Salvation (Latin : salvatio; Ancient Greek : σωτηρία, romanized: sōtēría; Hebrew : גאולה, romanized: g'ulah; Arabic : الخلاص, romanized: al-khalāṣ) is being saved or protected from harm or being saved or delivered from a dire situation. In religion, salvation is the saving of the soul from sin and its consequences.
Hebrew is a Northwest Semitic language native to Israel, the modern version of which is spoken by over nine million people worldwide. Historically, it is regarded as the language of the Israelites and their ancestors, although the language was not referred to by the name "Hebrew" in the Tanakh itself. The earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family. Hebrew is the only Canaanite language still spoken, and the only truly successful example of a revived dead language.
Hebrew uses the Hebrew alphabet with optional vowel diacritics. The romanization of Hebrew is the use of the Latin alphabet to transliterate Hebrew words.
The romanization of Arabic writes written and spoken Arabic in the Latin script in one of various systematic ways. Romanized Arabic is used for a number of different purposes, among them transcription of names and titles, cataloging Arabic language works, language education when used in lieu of or alongside the Arabic script, and representation of the language in scientific publications by linguists. These formal systems, which often make use of diacritics and non-standard Latin characters and are used in academic settings or for the benefit of non-speakers, contrast with informal means of written communication used by speakers such as the Latin-based Arabic chat alphabet.
The academic study of salvation is called soteriology.
Soteriology is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions.
In religion, salvation is the saving of the soul from sin and its consequences.It may also be called "deliverance" or "redemption" from sin and its effects. Historically, salvation is considered to be caused either by the grace of a deity (i.e. unmerited and unearned); by the independent choices of a free will and personal effort (i.e. earned and/or merited); or by some combination of the two. Religions often emphasize the necessity of both personal effort—for example, repentance and asceticism—and divine action (e.g. grace).
Religion is a social-cultural system of designated behaviors and practices, morals, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that relates humanity to supernatural, transcendental, or spiritual elements. However, there is no scholarly consensus over what precisely constitutes a religion.
The soul, in many religious, philosophical, and mythological traditions, is the incorporeal essence of a living being. Soul or psyche comprises the mental abilities of a living being: reason, character, feeling, consciousness, memory, perception, thinking, etc. Depending on the philosophical system, a soul can either be mortal or immortal. In Judeo-Christianity, only human beings have immortal souls. For example, the Catholic theologian Thomas Aquinas attributed "soul" (anima) to all organisms but argued that only human souls are immortal.
In a religious context, sin is an act of transgression against divine law. In Islamic ethics, Muslims see sin as anything that goes against the commands of Allah (God). Judaism regards the violation of any of the 613 commandments as a sin as long as the sinner is aware of the commandment. In Jainism, sin refers to anything that harms the possibility of the jiva (being) to attain moksha.
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In contemporary Judaism, redemption (Hebrew ge'ulah), refers to God redeeming the people of Israel from their various exiles.This includes the final redemption from the present exile.
Judaism is the ethnic religion of the Jewish people. It is an ancient, monotheistic, Abrahamic religion with the Torah as its foundational text. It encompasses the religion, philosophy, and culture of the Jewish people. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Children of Israel. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah is part of the larger text known as the Tanakh or the Hebrew Bible, and supplemental oral tradition represented by later texts such as the Midrash and the Talmud. With between 14.5 and 17.4 million adherents worldwide, Judaism is the tenth largest religion in the world.
In Judaism, God has been conceived in a variety of ways. Traditionally, Judaism holds that YHWH, the God of Abraham, Isaac, and Jacob and the national god of the Israelites, delivered the Israelites from slavery in Egypt, and gave them the Law of Moses at biblical Mount Sinai as described in the Torah. According to the rationalist stream of Judaism articulated by Maimonides, which later came to dominate much of official traditional Jewish thought, God is understood as the absolute one, indivisible, and incomparable being who is the ultimate cause of all existence. Traditional interpretations of Judaism generally emphasize that God is personal yet also transcendent, while some modern interpretations of Judaism emphasize that God is a force or ideal.
