Dalai Lama is a title given by Altan Khan, the first Shunyi King of Ming China, in A.D. 1578 at Yanghua Monastery to the foremost spiritual leader of the Gelug or "Yellow Hat" school of Tibetan Buddhism, the newest and most dominant of the four major schools of Tibetan Buddhism. The 14th and incumbent Dalai Lama is Tenzin Gyatso, who lives in exile as a refugee in India. The Dalai Lama is considered to be the successor in a line of tulkus who are believed to be incarnations of Avalokiteśvara, the Bodhisattva of Compassion.
The 3rd Dalai Lama, Sonam Gyatso ; (1543–1588) was the first in the tulku lineage to be entitled formally as the Dalai Lama. In 1578 Altan Khan presented the spiritual title of Dalai Lama, in honor of Sonam Gyatso's profound teachings conferred in Mongolia, which soon became a Tibetan Buddhist country. He founded Kumbum Monastery, Lithang Monastery, and Namgyal Monastery. The spiritual title was retrospectively given to his two tulku lineage predecessors, the 1st Dalai Lama and the 2nd Dalai Lama.
The Panchen Lama is a tulku of the Gelug school of Tibetan Buddhism. The Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to the Dalai Lama. Along with the council of high lamas, he is in charge of seeking out the next Dalai Lama. Panchen is a portmanteau of Pandita and Chenpo, meaning "great scholar".
While the Tibetan plateau has been inhabited since pre-historic times, most of Tibet's history went unrecorded until the creation of Tibetan script in the 7th century. Tibetan texts refer to the kingdom of Zhangzhung as the precursor of later Tibetan kingdoms and the originators of the Bon religion. While mythical accounts of early rulers of the Yarlung Dynasty exist, historical accounts begin with the introduction of Tibetan script from the unified Tibetan Empire in the 7th century. Following the dissolution of the empire and a period of fragmentation in the 9th-10th centuries, a Buddhist revival in the 10th–12th centuries saw the development of three of the four major schools of Tibetan Buddhism.
The Potala Palace is a dzong fortress in Lhasa, capital of the Tibet Autonomous Region in China. It was the winter palace of the Dalai Lamas from 1649 to 1959, has been a museum since then, and a World Heritage Site since 1994.
A tulku is a distinctive and significant aspect of Tibetan Buddhism, embodying the concept of enlightened beings taking corporeal forms to continue the lineage of specific teachings. The term "tulku" has its origins in the Tibetan word "sprul sku", which originally referred to an emperor or ruler taking human form on Earth, signifying a divine incarnation. Over time, this term evolved within Tibetan Buddhism to denote the corporeal existence of highly accomplished Buddhist masters whose purpose is to ensure the preservation and transmission of a particular lineage.
Altan Khan of the Tümed, whose given name was Anda, was the leader of the Tümed Mongols de facto ruler of the Right Wing, or western tribes, of the Mongols, and the first Ming Shunyi King (顺义王). He was the grandson of Dayan Khan (1464–1543), a descendant of Kublai Khan (1215–1294), who had managed to unite a tribal league between the Khalkha Mongols in the north and the Chahars (Tsakhars) to the south. His name means "Golden Khan" in the Mongolian language.
The 6th Dalai Lama, Tsangyang Gyatso (Tibetan: ཚངས་དབྱངས་རྒྱ་མཚོ, Wylie: tshangs-dbyangs rgya-mtsho, ZYPY: Cangyang Gyamco; was recognized as the 6th Dalai Lama after a delay of many years, permitting the Potala Palace to be completed. He was an unconventional Dalai Lama that preferred a Nyingma school yogi's life to that of an ordained monk. He was later kidnapped and deposed by the Koshut Lha-bzang Khan.
Yonten Gyatso or Yon-tan-rgya-mtsho (1589–1617), was the 4th Dalai Lama, born in Tümed on the 30th day of the 12th month of the Earth-Ox year of the Tibetan calendar. Other sources, however, say he was born in the 1st month of the Earth Ox Year.
The 11th Dalai Lama, Khedrup Gyatso was recognized by the Ganden Tripa as the 11th Dalai Lama of Tibet and enthroned in 1842. He enlarged the Norbulingka, studied at Sera Monastery, Drepung Monastery and Ganden Monastery, and taught students.
The 7th Dalai Lama, Kelzang Gyatso, was recognized as the authentic 7th Dalai Lama of Tibet. He was seen as the true incarnation of the 6th Dalai Lama, and was enthroned after a pretender supported by the Koshut Khan was deposed.
