Soul

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Image of the soul in the Rosarium philosophorum. Rosarium philosphorum Soul.jpg#/media/File:Rosarium philosphorum Soul.jpg
Image of the soul in the Rosarium philosophorum.

The soul, in many religious, philosophical, and mythological traditions, is the incorporeal essence of a living being. [1] Soul or psyche (Ancient Greek: ψυχή psūkhḗ, of ψύχειν psū́khein, "to breathe") are the mental abilities of a living being: reason, character, feeling, consciousness, memory, perception, thinking, etc. Depending on the philosophical system, a soul can either be mortal or immortal. [2] In Judeo-Christianity, only human beings have immortal souls (although immortality is disputed within Judaism and may have been influenced by Plato). [3] For example, the Catholic theologian Thomas Aquinas attributed "soul" ( anima ) to all organisms but argued that only human souls are immortal. [4]

Incorporeal or uncarnate means without a physical body, presence or form. It is often used in reference to souls, spirits, and God in many religions including Judaism and Christianity. In ancient philosophy, any attenuated "thin" matter such as air, aether, fire or light was considered incorporeal. The ancient Greeks believed air, as opposed to solid earth, to be incorporeal, in so far as it is less resistant to movement; and the ancient Persians believed fire to be incorporeal in that every soul was said to be produced from it. In modern philosophy, a distinction between the incorporeal and immaterial is not necessarily maintained: a body is described as incorporeal if it is not made out of matter.

Ancient Greek Version of the Greek language used from roughly the 9th century BCE to the 6th century CE

The Ancient Greek language includes the forms of Greek used in Ancient Greece and the ancient world from around the 9th century BCE to the 6th century CE. It is often roughly divided into the Archaic period, Classical period, and Hellenistic period. It is antedated in the second millennium BCE by Mycenaean Greek and succeeded by medieval Greek.

Thomas Aquinas Dominican scholastic philosopher of the Roman Catholic Church

Saint Thomas Aquinas was an Italian Dominican friar, Catholic priest, and Doctor of the Church. He was an immensely influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus and the Doctor Communis. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio, Italy.

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Other religions (most notably Hinduism and Jainism) hold that all living things from the smallest bacterium to the largest of mammals are the souls themselves (Atman, jiva) and have their physical representative (the body) in the world. The actual self is the soul, while the body is only a mechanism to experience the karma of that life. Thus if we see a tiger then there is a self-conscious identity residing in it (the soul), and a physical representative (the whole body of the tiger, which is observable) in the world. Some teach that even non-biological entities (such as rivers and mountains) possess souls. This belief is called animism. [5] Greek philosophers, such as Socrates, Plato, and Aristotle, understood that the soul (ψυχή psūchê ) must have a logical faculty, the exercise of which was the most divine of human actions. At his defense trial, Socrates even summarized his teaching as nothing other than an exhortation for his fellow Athenians to excel in matters of the psyche since all bodily goods are dependent on such excellence ( Apology 30a–b).

Hinduism Religion and way of life

Hinduism is an Indian religion and dharma, or way of life, widely practised in the Indian subcontinent and parts of Southeast Asia. Hinduism has been called the oldest religion in the world, and some practitioners and scholars refer to it as Sanātana Dharma, "the eternal tradition", or the "eternal way", beyond human history. Scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This "Hindu synthesis" started to develop between 500 BCE and 300 CE, after the end of the Vedic period, and flourished in the medieval period, with the decline of Buddhism in India.

Jainism ancient religion that originated in India

Jainism, traditionally known as Jain Dharma, is an ancient Indian religion. Followers of Jainism are called "Jains", a word derived from the Sanskrit word jina (victor) and connoting the path of victory in crossing over life's stream of rebirths through an ethical and spiritual life. Jains trace their history through a succession of twenty-four victorious saviours and teachers known as tirthankaras, with the first being Rishabhanatha, who according to Jain tradition lived millions of years ago, twenty-third being Parshvanatha in 8th century BC and twenty-fourth being the Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology.

Ātman (Hinduism) Hinduist concept for inner self or soul

Ātman is a Sanskrit word that means inner self or soul. In Hindu philosophy, especially in the Vedanta school of Hinduism, Ātman is the first principle, the true self of an individual beyond identification with phenomena, the essence of an individual. In order to attain liberation (moksha), a human being must acquire self-knowledge, which is to realize that one's true self (Ātman) is identical with the transcendent self Brahman.

The current consensus of modern science is that there is no evidence to support the existence of the soul when traditionally defined as the spiritual breath of the body. In metaphysics, the concept of "Soul" may be equated with that of "Mind" in order to refer to the consciousness and intellect of the individual.

Scientific consensus is the collective judgment, position, and opinion of the community of scientists in a particular field of study. Consensus implies general agreement, though not necessarily unanimity.

Metaphysics branch of philosophy

Metaphysics is the branch of philosophy that examines the fundamental nature of reality, including the relationship between mind and matter, between substance and attribute, and between possibility and actuality. The word "metaphysics" comes from two Greek words that, together, literally mean "after or behind or among the [study of] the natural". It has been suggested that the term might have been coined by a first century CE editor who assembled various small selections of Aristotle’s works into the treatise we now know by the name Metaphysics.

Mind combination of cognitive faculties that provides consciousness, thinking, reasoning, perception, and judgement in humans and potentially other life forms

The mind is a set of cognitive faculties including consciousness, perception, thinking, judgement, language and memory. It is usually defined as the faculty of an entity's thoughts and consciousness. It holds the power of imagination, recognition, and appreciation, and is responsible for processing feelings and emotions, resulting in attitudes and actions.

Etymology

The Modern English word "soul", derived from Old English sáwol, sáwel, was first attested in the 8th century poem Beowulf v. 2820 and in the Vespasian Psalter 77.50 . It is cognate with other German and Baltic terms for the same idea, including Gothic saiwala, Old High German sêula, sêla, Old Saxon sêola, Old Low Franconian sêla, sîla, Old Norse sála and Lithuanian siela. Deeper etymology of the Germanic word is unclear.

Old English, or Anglo-Saxon, is the earliest historical form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers probably in the mid-5th century, and the first Old English literary works date from the mid-7th century. After the Norman conquest of 1066, English was replaced, for a time, as the language of the upper classes by Anglo-Norman, a relative of French. This is regarded as marking the end of the Old English era, as during this period the English language was heavily influenced by Anglo-Norman, developing into a phase known now as Middle English.