The Israelites were a confederation of Iron Age Semitic-speaking tribes of the ancient Near East, who inhabited a part of Canaan during the tribal and monarchic periods. According to the religious narrative of the Hebrew Bible, the Israelites' origin is traced back to the Biblical patriarchs and matriarchs Abraham and his wife Sarah, through their son Isaac and his wife Rebecca, and their son Jacob who was later called Israel, whence they derive their name, with his wives Leah and Rachel and the handmaids Zilpa and Bilhah.
Judaism holds that adherents do not need personal salvation as Christians believe. Jews do not subscribe to the doctrine of original sin.Instead, they place a high value on individual morality as defined in the law of God — embodied in what Jews know as the Torah or The Law, given to Moses by God on biblical Mount Sinai.
Original sin, also called ancestral sin, is a Christian belief in the state of sin in which humanity has existed since the fall of man, stemming from Adam and Eve's rebellion in Eden, namely the sin of disobedience in consuming the forbidden fruit from the tree of the knowledge of good and evil. This condition has been characterized in many ways, ranging from something as insignificant as a slight deficiency, or a tendency toward sin yet without collective guilt, referred to as a "sin nature", to something as drastic as total depravity or automatic guilt of all humans through collective guilt.
Torah has a range of meanings. It can most specifically mean the first five books of the 24 books of the Tanakh. It can also mean the continued narrative from all the 24 books, from the Book of Genesis to the end of the Tanakh (Chronicles), and it can even mean the totality of Jewish teaching, culture and practice, whether derived from biblical texts or later rabbinic writings. Common to all these meanings, Torah consists of the origin of Jewish peoplehood: their call into being by God, their trials and tribulations, and their covenant with their God, which involves following a way of life embodied in a set of moral and religious obligations and civil laws.
Moses was a prophet according to the teachings of the Abrahamic religions. Scholarly consensus sees Moses as a legendary figure and not a historical person, while retaining the possibility that a Moses-like figure existed.
In Judaism, salvation is closely related to the idea of redemption, a saving from the states or circumstances that destroy the value of human existence. God, as the universal spirit and Creator of the World, is the source of all salvation for humanity, provided an individual honours God by observing his precepts. So redemption or salvation depends on the individual. Judaism stresses that salvation cannot be obtained through anyone else or by just invoking a deity or believing in any outside power or influence.
Redemption is an essential concept in many religions, including Judaism and Christianity. The English word "redemption" means 'repurchase' or 'buy back'.
The Jewish concept of Messiah visualises the return of the prophet Elijah as the harbinger of one who will redeem the world from war and suffering, leading mankind to universal brotherhood under the fatherhood of one God. The Messiah is not considered as a future divine or supernatural being but as a dominating human influence in an age of universal peace, characterised by the spiritual regeneration of humanity.
In Judaism, salvation is open to all people and not limited to those of the Jewish faith; the only important consideration being that the people must observe and practise the ethical pattern of behaviour as summarised in the Ten Commandments. When Jews refer to themselves as the chosen people of God, they do not imply they have been chosen for special favours and privileges but rather they have taken it upon themselves to show to all peoples by precept and example the ethical way of life.
When examining Jewish intellectual sources throughout history, there is clearly a spectrum of opinions regarding death versus the afterlife. Possibly an over-simplification, one source says salvation can be achieved in the following manner: Live a holy and righteous life dedicated to Yahweh, the God of Creation. Fast, worship, and celebrate during the appropriate holidays.By origin and nature, Judaism is an ethnic religion. Therefore, salvation has been primarily conceived in terms of the destiny of Israel as the elect people of Yahweh (often referred to as “the Lord”), the God of Israel. In the biblical text of Psalms, there is a description of death, when people go into the earth or the "realm of the dead" and cannot praise God. The first reference to resurrection is collective in Ezekiel's vision of the dry bones, when all the Israelites in exile will be resurrected. There is a reference to individual resurrection in the Book of Daniel (165 BCE), the last book of the Hebrew Bible. It was not until the 2nd century BCE that there arose a belief in an afterlife, in which the dead would be resurrected and undergo divine judgment. Before that time, the individual had to be content that his posterity continued within the holy nation.
