|Regions with significant populations|
|Tibetic languages, Canadian English, Canadian French|
|[ citation needed ]|
|Related ethnic groups|
|Tibetans, Tibetan Americans|
Although Tibetan Canadians, or Canadians of Tibetan ancestry, comprise a small portion of Asian Canadians, Canada holds one of the largest concentrations of Tibetans outside Asia. Tibetans began immigrating to Canada as early as the early 1970s.
In 2016, the Tibetan population in Canada was recorded as being 8,040.
The majority of Tibetan-Canadians live in the Toronto metropolitan area. In 2016, there were 6,035 Tibetan-Canadians living in the Greater Toronto Area.There is a sizable Tibetan community with Tibetan businesses and restaurants, known as Little Tibet, in the Parkdale neighborhood in Toronto, in the area bound by Queen St. W. to the north, the Gardiner Expressway to the west and south, and Atlantic Ave. to the east. There is also a growing Tibetan community in South Etobicoke.
Tibetans that have migrated to Canada and other countries have been subjected to a complex and violent history. Being under the rule of the Dalai Lama, Tibet was seen as a contained region on the global scale. This was true between the years 1912 to 1950 when China was in WW1, WW2, and Civil War.During the same period of time, this was independent Tibet even the 14th Dalai Lama was approved by China to be exempted from lot-drawing process using Golden Urn in 1940.
The official religion of Tibet which was formally incorporated into the jurisdiction of China in the Yuan Dynasty in the 13th century, was Buddhism Tibet.
In 1950, China occupied Tibet causing the Tibetan government to also be under Chinese jurisdiction. Throughout the years, culture and religion took an impact from Chinese control which was expressed through the ruination of religious statues of Tibet and the destruction of buildings that represented the Tibetan culture
In 1959, around 87,000 were killed during Chinese rule.Tibetans that practiced their religion were killed. At least 80 000 Tibetans and the Dalai Lama left Tibet to Nepal but were denied access. Then they found refuge in India. India took them, however had difficulty to give imperative services and help needed to Tibetan refugees. However, there were more migration patterns towards India in the 1980s and 1990s.
During the United Nations Convention on the Status of Refugees in 1951, India did not sign this convention. This entailed that Tibetans living in India had little rights and hence tried to find another place for resettlement.
Tibetan's nomadic lifestyle was notably present when China had a significant control over the geographical area of Tibet, the Chinese occupation. Therefore, Tibetans started to move and not submitting to this control.This means Tibetans were being displaced within their borders.
In 1970 and 1971, 240 Tibetan refugees settled into Canada from India. The resettlement of Tibetan refugees was viewed by the Canadian government as a pilot project to evaluate what the country would do in the future regarding refugee aid. It was after a direct plea from the Dalai Lama to Prime Minister Lester B. Pearson in 1966 that launched Canada's slow process to bring 60 families into their country. The first Tibetans to arrive from the resettlement group were Tsering Dorjee Wangkhang and Jampa Dorjee Drongotsang when they landed in Toronto on October 15, 1970. The two settled in Batawa, Ontario where the first Tibetan community was planned to be located. Wangkhang and Drongotsang both started working at the Bata shoe factory. Factory owner Thomas Bata had gone to India, one of the countries where Tibetans were exiled, and took the initiative to employ three to four refugees in his company.
In 2007, a two-year immigration program to bring 2,000 Tibetan refugees to Canada was organized by Prime Minister Stephen Harper after a plea by the Dalai Lama. The first 21 Tibetans flew from India to Vancouver International Airport and were expected to settle into the Toronto, Ottawa, Vancouver and Sunshine Coast areas.
Canada originally declined Tibetan refugees to settle as a group, however this changed with consultations and national meeting with the Prime minister, Pierre Elliot Trudeau. This involved the one of the previous high commissioners to India called James George. James George's impact on Pierre Elliot Trudeau helped immigration officials to be more lenient with refuge policies for Tibetans.
In the 1960s, the Canadian government accepts Tibetan refugees under a few conditions. These conditions were set under the Tibetan Refugee program. This was an experimental program that would let 228 Tibetans enter Canada quickly and at a lower cost.
It took a decade for the first Tibetan migrants to set foot in Canada. The Canadian government officials did not want Tibetans to settle in a group but on individual basis and family basis. This means that only young families and single people coming as laborers were approved to seek refuge in Canada. Additionally, Canadian immigration officials were concerned about Tibetans nomadic lifestyles and establishing/settling themselves as a group. This would pose a challenge on the integration process. If group settlement had been approved, the integration process would have been much more difficult and permanency of integration would also be a challenge for newcomers and pose issues on the governmental level.Canadian immigration officials were worried that it would pose problems. Such problems were isolation and dependence within members of the same ethnic community. Additionally, learning one of the official languages of Canada was another problem that could arise and could affect integration directly (Logan & Murdie, 2014). Moreover, immigration officials chose younger Tibetan immigrants over older immigrant groups because integration would be easier regarding the process of learning one of the official languages. Therefore, finding a job and reaching out if one needs help or services would also be affected positively.
