Major orders

Last updated
Ordination of a priest Priestly ordination.jpg
Ordination of a priest

The term major orders or greater orders was for some centuries applied in the Roman Catholic Church to distinguish what the Council of Trent also called holy orders from what at that time were termed "minor orders" or "lesser orders". The Catechism of the Council of Trent spoke of the "several distinct orders of ministers, intended by their office to serve the priesthood, and so disposed, as that, beginning with the clerical tonsure, they may ascend gradually through the lesser to the greater orders", and stated:

Their number, according to the uniform and universal doctrine of the Catholic Church, is seven, Porter, Reader, Exorcist, Acolyte, Sub-deacon, Deacon and Priest. ... Of these, some are greater, which are called "Holy", some lesser, which are called "Minor Orders". The great or Holy Orders are Sub-deaconship, Deaconship and Priesthood; the lesser or Minor Orders are Porter, Reader, Exorcist, and Acolyte. [1]

The Catechism of the Council of Trent thus repeats what is stated in chapter II of that Council's Decree on the Sacrament of Order, using the word "priest" to refer both to bishops and to presbyters. [2] In chapter IV, it uses the word "priest" to refer instead to presbyters alone. It thus speaks of bishops as "superior to priests", and of "the ordination of bishops, priests, and of the other orders". In its canon VI, it declares that in the Catholic Church "there is a hierarchy by divine ordination constituted, consisting of bishops, priests, and ministers". [3]

By his motu proprio Ministeria quaedam of 15 August 1972, Pope Paul VI decreed: "The orders hitherto called minor are henceforth to be spoken of as 'ministries'." [4] This abandonment of the term "minor orders" automatically brought an end also to use of the term "major orders".

The same motu proprio also decreed that the Latin Church would no longer have the major order of subdiaconate, but it permitted any episcopal conference that so desired to apply the term "subdeacon" to those who hold the ministry (formerly called the minor order) of "acolyte". [5] Although, groups such as the FSSP are allowed to keep the major order of the Subdeacon. [6]

For the Latin Church there are thus now only three orders, as stated in the Code of Canon Law: "The orders are the episcopate, the presbyterate, and the diaconate." [7] These three orders are also referred to as "sacred orders" or "holy orders". [8] [9]

Related Research Articles

Holy orders Sacraments in some Christian churches

In certain Christian churches, holy orders are the ordained ministries of bishop, priest (presbyter), and deacon, and the sacrament or rite by which candidates are ordained to those orders. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox, Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheran churches. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament. The Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination.

Clergy Formal leaders within established religions

Clergy are formal leaders within established religions. Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of the terms used for individual clergy are clergyman, clergywoman, clergyperson, churchman, and cleric, while clerk in holy orders has a long history but is rarely used.

Tonsure Shaving of head hair as a sign of religious devotion

Tonsure is the practice of cutting or shaving some or all of the hair on the scalp as a sign of religious devotion or humility. The term originates from the Latin word tonsura and referred to a specific practice in medieval Catholicism, abandoned by papal order in 1972. Tonsure can also refer to the secular practice of shaving all or part of the scalp to show support or sympathy, or to designate mourning. Current usage more generally refers to cutting or shaving for monks, devotees, or mystics of any religion as a symbol of their renunciation of worldly fashion and esteem.

Subdeacon is a minor order or ministry for men in various branches of Christianity. The subdeacon has a specific liturgical role and is placed between the acolyte and the deacon in the order of precedence.

Acolyte Ministry in the Christian Church

An acolyte is an assistant or follower assisting the celebrant in a religious service or procession. In many Christian denominations, an acolyte is anyone performing ceremonial duties such as lighting altar candles. In others, the term is used for one who has been inducted into a particular liturgical ministry, even when not performing those duties.

In some religions, an exorcist is a person who is believed to be able to cast out the devil or performs the ridding of demons or other supernatural beings who are alleged to have possessed a person, or (sometimes) a building or even an object. An exorcist can be a specially prepared or instructed person including: priest, a nun, a monk, a witch doctor (healer), a shaman, a psychic or a geomancer.

An ostiarius, a Latin word sometimes anglicized as ostiary but often literally translated as porter or doorman, originally was a servant or guard posted at the entrance of a building. See also gatekeeper.

Minor orders are ranks of church ministry lower than major orders.