<i>Beowulf</i> Old English epic story

Beowulf is an Old English epic poem consisting of 3,182 alliterative lines. It is arguably one of the most important works of Old English literature. The date of composition is a matter of contention among scholars; the only certain dating pertains to the manuscript, which was produced between 975 and 1025. The author was an anonymous Anglo-Saxon poet, referred to by scholars as the "Beowulf poet".

Vespasian Psalter 8th-century illuminated manuscript and psalter

The Vespasian Psalter is an Anglo-Saxon illuminated psalter decorated in a partly Insular style produced in the second or third quarter of the 8th century. It contains an interlinear gloss in Old English which is the oldest extant English translation of any portion of the Bible. It was produced in southern England, perhaps in St. Augustine's Abbey or Christ Church, Canterbury or Minster-in-Thanet, and is the earliest illuminated manuscript produced in "Southumbria" to survive.

The original concept behind the Germanic root is thought to mean “coming from or belonging to the sea (or lake)”, because of the Germanic and pre-Celtic belief in souls emerging from and returning to sacred lakes, Old Saxon sêola (soul) compared to Old Saxon sêo (sea).

Holy well a spring or other small body of water revered either in a Pagan or Christian context, often both

A holy well or sacred spring is a spring or other small body of water revered either in a Christian or pagan context, sometimes both. The term holy well is commonly employed to refer to any water source of limited size, which has some significance in the folklore of the area where it is located, whether in the form of a particular name, an associated legend, the attribution of healing qualities to the water through the numinous presence of its guardian spirit or Christian saint, or a ceremony or ritual centred on the well site. In Christian legend, the water is often said to have been made to flow by the action of a saint, a familiar theme especially in the hagiography of Celtic saints.

Old Saxon Germanic language spoken 8C-12C

Old Saxon, also known as Old Low German, was a Germanic language and the earliest recorded form of Low German. It is a West Germanic language, closely related to the Anglo-Frisian languages. It has been documented from the 8th century until the 12th century, when it gradually evolved into Middle Low German. It was spoken throughout modern northwestern Germany, primarily in the coastal regions and in the eastern Netherlands by Saxons, a Germanic tribe who inhabited the region of Saxony. It partially shares Anglo-Frisian's Ingvaeonic nasal spirant law which sets it apart from Low Franconian and Irminonic languages, such as Dutch, Luxembourgish and German.

Synonyms

The Koine Greek Septuagint uses ψυχή (psyche) to translate Hebrew נפש ( nephesh ), meaning "life, vital breath", and specifically refers to a mortal, physical life, but in English it is variously translated as "soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion";[ citation needed ] an example can be found in Genesis 1:21:

Koine Greek, also known as Alexandrian dialect, common Attic, Hellenistic or Biblical Greek, was the common supra-regional form of Greek spoken and written during the Hellenistic period, the Roman Empire, and the early Byzantine Empire, or late antiquity. It evolved from the spread of Greek following the conquests of Alexander the Great in the fourth century BC, and served as the lingua franca of much of the Mediterranean region and the Middle East during the following centuries. It was based mainly on Attic and related Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties.

Septuagint translation of the Hebrew Bible and other books into the Greek language

The Septuagint is the earliest extant Greek translation of the Hebrew scriptures from the original Hebrew. It is estimated that the first five books of the Old Testament, known as the Torah or Pentateuch, were translated in the mid-3rd century BCE and the remaining texts were translated in the 2nd century BCE. Considered the primary Greek translation of the Old Testament, it is quoted a number of times in the New Testament, particularly in the Pauline epistles, by the Apostolic Fathers, and later by the Greek Church Fathers.

Biblical Hebrew stage of the Hebrew language written and spoken during the composition of the Bible

Biblical Hebrew, also called Classical Hebrew, is an archaic form of Hebrew, a Canaanite Semitic language spoken by the Israelites in the area known as Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term "Hebrew" was not used for the language in the Bible, which was referred to as שפת כנען or יהודית, but the name was used in Greek and Mishnaic Hebrew texts. It is more or less mutually intelligible with modern Hebrew.

Hebrew – וַיִּבְרָא אֱלֹהִים, אֶת-הַתַּנִּינִם הַגְּדֹלִים; וְאֵת כָּל-נֶפֶשׁ הַחַיָּה הָרֹמֶשֶׂת[ citation needed ]
Septuagint – καὶ ἐποίησεν ὁ θεὸς τὰ κήτη τὰ μεγάλα καὶ πᾶσαν ψυχὴν ζῴων ἑρπετῶν.
VulgateCreavitque Deus cete grandia, et omnem animam viventem atque motabilem.
Authorized King James Version – "And God created great whales, and every living creature that moveth."

The Koine Greek word ψυχή ( psychē ), "life, spirit, consciousness", is derived from a verb meaning "to cool, to blow", and hence refers to the breath, as opposed to σῶμα (soma), meaning "body".[ citation needed ]Psychē occurs juxtaposed to σῶμα, as seen in Matthew 10:28:

Greek – καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.
Vulgate – et nolite timere eos qui occidunt corpus animam autem non possunt occidere sed potius eum timete qui potest et animam et corpus perdere in gehennam.
Authorized King James Version (KJV) – "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell."

Paul the Apostle used ψυχή (psychē) and πνεῦμα (pneuma) specifically to distinguish between the Jewish notions of נפש (nephesh) and רוח ruah (spirit)[ citation needed ] (also in the Septuagint, e.g. Genesis 1:2 רוּחַ אֱלֹהִים = πνεῦμα θεοῦ = spiritus Dei = "the Spirit of God").

Religious views

Ancient Near East

The souls of Pe and Nekhen towing the royal bargue on a relief of Ramesses II's temple in Abydos. Souls of Pe and Nekhen towing at Ramses' Temple in Abydos c.jpg
The souls of Pe and Nekhen towing the royal bargue on a relief of Ramesses II's temple in Abydos.