Tibetan immigrants were also selected from towns and villages because knowing their nomadic lifestyle, immigrant officials wanted Tibetans that had sedentary patterns. Tibetans also needed to have a certain level of high education.
Integration was facilitated through “group processing” which involves refugees and the state work together to aid resettlement into Canada.
The neighbourhood of Parkdale in Toronto contains the largest concentration of Tibetan immigrants and refugees in Canada. As of the 2006 Canadian Census, around 11% of Parkdale residents were of Tibetan ethnicity, comprising 1,985 persons (62% of Toronto's total Tibetan population and 42% of Tibetans in all of Canada).According to global population estimates, this makes the Parkdale Tibetan community the largest outside of Tibet and its surrounding area.
Most of the housing in the area consists of high-rise apartment buildings and single-family homes. Compared to much of the Toronto core, rent prices in Parkdale are affordable, and the area provides many amenities and services to recent immigrants and at-risk populations. Additionally, public transit offers accessibility to the city centre of Toronto.
Parkdale's existing Tibetan community and cultural institutions encourage the continued immigration of Tibetans to the neighbourhood, with 64% of Tibetan immigrants citing the existing presence of other Tibetans as a major factor in their decision to settle in the area.Little Tibet is centered around a series of blocks on Queen Street West, consisting of a number of Tibetan restaurants and shops with diverse influences from India, Nepal and China.
Within Parkdale, a significant concern among Tibetan Canadian families is reunification with their relatives. Tibetans living in Canada that have already obtained permanent residency have found difficulty bringing their family members into Canada. Many of the relatives that have been unable to come to Canada live in Nepal and India. Citizenship and Immigration Canada (CIC) states that the Nepalese government is blocking Tibetan peoples that found refuge in Nepal after 1989 from exiting the country. India imposes that Tibetans must have a valid Identity Certificate to exit the country, and the process of obtaining this document can take several years.
Dalai Lama is a title given by the Tibetan people for the foremost spiritual leader of the Gelug or "Yellow Hat" school of Tibetan Buddhism, the newest of the classical schools of Tibetan Buddhism. The 14th and current Dalai Lama is Tenzin Gyatso, who lives as a refugee in India.
The Central Tibetan Administration or CTA is an organisation based in India. The CTA is also referred to as the Tibetan Government in Exile which has never been recognized by China. Its internal structure is government-like; it has stated that it is "not designed to take power in Tibet"; rather, it will be dissolved "as soon as freedom is restored in Tibet" in favor of a government formed by Tibetans inside Tibet. In addition to political advocacy, it administers a network of schools and other cultural activities for Tibetans in India. On 11 February 1991, the CTA became a founding member of the Unrepresented Nations and Peoples Organization (UNPO) at a ceremony held at the Peace Palace in The Hague, Netherlands.
The Panchen Lama, is a tulku of the Gelug school of Tibetan Buddhism. Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to Dalai Lama. "Panchen" is a portmanteau of "Pandita" and "Chenpo", meaning "Great scholar".
Tibetan history, as it has been recorded, is particularly focused on the history of Buddhism in Tibet. This is partly due to the pivotal role this religion has played in the development of Tibetan and Mongol cultures and partly because almost all native historians of the country were Buddhist monks.
The Tibetan independence movement is a political movement for the independence of Tibet and the political separation of Tibet from China. It is principally led by the Tibetan diaspora in countries like India and the United States, and by celebrities and Tibetan Buddhists in the United States, India and Europe. The movement is no longer supported by the 14th Dalai Lama, who although having advocated it from 1961 to the late 1970s, proposed a sort of high-level autonomy in a speech in Strasbourg in 1988, and has since then restricted his position to either autonomy for the Tibetan people in the Tibet Autonomous Region within China, or extending the area of the autonomy to include parts of neighboring Chinese provinces inhabited by Tibetans.
Thubten Gyatso was the 13th Dalai Lama of Tibet.
Tibetan Americans are Americans of Tibetan ancestry.
Bylakuppe is an area in Karnataka which is home to the Indian town Bylakuppe and several Tibetan settlements, established by Lugsum Samdupling and Dickyi Larsoe. Bylakuppe is the second largest Tibetan settlement in the world outside Tibet after Dharamshala. It is located to the west of Mysore district in the Indian state of Karnataka which is roughly 80 km from Mysore city.
Immigration to Bhutan has an extensive history and has become one of the country's most contentious social, political, and legal issues. Since the twentieth century, Bhutanese immigration and citizenship laws have been promulgated as acts of the royal government, often by decree of the Druk Gyalpo on advice of the rest of government. Immigration policy and procedure are implemented by the Lhengye Zhungtshog Ministry of Home and Cultural Affairs, Department of Immigration. Bhutan's first modern laws regarding immigration and citizenship were the Bhutanese Citizenship Act 1958 and subsequent amendments in 1977. The 1958 Act was superseded by the Bhutanese Citizenship Act 1985, which was then supplemented by a further Immigration Act in 2007. The Constitution of 2008 included some changes in Bhutan's immigration laws, policy, and procedure, however prior law not inconsistent with the 2008 Constitution remained intact. Bhutan's modern citizenship laws and policies reinforce the institution of the Bhutanese monarchy, require familiarity and adherence to Ngalop social norms, and reflect the social impact of the most recent immigrant groups.
