Nephesh (נֶ֫פֶשׁnép̄eš), also spelled nefesh, is a Biblical Hebrew word which occurs in the Hebrew Bible. The word refers to the aspects of sentience, and human beings and other animals are both described as being nephesh. [1] [2] Bugs and plants, as examples of live organisms, are not described in the Bible as nephesh. The primary meaning of the term נפש is 'the breath of life' instinct in the nostrils of all living beings, and by extension 'life', 'person' or 'very self'. There is no term in English corresponding to nephesh, and the (Christian) 'soul', which has quite different connotations is nonetheless customarily used to translate it. [3] One view is that nephesh relates to sentient being without the idea of life and that, rather than having a nephesh, a sentient creation of God is a nephesh. In Genesis 2:7, the text is not that Adam was given a nephesh but that Adam "became a living nephesh." Nephesh when put with another word can detail aspects related to the concept of nephesh; with רוּחַ rûach (“breath”, “wind,” or "spirit") it describes a part of mankind that is immaterial, like one's mind, emotions, will, intellect, personality, and conscience, as in Job 7:11. [4] [5]
The word nephesh occurs 754 times in the Hebrew Bible. The first four times nephesh is used in the Bible, it is used exclusively to describe animals: Gen 1:20 (sea life), Gen 1:21 (great sea life), Gen 1:24 (land creatures), Gen 1:30 (birds and land creatures). At Gen 2:7 nephesh is used as description of man.
Job 12:7–10 parallels the words רוח ( ruah ) and נפׁש (nephesh): “In His hand is the life (nephesh) of every living thing and the spirit (ruah) of every human being.”
The Hebrew term nephesh chayyah is often translated "living soul". [6] Chayyah alone is often translated living thing or animal. [7]
Often nephesh is used in the context of saving your life, nephesh then is referring to an entire person's life as in Joshua 2:13; Isaiah 44:20; 1 Samuel 19:11; Psalm 6:5; 49:15; 72:13.
In Greek, the word ψυχή ( psyche ) is the closest equivalent to the Hebrew nephesh. [8] In its turn, the Latin word for ψυχή is anima, etymon of the word animal.
Number of times Nephesh and Psūchê are translated into certain English words. [9] | ||||
---|---|---|---|---|
Translated as | Nephesh | Psūchê | ||
NIV | KJV | NIV | KJV | |
Soul | 110 | 475 | 25 | 58 |
Life | 165 | 117 | 37 | 40 |
Person | 25 | 29 | ||
Spirit | 5 | |||
Mind | 3 | 15 | 3 | 3 |
Heart | 21 | 15 | 4 | 1 |
Yourselves | 19 | 6 | ||
Himself | 18 | 8 | ||
Any | 11 | 3 | ||
Creature | 10 | 9 | ||
Themselves | 10 | 3 | ||
Number of miscellaneous words & phrases appearing >10 to 1 times | 301 | 53 | 25 | 1 |
Not Translated | 47 | 0 | 8 | 2 |
TOTALS | 754 | 753 | 102 | 105 |
Number of times Hebrew and Greek words are translated into certain English words. [9] | ||||||||||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
Translated as: | ruah | neshama | leb | Kilyah | ’ob | elohim | pneuma | autos | sympsych | |||||||||
NIV | KJV | NIV | KJV | NIV | KJV | NIV | KJV | NIV | KJV | NIV | KJV | NIV | KJV | NIV | KJV | NIV | KJV | |
Spirit | 182 | 232 | 2 | 2 | 1 | 1 | 1 | 1 | 325 | 317 | 1 | 1 | ||||||
Spirits (angels, evil spirits) | 4 | 16 | 34 | 42 | ||||||||||||||
Soul | 1 | |||||||||||||||||
Breath | 31 | 27 | 18 | 17 | 3 | |||||||||||||
Wind | 94 | 92 | 2 | |||||||||||||||
Mind | 6 | 5 | 28 | 12 | 4 | 1 | ||||||||||||
Heart | 4 | 384 | 517 | 6 | 1 | |||||||||||||
Number of miscellaneous words & phrases appearing >4 to 1 times | 69 | 22 | 22 | 4 | 187 | 64 | 20 | 31 | 15 | 17 | 2601 God | 2606 | 13 | 21 | 5592 pronouns | 5785 |
The Holy Spirit, otherwise known as the Holy Ghost, is a concept within the Abrahamic religions. In Judaism, the Holy Spirit is understood as the divine quality or force of God manifesting in the world, particularly in acts of prophecy, creation and guidance. In Nicene Christianity, this conception expanded in meaning to represent the third person of the Trinity, co-equal and co-eternal with God the Father and God the Son. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation".
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The concept of an immaterial and immortal soul – distinct from the body – did not appear in Judaism before the Babylonian exile, but developed as a result of interaction with Persian and Hellenistic philosophies. Accordingly, the Hebrew word נֶ֫פֶשׁ, nephesh, although translated as "soul" in some older English-language Bibles, actually has a meaning closer to "living being". Nephesh was translated into Greek in the Septuagint as ψυχή (psūchê), using the Greek word for "soul". The New Testament also uses the word ψυχή.
In philosophy and religion, spirit is the vital principle or animating essence within humans or, in some views, all living things. Although views of spirit vary between different belief systems, when spirit is contrasted with the soul, the former is often seen as a basic natural force, principle or substance, whereas the latter is used to describe the organized structure of an individual being's consciousness, in humans including their personality. Spirit as a substance may also be contrasted with matter, where it is usually seen as more subtle, an idea put forth for example in the Principia Mathematica.
Genesis 1:2 is the second verse of the Genesis creation narrative. It is a part of the Torah portion Bereshit.
The Fruit of the Holy Spirit is a biblical term that sums up nine attributes of a person or community living in accord with the Holy Spirit, according to chapter 5 of the Epistle to the Galatians: "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control." The fruit is contrasted with the works of the flesh discussed in the previous verses.
In Christian theology, the tripartite view (trichotomy) holds that humankind is a composite of three distinct components: body, spirit, and soul. It is in contrast to the bipartite view (dichotomy), where soul and spirit are taken as different terms for the same entity.
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Ezekiel 38 is the thirty-eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This and the following chapter form a section dealing with "Gog, of the land of Magog".
Ezekiel 39 is the thirty-ninth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The previous chapter and verses 1-16 of this chapter form a section dealing with "Gog, of the land of Magog".
Ecclesiastes 6 is the sixth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the 5th and 2nd centuries BC. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter deals with wealth and insatiability.
Job 7 is the seventh chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. The "dialogue" section of the book, comprises Job 3:1–31:40. This chapter records one of the speeches of Job, the central character in the book.