In linguistics, an allomorph is a variant phonetic form of a morpheme, or in other words, a unit of meaning that varies in sound and spelling without changing the meaning. The term allomorph describes the realization of phonological variations for a specific morpheme. The different allomorphs that a morpheme can become are governed by morphophonemic rules. These phonological rules determine what phonetic form, or specific pronunciation, a morpheme will take based on the phonological or morphological context in which it appears.
An analytic language is a type of natural language in which a series of root/stem words is accompanied by prepositions, postpositions, particles and modifiers, using affixes very rarely. This is opposed to synthetic languages, which synthesize many concepts into a single word, using affixes regularly. Syntactic roles are assigned to words primarily by word order. For example, by changing the individual words in the Latin phrase fēl-is pisc-em cēpit "the cat caught the fish" to fēl-em pisc-is cēpit "the fish caught the cat", the fish becomes the subject, while the cat becomes the object. This transformation is not possible in an analytic language without altering the word order. Typically, analytic languages have a low morpheme-per-word ratio, especially with respect to inflectional morphemes. No natural language, however, is purely analytic or purely synthetic.
The imperative mood is a grammatical mood that forms a command or request.
Neo-Mandaic, also known as Modern Mandaic, sometimes called the "ratna", is the modern reflex of the Mandaic language, the liturgical language of the Mandaean religious community of Iraq and Iran. Although severely endangered, it survives today as the first language of a small number of Mandaeans in Iran and in the Mandaean diaspora. All Neo-Mandaic speakers are multilingual in the languages of their neighbors, Arabic and Persian, and the influence of these languages upon the grammar of Neo-Mandaic is considerable, particularly in the lexicon and the morphology of the noun. Nevertheless, Neo-Mandaic is more conservative even in these regards than most other Neo-Aramaic languages.
The Abhidharmakośabhāṣya, Abhidharmakośa for short, is a key text on the Abhidharma written in Sanskrit by the Indian Buddhist scholar Vasubandhu in the 4th or 5th century CE. The Kośa summarizes the Sarvāstivādin Abhidharma in eight chapters with a total of around 600 verses and then comments on it. This text was widely respected and used by schools of Buddhism in India, Tibet and East Asia. Over time, the Abhidharmakośa became the main source of Abhidharma and Sravakayana Buddhism for later Mahāyāna Buddhists.
Proto-Indo-European verbs reflect a complex system of morphology, more complicated than the substantive, with verbs categorized according to their aspect, using multiple grammatical moods and voices, and being conjugated according to person, number and tense. In addition to finite forms thus formed, non-finite forms such as participles are also extensively used.
Japanese verbs, like the verbs of many other languages, can be morphologically modified to change their meaning or grammatical function – a process known as conjugation. In Japanese, the beginning of a word is preserved during conjugation, while the ending of the word is altered in some way to change the meaning. Japanese verb conjugations are independent of person, number and gender ; the conjugated forms can express meanings such as negation, present and past tense, volition, passive voice, causation, imperative and conditional mood, and ability. There are also special forms for conjunction with other verbs, and for combination with particles for additional meanings.
The grammar of Classical Nahuatl is agglutinative, head-marking, and makes extensive use of compounding, noun incorporation and derivation. That is, it can add many different prefixes and suffixes to a root until very long words are formed. Very long verbal forms or nouns created by incorporation, and accumulation of prefixes are common in literary works. New words can thus be easily created.
Lhasa Tibetan or Standard Tibetan is the Tibetan dialect spoken by educated people of Lhasa, the capital of the Tibetan Autonomous Region. It is an official language of the Tibet Autonomous Region.
Tibetan grammar describes the morphology, syntax and other grammatical features of Lhasa Tibetan, a Sino-Tibetan language. Lhasa Tibetan is typologically an ergative–absolutive language. Nouns are generally unmarked for grammatical number, but are marked for case. Adjectives are never marked and appear after the noun. Demonstratives also come after the noun but these are marked for number. Verbs are possibly the most complicated part of Tibetan grammar in terms of morphology. The dialect described here is the colloquial language of Central Tibet, especially Lhasa and the surrounding area, but the spelling used reflects classical Tibetan, not the colloquial pronunciation.
Sanskrit has inherited from its parent, the Proto-Indo-European language, an elaborate system of verbal morphology, much of which has been preserved in Sanskrit as a whole, unlike in other kindred languages, such as Ancient Greek or Latin. Sanskrit verbs thus have an inflection system for different combinations of tense, aspect, mood, voice, number, and person. Non-finite forms such as participles are also extensively used.
Vedic Sanskrit is the name given by modern scholarship to the oldest attested descendant of the Proto-Indo-Aryan language. Sanskrit is the language that is found in the four Vedas, in particular, the Rigveda, the oldest of them, dated to have been composed roughly over the period from 1500 to 1000 BCE. Before its standardization as Sanskrit, the Vedic language was a purely spoken language during that period used before the introduction of writing in the language.
The Nukak language is a language of uncertain classification, perhaps part of the macrofamily Puinave-Maku. It is very closely related to Kakwa.
The grammar of the Otomi language displays a mixture of elements of synthetic and analytic structures. Particularly the phrase-level morphology is synthetic, whereas the sentence-level is analytic. Simultaneously, the language is head-marking in terms of its verbal morphology, but not in its nominal morphology, which is more analytic. Otomi recognizes three large open word classes of nouns, verbs, and particles. There is a small closed class of property words, variously analyzed as adjectives or stative verbs.
Verbs in the Korean language come in last place in a clause. Verbs are the most complex part of speech, and a properly conjugated verb may stand on its own as a complete sentence. This article uses the Yale romanization in bold to show morphology.
Yolmo (Hyolmo) or Helambu Sherpa, is a Tibeto-Burman language of the Hyolmo people of Nepal. Yolmo is spoken predominantly in the Helambu and Melamchi valleys in northern Nuwakot District and northwestern Sindhupalchowk District. Dialects are also spoken by smaller populations in Lamjung District and Ilam District and also in Ramecchap District. It is very similar to Kyirong Tibetan and less similar to Standard Tibetan and Sherpa. There are approximately 10,000 Yolmo speakers, although some dialects have larger populations than others.
Old Tibetan refers to the earliest attested form of Tibetan language, reflected in documents from the adoption of writing by the Tibetan Empire in the mid-7th century to the early 9th century. In 816 CE, during the reign of Tibetan King Sadnalegs, literary Tibetan underwent comprehensive standardization, resulting in Classical Tibetan.
Telugu is an agglutinative language with person, tense, case and number being inflected on the end of nouns and verbs. Its word order is usually subject-object-verb, with the direct object following the indirect object. The grammatical function of the words are marked by suffixes that indicate case and postpositions that follow the oblique stem. It is also head-final and a pro-drop language.
Belanda Bor, or just Bor, is a Luo language of South Sudan. Most speakers also use Belanda Viri, which is a Ubangian language and not at all related.
Pawo Tsuglag Threngwa (1504–1566), the second Nenang Pawo, was a Tibetan historian of the Karma Kagyu. He was a disciple of Mikyö Dorje, 8th Karmapa Lama. He was the author of the famous mkhas pa'i dga' ston, A Scholar's Feast, addressing history of Buddhism in India and its spread in Tibet, as well as the history of Tibet.
Of Tsuklak Trengwa's many students, his chief disciples included the Ninth Karmapa Wangchuk Dorje, the Fifth Zhamar Konchok Yenlag, and the Third Tsurpu Gyeltsab, Drakpa Peljor.