In the ancient Egyptian religion, an individual was believed to be made up of various elements, some physical and some spiritual. Similar ideas are found in ancient Assyrian and Babylonian religion. Kuttamuwa, an 8th-century BCE royal official from Sam'al, ordered an inscribed stele erected upon his death. The inscription requested that his mourners commemorate his life and his afterlife with feasts "for my soul that is in this stele". It is one of the earliest references to a soul as a separate entity from the body. The 800-pound (360 kg) basalt stele is 3 ft (0.91 m) tall and 2 ft (0.61 m) wide. It was uncovered in the third season of excavations by the Neubauer Expedition of the Oriental Institute in Chicago, Illinois. [6]

Bahá'í

The Bahá'í Faith affirms that "the soul is a sign of God, a heavenly gem whose reality the most learned of men hath failed to grasp, and whose mystery no mind, however acute, can ever hope to unravel". [7] Bahá'u'lláh stated that the soul not only continues to live after the physical death of the human body, but is, in fact, immortal. [8] Heaven can be seen partly as the soul's state of nearness to God; and hell as a state of remoteness from God. Each state follows as a natural consequence of individual efforts, or the lack thereof, to develop spiritually. [9] Bahá'u'lláh taught that individuals have no existence prior to their life here on earth and the soul's evolution is always towards God and away from the material world. [9]

Buddhism

Buddhism teaches that all things are in a constant state of flux: all is changing, and no permanent state exists by itself. [10] [11] This applies to human beings as much as to anything else in the cosmos. Thus, a human being has no permanent self. [12] [13] According to this doctrine of anatta (Pāli; Sanskrit: anātman) – "no-self" or "no soul" – the words "I" or "me" do not refer to any fixed thing. They are simply convenient terms that allow us to refer to an ever-changing entity. [14]

The anatta doctrine is not a kind of materialism. Buddhism does not deny the existence of "immaterial" entities, and it (at least traditionally) distinguishes bodily states from mental states. [15] Thus, the conventional translation of anatta as "no-soul" [16] can be confusing. If the word "soul" simply refers to an incorporeal component in living things that can continue after death, then Buddhism does not deny the existence of the soul. [17] Instead, Buddhism denies the existence of a permanent entity that remains constant behind the changing corporeal and incorporeal components of a living being. Just as the body changes from moment to moment, so thoughts come and go, and there is no permanent state underlying the mind that experiences these thoughts, as in Cartesianism. Conscious mental states simply arise and perish with no "thinker" behind them. [18] When the body dies, Buddhists believe the incorporeal mental processes continue and are reborn in a new body. [17] Because the mental processes are constantly changing, the being that is reborn is neither entirely different from, nor exactly the same as, the being that died. [19] However, the new being is continuous with the being that died – in the same way that the "you" of this moment is continuous with the "you" of a moment before, despite the fact that you are constantly changing. [20]

Buddhist teaching holds that a notion of a permanent, abiding self is a delusion that is one of the causes of human conflict on the emotional, social, and political levels. [21] [22] They add that an understanding of anatta provides an accurate description of the human condition, and that this understanding allows us to pacify our mundane desires.

Various schools of Buddhism have differing ideas about what continues after death. [23] The Yogacara school in Mahayana Buddhism said there are Store consciousness which continue to exist after death. [24] In some schools, particularly Tibetan Buddhism, the view is that there are three minds: very subtle mind, which does not disintegrate in death; subtle mind, which disintegrates in death and which is "dreaming mind" or "unconscious mind"; and gross mind, which does not exist when one is sleeping. Therefore, gross mind is less permanent than subtle mind, which does not exist in death. Very subtle mind, however, does continue, and when it "catches on", or coincides with phenomena, again, a new subtle mind emerges, with its own personality/assumptions/habits, and that entity experiences karma in the current continuum.

Plants were said to be non-sentient (無情), [25] but Buddhist monks are required to not cut or burn trees, because some sentient beings rely on them. [26] Some Mahayana monks said non-sentient beings such as plants and stones have Buddha-nature. [27] [28]

Certain modern Buddhists, particularly in Western countries, reject—or at least take an agnostic stance toward—the concept of rebirth or reincarnation. Stephen Batchelor discusses this in his book Buddhism Without Beliefs. Others point to research that has been conducted at the University of Virginia as proof that some people are reborn. [29]

Christianity

Soul carried to Heaven by William Bouguereau SoulCarriedtoHeaven.jpg
Soul carried to Heaven by William Bouguereau

Most Christians understand the soul as an ontological reality distinct from, yet integrally connected with, the body. Its characteristics are described in moral, spiritual, and philosophical terms. Richard Swinburne, a Christian philosopher of religion at Oxford University, wrote that "it is a frequent criticism of substance dualism that dualists cannot say what souls are. Souls are immaterial subjects of mental properties. They have sensations and thoughts, desires and beliefs, and perform intentional actions. Souls are essential parts of human beings". According to a common Christian eschatology, when people die, their souls will be judged by God and determined to go to Heaven or to Hell. Though all branches of Christianity – Catholics, Eastern Orthodox, Oriental Orthodox, Church of the East, Evangelical, and mainline Protestants – teach that Jesus Christ plays a decisive role in the Christian salvation process, the specifics of that role and the part played by individual persons or ecclesiastical rituals and relationships, is a matter of wide diversity in official church teaching, theological speculation and popular practice. Some Christians believe that if one has not repented of one's sins and has not trusted in Jesus Christ as Lord and Savior, he/she will go to Hell and suffer eternal damnation or eternal separation from God. Some hold a belief that babies (including the unborn) and those with cognitive or mental impairments who have died will be received into Heaven on the basis of God's grace through the sacrifice of Jesus. [30]

Other Christians understand the soul as the life, and believe that the dead are sleeping (Christian conditionalism). This belief is traditionally accompanied by the belief that the unrighteous soul will cease to exist instead of suffering eternally (annihilationism). Believers will inherit eternal life either in Heaven, or in a Kingdom of God on earth, and enjoy eternal fellowship with God.

There are also beliefs in universal salvation.

The Damned Soul. Drawing by Michelangelo Buonarroti c. 1525 Michelangelo, Damned Soul.jpg
The Damned Soul. Drawing by Michelangelo Buonarroti c. 1525

Trichotomy of the soul

Augustine, one of western Christianity's most influential early Christian thinkers, described the soul as "a special substance, endowed with reason, adapted to rule the body". Some Christians espouse a trichotomic view of humans, which characterizes humans as consisting of a body (soma), soul (psyche), and spirit (pneuma). [31] However, the majority of modern Bible scholars point out how spirit and soul are used interchangeably in many biblical passages, and so hold to dichotomy: the view that each of us is body and soul. Paul said that the "body wars against" the soul, "For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit" (Heb 4:12 NASB), and that "I buffet my body", to keep it under control. Trichotomy was changed to dichotomy as tenet of Christian faith at the Council of Constantinople in 869 regarded as the 8th Ecumenical Council by Roman Catholics.[ citation needed ]