Crucifer

A crucifer or cross-bearer is, in some Christian churches, a person appointed to carry the church's processional cross, a cross or crucifix with a long staff, during processions at the beginning and end of the service.

Reader (liturgy) Church office

In some Christian churches, a reader or lector is responsible for reading aloud excerpts of scripture at a liturgy. In early Christian times the reader was of particular value due to the rarity of literacy.

Hierarchy of the Catholic Church Organization of the Catholic Church

The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the Church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.

In persona Christi is a Latin phrase meaning "in the person of Christ", an important concept in Roman Catholicism and, in varying degrees, to other Christian traditions, such as Lutheranism and Anglicanism. A priest is In persona Christi because he acts as Christ and as God. An extended term, In persona Christi capitis, “in the person of Christ the head,” was introduced by the bishops of the Vatican Council II in the Decree on the Ministry and Live of Priests, Presbyterorum Ordinis, December 7, 1965.

Holy orders in the Catholic Church Ordination of clergy in the Roman Catholic Church

The sacrament of holy orders in the Catholic Church includes three orders: bishops, priests, and deacons, in decreasing order of rank, collectively comprising the clergy. In the phrase "holy orders", the word "holy" means "set apart for a sacred purpose". The word "order" designates an established civil body or corporation with a hierarchy, and ordination means legal incorporation into an order. In context, therefore, a group with a hierarchical structure that is set apart for ministry in the Church.

Lay cardinal

A lay cardinal was a cardinal in the College of Cardinals of the Catholic Church who was a lay person, that is, who had never have been given major orders through ordination as a deacon, priest, or bishop.

Priesthood in the Catholic Church One of the three ordained holy orders of the Catholic Church

The priesthood is the office of the ministers of religion, who have been commissioned ("ordained") with the Holy orders of the Catholic Church. Technically, bishops and deacons are priestly orders as well; however, in layman's terms priest refers only to presbyters and pastors. The church's doctrine also sometimes refers to all baptised (lay) members as the "common priesthood", which can be confused with the ministerial priesthood of the consecrated clergy.

Sacraments of the Catholic Church Catholic visible rites

There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition.

In the Catholic Church the term minister enjoys a variety of usages. It most commonly refers to the person, whether lay or ordained, who is commissioned to perform some act on behalf of the Church. It is not a particular office or rank of clergy, as is the case in some other churches, but minister may be used as a collective term for vocational or professional pastoral leaders including clergy and non-clergy. It is also used in reference to the canonical and liturgical administration of sacraments, as part of some offices, and with reference to the exercise of the lay apostolate.

Catholic laity

Catholic laity are the ordinary members of the Catholic Church who are neither clergy nor recipients of Holy Orders or vowed to life in a religious order or congregation. Their mission, according to the Second Vatican Council, is to "sanctify the world".

In the canon law of the Catholic Church, a person is a subject of certain legal rights and obligations. Persons may be distinguished between physical and juridic persons. Juridic persons may be distinguished as collegial or non-collegial, and public or private juridic persons. The Holy See and the Catholic Church as such are not juridic persons, since juridic persons are created by ecclesiastical law. Rather, they are moral persons by divine law.

Spiritus Domini is an apostolic letter in the form of a motu proprio by Pope Francis signed on 10 January 2021 and released the next day. It changed the 1983 Code of Canon Law to allow women to be admitted to the instituted ministries of acolyte and lector (reader), which had until then been exclusively available to men.

References

  1. Catechism of the Council of Trent (Dublin 1829), p. 310
  2. In the Code of Canon Law, "the Latin words sacerdos and sacerdotium are used to refer in general to the ministerial priesthood shared by bishops and presbyters. The words presbyter, presbyterium and presbyteratus refer to priests [in the English use of the word] and presbyters" (Woesteman, Wm. The Sacrament of Orders and the Clerical State St Paul's University Press: Ottawa, 2006, p. 8).
  3. The Council of Trent: The Twenty-Third Session
  4. Ministeria quaedam, II
  5. Ministeria quaedam, IV
  6. "Seven (+2) Ordained to Subdiaconate". Priestly Fraternity of St. Peter. 2020-02-21. Retrieved 2021-03-12.
  7. Code of Canon Law, canon 1009 §1
  8. Concordance of use of the term "orders" in the Code of Canon Law
  9. Catechism of the Catholic Church, The Three Degrees of the Sacrament of Holy Orders