Salvation (from Latin: salvatio, from salva, 'safe, saved') is the state of being saved or protected from harm or a dire situation.In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences. The academic study of salvation is called soteriology .
In religion and theology, salvation is the saving of the soul from sin and its consequences.It may also be called deliverance or redemption from sin and its effects. Depending on the religion or even denomination, salvation is considered to be caused either only by the grace of God (i.e. unmerited and unearned), or by faith, good deeds (works), or a combination thereof. Religions often emphasize that man is a sinner by nature and that the penalty of sin is death (physical death, spiritual death: spiritual separation from God and eternal punishment in hell).
In contemporary Judaism, redemption (Hebrew: גְּאוּלָּהge'ulah), refers to God redeeming the people of Israel from their various exiles. This includes the final redemption from the present exile.
Judaism holds that adherents do not need personal salvation as Christians believe. Jews do not subscribe to the doctrine of original sin.Instead, they place a high value on individual morality as defined in the law of God—embodied in what Jews know as the Torah or The Law, given to Moses by God on biblical Mount Sinai.
In Judaism, salvation is closely related to the idea of redemption, a saving from the states or circumstances that destroy the value of human existence. God, as the universal spirit and Creator of the World, is the source of all salvation for humanity, provided an individual honours God by observing his precepts. So redemption or salvation depends on the individual. Judaism stresses that salvation cannot be obtained through anyone else or by just invoking a deity or believing in any outside power or influence.
The Jewish concept of Messiah visualises the return of the prophet Elijah as the harbinger of one who will redeem the world from war and suffering, leading mankind to universal brotherhood under the fatherhood of one God. The Messiah is not considered as a future divine or supernatural being but as a dominating human influence in an age of universal peace, characterised by the spiritual regeneration of humanity. In Judaism, salvation is open to all people and not limited to those of the Jewish faith; the only important consideration being that the people must observe and practise the ethical pattern of behaviour as summarised in the Ten Commandments. When Jews refer to themselves as the chosen people of God, they do not imply they have been chosen for special favours and privileges but rather they have taken it upon themselves to show to all peoples by precept and example the ethical way of life.
When examining Jewish intellectual sources throughout history, there is clearly a spectrum of opinions regarding death versus the afterlife. Possibly an over-simplification, one source says salvation can be achieved in the following manner: Live a holy and righteous life dedicated to Yahweh, the God of Creation. Fast, worship, and celebrate during the appropriate holidays.By origin and nature, Judaism is an ethnic religion. Therefore, salvation has been primarily conceived in terms of the destiny of Israel as the elect people of Yahweh (often referred to as “the Lord”), the God of Israel.
In the biblical text of Psalms, there is a description of death, when people go into the earth or the "realm of the dead" and cannot praise God. The first reference to resurrection is collective in Ezekiel's vision of the dry bones, when all the Israelites in exile will be resurrected. There is a reference to individual resurrection in the Book of Daniel.It was not until the 2nd century BCE that there arose a belief in an afterlife, in which the dead would be resurrected and undergo divine judgment. Before that time, the individual had to be content that his posterity continued within the holy nation.
The salvation of the individual Jew was connected to the salvation of the entire people. This belief stemmed directly from the teachings of the Torah. In the Torah, God taught his people sanctification of the individual. However, he also expected them to function together (spiritually) and be accountable to one another. The concept of salvation was tied to that of restoration for Israel.
During the Second Temple Period, the Sadducees, High Priests, denied any particular existence of individuals after death because it wasn't written in the Torah, while the Pharisees, ancestors of the rabbis, affirmed both bodily resurrection and immortality of the soul, most likely based on the influence of Hellenistic ideas about body and soul and the Pharisaic belief in the Oral Torah. The Pharisees maintained that after death, the soul is connected to God until the messianic era when it is rejoined with the body in the land of Israel at the time of resurrection.
Christianity's primary premise is that the incarnation and death of Jesus Christ formed the climax of a divine plan for humanity's salvation. This plan was conceived by God before the creation of the world, achieved at the cross, and it would be completed at the Last Judgment, when the Second Coming of Christ would mark the catastrophic end of the world.
For Christianity, salvation is only possible through Jesus Christ. Christians believe that Jesus' death on the cross was the once-for-all sacrifice that atoned for the sin of humanity.
The Christian religion, though not the exclusive possessor of the idea of redemption, has given to it a special definiteness and a dominant position. Taken in its widest sense, as deliverance from dangers and ills in general, most religions teach some form of it. It assumes an important position, however, only when the ills in question form part of a great system against which human power is helpless.
