|Predominately: Tibetan Buddhism Minority: Islam, Christianity|
The Tibetan diaspora are the diaspora of Tibetan people living outside Tibet.
Tibetan emigration has three separate stages. The first stage was in 1959 following the 14th Dalai Lama's defection to Dharamshala in Himachal Pradesh, India. The second stage occurred in the 1980s, when China partially opened Tibet to foreigners. The third stage began in 1996 and continues today although with less frequency. There is considerable social tension between first and second wave refugees, referred to as 'Shichak Tibetans' and third wave refugees referred to as 'Sanjor Tibetans'. The label 'Sanjor' is deemed a pejorative by the newcomer Tibetans.Robbie Barnet, professor at the University of London speculates that Baimadaiji Angwang case in USA, an ethnic Tibetan born in Tibet, might worsen the situation of mutual distrust between the two social groups, potentially a barrier to the unity of the Tibetan diaspora.
Not all emigration from Tibet is permanent; some parents in Tibet sent their children to the communities in the diaspora to receive a traditional Tibetan Buddhist education. The 2009 census registered about 128,000 Tibetans in exile, with the most numerous part of the community living in India, Nepal and Bhutan.However, in 2005 and 2009 there were estimates of up to 150,000 living in exile.
The Central Tibetan Administration (CTA) provides a Green Book - a kind of Tibetan identity certificate - to Tibetan refugees. Based on a CTA survey from 2009, 127,935 Tibetans were registered in the diaspora: in India 94,203; in Nepal 13,514; in Bhutan 1,298; and in rest of the world 18,920.However, their number is estimated at up to 150,000, as mentioned by both Edward J. Mills et al. in 2005 and by the 14th Dalai Lama in 2009.
The larger of the other communities are in the United States, Canada (e.g. Toronto), the United Kingdom, Switzerland, Norway, France, Taiwan and Australia. [ failed verification ]
During the 1959 Tibetan uprising, the 14th Dalai Lama and some of his government fled to India. From 1959 to 1960, about 80,000 Tibetans followed the Dalai Lama to India through the Himalayas.Continued flights, estimated in the numbers of 1,000 to 2,500 a year, increased these numbers to 100,000. The movement of refugees during this time is sometimes referred to as an "exodus", as in a United Nations General Assembly resolution in 1961 that asserted that the presence of Tibetan refugees in neighboring countries was "evidence" of rights abuses in Tibet.
After the opening of Tibet in the 1980s to trade and tourism, a second wave of Tibetan exodus took place due to increasing political repression. From 1986 to 1996, 25,000 Tibetans joined and increased by 18% their exiled community in India. This movement of refugees during this second wave is sometimes referred to as a "second exodus".
According to a US cable put out by WikiLeaks founder Julian Assange, from 1980 to November 2009, 87,096 Tibetans arrived in India and registered at the Dharamsala reception center, whereas 46,620 returned to Tibet after a pilgrimage in India. Most of those staying are children to attend Tibetan Children's Villages school.
A large number of Tibetan refugees made their way into India in the 1990s after a long hiatus since 1979, and these new migrants earned the epithet ' Sanjor' or newcomer due to their fresh arrival status. A 2008 documentary directed by Richard Martini claimed that 3,000–4,500 Tibetans arrive at Dharamshala every year. gsar 'byor pa, or "newcomer") and Indian-born Tibetans. The more established Tibetans in diaspora reject Tibetans from Tibet who recently defected Tibet, and who watch Chinese movies, sing Chinese music, and can speak Mandarin, are also well settled in the Tibetan community.[ citation needed ] The Dalai Lama encourages to learn multiple languages and can speak many languages himself.Most new immigrants are children who are sent to Tibetan cultural schools. Many political activists, including monks, have also crossed over through Nepal to India. Significant cultural gaps exist between recent Tibetan emigrants (
Prejudicial attitude against third-wave Tibetan immigrants from 1959 immigrants exists in Tibetan diaspora world. Newcomers (post-1990s arrivals) are referred to as 'Sanjor' by the settled Tibetans, and face social discrimination in Tibetan settlements. The social relationship is tense, and inter-marriages are rare. Strong sense of tribalism exists between various emigre groups which has resulted in physical aggressions between monasteries in south India and first-wave immigrants in the region. Lobsang Sangay, former president of CTA has promised to create unity and mutual understanding between sanjors and shichaks, but Mcdonald notes no substantive conflict resolution effect had been made so far as of 2013.
