Tibetology (Tibetan : བོད་རིག་པ།, Wylie : bod-rig-pa) refers to the study of things related to Tibet, including its history, religion, language, culture, politics and the collection of Tibetan articles of historical, cultural and religious significance. The last may mean a collection of Tibetan statues, shrines, Buddhist icons and holy scripts, Thangka embroideries, paintings and tapestries, jewellery, masks and other objects of fine Tibetan art and craftsmanship.
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The Jesuit Antonio de Andrade (1580–1634) and a few others established a small mission and church in Tsaparang (1626), in the kingdom of Guge (Western Tibet) in the 17th century. When the kingdom was overrun by the king of Ladakh (1631), the mission was destroyed.
A century later another Jesuit, the Italian Ippolito Desideri (1684–1733) was sent to Tibet and received permission to stay in Lhasa where he spent 5 years (1716–1721) living in a Tibetan monastery, studying the language, the religion of the lamas and other Tibetan customs. He published a couple of books in Tibetan on Christian doctrine. Because of a conflict of jurisdiction (the mission was entrusted to the Capuchins, and not to the Jesuits) Desideri had to leave Tibet and returned to Italy, where he spent the rest of his life publishing his Historical notes on Tibet. They were collected, in 4 volumes, under the title of Opere Tibetane (Rome;1981–1989). Desideri may be considered as the first Tibetologist and he did much to make Tibet known in Europe.
Desideri was however a pioneer, and as such what he produced were rather 'observations' on Tibet, a work he did with objectivity and sympathy, but not always perfect accuracy. The inception of Tibetology as an authentic academic discipline is thus associated with the Hungarian Sándor Kőrösi Csoma (1784–1842) who is considered as its founder to present day, the other early Tibetologists of note being Philippe Édouard Foucaux who in 1842 occupied the first chair for Tibetan studies in Europe [lower-alpha 1] and Isaac Jacob Schmidt, who was primarily the pioneering mongolist residing in Saint Petersburg.
The publications of the British diplomat Charles Alfred Bell contributed towards the establishment of Tibetology as an academic discipline. As outstanding Tibetologists of the 20th century the British Frederick William Thomas, David Snellgrove, Michael Aris, and Richard Keith Sprigg, the Italians Giuseppe Tucci and Luciano Petech, the Frenchmen Jacques Bacot and Rolf Alfred Stein, finally the Germans Dieter Schuh and Klaus Sagaster, may be mentioned.
In recent decades, particularly in English-speaking countries, the study of Tibet and Tibetology has opened out towards other disciplines, prompting works with an interdisciplinary approach. This has become most obvious in the regular conferences of the IATS (International Association of Tibetan Studies), held at intervals of three years in different cities around the world. Examples of such broader-based research include the work of the American anthropologist Melvyn Goldstein, among others, who has produced publications on subjects such as lexical questions, Tibetan nomadism, and the modern history of Tibet. Other recent research includes the work of Robert Barnett, Matthew Kapstein, Elliot Sperling, Alex McKay, Geoffrey Samuel, Flavio Geisshuesler, among others.
While the Tibetan plateau has been inhabited since pre-historic times, most of Tibet's history went unrecorded until the introduction of Tibetan Buddhism around the 6th century. Tibetan texts refer to the kingdom of Zhangzhung as the precursor of later Tibetan kingdoms and the originators of the Bon religion. While mythical accounts of early rulers of the Yarlung Dynasty exist, historical accounts begin with the introduction of Buddhism from India in the 6th century and the appearance of envoys from the unified Tibetan Empire in the 7th century. Following the dissolution of the empire and a period of fragmentation in the 9th-10th centuries, a Buddhist revival in the 10th–12th centuries saw the development of three of the four major schools of Tibetan Buddhism.
Guge was an ancient dynastic kingdom in Western Tibet. The kingdom was centered in present-day Zanda County, Ngari Prefecture, Tibet Autonomous Region. At various points in history after the 10th century AD, the kingdom held sway over a vast area including south-eastern Zanskar, upper Kinnaur district, and Spiti Valley, either by conquest or as tributaries. The ruins of the former capital of the Guge kingdom are located at Tsaparang in the Sutlej valley, not far from Mount Kailash and 1,200 miles (1,900 km) west from Lhasa.
Songtsen Gampo, also Songzan Ganbu, was the 33rd Tibetan king and founder of the Tibetan Empire, and is traditionally credited with the introduction of Buddhism to Tibet, influenced by his Nepali consort Bhrikuti, of Nepal's Licchavi dynasty, as well as with the unification of what had previously been several Tibetan kingdoms. He is also regarded as responsible for the creation of the Tibetan script and therefore the establishment of Classical Tibetan, the language spoken in his region at the time, as the literary language of Tibet.
Thubten Choekyi Nyima (1883–1937), often referred to as Choekyi Nyima, was the ninth Panchen Lama of Tibet.
Ngawang Lobsang Gyatso was the 5th Dalai Lama and the first Dalai Lama to wield effective temporal and spiritual power over all Tibet. He is often referred to simply as the Great Fifth, being a key religious and temporal leader of Tibetan Buddhism and Tibet. Gyatso is credited with unifying all Tibet under the Ganden Phodrang after a Mongol military intervention which ended a protracted era of civil wars. As an independent head of state, he established relations with the Qing empire and other regional countries and also met early European explorers. Gyatso also wrote 24 volumes' worth of scholarly and religious works on a wide range of subjects.