Origin of the soul

The 'origin of the soul' has provided a vexing question in Christianity. The major theories put forward include soul creationism, traducianism, and pre-existence. According to creationism, each individual soul is created directly by God, either at the moment of conception or some later time. According to traducianism, the soul comes from the parents by natural generation. According to the preexistence theory, the soul exists before the moment of conception. There have been differing thoughts regarding whether human embryos have souls from conception, or there is a point between conception and birth where the fetus acquires a soul, consciousness, and/or personhood. Stances in this question might more or less influence judgements on the morality of abortion. [32] [33] [34]

Various denominations

The present Catechism of the Catholic Church defines the soul as "the innermost aspect of humans, that which is of greatest value in them, that by which they are in God's image described as 'soul' signifies the spiritual principle in man". [35] All souls living and dead will be judged by Jesus Christ when he comes back to earth. The Catholic Church teaches that the existence of each individual soul is dependent wholly upon God: "The doctrine of the faith affirms that the spiritual and immortal soul is created immediately by God." [36]

Depiction of the soul on a 17th-century tombstone at the cemetery of the Old Dutch Church of Sleepy Hollow Dutch Church Sleepy Hollow 24.JPG
Depiction of the soul on a 17th-century tombstone at the cemetery of the Old Dutch Church of Sleepy Hollow

Protestants generally believe in the soul's existence, but fall into two major camps about what this means in terms of an afterlife. Some, following Calvin, [37] believe in the immortality of the soul and conscious existence after death, while others, following Luther, [38] believe in the mortality of the soul and unconscious "sleep" until the resurrection of the dead. [39] Various new religious movements derived from Adventism—including Christadelphians, [40] Seventh-day Adventists [ citation needed ] and Jehovah's Witnesses [41] [42] —similarly believe that the dead do not possess a soul separate from the body and are unconscious until the resurrection.

The Church of Jesus Christ of Latter-day Saints teaches that the spirit and body together constitute the Soul of Man (Mankind). "The spirit and the body are the soul of man." [43] Latter-day Saints believe that the soul is the union of a pre-existing, God-made spirit [44] [45] [46] and a temporal body, which is formed by physical conception on earth. After death, the spirit continues to live and progress in the Spirit world until the resurrection, when it is reunited with the body that once housed it. This reuniting of body and spirit results in a perfect soul that is immortal and eternal and capable of receiving a fulness of joy. [47] [48] Latter-day Saint cosmology also describes "intelligences" as the essence of consciousness or agency. These are co-eternal with God, and animate the spirits. [49] The union of a newly created spirit body with an eternally-existing intelligence constitutes a "spirit birth"[ citation needed ] and justifies God's title "Father of our spirits". [50] [51] [52]

Mortality or immortality

Hinduism

Hindu last rites for departed souls Hindu last rites for departed souls.jpeg
Hindu last rites for departed souls

Ātman is a Sanskrit word that means inner self or soul. [53] [54] [55] In Hindu philosophy, especially in the Vedanta school of Hinduism, Ātman is the first principle, [56] the true self of an individual beyond identification with phenomena, the essence of an individual. In order to attain liberation (moksha), a human being must acquire self-knowledge (atma jnana), which is to realize that one's true self (Ātman) is identical with the transcendent self Brahman. [54] [57]

The six orthodox schools of Hinduism believe that there is Ātman (self, essence) in every being, a major point of difference with Buddhism, which does not believe that there is either soul or self. [58]

In Hinduism and Jainism, a jiva (Sanskrit : जीव, jīva, alternative spelling jiwa; Hindi : जीव, jīv, alternative spelling jeev) is a living being, or any entity imbued with a life force. [59]

In Jainism, jiva is the immortal essence or soul of a living organism (human, animal, fish or plant etc.) which survives physical death. [60] The concept of Ajiva in Jainism means "not soul", and represents matter (including body), time, space, non-motion and motion. [60] In Jainism, a Jiva is either samsari (mundane, caught in cycle of rebirths) or mukta (liberated). [61] [62]

The concept of jiva in Jainism is similar to atman in Hinduism. However, some Hindu traditions differentiate between the two concepts, with jiva considered as individual self, while atman as that which is universal unchanging self that is present in all living beings and everything else as the metaphysical Brahman. [63] [64] [65] The latter is sometimes referred to as jiva-atman (a soul in a living body). [63] According to Brahma Kumaris, the soul is an eternal point of light.

Islam

The Quran, the holy book of Islam, distinguishes between the immortal Rūḥ (translated as spirit, consciousness, pneuma or "soul") and the mortal Nafs (translated as self, ego, psyche or "soul"). [66] [67] The immortal Rūḥ "drives" the mortal Nafs, which comprises temporal desires and perceptions necessary for living. [68] One of the passages in the Quran that mention Rûh occur in chapter 17 ("The Night Journey"), whereas a mention of Nafs occurs in Chapter 39 ("The Throngs"):

And they ask you, [O Muhammad], about the Rûh. Say, "The Rûh is of the affair of my Lord. And mankind has not been given of knowledge except a little.

Quran 17:85

It is Allah that takes the Nafs at death: and those that die not (He takes it) during their sleep: then those on whom He has passed the Decree of death He keeps back (their Nafs from returning); but the rest He sends back for a term appointed. Verily in this are Signs for those who contemplate

Qur'an 39:42

Jainism

In Jainism, every living being, from plant or bacterium to human, has a soul and the concept forms the very basis of Jainism. According to Jainism, there is no beginning or end to the existence of soul. It is eternal in nature and changes its form until it attains liberation.

The soul (Jīva) is basically categorized in one of two ways based on its present state.[ citation needed ]

  1. Liberated Souls – These are souls which have attained liberation ( moksha ) and never become part of the life cycle again.
  2. Non-Liberated Souls – The souls of any living being which are stuck in the life cycle of 4 forms; Manushya Gati (Human Being), Tiryanch Gati (Any other living being), Dev Gati (Heaven) and Narak Gati (Hell).

Until the time the soul is liberated from the saṃsāra (cycle of repeated birth and death), it gets attached to one of these bodies based on the karma (actions) of the individual soul. Irrespective of which state the soul is in, it has got the same attributes and qualities. The difference between the liberated and non-liberated souls is that the qualities and attributes are manifested completely in case of siddha (liberated soul) as they have overcome all the karmic bondages whereas in case of non-liberated souls they are partially exhibited.