The main organisation of the Tibetan diaspora is the Central Tibetan Administration of the 14th Dalai Lama based in the McLeod Ganj suburb of the city of Dharamsala in India. The CTA maintains Tibet Offices in 10 countries. These act as de facto embassiesof the CTA offices of culture and information and effectively provide a kind of consular help to Tibetans. They are based in New Delhi, India; New York, USA; Geneva, Switzerland; Tokyo, Japan; London, UK; Canberra, Australia; Paris, France; Moscow, Russia; Pretoria, South Africa; and Taipei, Taiwan. The Tibetan diaspora NGOs deal with the cultural and social life of the diaspora, the preservation of cultural heritage, and the promotion of political Tibetan independence.
The first Tibetan non-governmental human rights organization to be established in exile in India was the Tibetan Centre for Human Rights and Democracy.TCHRD investigates and reports on human rights issues in Tibet and among Tibetan minorities throughout China.
The Central Tibetan School Administration with a seat in New Delhi is an autonomous organization established in 1961 with the objective to establish, manage and assist schools in India for the education of Tibetan children living in India while preserving and promoting their culture and heritage. According to information on its own website, as of 2009 the Administration was running 71 schools in the areas of concentration of Tibetan population, with about 10,000 students on the roll from pre-primary to class XII, and with 554 teaching staff.According to the information on the website of the CTA, as of 2009.01.13. there were 28 CTSA schools whose enrollment was 9,991 students.
In 2009, The Tibetan Children's Villages established the first Tibetan higher college in exile in Bangalore (India) which was named "The Dalai Lama Institute for Higher Education". The goals of this college are to teach Tibetan language and Tibetan culture, as well as science, the arts, counseling and information technology.
Migration of young people from Tibetan settlements in India is a serious cause of concern as it threatens Tibetan identity and culture in exile with marginalization. According to Tenzin Lekshay, most exile settlements are guarded by old aged people, some established schools in the settlements are on the verge of closing for lack of pupils, and graduates are scattering to Indian cities because of the lack of employment opportunities in the community.
According to Nawang Thogmed, a CTA official, the most oft-cited problems for newly migrating Tibetans in India are the language barrier, their dislike for Indian food, and the warm climate, which makes Tibetan clothing uncomfortable. Some exiles also fear that their Tibetan culture is being diluted in India.
Few Tibetans settled in Bhutan after 1959, as the country was used mainly as a transit route to India. However, in 1961, following growing tensions between China and India, India sealed its northern border with Bhutan, prompting Bhutan to arrange an emergency meeting with the Government of India (GOI) and the CTA to deal with the Tibetans stuck in the country. The government of Bhutan agreed to take in 4000 settlers, although ordinary Bhutanese became increasingly resentful of the Tibetan immigrants because of their refusal to assimilate into Bhutanese culture.In 1974, 28 Tibetans, including the representative of the 14th Dalai Lama in Thimphu, were arrested and accused of a conspiracy to assassinate King Jigme Singye Wangchuck. When the CTA refused to provide evidence of their innocence, relations between Bhutan and Dharamshala soured, and in 1979, the Government of Bhutan announced that any Tibetan in the country that did not take Bhutanese citizenship would be repatriated back to China. Despite the CTA's opposition, 2300 Tibetans applied for the Bhutanese citizenship; most of the remainder re-settled in India.
