Tibetic | |
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Tibetan Central Bodish | |
Geographic distribution | China (Tibet Autonomous Region, Qinghai, Sichuan, Gansu, Yunnan); India (Ladakh, Sikkim, Uttarakhand, Himachal Pradesh, Arunachal Pradesh, Assam); Pakistan (Gilgit-Baltistan); Nepal; Bhutan; Myanmar (Kachin State) |
Ethnicity | Tibetan people and other Tibetic-speaking peoples |
Native speakers | 6 million (2014) [1] |
Linguistic classification | Sino-Tibetan
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Early forms | |
Subdivisions |
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Language codes | |
Glottolog | oldm1245 |
Division of Tibetic Cultural Areas |
The Tibetic languages form a well-defined group of languages descending from Old Tibetan (7th to 9th centuries, [2] or to the 11th/12th centuries). According to Nicolas Tournadre, there are 50 Tibetic languages, which branch into more than 200 dialects, which could be grouped into eight dialect continua. [2] These Tibetic languages are spoken in Tibet, the greater Tibetan Plateau, and in the Himalayas in Gilgit-Baltistan, Ladakh, Aksai Chin, Nepal, and in India at Himachal Pradesh, and Uttarakhand. [3] Classical Tibetan is the major literary language, particularly for its use in Tibetan Buddhist scriptures and literature.
Tibetan languages are spoken by some 6 million people, not all of whom are Tibetan people. [1] With the worldwide spread of Tibetan Buddhism, the Tibetan language has also spread into the western world and can be found in many Buddhist publications and prayer materials, while western students also learn the language for the translation of Tibetan texts. Outside of Lhasa itself, Lhasa Tibetan is spoken by approximately 200,000 exiled Tibetans who have moved from Tibet to India, Nepal and other countries. Tibetan is also spoken by groups of ethnic minorities in Tibet who have lived in close proximity to Tibetans for centuries, but nevertheless retain their own languages and cultures.
Although some of the Qiang peoples of Kham are classified by China as ethnic Tibetans (see Gyalrongic languages; Gyalrong people are identified as 'Tibetan' in China), the Qiangic languages are not Tibetan, but rather form their own branch of the Tibeto-Burman language family.
Classical Tibetan was not a tonal language, but many varieties such as Central and Khams Tibetan have developed tone registers. Amdo and Ladakhi-Balti are without tone. Tibetan morphology can generally be described as agglutinative.
Although the term "Tibetic" had been applied in various ways within the Sino-Tibetan research tradition, Nicolas Tournadre defined it as a phylum derived from Old Tibetan. [2] Following Nishi (1987) [4] and Beyer (1992), [5] he identified several lexical innovations that can be used as a diagnosis to distinguish Tibetic from the other languages of the family, such as བདུནbdun "seven". [2] [6]
The "Tibetic languages" in this sense are a substitute for the term "Tibetan languages/dialects" used in the previous literature; the distinction between "language" and "dialect" is not straightforward, and labeling varieties of Tibetic as "Tibetan dialects" could be misleading not only because those "dialects" are often mutually-unintelligible, but also the speakers of Tibetic do not necessarily consider themselves as ethnic Tibetan, as is the case with Sherpas, Ladakhis, Baltis, Lahaulas, Sikkimese and Bhutanese. [2] [7]
Marius Zemp (2018) [8] hypothesizes that Tibetan originated as a pidgin with the West Himalayish language Zhangzhung as its superstratum, and Rgyalrongic as its substratum (both languages are part of the broader Sino-Tibetan family). However, there are many grammatical differences between the Rgyalrongic and Tibetic languages; Rgyalrongic tend to use prefixes such as *kə-, *tə-, etc., while Tibetic languages use suffixes such as -pa/-ba, -ma, -po/-bo, -mo, etc. [9]
Similarly, Tamangic also has a West Himalayish superstratum, but its substratum is derived from a different Sino-Tibetan branch.