According to Christian belief, sin as the human predicament is considered to be universal. Romans 1:18-3:20 the Apostle Paul declared everyone to be under sin—Jew and Gentile alike. Salvation is made possible by the life, death, and resurrection of Jesus, which in the context of salvation is referred to as the "atonement". Christian soteriology ranges from exclusive salvation :p.123 to universal reconciliation concepts. While some of the differences are as widespread as Christianity itself, the overwhelming majority agrees that salvation is made possible by the work of Jesus Christ, the Son of God, dying on the cross.For example, in
At the heart of Christian faith is the reality and hope of salvation in Jesus Christ. Christian faith is faith in the God of salvation revealed in Jesus of Nazareth. The Christian tradition has always equated this salvation with the transcendent, eschatological fulfillment of human existence in a life freed from sin, finitude, and mortality and united with the triune God. This is perhaps the non-negotiable item of Christian faith. What has been a matter of debate is the relation between salvation and our activities in the world.
The Bible presents salvation in the form of a story that describes the outworking of God's eternal plan to deal with the problem of human sin. The story is set against the background of the history of God's people and reaches its climax in the person and work of Christ. The Old Testament part of the story shows that people are sinners by nature, and describes a series of covenants by which God sets people free and makes promises to them. His plan includes the promise of blessing for all nations through Abraham and the redemption of Israel from every form of bondage. God showed his saving power throughout Israel's history, but he also spoke about a Messianic figure who would save all people from the power, guilt, and penalty of sin. This role was fulfilled by Jesus, who will ultimately destroy all the devil's work, including suffering, pain, and death.— Macmillan Dictionary of the Bible.
Variant views on salvation are among the main fault lines dividing the various Christian denominations, both between Roman Catholicism and Protestantism and within Protestantism, notably in the Calvinist–Arminian debate, and the fault lines include conflicting definitions of depravity, predestination, atonement, but most pointedly justification.
Salvation, according to most denominations, is believed to be a process that begins when a person first becomes a Christian, continues through that person's life, and is completed when they stand before Christ in judgment. Therefore, according to Catholic apologist James Akin, the faithful Christian can say in faith and hope, "I have been saved; I am being saved; and I will be saved."
Christian salvation concepts are varied and complicated by certain theological concepts, traditional beliefs, and dogmas. Scripture is subject to individual and ecclesiastical interpretations. While some of the differences are as widespread as Christianity itself, the overwhelming majority agrees that salvation is made possible by the work of Jesus Christ, the Son of God, dying on the cross.
The purpose of salvation is debated, but in general most Christian theologians agree that God devised and implemented his plan of salvation because he loves them and regards human beings as his children. Since human existence on Earth is said to be "given to sin," [Jn 8:34] salvation also has connotations that deal with the liberation of human beings from sin, and the suffering associated with the punishment of sin—i.e., "the wages of sin are death." [Rom. 6:23]
Christians believe that salvation depends on the grace of God. Stagg writes that a fact assumed throughout the Bible is that humanity is in, "serious trouble from which we need deliverance…. The fact of sin as the human predicament is implied in the mission of Jesus, and it is explicitly affirmed in that connection." By its nature, salvation must answer to the plight of humankind as it actually is. Each individual's plight as sinner is the result of a fatal choice involving the whole person in bondage, guilt, estrangement, and death. Therefore, salvation must be concerned with the total person. "It must offer redemption from bondage, forgiveness for guilt, reconciliation for estrangement, renewal for the marred image of God."
According to doctrine of the Latter Day Saint movement, the plan of salvation is a plan that God created to save, redeem, and exalt humankind. The elements of this plan are drawn from various sources, including the Bible,Book of Mormon, Doctrine & Covenants, Pearl of Great Price, and numerous statements made by the leadership of The Church of Jesus Christ of Latter-day Saints (LDS Church). The first appearance of the graphical representation of the plan of salvation is in the 1952 missionary manual entitled A Systematic Program for Teaching the Gospel.
In Islam, salvation refers to the eventual entrance to Paradise. Islam teaches that people who die disbelieving in God do not receive salvation. It also teaches that non-Muslims who die believing in God but disbelieving in His message (Islam), are left to His will. Those who die believing in the one God and His message (Islam) receive salvation.
Narrated Anas, that Muhammad said:
Whoever said "None has the right to be worshipped but Allah" and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said, "None has the right to be worshipped but Allah" and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said, "None has the right to be worshipped but Allah" and has in his heart good (faith) equal to the weight of an atom will be taken out of Hell.
Islam teaches that all who enter into Islam must remain so in order to receive salvation.