The salvation of the individual Jew was connected to the salvation of the entire people. This belief stemmed directly from the teachings of the Torah. In the Torah, God taught his people sanctification of the individual. However, he also expected them to function together (spiritually) and be accountable to one another. The concept of salvation was tied to that of restoration for Israel.
During the Second Temple Period, the Sadducees, High Priests, denied any particular existence of individuals after death because it wasn't written in the Torah, while the Pharisees, ancestors of the rabbis, affirmed both bodily resurrection and immortality of the soul, most likely based on the influence of Hellenistic ideas about body and soul and the Pharisaic belief in the Oral Torah. The Pharisees maintained that after death, the soul is connected to God until the messianic era when it is rejoined with the body in the land of Israel at the time of resurrection.
According to the Gospel of John, Jesus said "salvation is from the Jews."This is in accordance with the Jewish concept of salvation, and is a possible reference to Isaiah 49:6.
Christianity’s primary premise is that the incarnation and death of Jesus Christ formed the climax of a divine plan for humanity’s salvation. This plan was conceived by God consequent on the Fall of Adam, the progenitor of the human race, and it would be completed at the Last Judgment, when the Second Coming of Christ would mark the catastrophic end of the world.
For Christianity, salvation is only possible through Jesus Christ. Christians believe that Jesus' death on the cross was the once-for-all sacrifice that atoned for the sin of humanity.
The Christian religion, though not the exclusive possessor of the idea of redemption, has given to it a special definiteness and a dominant position. Taken in its widest sense, as deliverance from dangers and ills in general, most religions teach some form of it. It assumes an important position, however, only when the ills in question form part of a great system against which human power is helpless.
According to Christian belief, sin as the human predicament is considered to be universal. Romans 1:18-3:20 the Apostle Paul declared everyone to be under sin—Jew and Gentile alike. Salvation is made possible by the life, death, and resurrection of Jesus, which in the context of salvation is referred to as the "atonement". Christian soteriology ranges from exclusive salvation :p.123 to universal reconciliation concepts. While some of the differences are as widespread as Christianity itself, the overwhelming majority agrees that salvation is made possible by the work of Jesus Christ, the Son of God, dying on the cross.For example, in
At the heart of Christian faith is the reality and hope of salvation in Jesus Christ. Christian faith is faith in the God of salvation revealed in Jesus of Nazareth. The Christian tradition has always equated this salvation with the transcendent, eschatological fulfillment of human existence in a life freed from sin, finitude, and mortality and united with the triune God. This is perhaps the non-negotiable item of Christian faith. What has been a matter of debate is the relation between salvation and our activities in the world.
The Bible presents salvation in the form of a story that describes the outworking of God's eternal plan to deal with the problem of human sin. The story is set against the background of the history of God's people and reaches its climax in the person and work of Christ. The Old Testament part of the story shows that people are sinners by nature, and describes a series of covenants by which God sets people free and makes promises to them. His plan includes the promise of blessing for all nations through Abraham and the redemption of Israel from every form of bondage. God showed his saving power throughout Israel's history, but he also spoke about a Messianic figure who would save all people from the power, guilt, and penalty of sin. This role was fulfilled by Jesus, who will ultimately destroy all the devil's work, including suffering, pain, and death.— Macmillan Dictionary of the Bible.
Variant views on salvation are among the main fault lines dividing the various Christian denominations, both between Roman Catholicism and Protestantism and within Protestantism, notably in the Calvinist–Arminian debate, and the fault lines include conflicting definitions of depravity, predestination, atonement, but most pointedly justification.
Salvation, according to most denominations, is believed to be a process that begins when a person first becomes a Christian, continues through that person's life, and is completed when they stand before Christ in judgment. Therefore, according to Catholic apologist James Akin, the faithful Christian can say in faith and hope, "I have been saved; I am being saved; and I will be saved."
Christian salvation concepts are varied and complicated by certain theological concepts, traditional beliefs, and dogmas. Scripture is subject to individual and ecclesiastical interpretations. While some of the differences are as widespread as Christianity itself, the overwhelming majority agrees that salvation is made possible by the work of Jesus Christ, the Son of God, dying on the cross.