Only a few language clusters in the world are derived from a common language which is identical to or closely related to an old literary language. This small group includes the Tibetic languages, as descendants from Old Tibetan (7th–9th centuries), but also the Romance languages with Latin, the Arabic languages (or "dialects") with Classical Arabic, the Sinitic languages with Middle Chinese, the modern Indic languages with Vedic Sanskrit. [2]
The more divergent languages are spoken in the north and east, likely due to language contact with the Qiangic, Rgyalrongic languages. The divergence exhibited in Khalong may also be due to language shift. In addition, there is Baima, which retains an apparent Qiangic substratum, and has multiple layers of borrowing from Amdo, Khams, and Zhongu, but does not correspond to any established branch of Tibetic. [10]
The two major Tibetic languages used for broadcasting within China are Standard Tibetan and Amdo Tibetan.
Tournadre & Suzuki (2023) recognize 8 geographical sections, each with about 7-14 groups of Tibetic dialects. [3] This classification is a revision of Tournadre (2014). [2]
Tournadre (2014) [2] classifies the Tibetic languages as eight geolinguistic continua, consisting of 50 languages and over 200 dialects. This is an updated version of his work in 2008. [11] The Eastern and Southeastern branches have lower internal mutual intelligibility, but it is more limited in the Northwestern branch and between certain southern and northern Khams dialects. These continua are spread across five countries with one exception, this being Sangdam, a Khams dialect in Kachin, Myanmar.
Tournadre (2005) [13] classifies the Tibetic languages as follows.
The other languages (Thewo-Chone, Zhongu, Khalong, Dongwang, Gserpa, Zitsadegu, Drugchu, Baima) are not mutually intelligible, but are not known well enough to classify. mDungnag, a Tibetan language spoken in Gansu, is also divergent and is not mutually intelligible with either Khams or Amdo. [14]
Tournadre (2013) adds Tseku and Khamba to Khams, and groups Thewo-Chone, Zhongu, and Baima as an Eastern branch of Tibetic.
According to Bradley, [15] the languages cluster as follows (dialect information from the Tibetan Dialects Project at the University of Bern):
Some classifications group Khams and Amdo together as Eastern Tibetan (not to be confused with East Bodish, whose speakers are not ethnically Tibetan). Some, like Tournadre, break up Central Tibetan. Phrases such as 'Central Tibetan' and 'Central Bodish' may or may not be synonymous: Southern (Central) Tibetan can be found as Southern Bodish, for example; 'Central Tibetan' may mean dBus or all tonal lects apart from Khams; 'Western Bodish' may be used for the non-tonal western lects while 'Western Tibetan' is used for the tonal lects, or 'Bodish' may even be used for other branches of the Tibeto-Kanauri languages. [16]
Amdo Tibetan has 70% lexical similarity with Central Tibetan and Khams Tibetan, while Khams Tibetan has 80% lexical similarity with Central Tibetan. [17]
The Tibetic-speaking area spans six countries: China (PRC), Nepal, Pakistan, India, Bhutan, and Myanmar. [2] [18] Tibetan is also spoken in diaspora communities in Europe, North America (e.g. Little Tibet, Toronto), Asia and Australia. [19]
Within China, the great majority of Tibetic speakers are officially classified into the "Tibetan nationality" (藏族), which however includes speakers of other Trans-Himalayan languages such as Rgyalrongnic. [20] Aside from Tibet Autonomous Region, there are several autonomous prefectures for the "nationality" in Sichuan, Qinghai, Gansu, and Yunnan. [21]
Lhasa Tibetan, or more technically, Standard Tibetan (natively called སྤྱི་སྐདspyi skad) is used among post-1950s Tibetan emigrants to Nepal. [2] Other Tibetic varieties such as Sherpa, Jirel and Yolmo are spoken in districts along the China-Nepal border. [22] [23]
The national language of Bhutan is Dzongkha, a Tibetic language originally spoken in the western region. [23] Although non-Tibetic languages (Tshangla, East Bodish) are dominant in many parts of the country, Dzongkha is also widely used there as a second-language. [23] Other Tibetic varieties of Bhutan include Choča-ngača, Brokpa and Lakha. [24]
Within areas administrated by Pakistan, Balti is spoken in Gilgit-Baltistan. [23]
Within areas administrated by India, some Tibetic varieties are spoken in Ladakh, Sikkim, Himachal Pradesh (Kinnaur, Lahul and Spiti), West Bengal (Darjeeling and Kalimpong), as well as Uttarakhand. [23] [25] As with Bhutan and Nepal, there reside a number of Tibetan refugees across the country, notably in Dharamshala where the headquarter of Central Tibetan Administration is located. [26]
In Myanmar, a variant of Khams Tibetan is spoken near the Hkakabo Razi, Kachin State which is adjacent to Nujiang Lisu Autonomous Prefecture, Yunnan and Tibet Autonomous Region. [27] Suzuki (2012) describes the phonology of the Sangdam dialect, as well as giving a brief overview of Tibetic varieties in the country.