Bhutan's early history is steeped in mythology and remains obscure. Some of the structures provide evidence that the region has been settled as early as 2000 BC. According to a legend it was ruled by a Cooch-Behar king, Sangaldip, around the 7th century BC, but not much is known prior to the introduction of Tibetan Buddhism in the 9th century, when turmoil in Tibet forced many monks to flee to Bhutan. In the 12th century, the Drukpa Kagyupa school was established and remains the dominant form of Buddhism in Bhutan today. The country's political history is intimately tied to its religious history and relations among the various monastic schools and monasteries.
The Central Tibetan Administration, often referred to as the Tibetan Government-in-Exile, is a non-profit political organization based in Dharamshala, India. Its organization is modeled after an elective parliamentary government, composed of a judiciary branch, a legislative branch, and an executive branch.
The Tibetan people are an East Asian ethnic group native to Tibet. Their current population is estimated to be around 6.7 million. In addition to the majority living in Tibet Autonomous Region of China, significant numbers of Tibetans live in the Chinese provinces of Gansu, Qinghai, Sichuan, and Yunnan, as well as in India, Nepal, and Bhutan.
Dharamshala is the winter capital of Himachal Pradesh, India. It serves as administrative headquarters of the Kangra district after being relocated from Kangra, a city located 18 km (11 mi) away from Dharamshala, in 1855.
The Tibetan Independence Movement is the political movement advocating for the separation and independence of Tibet from the People's Republic of China. It is principally led by the Tibetan diaspora in countries like India and the United States, and by celebrities and Tibetan Buddhists in the United States, India and Europe. The movement is no longer supported by the 14th Dalai Lama, who although having advocated it from 1961 to the late 1970s, proposed a sort of high-level autonomy in a speech in Strasbourg in 1988, and has since then restricted his position to either autonomy for the Tibetan people in the Tibet Autonomous Region within China, or extending the area of the autonomy to include parts of neighboring Chinese provinces inhabited by Tibetans. Additionally in 2017, the Dalai Lama asserted that Tibetans wanted to stay with China, and that they want more development from China.
Immigration to Bhutan has an extensive history and has become one of the country's most contentious social, political, and legal issues. Since the twentieth century, Bhutanese immigration and citizenship laws have been promulgated as acts of the royal government, often by decree of the Druk Gyalpo on advice of the rest of government. Immigration policy and procedure are implemented by the Lhengye Zhungtshog Ministry of Home and Cultural Affairs, Department of Immigration. Bhutan's first modern laws regarding immigration and citizenship were the Bhutanese Citizenship Act 1958 and subsequent amendments in 1977. The 1958 Act was superseded by the Bhutanese Citizenship Act 1985, which was then supplemented by a further Immigration Act in 2007. The Constitution of 2008 included some changes in Bhutan's immigration laws, policy, and procedure, however prior law not inconsistent with the 2008 Constitution remained intact. Bhutan's modern citizenship laws and policies reinforce the institution of the Bhutanese monarchy, require familiarity and adherence to Ngalop social norms, and reflect the social impact of the most recent immigrant groups.
The history of Tibet from 1950 to the present includes the Chinese invasion of Tibet in 1950, and the Battle of Chamdo. Before then, Tibet had been a de facto independent nation. In 1951, Tibetan representatives in Beijing signed the Seventeen-point Agreement under duress, which affirmed China's sovereignty over Tibet while it simultaneously provided for an autonomous administration led by Tibet's spiritual leader, and then-political leader, the 14th Dalai Lama. During the 1959 Tibetan uprising, when Tibetans arose to prevent his possible assassination, the Dalai Lama escaped from Tibet to northern India where he established the Central Tibetan Administration, which rescinded the Seventeen-point Agreement. The majority of Tibet's land mass, including all of U-Tsang and areas of Kham and Amdo, was officially established in 1965 as Tibet Autonomous Region, within China.
