery and friary are used for communities of men. In historical usage they are often interchangeable, with convent especially likely to be used for a friary. When applied to religious houses in Eastern Orthodoxy and Buddhism, English refers to all houses of male religious as monasteries and of female religious as convents.
The mendicant orders appeared at the beginning of the 13th century with the growth of cities; they include in particular the Dominicans, the Franciscans, the Carmelites, and the Augustinians. While the Benedictine monks and their various variants devoted themselves to their agricultural properties, the mendicant friars settled from the start in the cities, or in the suburbs thereof, preferably in the poorer and more densely populated districts. They therefore had to adapt their buildings to these new constraints.
The Benedictines, officially the Order of Saint Benedict, are a mainly contemplative monastic order of the Catholic Church for men and for women who follow the Rule of Saint Benedict. Initiated in 529 they are the oldest of all the religious orders in the Latin Church. The male religious are also sometimes called the Black Monks, especially in English speaking countries, after the colour of their habits. Not all Benedictines wear black however, with some like the Olivetans wearing white. They were founded by Benedict of Nursia, a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister, Scholastica, possibly his twin, also became a religious from an early age, but chose to live as a hermit. They retained a close relationship until her death.
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary, and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, or a brewery.
A nun is a woman who vows to dedicate her life to religious service and contemplation, typically living under vows of poverty, chastity, and obedience in the enclosure of a monastery or convent. The term is often used interchangeably with religious sisters who do take simple vows but live an active vocation of prayer and charitable work.
The dissolution of the monasteries, occasionally referred to as the suppression of the monasteries, was the set of administrative and legal processes between 1536 and 1541, by which Henry VIII disbanded Catholic monasteries, priories, convents, and friaries in England, Wales, and Ireland; seized their wealth; disposed of their assets; and provided for their former personnel and functions.
A religious order is a lineage of communities and organizations of people who live in some way set apart from society in accordance with their specific religious devotion, usually characterized by the principles of its founder's religious practice. It is usually composed of laypeople and, in some orders, clergy. Such orders exist in many of the world's religions.
A priory is a monastery of men or women under religious vows that is headed by a prior or prioress. They were created by the Roman Catholic Church. Priories may be monastic houses of monks or nuns. Houses of canons & canonesses regular also use this term, the alternative being "canonry". Mendicant houses, of friars, nuns, or tertiary sisters also exclusively use this term.
A monk is a man who is a member of a religious order and lives in a monastery. A monk usually lives his life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy.
The Bridgettines, or Birgittines, formally known as the Order of the Most Holy Saviour, is a monastic religious order of the Catholic Church founded by Saint Birgitta in 1344 and approved by Pope Urban V in 1370. They follow the Rule of Saint Augustine. There are today several different branches of Bridgettines.
Christian monasticism is a religious way of life of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament. It has come to be regulated by religious rules and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός, itself from μόνος meaning 'alone'.
In the Catholic Church, a religious order is a community of consecrated life with members that profess solemn vows. They are classed as a type of religious institute.
A double monastery is a monastery combining separate communities of monks and of nuns, joined in one institution to share one church and other facilities. The practice is believed to have started in the East at the dawn of monasticism. It is considered more common in the monasticism of Eastern Christianity, where it is traceable to the 4th century. In the West the establishment of double monasteries became popular after Columbanus and sprang up in Gaul and in Anglo-Saxon England. Double monasteries were forbidden by the Second Council of Nicaea in 787, though it took many years for the decree to be enforced. Double monasteries were revived again after the 12th century in a significantly different way when a number of religious houses were established on this pattern among Benedictines and possibly the Dominicans. The 14th-century Bridgittines were purposely founded using this form of community.
The English Benedictine Congregation (EBC) is a congregation of autonomous abbatial and prioral monastic communities of Catholic Benedictine monks, nuns, and lay oblates. It is technically the oldest of the nineteen congregations affiliated to the Benedictine Confederation.
Prior is an ecclesiastical title for a superior in some religious orders. The word is derived from the Latin for "earlier" or "first". Its earlier generic usage referred to any monastic superior. In abbeys, a prior would be lower in rank than the abbey's abbot or abbess.
Enclosed religious orders are religious orders whose members strictly separate themselves from the affairs of the external world. The term cloistered is synonymous with enclosed. In the Catholic Church, enclosure is regulated by the code of canon law, either the Latin code or the Oriental code, and also by the constitutions of the specific order. It is practised with a variety of customs according to the nature and charism of the community in question. This separation may involve physical barriers such as walls and grilles, with entry restricted for other people and certain areas exclusively permitted to the members of the convent. Outsiders may only temporarily enter this area under certain conditions. The intended purpose for such enclosure is to prevent distraction from prayer and the religious life and to keep an atmosphere of silence.
A dependency, among monastic orders, denotes the relation of a monastic community with a newer community which it has founded elsewhere. The relationship is that of the founding abbey or conventual priory, termed the motherhouse, with a monastery composed of the monks or nuns of the new community, which is called the daughter house. In that situation, the abbot or abbess remains the ultimate authority for the affairs of the dependent priory, which is considered an extension of the founding house. This relationship will end at such time as the new community becomes fully autonomous in its own right.
Finally, irrespective of religious beliefs, convents remained a possible model for women—Catholic as well as Protestant—to pursue. In Protestant Germany, forms of female religious associative life did not die out, but instead survived in the shape of Protestant convents. These could be governed by a Lutheran abbess, and inhabited by Lutheran nuns in religious habits who claimed membership of a monastic order, paradoxical though this may seem.
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