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A religious brother (abbreviated Br. or Bro.) is a member of a religious institute or religious order who commits himself to following Christ in consecrated life of the Church, usually by the vows of poverty, chastity and obedience. He is usually a layman and usually lives in a religious community and works in a ministry appropriate to his capabilities.
A brother might practice any secular occupation. The term "brother" is used as he is expected to be as a brother to others. Brothers are members of a variety of religious communities, which may be contemplative, monastic, or apostolic in character. Some religious institutes are composed only of brothers; others are so-called "mixed" communities that are made up of brothers and clerics (priests or ministers, and seminarians).
It is also common in some Christian groups to refer to other members as "brother" or "sister". [1] In particular, the Christian Shakers use the title for all male adult members. [2]
As monasticism developed in the early days of Christianity, most monks remained laymen, as ordination to ministry was seen as a hindrance to the monks' vocation to a contemplative life. Guided by the Rule of St. Benedict, the main lifestyle they followed was either agricultural or that of a desert hermit. Various forces and trends through the Middle Ages led to the situation where monks were no longer following this manner of living. Instead, they were focusing primarily on the religious obligations of intercessory prayer, especially for donors to the monasteries. This was encouraged by a spiritual reliance among the general membership of the Catholic Church upon the prayers of monastics to achieve salvation.
One practical consequence of this situation was that the bulk of the physical work which needed to be done for the simple survival of the monastic community came to be done by men who volunteered their services on a full-time basis, and who followed a less severe regimen of prayer. Called donates or oblati, they were not considered to be monks, but they were nonetheless gradually accepted as members of the monastic community.
In other communities, a separate labor force of "lay brothers" or conversi was cultivated in order to handle the temporal business of the abbey. These men were professed members of the community but were restricted to ancillary roles of manual labor. A rigid class system emerged from this arrangement in which the clerics (priests and seminarians) exercised complete control over the lay brothers. In some cases, lay brothers received little or no formal education, could neither hold office nor vote within their communities, and were forbidden from passing from the lay to the clerical state. In its worst form, this class system resulted in a master-slave relationship between clerics and lay brothers.[ citation needed ] This inequality between two groups of vowed religious men was not addressed by the institutional leadership of the Catholic Church until the Second Vatican Council.[ citation needed ]
In the 17th century, education of the poorer classes began to be seen as a means of providing charity, which had always been a mandate of Christianity. A leading figure of this approach was St. Jean Baptiste de la Salle, a canon of Reims cathedral, who began to help the poor children of the city. As he was gradually drawn into education as a means for this purpose, he established a new congregation of men for this work, who were called the Institute of the Brothers of the Christian Schools. De la Salle had initially intended the Institute to be composed of both ordained and lay members, but the death of the candidates he sent to Rome for ordination while en route convinced him to keep the Institute composed only of laymen. Thus the establishment of a recognized status of "brother" as other than an agricultural laborer came to emerge in the Church.
The social devastations of the 18th and 19th centuries saw the gradual emergence of other similar congregations of men, dedicated primarily to education. Other examples of such congregations are the Marist Brothers, the Brothers of Holy Cross, the Institute of the Brothers of the Christian Schools (also known as the De La Salle Brothers), Brothers of Christian Instruction of St Gabriel (Gabrielites) and the Congregation of Christian Brothers.
In the Anglican Communion, the term "brother" is also used to refer to non-ordained members of a religious order, such as the Little Brothers of Francis. [3]
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The establishment of congregation of brothers started to boom during the 17th century such as the De La Salle Brothers. [4]
Since the Second Vatican Council (1962–1965) many brothers have moved toward professional and academic occupations, especially in the areas of nursing, education, peace, and justice. Brothers in communities with priests and seminarians often undertake advanced studies and enjoy equal standing with ordained members. Today, most brothers such as in the United States serve in some type of professional, technical, or academic ministry. Many serve as chaplains or teachers/faculty members at schools and universities run by their respective orders. In addition, most brothers undertake some studies in spirituality, religious studies, and theology.