The Tibetan Institute of Performing Arts (TIPA) was founded by Tenzin Gyatso, the 14th Dalai Lama on reaching McLeod Ganj, Himachal Pradesh, India in exile from Tibet in August 1959. It was then called Tibetan Music, Dance and Drama Society, which was one of the first institutes set up by the Dalai Lama, and was established to preserve Tibetan artistic heritage, especially opera, dance, and music.
The Central Institute of Higher Tibetan Studies, formerly called Central University for Tibetan Studies (CUTS), is a Deemed University founded in Sarnath, Varanasi, India, in 1967, as an autonomous organisation under Union Ministry of Culture. The CIHTS was founded by Pt. Jawahar Lal Nehru in consultation with Tenzin Gyatso, the 14th Dalai Lama, with the aim of educating Tibetan youths in exile and Himalayan border students as well as with the aim of retranslating lost Indo-Buddhist Sanskrit texts that now existed only in Tibetan, into Sanskrit, to Hindi, and other modern Indian languages.
McLeod Ganj, also spelt McLeodganj, is a suburb of Dharamshala in the Kangra district of Himachal Pradesh, India. It is known as "Little Lhasa" or "Dhasa" because of its large population of Tibetans. The Tibetan government-in-exile is headquartered in McLeod Ganj which treats the suburb as it's Capital-in-exile.
The Tibetan Parliament in Exile (TPiE), officially the Parliament of the Central Tibetan Administration, is the unicameral and highest legislative organ of the Central Tibetan Administration, the government-in-exile of the Tibet Autonomous Region of China. It was established and is based in Dharamshala, India. The creation of this democratically elected body has been one of the major changes that the 14th Dalai Lama brought about in his efforts to introduce a democratic system of administration.
The Tibet Fund is a 501(c)(3) nonprofit organization based in New York City, New York, United States. It was founded in 1981 under the auspices of the Dalai Lama. The Tibet Fund is the primary funding organization for health, education, refugee rehabilitation, cultural preservation and economic development programs that enable Tibetans in exile and their homeland to sustain their language, culture and national identity.
Lobsang Sangay is a Tibetan-American politician who was Kalon Tripa of the Tibetan Administration from 2011 to 2012, and Sikyong of the Central Tibetan Administration from 2012 to 2021.
Tibetan Canadians are Canadian citizens of Tibetan ancestry. Although Tibetan Canadians comprise a small portion of Asian Canadians, Canada holds one of the largest concentrations of Tibetans outside of Asia. Tibetans began immigrating to Canada as early as the early 1970s.
Protests and uprisings in Tibet against the government of the People's Republic of China have occurred since 1950, and include the 1959 uprising, the 2008 uprising, and the subsequent self-immolation protests.
Nepal is home to 40,490 refugees officially recognized by the United Nations High Commissioner for Refugees (UNHCR). Indian, Tibetan and Bhutanese refugees account for a large majority of Nepal’s refugee population.
Happy Valley is an area situated within the hill station of Mussoorie with majority of Tibetans settled in area in Dehradun district, Uttarakhand, India.
Yeshi Dhonden was a Tibetan doctor of traditional Tibetan medicine, and served the 14th Dalai Lama from 1961 to 1980. In 2018, the Indian government honoured him with the Padma Shri, the fourth highest civilian award in India.
Tibet–India relations are said to have begun during the spread of Buddhism to Tibet from India during the 7th and 8th centuries AD. In 1959, the Dalai Lama fled to India after the failed 1959 Tibetan uprising. Since then, Tibetans-in-exile have been given asylum in India, with the Indian government accommodating them into 45 residential settlements across 10 states in the country. From around 150,000 Tibetan refugees in 2011, the number fell to 85,000 in 2018, according to government data. Many Tibetans are now leaving India to go back to Tibet and other countries such as United States or Germany. The Government of India, soon after India's independence in 1947, treated Tibet as a de facto independent country. However, more recently India's policy on Tibet has been mindful of Chinese sensibilities, and has recognized Tibet as a part of China.