Reting Rinpoche was a title held by abbots of Reting Monastery, a Buddhist monastery in central Tibet.
The China Tibetology Research Center is an academic research organization in Beijing, China devoted to the study of Tibet (Tibetology). It studies all aspects of Tibet including subjects related to everyday life in Tibetan areas.
Tsepon Wangchuk Deden Shakabpa was a Tibetan nobleman, scholar, statesman and former Finance Minister of the government of Tibet.
The Phagmodrupa dynasty or Pagmodru was a dynastic regime that held sway over Tibet or parts thereof from 1354 to the early 17th century. It was established by Tai Situ Changchub Gyaltsen of the Lang family at the end of the Yuan dynasty. The dynasty had a lasting importance on the history of Tibet; it created an autonomous kingdom after Yuan rule, revitalized the national culture, and brought about a new legislation that survived until the 1950s. Nevertheless, the Phagmodrupa had a turbulent history due to internal family feuding and the strong localism among noble lineages and fiefs. Its power receded after 1435 and was reduced to Ü in the 16th century due to the rise of the ministerial family of the Rinpungpa. It was defeated by the rival Tsangpa dynasty in 1613 and 1620, and was formally superseded by the Ganden Phodrang regime founded by the 5th Dalai Lama in 1642. In that year, Güshi Khan of the Khoshut formally transferred the old possessions of Sakya, Rinpung and Phagmodrupa to the "Great Fifth".
Tsangpa was a dynasty that dominated large parts of Tibet from 1565 to 1642. It was the last Tibetan royal dynasty to rule in their own name. The regime was founded by Karma Tseten, a low-born retainer of the prince of the Rinpungpa dynasty and governor of Samdrubtsé in Tsang since 1548.
There were several Mongol invasions of Tibet. The earliest is the alleged plot to invade Tibet by Genghis Khan in 1206, which is considered anachronistic; there is no evidence of Mongol-Tibetan encounters prior to the military campaign in 1240. The first confirmed campaign is the invasion of Tibet by the Mongol general Doorda Darkhan in 1240, a campaign of 30,000 troops that resulted in 500 casualties. The campaign was smaller than the full-scale invasions used by the Mongols against large empires. The purpose of this attack is unclear, and is still in debate among Tibetologists. Then in the late 1240s Mongol prince Godan invited Sakya lama Sakya Pandita, who urged other leading Tibetan figures to submit to Mongol authority. This is generally considered to have marked the beginning of Mongol rule over Tibet, as well as the establishment of patron and priest relationship between Mongols and Tibetans. These relations were continued by Kublai Khan, who founded the Mongol Yuan dynasty and granted authority over whole Tibet to Drogon Chogyal Phagpa, nephew of Sakya Pandita. The Sakya-Mongol administrative system and Yuan administrative rule over the region lasted until the mid-14th century, when the Yuan dynasty began to crumble.
Mipham Sonam Wangchuk Drakpa Namgyal Palzang was a king in Central Tibet. He belonged to the Phagmodrupa Dynasty which reigned in Tibet, or parts of it, from 1354 to the early 17th century, and was the last prince of the dynasty.
Karma Tenkyong, in full Karma Tenkyong Wangpo, was a king of Tibet who ruled from 1620 to 1642. He belonged to the Tsangpa Dynasty which had been prominent in Tsang since 1565. His reign was marked by the increasingly bitter struggle against the Gelugpa sect and its leader the Dalai Lama. The outcome was the crushing of the Tsangpa regime and the establishment of the Dharma-based Tibetan state that endured until 1950.
Turrell Verl "Terry" Wylie was an American scholar, Tibetologist, sinologist and professor known as one of the 20th century's leading scholars of Tibet. He taught as a professor of Tibetan Studies at the University of Washington and served as the first chair of the Department of Asian Languages and Literature. Wylie founded the Tibetan Studies program at the University of Washington, the first of its kind in the United States, setting a major precedent for future programs and research in the field. His system for rendering the Tibetan language in Latin script, known as Wylie transliteration, is the primary system used for transcribing Tibetan in academic and historical contexts.
Tenzin Dalai Khan was the third khan of the Khoshut Khanate and protector-king of Tibet. He ruled from 1668 to 1696, in the time of the Fifth and Sixth Dalai Lamas.
Per Kjeld Sørensen is a prominent Danish Tibetologist who specialises in Tibetan and Himalayan history, literature and culture. Since 1994 he has been Professor of Central Asian Studies at Leipzig University, Germany.
Chumbi is a historic village in the Chumbi Valley or the Yadong County of the Tibet Autonomous Region of China. It is in the valley of Amo Chu river, where the route from Sikkim's Cho La pass meets the Amo Chu valley. The "Chumbi Valley" of the European nomenclature derives its name from the village of Chumbi. It was the administrative center of the lower Chumbi Valley until the Chinese take-over of Tibet in 1950, after which Yatung became its headquarters. Chumbi is also associated with the Sikkim's royal family, which had a summer palace in the village.
Gaeboo Achyok or Gyalpo Ajok was a Lepcha chieftain of a principality based at Damsang, presently in the Kalimpong district of West Bengal, India.
Tashigang (Tibetan: བཀྲ་ཤིས་སྒང་, Wylie: bkra shis sgang, THL: tra shi gang, transl. "auspicious hillock"), with a Chinese spelling Zhaxigang , is a village in the Gar County of the Ngari Prefecture, Tibet. The village forms the central district of the Zhaxigang Township. It houses an ancient monastery dating to the 11th century.
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