"If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (all spiritual good)."
For those who have not been granted Islam or to whom the message has not been brought:
Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve."
Belief in the “One God”, also known as the Tawhid (التَوْحيدْ) in Arabic, consists of two parts (or principles):
Islam also stresses that in order to gain salvation, one must also avoid sinning along with performing good deeds. Islam acknowledges the inclination of humanity towards sin.Therefore, Muslims are constantly commanded to seek God's forgiveness and repent. Islam teaches that no one can gain salvation simply by virtue of their belief or deeds, instead it is the Mercy of God, which merits them salvation. However, this repentance must not be used to sin any further. Islam teaches that God is Merciful.
Allah accepts the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom. Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.
Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed.
Islam describes a true believer to have Love of God and Fear of God. Islam also teaches that every person is responsible for their own sins. The Quran states;
If ye reject (Allah), truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.
Al-Agharr al-Muzani, a companion of Mohammad, reported that Ibn 'Umar stated to him that Mohammad said,
O people, seek repentance from Allah. Verily, I seek repentance from Him a hundred times a day.
Sin in Islam is not a state, but an action (a bad deed); Islam teaches that a child is born sinless, regardless of the belief of his parents, dies a Muslim; he enters heaven, and does not enter hell.
Narrated Aisha, that Mohammad said, "Do good deeds properly, sincerely and moderately, and receive good news because one's good deeds will not make him enter Paradise." They asked, "Even you, O Allah's Apostle?" He said, "Even I, unless and until Allah bestows His pardon and Mercy on me."
Islam is built on five principles, acts of worship that Islam teaches to be mandatory. Not performing the mandatory acts of worship may deprive Muslims of the chance of salvation.According to Ibn 'Umar, Muhammad said that Islam is based on the following five principles:
Hinduism, Buddhism, Jainism and Sikhism share certain key concepts, which are interpreted differently by different groups and individuals.In these religions one is not liberated from sin and its consequences, but from the saṃsāra (cycle of rebirth) perpetuated by passions and delusions and its resulting karma. They differ however on the exact nature of this liberation.
Salvation is always self-attained in Dharmic traditions, and a more appropriate term would be moksha ('liberation')or mukti ('release'). This state and the conditions considered necessary for its realization is described in early texts of Indian religion such as the Upanishads and the Pāli Canon, and later texts such the Yoga Sutras of Patanjali and the Vedanta tradition. Moksha can be attained by sādhanā , literally 'means of accomplishing something'. It includes a variety of disciplines, such as yoga and meditation.
Nirvana is the profound peace of mind that is acquired with moksha. In Buddhism and Jainism, it is the state of being free from suffering. In Hindu philosophy, it is union with the Brahman (Supreme Being). The word literally means 'blown out' (as in a candle) and refers, in the Buddhist context, to the blowing out of the fires of desire, aversion, and delusion,and the imperturbable stillness of mind acquired thereafter.
In Theravada Buddhism the emphasis is on one's own liberation from samsara.The Mahayana traditions emphasize the bodhisattva path, in which "each Buddha and Bodhisattva is a redeemer," assisting the Buddhist in seeking to achieve the redemptive state. The assistance rendered is a form of self-sacrifice on the part of the teachers, who would presumably be able to achieve total detachment from worldly concerns, but have instead chosen to remain engaged in the material world to the degree that this is necessary to assist others in achieving such detachment.
In Jainism, salvation, moksha, and nirvana are one and the same.When a soul (atman) achieves moksha, it is released from the cycle of births and deaths, and achieves its pure self. It then becomes a siddha ('one who has accomplished his ultimate objective'). Attaining Moksha requires annihilation of all karmas , good and bad, because if karma is left, it must bear fruit.
Christianity is rooted in Second Temple Judaism, but the two religions diverged in the first centuries of the Christian Era. Christianity emphasizes correct belief, focusing on the New Covenant as mediated through Jesus Christ, as recorded in the New Testament. Judaism places emphasis on correct conduct, focusing on the Mosaic covenant, as recorded in the Torah and Talmud.
Islamic eschatology is the aspect of Islamic theology incorporating the afterlife and the end of the world, with special emphasis in the Quran on the inevitability of resurrection, the final judgment, and the eternal division of the righteous and the wicked, which take place on the Day of Resurrection. Also known as the Day of Judgement, it is characterized by the annihilation of all life, which will then be followed by the resurrection and judgment by God. Multiple verses in the Qur'an mention the Last Judgment.
In Abrahamic religions, a messiah or messias is a saviour or liberator of a group of people. The concepts of mashiach, messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a mashiach is a king or High Priest traditionally anointed with holy anointing oil.