He estimates there are about 300 Khams Tibetan speakers inhabiting at least four villages in Dazundam Village Tract, Pannandin Sub-township, Nogmong Township, Putao District, Kachin State. [28] The four villages he mentions are Tahaundam, "Shidudan" (Japanese: シドゥダン), Sandam, Madin, the second of which he provides no romanization because the placename is uncharted on the map available to him. [28] According to Suzuki's consultant, they migrated from Zayu County, Tibet more than a century ago although they still have contact with relatives living there, and there are few differences between the dialects of the four villages . [29]
Since Rawang people are the ethnic majority of the area, the Tibetans also have a command of Rawang, which is mainly used for interethnic communication; those with primary education can speak and write Burmese as well, while they are illiterate in their own language. [29]
Most Tibetic languages are written in one of two Indic scripts. Standard Tibetan and most other Tibetic languages are written in the Tibetan script with a historically conservative orthography (see below) that helps unify the Tibetan-language area. Some other Tibetan languages (in India and Nepal) are written in the related Devanagari script, which is also used to write Hindi, Nepali and many other languages. However, some Ladakhi and Balti speakers write with the Urdu script; this occurs almost exclusively in Pakistan. The Tibetan script fell out of use in Pakistani Baltistan hundreds of years ago upon the region's adoption of Islam. However, increased concern among Balti people for the preservation of their language and traditions, especially in the face of strong Punjabi cultural influence throughout Pakistan, has fostered renewed interest in reviving the Tibetan script and using it alongside the Perso-Arabic script. Many shops in Baltistan's capital Skardu in Pakistan's "Northern Areas" region have begun supplementing signs written in the Perso-Arabic script with signs written in the Tibetan script. Baltis see this initiative not as separatist but rather as part of an attempt to preserve the cultural aspects of their region which has shared a close history with neighbours like Kashmiris and Punjabis since the arrival of Islam in the region many centuries ago.
Old Tibetan phonology is rather accurately rendered by the script. The finals were pronounced devoiced although they are written as voiced, the prefix letters assimilated their voicing to the root letters. The graphic combinations hr and lh represent voiceless and not necessarily aspirate correspondences to r and l respectively. The letter ' was pronounced as a voiced guttural fricative before vowels but as homorganic prenasalization before consonants. Whether the gigu verso had phonetic meaning or not remains controversial.
For instance, Srongbtsan Sgampo would have been pronounced [sroŋpʦanzɡampo] (now pronounced [sɔ́ŋʦɛ̃ɡʌ̀mpo] in Lhasa Tibetan) and 'babs would have been pronounced [mbaps] (pronounced [bapˤ][ dubious – discuss ] in Lhasa Tibetan).
Already in the 9th century the process of cluster simplification, devoicing and tonogenesis had begun in the central dialects, as can be shown by Tibetan words transliterated into other languages, particularly Middle Chinese but also Uyghur.
The combination of the abovementioned evidence enables us to form the following outline of the evolution of Tibetan. In the 9th century, as shown by the bilingual Tibetan–Chinese treaty of 821–822 found in front of Lhasa's Jokhang, the complex initial clusters had already been reduced, and the process of tonogenesis was likely well underway.
The next change took place in Tsang (Gtsang) dialects: The ra-tags were altered into retroflex consonants, and the ya-tags became palatals.
Later on the superscribed letters and finals d and s disappeared, except in the east and west. It was at this stage that the language spread in Lahul and Spiti, where the superscribed letters were silent, the d and g finals were hardly heard, and as, os, us were pronounced ai, oi, ui. The words introduced from Tibet into the border languages at that time differ greatly from those borrowed at an earlier period.
Other changes are more recent and restricted to Ü and Tsang. In Ü, the vowel sounds a, o, u have now mostly umlauted to ä, ö, ü when followed by the coronal sounds i, d, s, l and n. The same holds for Tsang with the exception of l, which merely lengthens the vowel. The medials have become aspirate tenues with a low intonation, which also marks words having a simple initial consonant; while the former aspirates and the complex initials simplified in speech are uttered with a high tone, shrill and rapidly.