Seven Years in Tibet is a 1997 American biographical war drama film based on the 1952 book of the same name written by Austrian mountaineer Heinrich Harrer on his experiences in Tibet between 1939 and 1951 during World War II, the interim period, and the Chinese People's Liberation Army's invasion of Tibet in 1950. Directed by Jean-Jacques Annaud and starring Brad Pitt and David Thewlis, the score was composed by John Williams and features cellist Yo-Yo Ma.
The history of Tibet from 1950 to the present started with the Chinese invading Tibet in 1950. Before then, Tibet had declared independence from China in 1913. In 1951, the Tibetans signed a seventeen-point agreement reaffirming China's sovereignty over Tibet and providing an autonomous administration led by Dalai Lama. In 1959 the 14th Dalai Lama fled from Tibet to northern India under cover where he established the Central Tibetan Administration. The Tibet Autonomous Region within China was officially established in 1965.
The 1959 Tibetan uprising or the 1959 Tibetan rebellion began on 10 March 1959, when a revolt erupted in Lhasa, the capital of Tibet, which had been under the effective control of the People's Republic of China since the Seventeen Point Agreement was reached in 1951. Armed conflict between Tibetan guerillas and the People's Liberation Army (PLA) had started in 1956 in the Kham and Amdo regions, which had been subjected to socialist reform. The guerrilla warfare later spread to other areas of Tibet and lasted through 1962.
The 2008 Tibetan unrest, also referred to as the 3-14 Riots in Chinese media, was a series of riots, protests, and demonstrations that started in the Tibetan regional capital of Lhasa. What originally began as an annual observance of Tibetan Uprising Day turned into street protests by monks, which had become violent by March 14. The unrest spread to a number of monasteries and other Tibetan areas beyond Lhasa as well as outside the Tibet Autonomous Region. Xinhua, the Chinese government's official media outlet, estimated that 150 protest incidents occurred across Tibet between March 10 and March 25, but estimates vary. Casualty estimates also vary; the Chinese government claimed that 23 people were killed during the riots themselves, and the Tibetan government-in-exile claimed that 203 were killed in the aftermath. Violence occurred between Chinese security forces and the protesting Tibetans as well as between Tibetans and Han and Hui civilians. Police eventually intervened more forcefully to end the unrest. Protests mostly supporting the Tibetans erupted in cities in North America, Europe, and Australia as well as India and Nepal. Many of the international protests targeted Chinese embassies, ranging from pelting the embassies with eggs and rocks to protestors entering the premises and raising Tibetan flags.
The Golden Urn refers to a method introduced by the Qing dynasty of China in the late-18th century to select rinpoches, lamas and other high offices within Tibetan Buddhism. It was institutionalized in the 29-Article Ordinance for the More Effective Governing of Tibet. The Qianlong Emperor also published the article The Discourse of Lama in 1792 to explain the history of lamas and the reincarnation system, while also explaining why he thought it would be a fair system of choosing them, as opposed to choosing the Lama based on the advice of only a few.
The 14th Dalai Lama is the current Dalai Lama. Dalai Lamas are important monks of the Gelug school, the newest school of Tibetan Buddhism, which was formally headed by the Ganden Tripas. From the time of the 5th Dalai Lama to 1959, the central government of Tibet, the Ganden Phodrang, invested the position of Dalai Lama with temporal duties.
The Tibetan diaspora are the diaspora of Tibetan people living outside Tibet.
The CIA Tibetan program was a nearly two decades long anti-Chinese covert operation focused on Tibet which consisted of "political action, propaganda, paramilitary and intelligence operations" based on U.S. Government arrangements made with brothers of the 14th Dalai Lama, who was not initially aware of them. The goal of the program was "to keep the political concept of an autonomous Tibet alive within Tibet and among several foreign nations".
Protests and uprisings in Tibet against the government of the People's Republic of China have occurred since 1950, and include the 1959 uprising, the 2008 uprising, and the subsequent self-immolation protests.
As of 5 June 2017 there have been 148 confirmed and two disputed self-immolations reported in Tibet since 27 February 2009, when Tapey, a young monk from Kirti Monastery, set himself on fire in the marketplace in Ngawa City, Ngawa County, Sichuan. In 2011, a wave of self-immolations by Tibetans in Tibet, as well as in India and Nepal, occurred after the self-immolation of Phuntsog of 16 March 2011 in Ngawa County, Sichuan. Protests are ongoing.
Tibet under Qing rule refers to the Qing dynasty's rule over Tibet from 1720 to 1912. Tibet was under Khoshut Khanate rule from 1642 to 1717, with the Khoshuts conquered by Dzungar Khanate in 1717, and the Dzungars subsequently expelled by Qing in 1720. The Qing emperors appointed resident commissioners known as Ambans to Tibet, most of them are ethnic Manchus, who reported to the Lifan Yuan, a Qing government body that oversaw the empire's frontier. Tibet under Qing rule retained a degree of political autonomy under the Dalai Lamas nonetheless.