The purpose of salvation is debated, but in general most Christian theologians agree that God devised and implemented his plan of salvation because he loves them and regards human beings as his children. Since human existence on Earth is said to be "given to sin", [Jn 8:34] salvation also has connotations that deal with the liberation of human beings from sin, and the suffering associated with the punishment of sin—i.e., "the wages of sin are death." [Rom. 6:23]
Christians believe that salvation depends on the grace of God. Stagg writes that a fact assumed throughout the Bible is that humanity is in, "serious trouble from which we need deliverance…. The fact of sin as the human predicament is implied in the mission of Jesus, and it is explicitly affirmed in that connection". By its nature, salvation must answer to the plight of humankind as it actually is. Each individual's plight as sinner is the result of a fatal choice involving the whole person in bondage, guilt, estrangement, and death. Therefore, salvation must be concerned with the total person. "It must offer redemption from bondage, forgiveness for guilt, reconciliation for estrangement, renewal for the marred image of God".
According to doctrine of the Latter Day Saint movement, the plan of salvation is a plan that God created to save, redeem, and exalt humankind. The elements of this plan are drawn from various sources, including the Bible,Book of Mormon, Doctrine & Covenants, Pearl of Great Price, and numerous statements made by the leadership of The Church of Jesus Christ of Latter-day Saints (LDS Church). The first appearance of the graphical representation of the plan of salvation is in the 1952 missionary manual entitled A Systematic Program for Teaching the Gospel.
In Islam, salvation refers to the eventual entrance to Paradise. Islam teaches that people who die disbelieving in God do not receive salvation. It also teaches that non-Muslims who die believing in the God but disbelieving in his message (Islam), are left to his will. Those who die believing in the One God and his message (Islam) receive salvation.
Narrated Anas that Muhammad said,
Whoever said "None has the right to be worshipped but Allah" and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said, "None has the right to be worshipped but Allah" and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said, "None has the right to be worshipped but Allah" and has in his heart good (faith) equal to the weight of an atom will be taken out of Hell.
Islam teaches that all who enter into Islam must remain so in order to receive salvation.
If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (all spiritual good).
For those who have not been granted Islam or to whom the message has not been brought;
Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve."
Belief in the “One God”, also known as the Tawhid (التَوْحيدْ) in Arabic, consists of two parts (or principles):
Islam also stresses that in order to gain salvation, one must also avoid sinning along with performing good deeds. Islam acknowledges the inclination of humanity towards sin.Therefore, Muslims are constantly commanded to seek God's forgiveness and repent. Islam teaches that no one can gain salvation simply by virtue of their belief or deeds, instead it is the Mercy of God, which merits them salvation. However, this repentance must not be used to sin any further. Islam teaches that God is Merciful.
Allah accepts the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom. Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.
Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed.
Islam describes a true believer to have Love of God and Fear of God. Islam also teaches that every person is responsible for their own sins. The Quran states;
If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.
Al-Agharr al-Muzani, a companion of Mohammad, reported that Ibn 'Umar stated to him that Mohammad said,
O people, seek repentance from Allah. Verily, I seek repentance from Him a hundred times a day.
Sin in Islam is not a state, but an action (a bad deed); Islam teaches that a child is born sinless, regardless of the belief of his parents, dies a Muslim; he enters heaven, and does not enter hell. Sahih al-Bukhari , 2:23:467
Narrated Aisha, that Mohammad said, "Do good deeds properly, sincerely and moderately, and receive good news because one's good deeds will not make him enter Paradise." They asked, "Even you, O Allah's Apostle?" He said, "Even I, unless and until Allah bestows His pardon and Mercy on me." Sahih al-Bukhari , 8:76:474
There are acts of worship that Islam teaches to be mandatory. Islam is built on five principles. Narrated Ibn 'Umar that Muhammad said,
Islam is based on (the following) five (principles):
- To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.
- To offer the compulsory prayers dutifully and perfectly.
- To pay Zakat to poor and needy (i.e. obligatory charity of 2.5% annually of surplus wealth).
