The bhāvacakra is a symbolic representation of saṃsāra. It is found on the outside walls of Tibetan Buddhist temples and monasteries in the Indo-Tibetan region, to help ordinary people understand Buddhist teachings. It is used in Indian Buddhism & Tibetan Buddhism
Chögyam Trungpa was a Tibetan Buddhist meditation master and holder of both the Kagyu and Nyingma lineages of Tibetan Buddhism, the 11th of the Trungpa tülkus, a tertön, supreme abbot of the Surmang monasteries, scholar, teacher, poet, artist, and originator of a radical re-presentation of Tibetan Buddhist teachings and the myth of Shambhala as an enlightened society that was later called Shambhala Buddhism.
In some schools of Buddhism, bardo or antarābhava is an intermediate, transitional, or liminal state between death and rebirth. The concept arose soon after Gautama Buddha's death, with a number of earlier Buddhist groups accepting the existence of such an intermediate state, while other schools rejected it. The concept of antarābhava, an intervening state between death and rebirth, was brought into Buddhism from the Vedic-Upanishadic philosophical tradition. Later Buddhism expanded the bardo concept to six or more states of consciousness covering every stage of life and death. In Tibetan Buddhism, bardo is the central theme of the Bardo Thodol, the Tibetan Book of the Dead, a text intended to both guide the recently deceased person through the death bardo to gain a better rebirth and also to help their loved ones with the grieving process.
Hungry ghost is a concept in Chinese Buddhism, Chinese traditional religion, Vietnamese Buddhism, Vietnamese traditional religion, Japanese Buddhism and Tibetan Buddhism, representing beings who are driven by intense emotional needs in an animalistic way. The terms 餓鬼 èguǐ and quỷ đói, literally "hungry ghost", are the Chinese and Vietnamese translation of the term preta in Buddhism. "Hungry ghosts" play a role in Chinese Buddhism, Vietnamese Buddhism and Taoism as well as in Chinese folk religion and Vietnamese folk religion. The term is not to be confused with the generic term for "ghost" or damnation, 鬼 guǐ. The understanding is that all people become such a regular ghost when they die, and would then slowly weaken and eventually die a second time. Hungry ghosts, by contrast, are a much more exceptional case, and would only occur in very unfortunate circumstances, such as if a whole family were killed or when a family no longer venerated their ancestors.
Rebirth in Buddhism refers to the teaching that the actions of a person lead to a new existence after death, in an endless cycle called saṃsāra. This cycle is considered to be dukkha, unsatisfactory and painful. The cycle stops only if moksha (liberation) is achieved by insight and the extinguishing of craving. Rebirth is one of the foundational doctrines of Buddhism, along with karma, Nirvana and moksha.
The Bardo Thodol, commonly known in the West as The Tibetan Book of the Dead, is a terma text from a larger corpus of teachings, the Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, revealed by Karma Lingpa (1326–1386). It is the best-known work of Nyingma literature. In 1927 the text was one of the first examples of both Tibetan and Vajrayana literature to be translated into a European language and arguably continues to this day to be the best known.
The desire realm is one of the trailokya or three realms in Buddhist cosmology into which a being wandering in saṃsāra may be reborn. The other two are the form realm, and the formless realm.
The phurba or kīla is a three-sided peg, stake, knife, or nail-like ritual implement traditionally associated with Indo-Tibetan Buddhism, Bön, and Indian Vedic traditions.
The wind horse is a symbol of the human soul in the shamanistic tradition of East Asia and Central Asia. In Tibetan Buddhism, it was included as the pivotal element in the center of the four animals symbolizing the cardinal directions and a symbol of the idea of well-being or good fortune. It has also given the name to a type of prayer flag that has the five animals printed on it.
Preta, also known as hungry ghost, is the Sanskrit name for a type of supernatural being described in Hinduism, Buddhism, Taoism, and Chinese and Vietnamese folk religion as undergoing suffering greater than that of humans, particularly an extreme level of hunger and thirst. They have their origins in Indian religions and have been adopted into East Asian religions via the spread of Buddhism. Preta is often translated into English as "hungry ghost" from the Chinese and Vietnamese adaptations. In early sources such as the Petavatthu, they are much more varied. The descriptions below apply mainly in this narrower context. The development of the concept of the preta started with just thinking that it was the soul and ghost of a person once they died, but later the concept developed into a transient state between death and obtaining karmic reincarnation in accordance with the person's fate. In order to pass into the cycle of karmic reincarnation, the deceased's family must engage in a variety of rituals and offerings to guide the suffering spirit into its next life. If the family does not engage in these funerary rites, which last for one year, the soul could remain suffering as a preta for the rest of eternity.