The 2nd Dalai Lama, Gedun Gyatso, was also known as Yonten Phuntsok, or Gedun Gyatso Palzangpo. He was ordained at Tashilhunpo Monastery at Shigatse, and later resided at Drepung Monastery in Lhasa. He was posthumously entitled as the 2nd Dalai Lama.
The 5th Dalai Lama, Ngawang Lobsang Gyatso was recognized as the 5th Dalai Lama, and he became the first Dalai Lama to hold both Tibet's political and spiritual leadership roles. He is often referred to simply as the Great Fifth, being the key religious and temporal leader of Tibetan Buddhism and Tibet. He is credited with unifying all of Tibet under the Ganden Phodrang, after Gushri Khan's successful military interventions. As an independent head of state, he established priest and patron relations with both Mongolia and the Qing dynasty simultaneously, and had positive relations with other neighboring countries. He began the custom of meeting early European explorers. The 5th Dalai Lama built the Potala Palace, and also wrote 24 volumes' worth of scholarly and religious works on a wide range of subjects.
Khedrup Gelek Pelzang, 1st Panchen Lama – better known as Khedrup Je – was one of the main disciples of Je Tsongkhapa, whose reforms to Atiśa's Kadam tradition are considered the beginnings of the Gelug school of Tibetan Buddhism.
Lobsang Palden Yeshe (1738–1780) was the sixth Panchen Lama of Tashilhunpo Monastery in Tibet. He was the elder stepbrother of the 10th Shamarpa, Mipam Chödrup Gyamtso (1742–1793).
Palden Tenpai Nyima (1782–1853) was the 7th Panchen Lama of Tibet.
Nechung Monastery, Nechung Gompa or Nechung Chok, is the seat of the State Oracle of Tibet. It is also referred to as Sungi Gyelpoi Tsenkar, the "Demon Fortress of the Oracle King."
Lha-bzang Khan was the ruler of the Khoshut tribe of the Oirats. He was the son of Tenzin Dalai Khan (1668–1701) and grandson of Güshi Khan, being the last khan of the Khoshut Khanate and Oirat King of Tibet. He acquired effective power as ruler of Tibet by eliminating the regent (desi) Sangye Gyatso and the Sixth Dalai Lama, Tsangyang Gyatso, but his rule was cut short by an invasion by another group of Oirats, the Dzungar people. At length, this led to the direct involvement of the Chinese Qing dynasty in the Tibetan politics.
The 14th Dalai Lama, Tenzin Gyatso, full spiritual name: Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso, also known as Tenzin Gyatso; né Lhamo Thondup; was born on the 5th day of the 5th month in the Wood-Pig Year of the Tibetan lunar calendar, July 6, 1935 in the Gregorian calendar. The incumbent Dalai Lama is the highest spiritual leader and head of Tibetan Buddhism. Before 1959, he served as both the resident spiritual and temporal leader of Tibet, and subsequently established and led the Tibetan government in exile represented by the Central Tibetan Administration in Dharamsala, India. The adherents of Tibetan Buddhism consider the Dalai Lama a living Bodhisattva, specifically an emanation of Avalokiteśvara or Chenrezig, the Bodhisattva of Compassion, a belief central to the Tibetan Buddhist tradition and the institution of the Dalai Lama. The Dalai Lama, whose name means Ocean of Wisdom, is known to Tibetans as Gyalwa Rinpoche, The Precious Jewel-like Buddha-Master, Kundun, The Presence, and Yizhin Norbu, The Wish-Fulfilling Gem. His devotees, as well as much of the Western world, often call him His Holiness the Dalai Lama, the style employed on his website. He is also the leader and a monk of the Gelug school, the newest school of Tibetan Buddhism, formally headed by the Ganden Tripa.
Tibet under Qing rule refers to the Qing dynasty's rule over Tibet from 1720 to 1912. The Qing rulers incorporated Tibet into the empire along with other Inner Asia territories, although the actual extent of the Qing dynasty's control over Tibet during this period has been the subject of political debate. The Qing called Tibet a fanbu, fanbang or fanshu, which has usually been translated as "vassal", "vassal state", or "borderlands", along with areas like Xinjiang and Mongolia. Like the preceding Yuan dynasty, the Manchus of the Qing dynasty exerted military and administrative control over Tibet, while granting it a degree of political autonomy.