- To perform Hajj. (i.e. Pilgrimage to Mecca)
- To observe fast during the month of Ramadhan. Sahih al-Bukhari , 1:2:7
Not performing the mandatory acts of worship may deprive Muslims of the chance of salvation.
Hinduism, Buddhism, Jainism and Sikhism share certain key concepts, which are interpreted differently by different groups and individuals.In these religions one is not liberated from sin and its consequences, but from the saṃsāra (cycle of rebirth) perpetuated by passions and delusions and its resulting karma. They differ however on the exact nature of this liberation. Salvation is called moksha or mukti which mean liberation and release respectively. This state and the conditions considered necessary for its realization is described in early texts of Indian religion such as the Upanishads and the Pāli Canon, and later texts such the Yoga Sutras of Patanjali and the Vedanta tradition. Moksha can be attained by sādhanā, literally "means of accomplishing something". It includes a variety of disciplines, such as yoga and meditation.
Nirvana is the profound peace of mind that is acquired with moksha (liberation). In Buddhism and Jainism, it is the state of being free from suffering. In Hindu philosophy, it is union with the Brahman (Supreme Being). The word literally means "blown out" (as in a candle) and refers, in the Buddhist context, to the blowing out of the fires of desire, aversion, and delusion,and the imperturbable stillness of mind acquired thereafter.
In Theravada Buddhism the emphasis is on one's own liberation from samsara.The Mahayana traditions emphasize the bodhisattva path, in which "each Buddha and Bodhisattva is a redeemer", assisting the Buddhist in seeking to achieve the redemptive state. The assistance rendered is a form of self-sacrifice on the part of the teachers, who would presumably be able to achieve total detachment from worldly concerns, but have instead chosen to remain engaged in the material world to the degree that this is necessary to assist others in achieving such detachment.
In Jainism, salvation, moksa and nirvana are one and the same.When a soul (atman) achieves moksa, it is released from the cycle of births and deaths, and achieves its pure self. It then becomes a siddha (literally means one who has accomplished his ultimate objective). Attaining Moksa requires annihilation of all karmas , good and bad, because if karma is left, it must bear fruit.
Islamic eschatology is the aspect of Islamic theology concerning ideas of life after death, matters of the soul, and the "Day of Judgement," known as Yawm al-Qiyāmah or Yawm ad-Dīn. The Day of Judgement is characterized by the annihilation of all life, which will then be followed by the resurrection and judgment by God. It is not specified when al-Qiyamah will happen, but according to prophecy elaborated by hadith-literature, there are major and minor signs that will foretell its coming. Multiple verses in the Qur'an mention the Last Judgment.
In Abrahamic religions, a messiah or messias is a saviour or liberator of a group of people. The concepts of moshiach, messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible; a moshiach (messiah) is a king or High Priest traditionally anointed with holy anointing oil. Messiahs were not exclusively Jewish: the Book of Isaiah refers to Cyrus the Great, king of the Achaemenid Empire, as a messiah for his decree to rebuild the Jerusalem Temple.
Religious pluralism is an attitude or policy regarding the diversity of religious belief systems co-existing in society. It can indicate one or more of the following:
Universalism is the philosophical and theological concept that some ideas have universal application or applicability. A community that calls itself universalist may emphasize the universal principles of most religions, and accept others in an inclusive manner. It is centered on the belief in a universal reconciliation between humanity and the divine.
Christianity and Islam are the two largest religions in the world and share a historical traditional connection, with some major theological differences. The two faiths share a common place of origin in the Middle East, and consider themselves to be monotheistic.
In Islam, shirk is the sin of practicing idolatry or polytheism, i.e., the deification or worship of anyone or anything besides God, i.e., Allah. Literally, it means ascribing or the establishment of partners placed beside God. It is the vice that is opposed to the virtue of Tawhid (monotheism). Mushrikun are those who practice shirk, which literally means "association" and refers to accepting other gods and divinities alongside the god of the Muslims - Allah. In Islamic law shirk is a crime and can only be attributed to Muslims, since only a Muslim is legally responsible for avoiding association of any partner with Allah.