Religious pluralism is an attitude or policy regarding the diversity of religious belief systems co-existing in society. It can indicate one or more of the following:
Universalism is the philosophical and theological concept that some ideas have universal application or applicability.
Justificatio sola fide, meaning justification by faith alone, is a Christian theological doctrine commonly held to distinguish the Reformed and Lutheran traditions of Protestantism, among others, from the Catholic, Eastern Orthodox and Oriental Orthodox churches. The doctrine asserts that it is on the basis of their faith that believers are forgiven their transgressions of the law of God rather than on the basis of good works which they have done. This forgiveness is known as "justification". In classical Lutheran and Reformed theologies, good works are seen to be evidence of faith, but the good works themselves do not determine salvation. In contrast, Methodist teaching affirms a belief in justification by faith that offers God's forgiveness, but holds that holy living with the goal of Christian perfection (sanctification), is essential for salvation.
Repentance is the activity of reviewing one's actions and feeling contrition or regret for past wrongs, which is accompanied by commitment to and actual actions that show and prove a change for the better.
Christianity and Islam are the two largest religions in the world, with 2.4 billion and 1.9 billion adherents respectively. Along with Judaism, they they both are considered Abrahamic religions, are monotheistic, and originated in the Middle East.
In Islam, shirk is the sin of idolatry or polytheism. Islam teaches that God does not share His divine attributes with any partner. Associating partners with God is disallowed according to the Islamic doctrine of Tawhid (monotheism). Mušrikūn مشركون are those who practice shirk, which literally means "association" and refers to accepting other gods and divinities alongside God. The Qur'an considers shirk as a sin that will not be forgiven if a person dies without repenting of it.
The Westminster Confession of Faith is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.
The religious perspectives on Jesus vary among world religions. Jesus' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, even non-Christians. He is considered by many to be one of the most influential persons to have ever lived, finding a significant place in numerous cultural contexts.
In Christianity, salvation is the "saving [of] human beings from sin and its consequences, which include death and separation from God" by Christ's death and resurrection, and the justification following this salvation.
Iman in Islamic theology denotes a believer's faith in the metaphysical aspects of Islam. Its most simple definition is the belief in the six articles of faith, known as arkān al-īmān.
Tawba is the Islamic concept of repenting to God due to performing any sins and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam. It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to forsake those misdeeds. If someone sins against another person, restitution is required.
The fate of the unlearned, also known as the destiny of the unevangelized, is an eschatological question about the ultimate destiny of people who have not been exposed to a particular theology or doctrine and thus have no opportunity to embrace it. The question is whether those who never hear of requirements issued through divine revelations will be punished for failure to abide by those requirements.
Free grace is a Christian soteriological view that anyone can receive eternal life the moment they believe that Jesus is the Christ, the Son of God. Free Grace advocates believe that good works are not the condition to merit, maintain, or to prove eternal life, but rather are part of discipleship and the basis for receiving eternal rewards.
Soteriology is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. In the academic field of religious studies, soteriology is understood by scholars as representing a key theme in a number of different religions and is often studied in a comparative context; that is, comparing various ideas about what salvation is and how it is obtained.
Sin is an important concept in Islamic ethics. Muslims see sin as anything that goes against the commands of God (Allah), a breach of the laws and norms laid down by religion. Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds and against their sins on the Day of Judgement and punishes those individuals whose evil deeds outweigh their good deeds. These individuals are thought to be sentenced to afterlife in the fires of hell.
Redemption is an essential concept in many religions, including Judaism, Christianity and Islam.
Islam and Mormonism have been compared to one another ever since the earliest origins of the latter in the nineteenth century, often by detractors of one religion or the other—or both. For instance, Joseph Smith, founder of the Latter Day Saint movement, was referred to as "the modern Mahomet" by the New York Herald, shortly after his murder in June 1844. This epithet repeated a comparison that had been made from Smith's earliest career, one that was not intended at the time to be complimentary. Comparison of the Mormon and Muslim prophets still occurs today, sometimes for derogatory or polemical reasons but also for more scholarly and neutral purposes. Although Mormonism and Islam certainly have many similarities, there are also significant, fundamental differences between the two religions. Mormon–Muslim relations have historically been cordial; recent years have seen increasing dialogue between adherents of the two faiths, and cooperation in charitable endeavors. In terms of a mainstream Islamic as well as Christian perspective, Mormons are sometimes compared to Ahmadiyya in that they are sometimes not accepted as belonging within mainstream Christianity and Islam, respectively.
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