The term Shambhala Buddhism was introduced by Sakyong Mipham in the year 2000 to describe his presentation of the Shambhala teachings originally conceived by Chögyam Trungpa as practices for achieving an enlightened society, in concert with the Kagyu and Nyingma schools of Tibetan Buddhism. The Shambhala Buddhist sangha considers Sakyong Mipham to be its head, and the second in a lineage of Sakyongs ; with his father, Chögyam Trungpa, being the first.
Surmang refers to a vast alpine nomadic and farming region, historically a duchy under the King of Nangchen, with vast land holdings spreading over what is today the Tibet Autonomous Region and Qinghai Province. In Tibetan the King of Nangchen's realm was called the "nyishu dza nga" or the 21 (provinces). Since 1959 it is mainly within the Yushu Tibetan Autonomous Prefecture of Qinghai province in China. Yushu Prefecture is 97% ethnic Tibetan. The Surmang region is one of the poorest regions in China ranking it among the world's highest infant and maternal mortality, almost 100% illiteracy, and personal income of less than US 14¢/day. It is part of the catchment in China of the 30 million ultra-poor.
Vajradhatu was the name of the umbrella organization of Chögyam Trungpa Rinpoche, one of the first Tibetan Buddhist lamas to visit and teach in the West. It served as the vehicle for the promulgation of his Buddhist teachings, and was also the name by which his community was known from 1973 until 1990. Starting in 1976 it was paralleled by a governmental structure for establishing the non-denominational enlightened society of Shambhala Kingdom, which included Shambhala Training among many other activities. Eventually, the Vajradhatu organization was renamed Shambhala International by Sakyong Mipham Rinpoche.
Ösel Tendzin, born Thomas Frederick Rich Jr. (1943–1990), was an American Buddhist. He was the principal student of Chögyam Trungpa. On August 22, 1976, Trungpa empowered Tendzin as his Vajra Regent and first Western lineage holder in the Karma Kagyu and Nyingma schools of Tibetan Buddhism. On August 25, 1990, Tendzin died of HIV/AIDS in San Francisco, California. His wife, Lila Rich, and a group of his students continue to live in Ojai, California.
A sur offering is a Tibetan Buddhist practice in which a mixture of flour, sweets and dairy products, sometimes with additional valuable or aromatic substances, is consecrated and placed in a fire or burned as incense. The resulting fragrant smoke is offered to the objects of refuge and shared with all sentient beings.
Saṃsāra in Buddhism and Hinduism is the beginningless cycle of repeated birth, mundane existence and dying again. Samsara is considered to be dukkha, suffering, and in general unsatisfactory and painful, perpetuated by desire and avidya (ignorance), and the resulting karma.
Shambhala Training is a secular approach to meditation developed by Tibetan Buddhist teacher Chogyam Trungpa and his students. It is based on what Trungpa calls Shambhala Vision, which sees enlightened society as not purely mythical, but as realizable by people of all faiths through practices of mindfulness/awareness, non-aggression, and sacred outlook.
Shenlha Ökar or Shiwa Ökar is the most important deity in the Yungdrung Bon tradition of Tibet. He is counted among the "Four Transcendent Lords" along with Satrig Ersang, Sangpo Bumtri, and Tonpa Shenrab Miwoche.
Khenpo Gangshar Wangpo was a highly respected lama in Eastern Tibet and one of the primary teachers of Chögyam Trungpa Rinpoche and the 9th Thrangu Rinpoche. Khenpo Gangshar was trained in Shechen Monastery, a monastic center established in the end of the seventeenth century and part of the Mindröling lineage within the Nyingma tradition of Tibetan Buddhism.
Buddhist views, although varying on a series of canons within the three branches of Buddhism, observe the concept of euthanasia, or "mercy killing", in a denunciatory manner. Such methods of euthanasia include voluntary, involuntary, and non-voluntary. In the past, as one school of Buddhism evolved into the next, their scriptures recorded through the oral messages of Buddha himself on Buddhist principles and values followed, guiding approximately 500 million Buddhists spanning the globe on their path to nirvana. In the Monastic Rule, or Vinaya, a consensus is reached by the Buddha on euthanasia and assisted suicide that expresses a lack of fondness of its practice. Buddhism does not confirm that life should be conserved by implementing whatever is necessary to postpone death, but instead expresses that the intentional precipitation of death is ethically inadmissible in every condition one is presented in.