Proto-Tibetic, the hypothetical proto-language ancestral to the Tibetic languages, has been reconstructed by Tournadre (2014). [2] Proto-Tibetic is similar to, but not identical to, written Classical Literary Tibetan. The following phonological features are characteristic of Proto-Tibetic (Tournadre 2014: 113).
Reconstructed Proto-Tibetic forms from Tournadre (2014) include:
Pre-Tibetic is a hypothetical pre-formation stage of Proto-Tibetic. [2]
*ty-, *ly-, *sy- were not palatalized in Pre-Tibetic, but underwent palatalization in Proto-Tibetic (Tournadre 2014: 113-114). [2] Posited sound changes from Pre-Tibetic to Proto-Tibetic include *ty- > *tɕ-, *sy- > *ɕ-, *tsy- > *tɕ-, and *ly- > *ʑ-. However, Tournadre (2014: 114) notes that many Bodish languages such as Basum, Tamang, and Kurtöp (East Bodish) have not undergone these changes (e.g., Bake (Basum) ti 'what' vs. Proto-Tibetic *tɕ(h)i and Bake tɨ 'one' vs. Proto-Tibetic *g(ǝ)-tɕ(h)ik; Kurtöp Hla: 'iron' and Bumthap lak 'iron' vs. Proto-Tibetic *ltɕaks).
Some Pre-Tibetic reconstructions, along with reconstructed Proto-Tibetic forms and orthographic Classical Literary Tibetan, from Tournadre (2014: 114-116) are listed below.
Gloss | Pre-Tibetic | Proto-Tibetic | Classical Literary Tibetan |
---|---|---|---|
one | *g(ǝ)-tyik | *g(ǝ)-tɕ(h)ik | gcig / gchig གཅིག་ / གཆིག (Old Tibetan) |
big | *tye | *tɕ(h)e | che ཆེ་ (Old Tibetan) |
ten | *b(ǝ)-tyu | *b(ǝ)-tɕu | bcu / bchu བཅུ་ / བཆུ་ (Old Tibetan) |
what | *tyi | *tɕ(h)i | ci / chi ཅི་ / ཆི་ (Old Tibetan) |
flesh | *sya | *ɕa | sha ཤ་ |
know | *syes | *ɕes | shes ཤེས་ |
wood | *sying | *ɕiŋ | shing ཤིང་ |
to cut (past stem) | *b(ǝ)-tsyat | *b(ǝ)-tɕat | bcad བཅད་ |
spittle | *m(ǝ)-tsyil-ma | *m(ǝ)-tɕ(h)il-ma | mchil-ma མཆིལ་མ་ |
liver | *m(ǝ)-tsin-pa | *m(ǝ)-tɕ(h)in-pa | mchin-pa མཆིན་པ |
four | *b(ǝ)-lyi | *b(ǝ)ʑi | bzhi བཞི་ |
field | *lying | *ʑiŋ | zhing ཞིང་ |
flea | *ldi | *ldʑi | lji ལྗི་, 'ji ་འཇི་ |
iron | *s(ǝ)-lak(s) > *l-sak(s) > *l-tsyak(s) | *ltɕaks | lcags ལྕགས་ |
arrow | *mda | mda' མདའ་ | |
to suppress | *bnans | *mnans | mnand (Old Tibetan) |
to listen | *bnyan | *nyan | mnyand |
eye | *d(ǝ)myik | dmyig དམྱིག་ (Old Tibetan); mig | |
flower | *mentok | men-tog མེན་ཏོག (Old Tibetan); ་me-tog |
The numerals in different Tibetan/Tibetic languages are: [30]
GLOSS | Ü-Tsang (Middle) | Amdo | Khams | CLASSICAL TIBETAN | ||||||
---|---|---|---|---|---|---|---|---|---|---|
Lhasa | Cheng Zhang | Dolpo | Jirel | Mugom | Sherpa | Yohlmo | ||||
'1' | ʨiʔ53 | ʨi53 | ʂik | dokpoi | ʧɪk | ʦɪk55 | ʨīː | xʨɨx | ʨi55 | *xʨik gtšig |
'2' | ȵi55 | ȵi55 | ɲiː | ŋi | ŋi | ŋi55 | ɲìː | ɦȵi | ɲɯ53 | *gnis gnis |
'3' | sum55 | sɔ̃53 | sum | sum | sum | sum55 | sūm | sɘm | sũ53 | *xsum gsum |