Concerning the Jain view of the soul, Virchand Gandhi said

the soul lives its own life, not for the purpose of the body, but the body lives for the purpose of the soul. If we believe that the soul is to be controlled by the body then soul misses its power. [69]

Judaism

The Hebrew terms נפש nefesh (literally "living being"), רוח ruach (literally "wind"), נשמהneshamah (literally "breath"), חיהchayah (literally "life") and יחידהyechidah (literally "singularity") are used to describe the soul or spirit. [70]

In Judaism the soul was believed to be given by God to Adam as mentioned in Genesis,

Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Genesis 2:7

Judaism relates the quality of one's soul to one's performance of the commandments ( mitzvot) and reaching higher levels of understanding, and thus closeness to God. A person with such closeness is called a tzadik . Therefore, Judaism embraces the commemoration of the day of one's death, nahala /Yahrtzeit and not the birthday [71] as a festivity of remembrance, for only toward the end of life's struggles, tests and challenges could human souls be judged and credited for righteousness. [72] [73] Judaism places great importance on the study of the souls. [74]

Kabbalah and other mystic traditions go into greater detail into the nature of the soul. Kabbalah separates the soul into five elements, corresponding to the five worlds:

  1. Nefesh, related to natural instinct.
  2. Ruach, related to emotion and morality.
  3. Neshamah, related to intellect and the awareness of God.
  4. Chayah, considered a part of God, as it were.
  5. Yechidah. This aspect is essentially one with God.

Kabbalah also proposed a concept of reincarnation, the gilgul . (See also nefesh habehamit the "animal soul".)

Scientology

The Scientology view is that a person does not have a soul, it is a soul. A person is immortal, and may be reincarnated if they wish. The Scientology term for the soul is "thetan", derived from the Greek word "theta", symbolizing thought. Scientology counselling (called auditing) addresses the soul to improve abilities, both worldly and spiritual.

Shamanism

According to Nadya Yuguseva, a shaman from the Altai, "A woman has 40 souls; men have just one". [75]

Sikhism

Sikhism considers soul (atma) to be part of God (Waheguru). Various hymns are cited from the holy book Guru Granth Sahib (SGGS) that suggests this belief. "God is in the Soul and the Soul is in the God." [76] The same concept is repeated at various pages of the SGGS. For example: "The soul is divine; divine is the soul. Worship Him with love." [77] and "The soul is the Lord, and the Lord is the soul; contemplating the Shabad, the Lord is found." [78]

The atma or soul according to Sikhism is an entity or "spiritual spark" or "light" in our body because of which the body can sustain life. On the departure of this entity from the body, the body becomes lifeless – No amount of manipulations to the body can make the person make any physical actions. The soul is the ‘driver’ in the body. It is the roohu or spirit or atma, the presence of which makes the physical body alive.

Many religious and philosophical traditions support the view that the soul is the ethereal substance – a spirit; a non material spark – particular to a unique living being. Such traditions often consider the soul both immortal and innately aware of its immortal nature, as well as the true basis for sentience in each living being. The concept of the soul has strong links with notions of an afterlife, but opinions may vary wildly even within a given religion as to what happens to the soul after death. Many within these religions and philosophies see the soul as immaterial, while others consider it possibly material.

Taoism

According to Chinese traditions, every person has two types of soul called hun and po (魂 and 魄), which are respectively yang and yin. Taoism believes in ten souls, sanhunqipo (三魂七魄) "three hun and seven po". [79] The pò is linked to the dead body and the grave, whereas the hún is linked to the ancestral tablet. A living being that loses any of them is said to have mental illness or unconsciousness, while a dead soul may reincarnate to a disability, lower desire realms, or may even be unable to reincarnate.

Zoroastrianism

Other religious beliefs and views

Charon (Greek) who guides dead souls to the Underworld. 4th century BCE. Charun dead souls Cdm Paris 2783.jpg
Charon (Greek) who guides dead souls to the Underworld. 4th century BCE.

In theological reference to the soul, the terms "life" and "death" are viewed as emphatically more definitive than the common concepts of "biological life" and "biological death". Because the soul is said to be transcendent of the material existence, and is said to have (potentially) eternal life, the death of the soul is likewise said to be an eternal death. Thus, in the concept of divine judgment, God is commonly said to have options with regard to the dispensation of souls, ranging from Heaven (i.e., angels) to hell (i.e., demons), with various concepts in between. Typically both Heaven and hell are said to be eternal, or at least far beyond a typical human concept of lifespan and time.

According to Louis Ginzberg, soul of Adam is the image of God. [80] Every soul of human also escapes from the body every night, rises up to heaven, and fetches new life thence for the body of man. [81]

Spirituality, New Age, and new religions

Brahma Kumaris

In Brahma Kumaris, human souls are believed to be incorporeal and eternal. God is considered to be the Supreme Soul, with maximum degrees of spiritual qualities, such as peace, love and purity. [82]

Theosophy

In Helena Blavatsky's Theosophy, the soul is the field of our psychological activity (thinking, emotions, memory, desires, will, and so on) as well as of the so-called paranormal or psychic phenomena (extrasensory perception, out-of-body experiences, etc.). However, the soul is not the highest, but a middle dimension of human beings. Higher than the soul is the spirit, which is considered to be the real self; the source of everything we call "good"—happiness, wisdom, love, compassion, harmony, peace, etc. While the spirit is eternal and incorruptible, the soul is not. The soul acts as a link between the material body and the spiritual self, and therefore shares some characteristics of both. The soul can be attracted either towards the spiritual or towards the material realm, being thus the "battlefield" of good and evil. It is only when the soul is attracted towards the spiritual and merges with the Self that it becomes eternal and divine.

Anthroposophy

Rudolf Steiner claimed classical trichotomic stages of soul development, which interpenetrated one another in consciousness: [83]

  • The "sentient soul", centering on sensations, drives, and passions, with strong conative (will) and emotional components;
  • The "intellectual" or "mind soul", internalizing and reflecting on outer experience, with strong affective (feeling) and cognitive (thinking) components; and
  • The "consciousness soul", in search of universal, objective truths.

Miscellaneous

In Surat Shabda Yoga, the soul is considered to be an exact replica and spark of the Divine. The purpose of Surat Shabd Yoga is to realize one's True Self as soul (Self-Realisation), True Essence (Spirit-Realisation) and True Divinity (God-Realisation) while living in the physical body.

