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David Germano | |
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Nationality | American |
Citizenship | United States |
Alma mater | University of Wisconsin–Madison |
Known for | Tibetology |
Scientific career | |
Institutions | University of Virginia |
Thesis | Poetic thought, the intelligent Universe, and the mystery self: The Tantric synthesis of Dzogchen (rdzogs-chen) in fourteenth century Tibet |
David Francis Germano is an American Tibetologist and professor of Tibetan and Buddhist Studies at the University of Virginia (UVA), [1] where he has dual appointments in its School of Nursing and Department of Religious Studies. Germano is a former board member of the International Association of Tibetan Studies, [2] and currently serves as Editor-in-Chief for The Journal of the International Association of Tibetan Studies (JIATS), [3] a journal of Tibetology. [4]
In 2000, Germano founded the Tibetan and Himalayan Library, a digital initiative for collaborative knowledge-building about the Tibetan and Himalayan regions. He has also served as its director since its inception. [5] [6] Germano has also been the co-director of the UVA Tibet Center since 2008. [7] At the University of Virginia, he is the founding director of both SHANTI (Sciences, Humanities, and the Arts Network of Technological Initiatives) [8] and the Contemplative Sciences Center. [9]
Germano received a Bachelor of Arts (BA) degree from the University of Notre Dame and later pursued his Doctor of Philosophy (PhD) at the University of Wisconsin–Madison, focusing on Buddhist Studies and Tibetan Studies. [1] Germano lived and studied in various regions of Asia for over a decade. His experiences included time in areas with dense population of Tibetans and other Himalayan Buddhists spanning Tibet, China, Bhutan, India, and Nepal. [10]
Germano's research focuses on philosophical and contemplative traditions in Tibet, with a particular emphasis on Dzogchen in the Nyingma and Bön traditions and Tibetan historical literature. He also investigates the contemporary state of Tibetan religion and its dynamic relationship with China. [1] [11]
Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Sikkim, and Arunachal Pradesh, as well as in Nepal. Smaller groups of practitioners can be found in Central Asia, Xinjiang, Inner Mongolia, and some regions of Russia, such as Tuva, Buryatia, and Kalmykia.
Longchen Rabjam Drimé Özer, commonly abbreviated to Longchenpa was a Tibetan scholar-yogi of the Nyingma school of Tibetan Buddhism. According to tibetologist David Germano, Longchenpa's work led to the dominance of the Longchen Nyingthig lineage of Dzogchen over the other Dzogchen traditions. He is also responsible for the scholastic systematization of Dzogchen thought within the context of the wider Tibetan Vajrayana tradition of philosophy which was highly developed at the time among the Sarma schools. Germano also notes that Longchenpa's work is "generally taken to be the definitive expression of the Great Perfection with its precise terminological distinctions, systematic scope, and integration with the normative Buddhist scholasticism that became dominant in Tibet during the thirteenth and fourteenth centuries."
Dzogchen, also known as atiyoga, is a tradition of teachings in Indo-Tibetan Buddhism and Bon aimed at discovering and continuing in the ultimate ground of existence. The goal of Dzogchen is knowledge of this basis, this knowledge is called rigpa. There are spiritual practices taught in various Dzogchen systems for awakening rigpa.
Padmasambhava, also known as Guru Rinpoche and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from medieval India who taught Vajrayana in Tibet. According to some early Tibetan sources like the Testament of Ba, he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little more is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism.
Buddhism in the West broadly encompasses the knowledge and practice of Buddhism outside of Asia in the Western world. Occasional intersections between Western civilization and the Buddhist world have been occurring for thousands of years. The first Westerners to become Buddhists were Greeks who settled in Bactria and India during the Hellenistic period. They became influential figures during the reigns of the Indo-Greek kings, whose patronage of Buddhism led to the emergence of Greco-Buddhism and Greco-Buddhist art. There was little contact between the Western and Buddhist cultures during most of the Middle Ages but the early modern rise of global trade and mercantilism, improved navigation technology and the European colonization of Asian Buddhist countries led to increased knowledge of Buddhism among Westerners. This increased contact led to various responses from Buddhists and Westerners throughout the modern era. These include religious proselytism, religious polemics and debates, Buddhist modernism, Western convert Buddhists and the rise of Buddhist studies in Western academia. During the 20th century, there was a growth in Western Buddhism due to various factors such as immigration, globalization, the decline of Christianity and increased interest among Westerners. The various schools of Buddhism are now established in all major Western countries making up a small minority in the United States, Europe, Australia and New Zealand.
Nyingma, often referred to as Ngangyur, is the oldest of the four major schools of Tibetan Buddhism. The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen.
Dorje Shugden, also known as Dolgyal and Gyalchen Shugden, is an entity associated with the Gelug school, the newest of the schools of Tibetan Buddhism. Dorje Shugden is variously looked upon as a destroyed gyalpo, a minor mundane protector, a major mundane protector, an enlightened major protector whose outward appearance is that of a gyalpo, or as an enlightened major protector whose outward appearance is enlightened.