Today there are more opportunities than ever for brothers in the Church. Brothers can be members of congregations that are made up only of brothers or they may belong to so-called "mixed" communities that include seminarians and priests. These congregations may be primarily contemplative or apostolic in nature; many try to balance both aspects of religious life. Brothers in the United States and elsewhere have access to an advanced education that is suited to their interests and talents. In mixed communities, brothers may collaborate with seminarians and priests or may minister independently of them. Brothers share equal status and rights with seminarians and priests in their communities with the exception that canon law currently requires that mixed communities elect an ordained minister as provincial; however, some dispensations to this rule have been granted. Brothers may be elected to provincial councils and other leadership positions.
The most acceptable term currently for the brother's vocation is "religious brother", sometimes abbreviated as "Bro." or "Br." The generic use of the term "brother" to describe fraternal or spiritual relationships between men in communities can sometimes lead to confusion about what it means to be a "brother" (religious). According to canon law, brothers are neither "lay nor clerical" [5] but instead belong to the religious state of life. Hence, the vocational title "brother" is generally not used by seminarians (other than in monastic or mendicant orders) in order to avoid the impression that being a brother is a developmental phase of clerical formation. However, as equal members of the same community, both priests and brothers would consider themselves brothers in the fraternal, communal sense of the term.
The term "lay brother" is considered offensive by some brothers since the word "lay" was once interpreted in this context to mean "illiterate" or "uneducated".[ citation needed ] However, in canon law it simply means "not clerical" or "not ordained".
Religious brothers who have been canonized as saints include:
In Lutheran Churches, brothers are monastics or members of religious orders. [7]
In the Methodist Church, those who are called "Brothers" (Br.) are male monastics (e.g. votarists of Saint Brigid of Kildare Methodist-Benedictine Monastery) or members of a Methodist religious order (e.g. Order of Saint Luke).
All male adult members of the Shakers use the title of "brother." [2] In the past, male Shakers in leadership positions of communities used the title "father."
In the Church of Jesus Christ of Latter-day Saints, popularly known as Mormons, adults female and male are often referred to sisters and brothers respectively. The use is similar to Mr. or Mrs, therefore using the terms is not common among young single adults. 'As Latter-day Saints united by common beliefs, the terms Brother and Sister best describe our relationship'. [8]
All baptized members of Jehovah's Witnesses refer to other members in good standing as "brothers" and "sisters".
In certain Christian denominations, holy orders are the ordained ministries of bishop, priest (presbyter), and deacon, and the sacrament or rite by which candidates are ordained to those orders. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox, Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheran churches. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament.
Clergy are formal leaders within established religions. Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of the terms used for individual clergy are clergyman, clergywoman, clergyperson, churchman, ecclesiastic, and cleric, while clerk in holy orders has a long history but is rarely used.
A nun is a woman who vows to dedicate her life to religious service and contemplation, typically living under vows of poverty, chastity, and obedience in the enclosure of a monastery or convent. The term is often used interchangeably with religious sisters who do take simple vows but live an active vocation of prayer and charitable work.
A religious order is a lineage of communities and organizations of people who live in some way set apart from society in accordance with their specific religious devotion, usually characterized by the principles of its founder's religious practice. It is usually composed of laypeople and, in some orders, clergy. Such orders exist in many of the world's religions.
In the Catholic Church, a religious order is a community of consecrated life with members that profess solemn vows. They are classed as a type of religious institute.
Religious vows are the public vows made by the members of religious communities pertaining to their conduct, practices, and views.
The term third order signifies, in general, lay members of Christian religious orders, who do not necessarily live in a religious community such as a monastery or a nunnery, and yet can claim to wear the religious habit and participate in the good works of a great order. Roman Catholicism, Lutheranism and Anglicanism all recognize third orders.
A religious is, in the terminology of many Western Christian denominations, such as the Catholic Church, Lutheran Churches, and Anglican Communion, what in common language one would call a "monk" or "nun".
The Society of the Divine Word, abbreviated SVD and popularly called the Verbites or the Divine Word Missionaries, and sometimes the Steyler Missionaries, is a Catholic clerical religious congregation of Pontifical Right for men. As of 2020, it consisted of 5,965 members composed of priests and religious brothers working in more than 70 countries, now part of VIVAT international. It is one of the largest missionary congregations in the Catholic Church. Its members add the nominal letters SVD after their names to indicate membership in the Congregation. The superior general is Paulus Budi Kleden who hails from Indonesia.