Similarly, the spiritual teacher Meher Baba held that "Atma, or the soul, is in reality identical with Paramatma the Oversoul — which is one, infinite, and eternal...[and] [t]he sole purpose of creation is for the soul to enjoy the infinite state of the Oversoul consciously." [84]

Eckankar, founded by Paul Twitchell in 1965, defines Soul as the true self; the inner, most sacred part of each person. [85]

Philosophical views

The ancient Greeks used the word "ensouled" to represent the concept of being "alive", indicating that the earliest surviving western philosophical view believed that the soul was that which gave the body life. [86] The soul was considered the incorporeal or spiritual "breath" that animates (from the Latin, anima , cf. "animal") the living organism.

Francis M. Cornford quotes Pindar by saying that the soul sleeps while the limbs are active, but when one is sleeping, the soul is active and reveals "an award of joy or sorrow drawing near" in dreams. [87]

Erwin Rohde writes that an early pre-Pythagorean belief presented the soul as lifeless when it departed the body, and that it retired into Hades with no hope of returning to a body. [88]

Socrates and Plato

Plato (left) and Aristotle (right), a detail of The School of Athens , a fresco by Raphael. Sanzio 01 Plato Aristotle.jpg
Plato (left) and Aristotle (right), a detail of The School of Athens , a fresco by Raphael.

Drawing on the words of his teacher Socrates, Plato considered the psyche to be the essence of a person, being that which decides how we behave. He considered this essence to be an incorporeal, eternal occupant of our being. Plato says that even after death, the soul exists and is able to think. He believed that as bodies die, the soul is continually reborn in subsequent bodies. However, Aristotle believed that only one part of the soul was immortal namely the intellect ( logos ). The Platonic soul consists of three parts: [89]

  1. the logos, or logistikon (mind, nous, or reason)
  2. the thymos , or thumetikon (emotion, spiritedness, or masculine)
  3. the eros , or epithumetikon (appetitive, desire, or feminine)

The parts are located in different regions of the body:

  1. logos is located in the head, is related to reason and regulates the other part.
  2. thymos is located near the chest region and is related to anger.
  3. eros is located in the stomach and is related to one's desires.

Plato also compares the three parts of the soul or psyche to a societal caste system. According to Plato's theory, the three-part soul is essentially the same thing as a state's class system because, to function well, each part must contribute so that the whole functions well. Logos keeps the other functions of the soul regulated.

Aristotle

The structure of the souls of plants, animals, and humans, according to Aristotle, with Bios, Zoê, and Psūchê Aristotelian Soul.png
The structure of the souls of plants, animals, and humans, according to Aristotle, with Bios, Zoê, and Psūchê

Aristotle (384–322 BCE) defined the soul, or Psūchê (ψυχή), as the "first actuality" of a naturally organized body, [90] and argued against its separate existence from the physical body. In Aristotle's view, the primary activity, or full actualization, of a living thing constitutes its soul. For example, the full actualization of an eye, as an independent organism, is to see (its purpose or final cause). [91] Another example is that the full actualization of a human being would be living a fully functional human life in accordance with reason (which he considered to be a faculty unique to humanity). [92] For Aristotle, the soul is the organization of the form and matter of a natural being which allows it to strive for its full actualization. This organization between form and matter is necessary for any activity, or functionality, to be possible in a natural being. Using an artifact (non-natural being) as an example, a house is a building for human habituation, but for a house to be actualized requires the material (wood, nails, bricks, etc.) necessary for its actuality (i.e. being a fully functional house). However, this does not imply that a house has a soul. In regards to artifacts, the source of motion that is required for their full actualization is outside of themselves (for example, a builder builds a house). In natural beings, this source of motion is contained within the being itself. [93] Aristotle elaborates on this point when he addresses the faculties of the soul.

The various faculties of the soul, such as nutrition, movement (peculiar to animals), reason (peculiar to humans), sensation (special, common, and incidental) and so forth, when exercised, constitute the "second" actuality, or fulfillment, of the capacity to be alive. For example, someone who falls asleep, as opposed to someone who falls dead, can wake up and live their life, while the latter can no longer do so.

Aristotle identified three hierarchical levels of natural beings: plants, animals, and people, having three different degrees of soul: Bios (life), Zoë (animate life), and Psuchë (self-conscious life). For these groups, he identified three corresponding levels of soul, or biological activity: the nutritive activity of growth, sustenance and reproduction which all life shares (Bios); the self-willed motive activity and sensory faculties, which only animals and people have in common (Zoë); and finally "reason", of which people alone are capable (Pseuchë).

Aristotle's discussion of the soul is in his work, De Anima ( On the Soul ). Although mostly seen as opposing Plato in regard to the immortality of the soul, a controversy can be found in relation to the fifth chapter of the third book: In this text both interpretations can be argued for, soul as a whole can be deemed mortal, and a part called "active intellect" or "active mind" is immortal and eternal. [94] Advocates exist for both sides of the controversy, but it has been understood that there will be permanent disagreement about its final conclusions, as no other Aristotelian text contains this specific point, and this part of De Anima is obscure. [95] Further, Aristotle states that the soul helps humans find the truth and understanding the true purpose or role of the soul is extremely difficult. [96]

Avicenna and Ibn al-Nafis

Following Aristotle, Avicenna (Ibn Sina) and Ibn al-Nafis, a Persian philosopher, further elaborated upon the Aristotelian understanding of the soul and developed their own theories on the soul. They both made a distinction between the soul and the spirit, and the Avicennian doctrine on the nature of the soul was influential among the Scholastics. Some of Avicenna's views on the soul include the idea that the immortality of the soul is a consequence of its nature, and not a purpose for it to fulfill. In his theory of "The Ten Intellects", he viewed the human soul as the tenth and final intellect.

While he was imprisoned, Avicenna wrote his famous "Floating Man" thought experiment to demonstrate human self-awareness and the substantial nature of the soul. [97] He told his readers to imagine themselves suspended in the air, isolated from all sensations, which includes no sensory contact with even their own bodies. He argues that in this scenario one would still have self-consciousness. He thus concludes that the idea of the self is not logically dependent on any physical thing, and that the soul should not be seen in relative terms, but as a primary given, a substance. This argument was later refined and simplified by René Descartes in epistemic terms, when he stated: "I can abstract from the supposition of all external things, but not from the supposition of my own consciousness." [98]

Avicenna generally supported Aristotle's idea of the soul originating from the heart, whereas Ibn al-Nafis rejected this idea and instead argued that the soul "is related to the entirety and not to one or a few organs". He further criticized Aristotle's idea whereby every unique soul requires the existence of a unique source, in this case the heart. al-Nafis concluded that "the soul is related primarily neither to the spirit nor to any organ, but rather to the entire matter whose temperament is prepared to receive that soul," and he defined the soul as nothing other than "what a human indicates by saying "I". [99]

Thomas Aquinas

Following Aristotle (whom he referred to as "the Philosopher") and Avicenna, Thomas Aquinas (1225–74) understood the soul to be the first actuality of the living body. Consequent to this, he distinguished three orders of life: plants, which feed and grow; animals, which add sensation to the operations of plants; and humans, which add intellect to the operations of animals.