In Mahayana and Vajrayana Buddhism, the Five Tathāgatas (Skt: पञ्चतथागत, pañcatathāgata; or Five Wisdom Tathāgatas, the Five Great Buddhas, the Five Dhyani Buddhas or the Five Buddha Families and the Five Jinas, are five Buddhas which are often venerated together, along with their consorts. Various sources provide different names for these male and female Buddhas, though the most common today for the males are: Akshobhya, Ratnasambhava, Vairocana, Amitābha, and Amoghasiddhi.
Tibetology refers to the study of things related to Tibet, including its history, religion, language, culture, politics and the collection of Tibetan articles of historical, cultural and religious significance. The last may mean a collection of Tibetan statues, shrines, Buddhist icons and holy scripts, Thangka embroideries, paintings and tapestries, jewellery, masks and other objects of fine Tibetan art and craftsmanship.
Jeffrey Hopkins was an American Tibetologist. He was Emeritus professor of Tibetan and Buddhist Studies at the University of Virginia, where he taught for more than three decades beginning in 1973. He authored more than twenty-five books about Tibetan Buddhism, among them the highly influential Meditation on Emptiness, which appeared in 1983, offering a pioneering exposition of Prasangika-Madyamika thought in the Geluk tradition. From 1979 to 1989 he was the Dalai Lama's chief interpreter into English and he played a significant role in the development of the Free Tibet Movement. In 2006 he published his English translation of a major work by the Jonangpa lama, Dolpopa, on the Buddha Nature and Emptiness called Mountain Doctrine. Hopkins died on July 1, 2024, at the age of 83.
Anne Carolyn Klein is an American Tibetologist who is a professor of Religious Studies at Rice University in Houston, Texas and co-founding director and resident teacher at Dawn Mountain, a Tibetan temple, community center and research institute.
The Tibetan and Himalayan Library (THL), formerly the Tibetan and Himalayan Digital Library (THDL), is a multimedia guide and digital library hosted by the University of Virginia focused on the languages, history and geography of Tibet and the Himalayas. The THL has also designed a scholarly transcription for Standard Tibetan known as the THL Simplified Phonetic Transcription.
The Journal of the International Association of Tibetan Studies (JIATS) ISSN 1550-6363 is a freely available online, peer-reviewed English language academic journal focusing on Tibetan studies. JIATS is an official publication of the International Association of Tibetan Studies (IATS), the association that organizes the world's major academic conference for Tibetan Studies, the results of which are published in the Proceedings of the International Association of Tibetan Studies (PIATS) series.
The Seventeen Tantras of the Esoteric Instruction Series or the Seventeen Tantras of the Ancients are an important collection of tantras in the Nyingma school of Tibetan Buddhism. They comprise the core scriptures of the "esoteric instruction series" (Menngagde) of Dzogchen teachings and are its most authoritative scriptures.
Nyingma Gyubum is a collection of Vajrayana texts reflecting the teachings of the Nyingma ("Ancient") school of Tibetan Buddhism.
Khenpo Sodargye is a contemporary Buddhist master, and was born in the eastern region of Tibet known as Kham in 1962. Khenpo is a Tibetan lama, a Buddhist scholar and teacher, a prolific translator into Chinese, and a modern Buddhist thinker renowned across Asia and the west for his interest in the integration of traditional Buddhist teachings with worldwide issues and modern life.
Kurtis R. Schaeffer is Professor of Tibetan and Buddhist Studies at the University of Virginia, United States, and Chair of the Religious Studies department. His primary topics of research are the history of the regions of Nepal, India, Tibet, and China, with a focus on the forms of Buddhism present in these areas, most especially Tibetan Buddhism. Some specific issues he has been concentrated on include Indo-Tibetan poetry, the development of classical learning and printed literature in Tibetan cultural regions, and the history of women, saints, and Dalai Lamas in Tibet. For his work, Schaeffer has received Fulbright, Ryskamp, and Whiting fellowships.
Janet Gyatso is a Religious Studies scholar currently employed as the Hershey Professor of Buddhist Studies and the Associate Dean for Faculty and Academic Affairs at Harvard Divinity School. She is a member of the American Academy of Arts and Sciences. Gyatso's research interests are in Buddhism and its relationship to Tibetan and South Asian civilizations.
Dzogchen, also known as atiyoga, is a tradition of teachings in Indo-Tibetan Buddhism aimed at discovering and continuing in the ultimate ground of existence. The primordial ground is said to have the qualities of purity, spontaneity and compassion. The goal of Dzogchen is knowledge of this basis, this knowledge is called rigpa. There are numerous spiritual practices taught in the various Dzogchen systems for recognizing rigpa.
Flavio Alessio Geisshuesler is a Swiss-Italian academic and writer. As historian of religions, he specializes in the study of meditation and other contemplative practices in Indo-Tibetan Buddhism.