'4' | ɕi13 | ɣɯ31 | ɕi̤ː | si | ɕi | ʣi55 | ʑì̤ | ɦʑɘ | ʐə33 | *βʑi bži |
'5' | ŋa53 | ɴɐ53 | ŋa | ŋa | ŋá | ŋɑ55 | ŋɑ̀ | ɦŋa | ŋɑ53 | *ɬŋɑ lŋa |
'6' | tʂʰuʔ13 | tʂu31 | ʈṳk | tʰuk | duk | ɖʊk11 | ʈṳ̀ː | tʂəx | tʂo33 | *dɽuk drug |
'7' | tỹ15 | dɛ̃24 | ty̤n | duin | dun | dɪn55 | t̪ì̤n | ɦdɘn | dĩ33 | *βdun bdun |
'8' | ɕɛʔ13 | dʑe31 | ce̤ʔ | get | ket | gæ55 | cē̤ː | ɦdʑʲɛ | ʑe33 | *βɽgjat brgyad |
'9' | ku13 | ɡɯ31 | kṳ | gu | gu | gu55 | kṳ̀ | ɦgɘ | gə33 | *dgu dgu |
'10' | ʨu53 | ʨɯ53 | tɕu | ʦutʰambaː | ʧú | ʦi55tʰɑm11ba11 | ʨʉ̄ | ʨɘ | ʨə55 | *ɸʨu btšu |
For the Central or Eastern Tibetic languages:
GLOSS | Dzongkha-Lakha | Balti-Ladakhi | Spiti bhoti | |||||
---|---|---|---|---|---|---|---|---|
Dzongkha | Sikkimese | Balti | Changthang | Ladakhi | Purik | Zangskari | ||
'1' | ʨí | ʧi | ʧik | ʧik | ʧik | ʧik | ʧiʔ | ʧík |
'2' | ɲí | ni | ɲis | ɲis | ɲis | ɲis | ɲiː | ɲiː |
'3' | súm | súm | xsum | sum | sum | sum | sum | súm |
'4' | ʃi̤ | ʒe | βʒi | zi | zi | ʒi | ʒi | ʒì |
'5' | ŋə | ŋa | ɣɑ | ŋa | ʂŋa | ʂŋə | ŋa | ŋá |
'6' | dʑo | tʰu | truk | ɖruk | ʈuk | ʈuk | ʈuʔ | ʈùk |
'7' | ty̤n | dĩ | βdun | dun | rdun | rdun | ðun | dùn |
'8' | kæ̤ | gɛ | βgyʌt | gʲat | rgʲat | rgyət | ʝət | ɟèt |
'9' | kṳ | go | rgu | gu | rgu | rgu | ɣu | gù |
'10' | ʨu tʰam | ʧɔːmba | ɸʧu | ʧu | rʧu | rču | ʧu | ʧú |
The Tibetan script is a segmental writing system, or abugida, derived from Brahmic scripts and Gupta script, and used to write certain Tibetic languages, including Tibetan, Dzongkha, Sikkimese, Ladakhi, Jirel and Balti. It was originally developed c. 620 by Tibetan minister Thonmi Sambhota for King Songtsen Gampo.
Dzongkha is a Tibeto-Burman language that is the official and national language of Bhutan. It is written using the Tibetan script.
The Ladakhi language is a Tibetic language spoken in the Indian union territory of Ladakh. It is the predominant language in the Buddhist-dominated district of Leh, and a minority language in the district of Kargil. Though a member of the Tibetic family, Ladakhi is not mutually intelligible with Standard Tibetan. Ladakhis and Tibetans usually communicate with each other in Hindi or English as they do not understand each other's languages clearly.
Khams Tibetan is the Tibetic language used by the majority of the people in Kham. Khams is one of the three branches of the traditional classification of Tibetic languages. In terms of mutual intelligibility, Khams could communicate at a basic level with the Ü-Tsang branch.
Lhasa Tibetan or Standard Tibetan is the Tibetan dialect spoken by educated people of Lhasa, the capital of the Tibetan Autonomous Region. It is an official language of the Tibet Autonomous Region.