Concerning the human soul, his epistemological theory required that, since the knower becomes what he knows, the soul is definitely not corporeal—if it is corporeal when it knows what some corporeal thing is, that thing would come to be within it. [100] Therefore, the soul has an operation which does not rely on a body organ, and therefore the soul can exist without a body. Furthermore, since the rational soul of human beings is a subsistent form and not something made of matter and form, it cannot be destroyed in any natural process. [101] The full argument for the immortality of the soul and Aquinas' elaboration of Aristotelian theory is found in Question 75 of the First Part of the Summa Theologica.

Immanuel Kant

In his discussions of rational psychology, Immanuel Kant (1724–1804) identified the soul as the "I" in the strictest sense, and argued that the existence of inner experience can neither be proved nor disproved.

We cannot prove a priori the immateriality of the soul, but rather only so much: that all properties and actions of the soul cannot be recognized from materiality.

It is from the "I", or soul, that Kant proposes transcendental rationalization, but cautions that such rationalization can only determine the limits of knowledge if it is to remain practical. [102]

Philosophy of mind

Gilbert Ryle's ghost in the machine argument, which is a rejection of Descartes' mind–body dualism, can provide a contemporary understanding of the soul/mind, and the problem concerning its connection to the brain/body. [103]

James Hillman

Psychologist James Hillman's archetypal psychology is an attempt to restore the concept of the soul, which Hillman viewed as the "self-sustaining and imagining substrate" upon which consciousness rests. Hillman described the soul as that "which makes meaning possible, [deepens] events into experiences, is communicated in love, and has a religious concern", as well as "a special relation with death". [104] Departing from the Cartesian dualism "between outer tangible reality and inner states of mind", Hillman takes the Neoplatonic stance [105] that there is a "third, middle position" in which soul resides. [106] Archetypal psychology acknowledges this third position by attuning to, and often accepting, the archetypes, dreams, myths, and even psychopathologies through which, in Hillman's view, soul expresses itself.

Science

The current scientific consensus across all fields is that there is no evidence for the existence of any kind of soul in the traditional sense. Many modern scientists, such as Julien Musolino, hold that the mind is merely a complex machine that operates on the same physical laws as all other objects in the universe. [107] According to Musolino, there is currently no scientific evidence whatsoever to support the existence of the soul; [107] he claims there is also considerable evidence that seems to indicate that souls do not exist. [107]

Neuroscience

Neuroscience as an interdisciplinary field, and its branch of cognitive neuroscience particularly, operates under the ontological assumption of physicalism. In other words, it assumes—in order to perform its science—that only the fundamental phenomena studied by physics exist. Thus, neuroscience seeks to understand mental phenomena within the framework according to which human thought and behavior are caused solely by physical processes taking place inside the brain, and it operates by the way of reductionism by seeking an explanation for the mind in terms of brain activity. [108] [109]

To study the mind in terms of the brain several methods of functional neuroimaging are used to study the neuroanatomical correlates of various cognitive processes that constitute the mind. The evidence from brain imaging indicates that all processes of the mind have physical correlates in brain function. [110] However, such correlational studies cannot determine whether neural activity plays a causal role in the occurrence of these cognitive processes (correlation does not imply causation) and they cannot determine if the neural activity is either necessary or sufficient for such processes to occur. Identification of causation, and of necessary and sufficient conditions requires explicit experimental manipulation of that activity. If manipulation of brain activity changes consciousness, then a causal role for that brain activity can be inferred. [111] [112] Two of the most common types of manipulation experiments are loss-of-function and gain-of-function experiments. In a loss-of-function (also called "necessity") experiment, a part of the nervous system is diminished or removed in an attempt to determine if it is necessary for a certain process to occur, and in a gain-of-function (also called "sufficiency") experiment, an aspect of the nervous system is increased relative to normal. [113] Manipulations of brain activity can be performed with direct electrical brain stimulation, magnetic brain stimulation using transcranial magnetic stimulation, psychopharmacological manipulation, optogenetic manipulation, and by studying the symptoms of brain damage (case studies) and lesions. In addition, neuroscientists are also investigating how the mind develops with the development of the brain. [114]

Physics

Physicist Sean M. Carroll has written that the idea of a soul is incompatible with quantum field theory (QFT). He writes that for a soul to exist: "Not only is new physics required, but dramatically new physics. Within QFT, there can't be a new collection of 'spirit particles' and 'spirit forces' that interact with our regular atoms, because we would have detected them in existing experiments." [115]

Some[ quantify ] theorists have invoked quantum indeterminism as an explanatory mechanism for possible soul/brain interaction, but neuroscientist Peter Clarke found errors with this viewpoint, noting there is no evidence that such processes play a role in brain function; Clarke concluded that a Cartesian soul has no basis from quantum physics. [116] [ need quotation to verify ]

Parapsychology

Some parapsychologists have attempted to establish, by scientific experiment, whether a soul separate from the brain exists, as is more commonly defined in religion rather than as a synonym of psyche or mind. Milbourne Christopher (1979) and Mary Roach (2010) have argued that none of the attempts by parapsychologists have yet succeeded. [117] [118]

Weight of the soul

In 1901 Duncan MacDougall conducted an experiment in which he made weight measurements of patients as they died. He claimed that there was weight loss of varying amounts at the time of death; he concluded the soul weighed 21 grams. [119] [120] The physicist Robert L. Park has written that MacDougall's experiments "are not regarded today as having any scientific merit" and the psychologist Bruce Hood wrote that "because the weight loss was not reliable or replicable, his findings were unscientific." [121] [122]

See also

Related Research Articles

Saṃsāra is a Sanskrit word that means "wandering" or "world", with the connotation of cyclic, circuitous change. It also refers to the concept of rebirth and "cyclicality of all life, matter, existence", a fundamental assumption of all Indian religions. In short, it is the cycle of death and rebirth. Saṃsāra is sometimes referred to with terms or phrases such as transmigration, karmic cycle, reincarnation, and "cycle of aimless drifting, wandering or mundane existence".