Consecrated life is a state of life in the Catholic Church lived by those faithful who are called to follow Jesus Christ in a more exacting way. It includes those in institutes of consecrated life, societies of apostolic life, as well as those living as hermits or consecrated virgins/widows.
In Christianity, the term secular clergy refers to deacons and priests who are not monastics or otherwise members of religious life. Secular priests are priests who commit themselves to a certain geographical area and are ordained into the service of the residents of a diocese or equivalent church administrative region. That includes serving the everyday needs of the people in parishes, but their activities are not limited to that of their parish.
A society of apostolic life is a group of men or women within the Catholic Church who have come together for a specific purpose and live fraternally. It is regarded as a form of consecrated life.
An institute of consecrated life is an association of faithful in the Catholic Church canonically erected by competent church authorities to enable men or women who publicly profess the evangelical counsels by religious vows or other sacred bonds "through the charity to which these counsels lead to be joined to the Church and its mystery in a special way". They are defined in the 1983 Code of Canon Law under canons 573–730. The Congregation for Institutes of Consecrated Life and Societies of Apostolic Life has ecclesial oversight of institutes of consecrated life.
The Clerics Regular of Our Savior were the members of a Roman Catholic religious congregation of Catholic priests founded in France in the mid-19th century dedicated to the education of the poor. The congregation disbanded in 1919.
The priesthood is the office of the ministers of religion, who have been commissioned ("ordained") with the Holy orders of the Catholic Church. Technically, bishops are a priestly order as well; however, in layman's terms priest refers only to presbyters and pastors. The church's doctrine also sometimes refers to all baptised (lay) members as the "common priesthood", which can be confused with the ministerial priesthood of the consecrated clergy.
Vocational discernment is the process by which men and women in the Catholic Church discern, or recognize, their vocation in the church and the world. The vocations are the life of a layperson in the world, either married or single, the ordained life of bishops, priests, and deacons, and consecrated religious life.
Precedence signifies the right to enjoy a prerogative of honor before other persons; for example, to have the most distinguished place in a procession, a ceremony, or an assembly, to have the right to express an opinion, cast a vote, or append a signature before others, to perform the most honorable offices.
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
"A religious institute is a society in which members, according to proper law, pronounce public vows, either perpetual or temporary which are to be renewed, however, when the period of time has elapsed, and lead a life of brothers or sisters in common."
A religious community is a community who practice the same religion. The term is used to refer to members of a religion who live within a community, but not segregated from others and not dedicated solely to their faith. They worship together in a religious venue such as a temple, synagogue, church or mosque. In many religions, a group worshipping in common is called a congregation. In a narrower sense, a religious community is a group of people of the same religion living together specifically for religious purposes, often subject to formal commitments such as religious vows, as in a convent or a monastery. Most religious communities are part of the way religions are organized, and most religions have some form of Religious order.
Pentecostals, like some other Christians, call each other Brother and Sister, but for Pentecostals this tradition has special meaning. Because they do feel they are literally a family, these terms are not mere titles but are imbued with a greater intensity of meaning: "The Pentecostal church as a whole is a very, is kind of a familial feel. We call each other brothers and sisters and we are brothers and sisters. There is definitely a feeling of kinship among each other."
brother: A man who has taken vows in a Christian religious, particularly Catholic or Anglican, order but is not ordained. Also, a monk or friar who is in seminary preparing for priesthood is called brother if he has taken his vows. In many traditions, especially evangelical, brother is used as a generic, friendly title.
For more information about how to become a brother or sister in the Order of Lutheran Franciscans, please visit our Vocations page. Following the General Rule, all sisters and brothers of this Order: make vows of Poverty, Chastity and Obedience, pray the Daily Office, are active in their congregations, have a spiritual director, receive Holy Communion weekly, make individual confession twice a year, attend annual Chapter and regional convocations whenever possible, and financially support the life and ministry of the order.