The religious perspectives on Jesus vary among world religions. Jesus' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, even non-Christians. He is considered to be the most influential person to have ever lived by many, finding a significant place in numerous cultural contexts.
Salvation in Christianity, or deliverance, redemption is the "saving [of] human beings from death and separation from God" by Christ's death and resurrection, and the justification following this salvation. Christians partake in this redemption by baptism, repentance, and participating in Jesus' death and resurrection.
Iman in Islamic theology denotes a believer's faith in the metaphysical aspects of Islam. Its most simple definition is the belief in the six articles of faith, known as arkān al-īmān.
Tawba is the Islamic concept of repenting to God due to performing any sins and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam. It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to forsake those misdeeds. If someone sins against another person, restitution is required.
Judaism, Christianity, and Islam are sometimes called Abrahamic religions because they all accept the tradition of the God that revealed himself to the prophet Abraham. The theological traditions of all Abrahamic religions are thus to some extent influenced by the depiction of the God of Israel in the Hebrew Bible, and the historical development of monotheism in the history of Judaism.
The fate of the unlearned, also known as the destiny of the unevangelized, is an eschatological question about the ultimate destiny of people who have not been exposed to a particular theology or doctrine and thus have no opportunity to embrace it. The question is whether those who never hear of requirements issued through divine revelations will be punished for failure to abide by those requirements.
In Islam, God is the absolute one, the all-powerful and all-knowing ruler of the universe, and the creator of everything in existence. Islam emphasizes that God is strictly singular ; unique ; inherently One ; and also all-merciful and omnipotent. God is neither a material nor a spiritual being. According to Islamic teachings, beyond the Throne and according to the Quran, "No vision can grasp him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things."
Free grace theology is a Christian soteriological view teaching that everyone receives eternal life the moment that they believe in Jesus Christ as their personal Savior and Lord. "Lord" refers to the belief that Jesus is the Son of God and therefore able to be their "Savior". The view distinguishes between (1) the "call to believe" in Christ as Savior and to receive the gift of eternal life and (2) the "call to follow" Christ and become obedient disciples.
In Christian theology, good works, or simply works, are a person's (exterior) actions or deeds, in contrast to inner qualities such as grace or faith. In Judaism, a good work is also known in Hebrew as a mitzvah, and refers to a moral deed performed within a religious duty. As such, the term mitzvah has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself". Islamic theology holds that salvation is a combination of the grace of Allah and the works performed by the individual. On the Day of Judgment, if an individual's bad deeds are outweighed by their good works, he or she will be forgiven of all sin and then enter into Jannah (Paradise).
Sin is an important concept in Islamic ethics. Muslims see sin as anything that goes against the commands of God (Allah), a breach of the laws and norms laid down by religion. Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds and against his or her sins on the Day of Judgement and punishes those individuals whose evil deeds outweigh their good deeds. These individuals are thought to be sentenced to afterlife in the fires of جهنم jahannam (Hell).
Islam and Mormonism have been compared to one another ever since the earliest origins of the latter in the nineteenth century, often by detractors of one religion or the other—or both. For instance, Joseph Smith, the founding prophet of Mormonism, was referred to as "the modern Mahomet" by the New York Herald, shortly after his murder in June 1844. This epithet repeated a comparison that had been made from Smith's earliest career, one that was not intended at the time to be complimentary. Comparison of the Mormon and Muslim prophets still occurs today, sometimes for derogatory or polemical reasons but also for more scholarly and neutral purposes. While Mormonism and Islam certainly have many similarities, there are also significant, fundamental differences between the two religions. Mormon–Muslim relations have historically been cordial; recent years have seen increasing dialogue between adherents of the two faiths, and cooperation in charitable endeavors, especially in the Middle and Far East.
Prophets in Islam are individuals who Muslims believe were sent by God to various communities in order to serve as examples of ideal human behavior and to spread God's message on Earth. Some prophets are categorized as messengers, those who transmit divine revelation through the intercession of an angel. Muslims believe that many prophets existed, including many not mentioned in the Qur'an. The Qur'an states: "There is a Messenger for every community". Belief in the Islamic prophets is one of the six articles of the Islamic faith.
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