Immortality Eternal life

Immortality is eternal life, being exempt from death, unending existence. Some modern species may possess biological immortality.

Jiva

In Hinduism and Jainism, a jiva is a living being, or any entity imbued with a life force.

The traditional concept of an immaterial and immortal soul distinct from the body was not found in Judaism before the Babylonian exile, but developed as a result of interaction with Persian and Hellenistic philosophies. Accordingly, the Hebrew word נֶ֫פֶשׁ‬, nephesh, although translated as "soul" in some older English Bibles, actually has a meaning closer to "living being". Nephesh was rendered in the Septuagint as ψυχή (psūchê), the Greek word for soul. The New Testament also uses the word ψυχή, but with the Hebrew meaning and not the Greek.

A spirit is a supernatural being, often, but not exclusively, a non-physical entity; such as a ghost, fairy, or angel. The concepts of a person's spirit and soul, often also overlap, as both are either contrasted with or given ontological priority over the body and both are believed to survive bodily death in some religions, and "spirit" can also have the sense of "ghost", i.e. a manifestation of the spirit of a deceased person. In English Bibles, "the Spirit", specifically denotes the Holy Spirit.

Paramatman or Paramātmā is the Absolute Atman, or supreme Self, in various philosophies such as the Vedanta and Yoga schools in Hindu theology, as well as other Indian religions like Sikhism. The Paramatman is the “Primordial Self” or the “Self Beyond” who is spiritually practically identical with the Absolute, identical with the Brahman. Selflessness is the attribute of Paramatman, where all personality/individuality vanishes.

Septenary (Theosophy)

The Septenary in Helena Blavatsky's teachings refers to the seven principles of man. In The Key to Theosophy she presents a synthesis of Eastern and Western ideas, according to which human nature consists of seven principles. These are:

A jivan mukta or mukta is someone who, in the Advaita Vedanta philosophy of Hinduism, has gained and assimilated infinite and divine knowledge and power and gained complete self-knowledge and self-realisation and attained Kaivalya or Moksha (enlightenment), thus is liberated with an inner sense of freedom while living and not yet died. The state is the aim of moksha in Advaita Vedanta, Yoga and other schools of Hinduism, and it is referred to as jivanmukti (Self-realization).At the end of their lives, Jivanmuktas destroy remaining karmas and attain Paramukti and become Paramukta. When a Jivanmukta gives his insight to others and teach them about his realisation of the true nature of the ultimate reality(Brahman) and self(Atman) and takes the role of a guru to show the path of Moksha to others, then that Jivanmukta is called as Avadhuta. When a Rishi(Seer sage) becomes a Jivanmukta then that Rishi is called as Brahmarishi.

<i>Aitareya Upanishad</i> One of the ancient Sanskrit scriptures of Hinduism

The Aitareya Upanishad is a Mukhya Upanishad, associated with the Rigveda. It comprises the fourth, fifth and sixth chapters of the second book of Aitareya Aranyaka, which is one of the four layers of Rig vedic text.

In psychology, the psyche is the totality of the human mind, conscious and unconscious. Psychology is the scientific or objective study of the psyche. The word has a long history of use in psychology and philosophy, dating back to ancient times, and represents one of the fundamental concepts for understanding human nature from a scientific point of view. The English word soul is sometimes used synonymously, especially in older texts.

Videha mukti refers to the moksha(enlightenment or liberation) after death. Also it means the liberation from the witness state. Beyond the "I Brahman" conviction. Beyond turiya. Beyond the beyond. It is a concept found in Hinduism and Jainism in relation to ending the samsara, and the concept contrasts with Jivanmukti which refer to achieving "liberation while alive". A Jivanmukta and Videhamukta concepts are particularly discussed in Vedanta and Yoga schools of Hindu philosophy.

Christian anthropology refers to the study of the human ("anthropology") as it relates to God

In the context of Christian theology, Christian anthropology is the study of the human ("anthropology") as it relates to God. It differs from the social science of anthropology, which primarily deals with the comparative study of the physical and social characteristics of humanity across times and places.

Brahman metaphysical concept, unchanging Ultimate Reality in Hinduism

In Hindu philosophy, Brahman(ब्रह्म) is the material, efficient, formal and final cause of all that exists and the highest Universal Principle, the Ultimate Reality in the universe. These schools of thought also consider Brahman to be the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe.

The Jīva or Atman is a philosophical term used within Jainism to identify the soul. As per the Jain cosmology, jīva or soul is the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe. The Jain metaphysics, states Jagmanderlal Jaini, divides the universe into two independent, everlasting, co-existing and uncreated categories called the jiva (soul) and the ajiva (non-soul). This basic premise of Jainism makes it a dualistic philosophy. The jiva, according to Jainism, is an essential part of how the process of karma, rebirth and the process of liberation from rebirth works.

Self-realization is an expression used in Western psychology, philosophy, and spirituality; and in Indian religions. In the Western understanding it is the "fulfillment by oneself of the possibilities of one's character or personality." In the Indian understanding, self-realization is liberating knowledge of the true Self, either as the permanent undying Atman, or as the absence (sunyata) of such a permanent Self.

Three Bodies Doctrine

According to Sarira Traya, the Doctrine of the Three bodies in Hinduism, the human being is composed of three sariras or "bodies" emanating from Brahman by avidya, "ignorance" or "nescience". They are often equated with the five koshas (sheaths), which cover the atman. The Three Bodies Doctrine is an essential doctrine in Indian philosophy and religion, especially Yoga, Advaita Vedanta and Tantra.

Jivatva

Jivatva means – the state of life or the state of the individual soul. Jivatva is the state of life of the Jiva, the living entity, which is a particular manifestation of Atman, the embodied being limited to psycho-physical states, and the source of avidya that suffers (repeated) transmigration as result of its actions. Until ignorance ceases the Jiva remains caught in experience of the results of actions bringing merit and demerit, and in the state of individuality (jivatva), and so long as the connection with the intellect as conditioning adjunct lasts, so long the individuality and transmigration of soul lasts.

Sariraka Upanishad

The Sariraka Upanishad is one of the minor Upanishads and is listed at 62 in the modern era anthology of 108 Upanishads. Composed in Sanskrit, it is one of the 32 Upanishads that belongs to the Krishna Yajurveda, and is classified as one of the Samanya (general), and is one of several dedicated mystical physiology Upanishads.

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Further reading