There are two dozen languages of Bhutan, all members of the Tibeto-Burman language family except for Nepali, which is an Indo-Aryan language, and the Bhutanese Sign Language. Dzongkha, the national language, is the only native language of Bhutan with a literary tradition, though Lepcha and Nepali are literary languages in other countries. Other non-Bhutanese minority languages are also spoken along Bhutan's borders and among the primarily Nepali-speaking Lhotshampa community in South and East Bhutan. Chöke is the language of the traditional literature and learning of the Buddhist monastics.
Baima is a language spoken by 10,000 Baima people, of Tibetan ethnicity, in north-central Sichuan Province and Gansu Province, China. Baima is passed on from parents to children in Baima villages. It is spoken within the home domain and is not used in any media of mass communication.
Bodish, named for the Tibetan ethnonym Bod, is a proposed grouping consisting of the Tibetic languages and associated Sino-Tibetan languages spoken in Tibet, North India, Nepal, Bhutan, and North Pakistan. It has not been demonstrated that all these languages form a clade, characterized by shared innovations, within Sino-Tibetan.
The East Bodish languages are a small group of non-Tibetic Bodish languages spoken in eastern Bhutan and adjacent areas of Tibet and India. They include:
Amdo Tibetan is the Tibetic language spoken in Amdo. It has two varieties, the farmer dialects and the nomad dialects.
Nicolas Tournadre is a professor at the University of Provence specializing in morphosyntax and typology. He is a member of the LACITO lab of the CNRS.
Central Tibetan, also known as Dbus, Ü or Ü-Tsang, is the most widely spoken Tibetic language and the basis of Standard Tibetan.
ʼOle, also called ʼOlekha or Black Mountain Monpa, is a moribund, possibly Sino-Tibetan language spoken natively by 1 person in the Black Mountains of Wangdue Phodrang and Trongsa Districts in western Bhutan. The term ʼOle refers to a clan of speakers.
The Lahuli–Spiti languages the exonym for a subgroup of the Tibetic languages related to the (Stöd) Ngari Tibetan spoken in the Lahaul and Spiti region of Himachal Pradesh, India, belonging to the South-Western group of Tibetic languages, earlier classified as Western Innovative Tibetan. They are more closely related to Standard Tibetan than to the neighboring Ladakhi–Balti languages spoken further north.
The first portion of the Bible, the Gospel of John, in a Tibetic language was translated by Moravian Church missionaries William Heyde, Edward Pagel, and Heinrich August Jäschke, and later Dr. August Francke. It was printed in 1862 at Kyelang capital of Lahul in Kashmir. The whole New Testament was printed in 1885 in Ladakh. Another version was translated in 1903. So as not to have the problem of various dialectal differences it was translated into classical Tibetan, but this was not understood by most people. Yoseb Gergen, a Tibetan Christian translated the entire Bible, complete in 1935. This version was translated into a dialect of Tibetan Gergen had accidentally stumbled across, and which was understandable by all Tibetans. It was finally published in 1948. This is known in India as the Tibetan OV Bible. Eliya Tsetan Phuntshog published a New Testament in 1970. There is currently a project going on to translate the Bible into the East Tibetan dialect.
Zhongu (Zhonggu) Tibetan is a Tibetic language of Sichuan, China, once considered a dialect of Khams. It is spoken in Songpan County.
Basum is a divergent Bodish language spoken by about 2,500 people in Gongbo'gyamda County 工布江达县, Nyingtri Prefecture, Tibet, China. Basum is spoken by 13.5% of the population of Gongbo'gyamda County. Glottolog lists Basum as unclassified within Bodish.
The Ladakhi–Balti languages or Western Archaic Tibetan languages are a subgroup of the Tibetic languages spoken in the Ladakh region of India and in the Gilgit-Baltistan territory of Pakistan. The lects lack mutual intelligibility and are considered separate languages by their speakers. The grouping includes:
Mugom-Karmarong is the Sino-Tibetan language variety of the Tibetan people of Mugu district in Nepal. This language variety represents two dialects Mugom and Karmarong, which are spoken by distinct ethnicities and are separate language in the perceptions of these groups. Based on census data taken in 2011, the total population of Mugom-Karmarong is estimated to be about 7,500 speakers.
Humla Tibetan, also known as Humla Bhotiya, and Humli Tamang, is the Sino-Tibetan language of the Tibetan people of Humla district in Nepal.