Nichiren was a Japanese Buddhist priest and philosopher of the Kamakura period. His teachings form the basis of Nichiren Buddhism, a branch of Mahayana Buddhism.
Nichiren Buddhism, also known as Hokkeshū, is a branch of Mahayana Buddhism based on the teachings of the 13th-century Japanese Buddhist priest Nichiren (1222–1282) and is one of the Kamakura period schools. Its teachings derive from some 300–400 extant letters and treatises either authored by or attributed to Nichiren.
East Asian Yogācāra refers to the traditions in East Asia which developed out of the Indian Buddhist Yogācāra systems. In East Asia, this school of Buddhist idealism was known by the names of "Consciousness-Only school" and "Dharma Characteristics school" traditional Chinese: 法相宗; ; pinyin: Fǎxiàng-zōng; Japanese pronunciation: Hossō-shū; Korean: 법상종).
Jōdo Shinshū, also known as Shin Buddhism or True Pure Land Buddhism, is a school of Pure Land Buddhism founded by the former Tendai Japanese monk Shinran.
Buddhism was first established in Japan in the 6th century CE. Most of the Japanese Buddhists belong to new schools of Buddhism which were established in the Kamakura period (1185－1333). During the Edo (Tokugawa)-period (1603–1868), Buddhism was controlled by the feudal Shogunate. The Meiji-period (1868–1912) saw a strong response against Buddhism, with persecution and a forced separation between Buddhism and Shinto.
The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai along with its derivative schools, the Japanese Tendai, Korean Cheontae, Vietnamese Thiên Thai and Nichiren schools of Buddhism were established. It is also influential for other East Asian Buddhist schools, such as Zen. According to the British Buddhologist Paul Williams, "For many Buddhists in East Asia since early times, the Lotus Sūtra contains the final teaching of Shakyamuni Buddha—complete and sufficient for salvation." The American Buddhologist Donald S. Lopez Jr. writes that the Lotus Sūtra "is arguably the most famous of all Buddhist texts," presenting "a radical re-vision of both the Buddhist path and of the person of the Buddha."
The schools of Buddhism are the various institutional and doctrinal divisions of Buddhism that have existed from ancient times up to the present. The classification and nature of various doctrinal, philosophical or cultural facets of the schools of Buddhism is vague and has been interpreted in many different ways, often due to the sheer number of different sects, subsects, movements, etc. that have made up or currently make up the whole of Buddhist traditions. The sectarian and conceptual divisions of Buddhist thought are part of the modern framework of Buddhist studies, as well as comparative religion in Asia.
The Mahāsāṃghika was a major division (nikāya) of the early Buddhist schools in India. They were one of the two original communities that emerged from the first schism of the original pre-sectarian Buddhist tradition. This schism is traditionally held to have occurred after the Second Buddhist council, which occurred at some point during or after the reign of Kalashoka. The Mahāsāṃghika nikāya developed into numerous sects which spread throughout ancient India.
Rennyo was the 8th Monshu of the Hongan-ji Temple of the Jōdo Shinshū sect of Buddhism, and descendant of founder Shinran. Jodo Shinshu Buddhists often referred to him as the restorer of the sect. He was also known as Shinshō-in (信証院), and posthumously Etō Daishi (慧灯大師). During the conflict and welter of the Ōnin War and the subsequent warfare that spread throughout Japan, Rennyo was able to unite most of the disparate factions of the Jodo Shinshu sect under the Hongan-ji, reform existing liturgy and practices, and broaden support among different classes of society. Through Rennyo's efforts, Jodo Shinshu grew to become the largest, most influential Buddhist sect in Japan.
With nearly 250,000 Buddhists, Brazil is home to the third-largest Buddhist population in the Americas, after the United States and Canada. Buddhism in Brazil consists of practitioners from various Buddhist traditions and schools. A number of Buddhist organisations and groups are also active in Brazil, with nearly 150 temples spread across the states.
In East Asian Buddhism, Shakyamuni Buddha of the Essential Teachings of the Lotus Sutra is considered the eternal Buddha. In the sixteenth chapter of the Lotus Sutra, Shakyamuni Buddha reveals that he actually attained Buddhahood in the inconceivably remote past. The Eternal Buddha is contrasted to Shakyamuni Buddha who attained enlightenment for the first time in India, which was taught in the pre-Lotus Sutra teachings.
Hongan-ji, also archaically romanized as Hongwanji, is the collective name of the largest school of Jōdo Shinshū Buddhism. 'Hongan-ji' may also refer to any one of several actual temple buildings associated with the sect. Nishi Honganji (西本願寺) and Higashi Honganji (東本願寺) are two major temples in Kyoto.
Nipponzan-Myōhōji-Daisanga (日本山妙法寺大僧伽), often referred to as just Nipponzan Myohoji or the Japan Buddha Sangha, is a Japanese new religious movement and activist group founded in 1917 by Nichidatsu Fujii, emerging from Nichiren Buddhism. "Nipponzan Myōhōji is a small Nichiren Buddhist order of about 1500 persons, including both monastics and lay persons." The community reveres the Lotus Sutra as the highest expression of the Buddhist message.
Honzon, sometimes referred to as a Gohonzon, is the enshrined main image or principal deity in Japanese Buddhism. The buddha, bodhisattva, or mandala image is located in either a temple or a household butsudan.
Risshō Kōsei Kai (立正佼成会); until June 1960, 大日本立正交成会 is a Japanese new religious movement founded in 1938 by Nikkyō Niwano and Myōkō Naganuma. Risshō Kōsei Kai is organized as a lay Buddhist movement, which branched off from the older Reiyūkai, and is primarily focused around the Lotus Sutra and veneration of ancestors.
In Mahayana Buddhism the icchantika (一闡提) is an incorrigible unbeliever who lacks faith in Buddhism and has no prospect of attaining enlightenment.
Kiyozawa Manshi was a Japanese Shin Buddhist reformer and priest of samurai background who studied at Tokyo University in Western philosophy under the American philosopher Ernest Fenollosa. He belonged to the Ōtani-ha branch of Shin Buddhism.
Nanjō Bun'yū (南条文雄) was a Buddhist priest and one of the most important modern Japanese scholars of Buddhism. Nanjō was born to the abbot of Seiunji Temple (誓運寺), part of the Shinshu Ōtani sect (真宗大谷派) of the Higashi Honganji (東本願寺) branch of Jodo Shinshu.
Ōtani-ha is a Japanese Buddhist movement. It belongs to Jōdo Shinshū, also known as Shin Buddhism. The movement has approximately 5.5 million members.
Kōsen-rufu (広宣流布), a phrase found in the Japanese translation of the Buddhist scripture Lotus Sutra, is informally defined to as "world peace through individual happiness." It refers to the future widespread dissemination of the Lotus Sutra.
